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Tiresias: The Ancient Mediterranean Religions Source Database



140
Aeschylus, Eumenides, 304
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Intertexts (texts cited often on the same page as the searched text):

5 results
1. Aeschylus, Eumenides, 306-396, 512, 75-93, 305 (6th cent. BCE - 5th cent. BCE)

305. καὶ ζῶν με δαίσεις οὐδὲ πρὸς βωμῷ σφαγείς· 305. Living, you will be my feast, not slain at an altar; now you will hear this hymn, a spell to bind you. Chorus
2. Euripides, Orestes, 395-396, 259 (5th cent. BCE - 5th cent. BCE)

3. Cicero, On Invention, 1.15, 2.89-2.91, 2.94 (2nd cent. BCE - 1st cent. BCE)

1.15. cui diligentiae praeesse apud nos iure consulti existimantur. ac iuridicialis quidem ipsa et in duas tribuitur partes, absolutam et adsumptivam. absoluta est, quae ipsa in se continet iuris et iniuriae quae- stionem; adsumptiva, quae ipsa ex se nihil dat firmi ad recusationem, foris autem aliquid defensionis ad- sumit. eius partes sunt quattuor, concessio, remotio criminis, relatio criminis, conparatio. concessio est, cum reus non id, quod factum est, defendit, sed ut ignoscatur, postulat. haec in duas partes dividitur, purgationem et deprecationem. purgatio est, cum fac- tum conceditur, culpa removetur. haec partes habet tres, inprudentiam, casum, necessitatem. deprecatio est, cum et peccasse et consulto peccasse reus se con- fitetur et tamen, ut ignoscatur, postulat; quod genus perraro potest accidere. remotio criminis est, cum id crimen, quod infertur, ab se et ab sua culpa et potestate in alium reus removere conatur. id dupliciter fieri pot- erit, si aut causa aut factum in alium transferetur. causa transferetur, cum aliena dicitur vi et potestate fac- tum, factum autem, cum alius aut debuisse aut potuisse facere dicitur. relatio criminis est, cum ideo iure fac- tum dicitur, quod aliquis ante iniuria lacessierit. con- paratio est, cum aliud aliquid factum rectum aut utile contenditur, quod ut fieret, illud, quod arguitur, dicitur esse commissum. 2.89. gumentabitur: primum, cuius acciderit culpa, demon- strabit; deinde, cum id aliena culpa accidisset, ostendet se aut non potuisse aut non debuisse id facere, quod accusator dicat oportuisse; quid potuerit, ex utilitatis partibus, in quibus est necessitudinis vis implicata, demonstrabit quid debuerit, ex honestate considera- bitur. de utroque distinctius in deliberativo genere dicetur. deinde omnia facta esse ab reo, quae in ipsius fuerint potestate; 2.90. quod minus, quam convenerit, fac- tum sit, culpa id alterius accidisse. deinde alterius culpa exponenda demonstrandum est, quantum volun- tatis et studii fuerit in ipso, et id signis confirman- dum huiusmodi: ex cetera diligentia, ex ante factis aut dictis; atque hoc ipsi utile fuisse facere, inutile autem non facere, et cum cetera vita fuisse hoc magis consentaneum, quam quod propter alterius culpam non fecerit. si autem non in hominem certum, sed in rem aliquam causa demovebitur, ut in hac eadem re, si quaestor mortuus esset et idcirco legatis pe- cunia data non esset, accusatione alterius et culpae depulsione dempta ceteris similiter uti locis oportebit et ex concessionis partibus, quae convenient, assumere; de quibus nobis dicendum erit. 2.91. Loci autem communes idem utrisque fere, qui in superioribus assumptivis, incident; hi tamen certissi- me: accusatoris, facti indignatio; defensoris, cum in alio culpa sit, aut in ipso non sit, supplicio se affici non oportere. Ipsius autem rei fit remotio, cum id, quod datur crimini, negat neque ad se neque ad officium suum reus pertinuisse; nec, si quid in eo sit delictum, sibi adtribui oportere. id causae genus est huiusmodi: in eo foedere, quod factum est quondam cum Samnitibus, quidam adulescens nobilis porcum sustinuit iussu im- peratoris. foedere autem ab senatu inprobato et im- peratore Samnitibus dedito quidam in senatu eum quoque dicit, qui porcum tenuerit, dedi oportere.
4. Cicero, Pro S. Roscio Amerino, 63, 66-67, 6 (2nd cent. BCE - 1st cent. BCE)

5. Papyri, Papyri Graecae Magicae, 4.1928-4.2125, 4.2441-4.2621, 4.2786-4.2870 (3rd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
aeschylus Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 151
apollo Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 151
artemis Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 133
athena Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 151
binding hymn, of the erinyes Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 151
blood, and miasma Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 151
blood Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 133
cicero, condemnation of p. clodius pulcher Duffalo, The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate (2006) 138
cicero, pro sex. roscio amerino Duffalo, The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate (2006) 138
cicero, references to the furies Duffalo, The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate (2006) 138
clodia Duffalo, The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate (2006) 138
clodius pulcher, p. Duffalo, The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate (2006) 138
cornelius chrysogonus, l. Duffalo, The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate (2006) 138
curse (ara), of erinyes Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 151
daimon of the dead Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 133
dyck, a. Duffalo, The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate (2006) 138
eros Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 133
euripides Duffalo, The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate (2006) 138
furies Duffalo, The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate (2006) 138
hekate-selene-artemis Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 133
hekate Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 133
madness, in the oresteia Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 151
magic Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 133
matricide, and pursuit by erinyes Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 151
mysteries Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 133
orestes Duffalo, The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate (2006) 138; Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 151
papyri graecae magicae hymns Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 133
parakopa Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 151
phren/phrenes, seat of purity/impurity, in the oresteia Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 151
roscius, sex. Duffalo, The Ghosts of the Past: Latin Literature, the Dead, and Rome's Transition to a Principate (2006) 138
selene Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 133
spirit Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 133
zeus' Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 133