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Tiresias: The Ancient Mediterranean Religions Source Database



146
Aeschylus, Seven Against Thebes, 43-53
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31 results
1. Homer, Iliad, 3.31, 3.269-3.301, 3.310, 5.333, 5.592, 7.406-7.412, 10.484, 19.252-19.254, 19.266-19.268 (8th cent. BCE - 7th cent. BCE)

3.31. /But when godlike Alexander was ware of him as he appeared among the champions, his heart was smitten, and back he shrank into the throng of his comrades, avoiding fate. And even as a man at sight of a snake in the glades of a mountain starteth back, and trembling seizeth his limbs beneath him 3.269. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.270. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.271. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.272. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.273. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.274. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.275. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.276. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.277. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.278. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.279. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.280. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.281. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.282. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.283. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.284. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.285. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.286. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.287. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.288. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.289. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.290. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.291. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.292. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.293. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.294. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.295. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.296. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.297. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.298. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.299. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.300. /may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 3.301. /may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 3.310. /So spake the godlike man, and let place the lambs in his chariot, and himself mounted, and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain departed back to Ilios. But Hector, Priam's son, and goodly Odysseus 5.333. /He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng 5.592. /But Hector marked them across the ranks, and rushed upon them shouting aloud, and with him followed the strong battalions of the Trojans; and Ares led them and the queen Enyo, she bringing ruthless Din of War, while Ares wielded in his hands a monstrous spear 7.406. /Then to Idaeus spake lord Agamemnon:Idaeus, verily of thyself thou hearest the word of the Achaeans, how they make answer to thee; and mine own pleasure is even as theirs. But as touching the dead I in no wise grudge that ye burn them; for to dead corpses should no man grudge 7.407. /Then to Idaeus spake lord Agamemnon:Idaeus, verily of thyself thou hearest the word of the Achaeans, how they make answer to thee; and mine own pleasure is even as theirs. But as touching the dead I in no wise grudge that ye burn them; for to dead corpses should no man grudge 7.408. /Then to Idaeus spake lord Agamemnon:Idaeus, verily of thyself thou hearest the word of the Achaeans, how they make answer to thee; and mine own pleasure is even as theirs. But as touching the dead I in no wise grudge that ye burn them; for to dead corpses should no man grudge 7.409. /Then to Idaeus spake lord Agamemnon:Idaeus, verily of thyself thou hearest the word of the Achaeans, how they make answer to thee; and mine own pleasure is even as theirs. But as touching the dead I in no wise grudge that ye burn them; for to dead corpses should no man grudge 7.410. /when once they are dead, the speedy consolation of fire. But to our oaths let Zeus be witness, the loud-thundering lord of Hera. So saying, he lifted up his staff before the face of all the gods, and Idaeus went his way back to sacred Ilios. Now they were sitting in assembly, Trojans and Dardanians alike 7.411. /when once they are dead, the speedy consolation of fire. But to our oaths let Zeus be witness, the loud-thundering lord of Hera. So saying, he lifted up his staff before the face of all the gods, and Idaeus went his way back to sacred Ilios. Now they were sitting in assembly, Trojans and Dardanians alike 7.412. /when once they are dead, the speedy consolation of fire. But to our oaths let Zeus be witness, the loud-thundering lord of Hera. So saying, he lifted up his staff before the face of all the gods, and Idaeus went his way back to sacred Ilios. Now they were sitting in assembly, Trojans and Dardanians alike 10.484. /to stand idle with thy weapons; nay, loose the horses; or do thou slay the men, and I will look to the horses. So spake he, and into the other's heart flashing-eyed Athene breathed might, and he fell to slaving on this side and on that, and from them uprose hideous groaning as they were smitten with the sword, and the earth grew red with blood. 19.252. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.253. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.254. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.266. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.267. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.268. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives:
2. Aeschylus, Agamemnon, 1433, 1432 (6th cent. BCE - 5th cent. BCE)

