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Tiresias: The Ancient Mediterranean Religions Source Database



140
Aeschylus, Eumenides, 414
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Hesiod, Theogony, 393-396, 392 (8th cent. BCE - 7th cent. BCE)

392. of daughters who received the godly grace
2. Homer, Iliad, 5.761, 14.386 (8th cent. BCE - 7th cent. BCE)

5.761. /while at their ease Cypris and Apollo of the silver bow take their joy, having set on this madman that regardeth not any law? Father Zeus, wilt thou in any wise be wroth with me if I smite Ares in sorry fashion and drive him out of the battle? 14.386. /bearing in his strong hand a dread sword, long of edge, like unto the lightning, wherewith it is not permitted that any should mingle in dreadful war, but terror holds men aloof therefrom. But the Trojans over against them was glorious Hector setting in array. Then verily were strained the cords of war's most dreadful strife
3. Homer, Odyssey, 6.120 (8th cent. BCE - 7th cent. BCE)

4. Aeschylus, Eumenides, 101-116, 235-243, 276-298, 34-39, 397-399, 40, 400-402, 41, 416-417, 419, 42, 420-429, 43, 430-435, 439, 44, 445-449, 45, 450-452, 458, 46, 463-469, 47, 470-479, 48, 480-489, 49-68, 689, 69, 690-699, 70, 700-706, 71-100 (6th cent. BCE - 5th cent. BCE)

100. παθοῦσα δʼ οὕτω δεινὰ πρὸς τῶν φιλτάτων 100. And yet, although I have suffered cruelly in this way from my nearest kin, no divine power is angry on my behalf, slaughtered as I have been by the hands of a matricide. See these gashes in my heart, and from where they came! For the sleeping mind has clear vision
5. Euripides, Hercules Furens, 1341 (5th cent. BCE - 5th cent. BCE)

6. Euripides, Hippolytus, 1437, 1396 (5th cent. BCE - 5th cent. BCE)

1396. I see thee, but mine eyes no tear may weep. Hippolytu


Subjects of this text:

subject book bibliographic info
aeschylus Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391
apollo Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391; Peels, Hosios: A Semantic Study of Greek Piety (2016) 160
areopagus Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391
argumentative orientation Peels, Hosios: A Semantic Study of Greek Piety (2016) 160
aristophanes Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391
assembly Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391
athena Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391
athens Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391
audience Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391
clytemnestra Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391
defence Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391
erinyes Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391
herodotus Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391
hosios (and cognates), humans, of gods evaluating gods in terms of Peels, Hosios: A Semantic Study of Greek Piety (2016) 160
marked language usage Peels, Hosios: A Semantic Study of Greek Piety (2016) 160
murder Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391
orestes Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391
politicians Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391
praise Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391
sexuality, hosios used in context of Peels, Hosios: A Semantic Study of Greek Piety (2016) 160
thucydides Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391
tragedy' Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 391