1432. μὰ τὴν τέλειον τῆς ἐμῆς παιδὸς Δίκην 1432. By who fulfilled things for my daughter, Justice
3. Aeschylus, Persians, 10, 100-109, 11, 110-119, 12, 120-129, 13, 130-139, 14-15, 150-154, 16-19, 2, 20-29, 3, 30-39, 4, 40-49, 5, 50-59, 6, 60-69, 7, 70-79, 8, 80-89, 9, 90-99, 1 (6th cent. BCE - 5th cent. BCE)

1. Τάδε μὲν Περσῶν τῶν οἰχομένων 1. Here we are, the faithful Council of the Persians, who have gone to the land of placeName key=
4. Aeschylus, Seven Against Thebes, 10-19, 21-29, 40-42, 44-49, 5, 50-53, 6, 66-69, 7, 70-77, 8-9, 1 (6th cent. BCE - 5th cent. BCE)

1. Κάδμου πολῖται, χρὴ λέγειν τὰ καίρια 1. Men of Cadmus’s city, he who guards from the stern the concerns of the State and guides its helm with eyes untouched by sleep must speak to the point. For if we succeed, the responsibility is heaven’s;
5. Antiphon, Orations, 5.12 (5th cent. BCE - 5th cent. BCE)

6. Aristophanes, Birds, 194 (5th cent. BCE - 4th cent. BCE)

194. ἰοὺ ἰού:
7. Aristophanes, Lysistrata, 182-238, 181 (5th cent. BCE - 4th cent. BCE)

181. τί δῆτα ταῦτ' οὐχ ὡς τάχιστ' ὦ Λαμπιτοῖ
8. Aristophanes, Clouds, 83, 90-91, 665 (5th cent. BCE - 4th cent. BCE)

665. νὴ τὸν Ποσειδῶ. νῦν δὲ πῶς με χρὴ καλεῖν;
9. Euripides, Iphigenia At Aulis, 10-11, 115-119, 12, 120-129, 13, 130-139, 14, 140-149, 15, 150-159, 16, 160-162, 17-19, 2, 20-29, 3, 30-39, 4, 40-48, 5, 59, 6-9, 1 (5th cent. BCE - 5th cent. BCE)

1. Old man, come here and stand before my dwelling. This edition starts with the traditional line 49. Traditional line 1 appears following line 114. Regular numbering resumes at line 115. The print source represents these lines in the usual order. Old man
10. Euripides, Rhesus, 361-367, 360 (5th cent. BCE - 5th cent. BCE)

360. And men shall tell of thee, Ilion mine
11. Euripides, Suppliant Women, 1188-1232, 1187 (5th cent. BCE - 5th cent. BCE)

12. Herodotus, Histories, 6.67-6.68, 7.132 (5th cent. BCE - 5th cent. BCE)

6.67. So it was concerning Demaratus' loss of the kingship, and from Sparta he went into exile among the Medes because of the following reproach: after he was deposed from the kingship, he was elected to office. ,When it was the time of the dateGymnopaidia /date, Leotychides, now king in his place, saw him in the audience and, as a joke and an insult, sent a messenger to him to ask what it was like to hold office after being king. ,He was grieved by the question and said that he had experience of both, while Leotychides did not, and that this question would be the beginning for Sparta of either immense evil or immense good fortune. He said this, covered his head, left the theater, and went home, where he immediately made preparations and sacrificed an ox to Zeus. Then he summoned his mother. 6.68. When she came in, he put some of the entrails in her hands and entreated her, saying, “Mother, appealing to Zeus of the household and to all the other gods, I beseech you to tell me the truth. Who is my father? Tell me truly. ,Leotychides said in the disputes that you were already pregt by your former husband when you came to Ariston. Others say more foolishly that you approached to one of the servants, the ass-keeper, and that I am his son. ,I adjure you by the gods to speak what is true. If you have done anything of what they say, you are not the only one; you are in company with many women. There is much talk at Sparta that Ariston did not have child-bearing seed in him, or his former wives would have given him children.” 7.132. Among those who paid that tribute were the Thessalians, Dolopes, Enienes, Perrhaebians, Locrians, Magnesians, Melians, Achaeans of Phthia, Thebans, and all the Boeotians except the men of Thespiae and Plataea. ,Against all of these the Greeks who declared war with the foreigner entered into a sworn agreement, which was this: that if they should be victorious, they would dedicate to the god of Delphi the possessions of all Greeks who had of free will surrendered themselves to the Persians. Such was the agreement sworn by the Greeks.
13. Plato, Critias, None (5th cent. BCE - 4th cent. BCE)

119e. hunted after the bulls with staves and nooses but with no weapon of iron; and whatsoever bull they captured they led up to the pillar and cut its throat over the top of the pillar, raining down blood on the inscription. And inscribed upon the pillar, besides the laws, was an oath which invoked mighty curses upon them that disobeyed. Crit. When, then, they had done sacrifice according to their laws and were consecrating
14. Sophocles, Ajax, 1186-1222, 1185 (5th cent. BCE - 5th cent. BCE)

15. Xenophon, The Persian Expedition, 2.2.8-2.2.9 (5th cent. BCE - 4th cent. BCE)

2.2.8. But Clearchus put himself at the head of the rest of the troops, following out the plan of his previous orders, and they followed; and they reached the first stopping-place, See Xen. Anab. 2.1.3 . and there joined Ariaeus and his army, at about midnight. Then, while they halted under arms in line of battle, the generals and captains had a meeting with Ariaeus; and the two parties—the Greek officers, and Ariaeus together with the highest in rank of his followers—made oath that they would not betray each other and that they would be allies, while the barbarians took an additional pledge to lead the way without treachery. 2.2.9. These oaths they sealed by sacrificing a bull, a boar, and a ram over a shield, the Greeks dipping a sword in the blood and the barbarians a lance.
16. Aeschines, Letters, 1.114, 2.87 (4th cent. BCE - 4th cent. BCE)

17. Aristotle, Athenian Constitution, 7.1, 23.5, 58.1 (4th cent. BCE - 4th cent. BCE)

18. Demosthenes, Orations, 23.67-23.68, 23.71, 59.6 (4th cent. BCE - 4th cent. BCE)

19. Dinarchus, Or., 2.16 (4th cent. BCE - 3rd cent. BCE)

20. Plutarch, Aristides, 25.1 (1st cent. CE - 2nd cent. CE)

21. Plutarch, Sulla, 9 (1st cent. CE - 2nd cent. CE)

22. Pausanias, Description of Greece, 3.20.9, 5.24.9-5.24.11, 9.35.2-9.35.3 (2nd cent. CE - 2nd cent. CE)

3.20.9. Further on is what is called the Tomb of Horse. For Tyndareus, having sacrificed a horse here, administered an oath to the suitors of Helen, making them stand upon the pieces of the horse. The oath was to defend Helen and him who might be chosen to marry her if ever they should be wronged. When he had sworn the suitors he buried the horse here. Seven pillars, which are not far from this tomb ... in the ancient manner, I believe, which they say are images of the planets. On the road is a precinct of Cranius surnamed Stemmatias, and a sanctuary of Mysian Artemis. 5.24.9. But the Zeus in the Council Chamber is of all the images of Zeus the one most likely to strike terror into the hearts of sinners. He is surnamed Oath-god, and in each hand he holds a thunderbolt. Beside this image it is the custom for athletes, their fathers and their brothers, as well as their trainers, to swear an oath upon slices of boar's flesh that in nothing will they sin against the Olympic games. The athletes take this further oath also, that for ten successive months they have strictly followed the regulations for training. 5.24.10. An oath is also taken by those who examine the boys, or the foals entering for races, that they will decide fairly and without taking bribes, and that they will keep secret what they learn about a candidate, whether accepted or not. I forgot to inquire what it is customary to do with the boar after the oath of the athletes, though the ancient custom about victims was that no human being might eat of that on which an oath had been sworn. 5.24.11. Homer proves this point clearly. For the boar, on the slices of which Agamemnon swore that verily Briseis had not lain with him, Homer says was thrown by the herald into the sea. He spake, and cut the boar's throat with ruthless bronze; And the boar Talthybius swung and cast into the great depth of the grey sea, to feed the fishes. Hom. Il. 19.266-268 Such was the ancient custom. Before the feet of the Oath-god is a bronze plate, with elegiac verses inscribed upon it, the object of which is to strike fear into those who forswear themselves. 9.35.2. These are appropriate names for Graces, as are those given by the Athenians, who from of old have worshipped two Graces, Auxo and Hegemone. Carpo is the name, not of a Grace, but of a Season. The other Season is worshipped together with Pandrosus by the Athenians, who call the goddess Thallo. 9.35.3. It was from Eteocles of Orchomenus that we learned the custom of praying to three Graces. And Angelion and Tectaus, sons of Dionysus, The text here is corrupt. The two emendations mentioned in the critical notes would give either (a) “the pair who made . . ."or (b) “who made the statue of Dionysodotus for the Delians. . .” who made the image of Apollo for the Delians, set three Graces in his hand. Again, at Athens, before the entrance to the Acropolis, the Graces are three in number; by their side are celebrated mysteries which must not be divulged to the many.
23. Pollux, Onomasticon, 8.86 (2nd cent. CE - 3rd cent. CE)

24. Aeschines, Or., 1.114, 2.87

25. Andocides, Orations, 1.96-1.98, 1.126

26. Andocides, Orations, 1.96-1.98, 1.126

27. Epigraphy, Ig I , 14

28. Epigraphy, Ig I , 14

29. Epigraphy, Ig Ii2, 110-112, 1237, 34, 109

30. Epigraphy, Seg, 134

31. Epigraphy, Ml, 5, 30



Subjects of this text:

subject book bibliographic info
absent from comedy and informal, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60, 120
absent oaths, oaths sworn by Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
adrastus, king of argos Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
aeschylus, and pseudo-euripides rhesus Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 81
agamemnon, and achilles Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
agamemnon, murder of Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
agamemnon, oaths sworn by Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
akharnai Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
akropolis Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
alliance with argos (tragedy) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60, 139
alliance with athens (tragedy) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60, 139
alopeke deme, athens, altars, swearing at Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
animal victim, parts of, intestines Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
animal victim, parts of, testicles Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
animal victim, treatment of, throat cut, slit or pierced Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
animal victim, treatment of burning of a part or parts of the victim Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
animals as oath sacrifices, burning of Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
animals as oath sacrifices, contact of oath-takers with Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
areopagos, legal procedures Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 284
ares Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149; Hitch, Animal sacrifice in the ancient Greek world (2017) 223
athena Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
athens and argos (in tragedy) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60, 139
athletes Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
athletes oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
atlantis Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22, 139
atē (ruin) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
audience/public Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 204
battle, pre-battle sacrifice Hitch, Animal sacrifice in the ancient Greek world (2017) 223
battle-line or pre-battle sacrifices Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
blood, and war Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
blood Hitch, Animal sacrifice in the ancient Greek world (2017) 223; Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 195, 204
blood libations, in oath-taking' "101.0_223@bull's blood" Hitch, Animal sacrifice in the ancient Greek world (2017) 223
blood rituals Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
blood rituals surrounding oaths, as analogy for wine Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
blood rituals surrounding oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 142, 340
boars as oath sacrifices Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
bulls as oath sacrifices Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22, 60, 139, 142, 340
callias (on the mysteries) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
calonice (lysistrata) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 142
characters, tragic/mythical, rhesus Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 81
charites Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
city dionysia Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 340
cleavers as oath witnesses Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
clytaemestra, oaths sworn by Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
cronos, cunaxa, battle of Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139, 142
curse, enactment Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 204
cyrene Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
defixio Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 284
delian league oath Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
demaratus of sparta Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
demos Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
destruction, of animals/objects Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 204
destruction of animal victim by fire Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
destruction sacrifice, partial destruction of animal victim Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
destruction sacrifice, total destruction of animal victim Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
dicasts oath Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 340
dikē (justice), oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
dining, sacrifices not followed by dining Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
dionysus Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 340
dipolieia Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
earth (gaia/ge), oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
enyalios Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
enyo Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149; Hitch, Animal sacrifice in the ancient Greek world (2017) 223; Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60, 120
ephesus, inscriptions from Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
erinyes, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
euripides, and the rhesus Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 81
euripides, rhesus Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 81
exōmosiai (oaths of excusal) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
fire Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
fire and oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22, 139
friendship, distrust indicated by oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
friendship, established by oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
gestures Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 204
hekate Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
hermes agoraios Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
hestia Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
high-intensity rites Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 195
horses as oath sacrifices Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
hyllus, oath with, oaths sworn by Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
iconographical representations of sacrifice Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
iron-lumps sunk Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
justice (dikē), oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
kharites (thallo, auxo, hegemone) Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
knife Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
knives in oath rituals Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60, 139
kyrene Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 284
law-courts, dicasts oath Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 340
law-courts, witnesses oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
libation Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 204
libations, wine and Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
libations Hitch, Animal sacrifice in the ancient Greek world (2017) 223
lydian oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 142
lysistrata Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 340
magic Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 204
median oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 142
nets as oath witnesses Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
oath, and sacrifice Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 195
oath, sacrifices at oath-taking Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
oath-rituals, description Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 195
oath-rituals, elements Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 204
oath-rituals, sacrifice Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 195
oath Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
oath sacrifice' Hitch, Animal sacrifice in the ancient Greek world (2017) 223
old comedy Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
olympia Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
paternity oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
peitho, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
performance Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 204
perjury Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 204
persian oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 142
phobos, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60, 120
phocaean oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
plants as oath witnesses, plataea, oath of Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 142
polemarkhos Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
poseidon, oaths sworn by Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 340
priam Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
priamos Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
proerosia Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
purification sacrifices Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22, 139
rams as oath sacrifices Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
registration, ephebe Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
reliance on passages from earlier drama Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 81
rhesus by pseudo-euripides, language and style Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 81
rivers as oath witnesses Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
ruin (atē), symbolise death of perjurer Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
ruin (atē) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
sacrifice, contact with sacrifice Fletcher, Performing Oaths in Classical Greek Drama (2012) 233
sacrifice, oath sacrifice Fletcher, Performing Oaths in Classical Greek Drama (2012) 10
sacrifice Fletcher, Performing Oaths in Classical Greek Drama (2012) 233
sacrificial victim Fletcher, Performing Oaths in Classical Greek Drama (2012) 10
salamis, battle of Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
salamis Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149
scythian oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 142
sea, iron-lumps sunk into Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
selinous, sicily, curses from Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 284
sheep as oath sacrifices Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60, 139
shields within oath rituals Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22, 60, 142, 340
situation or occasion decisive of choice of ritual Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
snares as oath witnesses Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
sophocles, and the rhesus Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019) 81
spears within oath rituals Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 142
spondai (libations) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
spondai (ritual libations) Fletcher, Performing Oaths in Classical Greek Drama (2012) 233
springs as oath witnesses Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
streams as oath witnesses Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
sword within oath rituals Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 142
talthybius (iliad) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
teleia Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
teos Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 284
tereus (birds) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
terror (phobos), oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
thebes Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 142
theseus, oaths sworn by Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
traps as oath witnesses Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
treaty oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 120
tripods Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
trojan war Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
truce oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
war, and sacrifices Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 252
wax images Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
weapons as oath witnesses Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 142
wine and oaths, and women Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 142, 340
wine and oaths, as analogy for blood Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
wine and oaths, libations Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
witnesses oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
wolves as oath sacrifices Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 139
women and oaths, and wine Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 142, 340
written oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
zeus, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 60
zeus phratrios Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 22
zeus tropaios Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 149