Tiresias: The Ancient Mediterranean Religions Source Database

138

Aeschylus, Agamemnon, 116

φανέντες ἴ-

Appearing by the palace, on the spear-throw side

Intertexts (texts cited often on the same page as the searched text):

23 results

1. Hesiod, Theogony, 691, 690 (8th cent. BCE - 7th cent. BCE)

690. But they were brought back by the progeny

2. Homer, Iliad, 2.303-2.330 (8th cent. BCE - 7th cent. BCE)

2.303. /whether the prophecies of Calchas be true, or no. 2.304. /whether the prophecies of Calchas be true, or no. For this in truth do we know well in our hearts, and ye are all witnesses thereto, even as many as the fates of death have not borne away. It was but as yesterday or the day before, when the ships of the Achaeans were gathering in Aulis, laden with woes for Priam and the Trojans; 2.305. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.306. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.307. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.308. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.309. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.310. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.311. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.312. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.313. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.314. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.315. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.316. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.317. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.318. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.319. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.320. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.321. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.322. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.323. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.324. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.325. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.326. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.327. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.328. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.329. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.330. /and now all this is verily being brought to pass. Nay, come, abide ye all, ye well-greaved Achaeans, even where ye are, until we take the great city of Priam. So spake he, and the Argives shouted aloud, and all round about them the ships echoed wondrously beneath the shouting of the Achaeans

3. Homer, Odyssey, 17.541, 20.105-20.120 (8th cent. BCE - 7th cent. BCE)

4. Aeschylus, Agamemnon, 105-115, 117-137, 140, 150-151, 160-183, 197-247, 250-251, 65, 67-71, 88-90, 104 (6th cent. BCE - 5th cent. BCE)

104. κύριός εἰμι θροεῖν ὅδιον κράτος αἴσιον ἀνδρῶν

104. Empowered am I to sing

5. Aeschylus, Libation-Bearers, 588 (6th cent. BCE - 5th cent. BCE)

588. ἀνταίων βρύουσι·

6. Aeschylus, Eumenides, 998, 188 (6th cent. BCE - 5th cent. BCE)

188. παίδων κακοῦται χλοῦνις, ἠδʼ ἀκρωνία

7. Aeschylus, Persians, 10, 100-109, 11, 110-119, 12, 120-129, 13, 130-139, 14-19, 2, 20, 205-209, 21, 210, 22-29, 3, 30-39, 4, 40-49, 5, 50-59, 6, 60, 604, 61-69, 7, 70-79, 8, 80-89, 9, 90-99, 1 (6th cent. BCE - 5th cent. BCE)

1. Τάδε μὲν Περσῶν τῶν οἰχομένων

1. Here we are, the faithful Council of the Persians, who have gone to the land of placeName key=

8. Aeschylus, Seven Against Thebes, 767-791, 766 (6th cent. BCE - 5th cent. BCE)

766. τελειᾶν γὰρ παλαιφάτων ἀρᾶν

766. For the compensation is heavy when curses uttered long ago are fulfilled, and once the deadly curse has come into existence, it does not pass away. When the fortune of seafaring merchants has grown too great

9. Aeschylus, Suppliant Women, 656 (6th cent. BCE - 5th cent. BCE)

656. τοιγὰρ ὑποσκίων

656. Therefore let there fly forth from our overshadowed Overshadowed by the suppliant branches, which, though now laid on the altar (l. 507), are still in imagination held before the faces of the maidens. lips a prayer of gratitude. Never may pestilence

10. Aristophanes, Birds, 619 (5th cent. BCE - 4th cent. BCE)

619. οὐδ' εἰς ̓́Αμμων' ἐλθόντες ἐκεῖ

11. Aristophanes, Clouds, 1467-1471, 1473-1474, 1476-1480, 367-374, 408-411, 563-574, 818-831, 984, 1240 (5th cent. BCE - 4th cent. BCE)

1240. ἐμοῦ καταπροίξει. θαυμασίως ἥσθην θεοῖς

12. Aristophanes, Peace, 178-180, 182-194, 201-202, 177 (5th cent. BCE - 4th cent. BCE)

177. ἀτὰρ ἐγγὺς εἶναι τῶν θεῶν ἐμοὶ δοκῶ

13. Aristophanes, The Rich Man, 582-586, 87-92, 130 (5th cent. BCE - 4th cent. BCE)

130. αὐτίκα γὰρ ἄρχει διὰ τίν' ὁ Ζεὺς τῶν θεῶν;

14. Aristophanes, The Women Celebrating The Thesmophoria, 272 (5th cent. BCE - 4th cent. BCE)

272. ὄμνυμι τοίνυν αἰθέρ' οἴκησιν Διός.

15. Euripides, Hercules Furens, 897, 896 (5th cent. BCE - 5th cent. BCE)

896. O children, make haste to fly! Choru

16. Euripides, Rhesus, 124 (5th cent. BCE - 5th cent. BCE)

124. Sleep off its long day’s labour in the field:

17. Euripides, Suppliant Women, 603 (5th cent. BCE - 5th cent. BCE)

18. Sophocles, Ajax, 352 (5th cent. BCE - 5th cent. BCE)

19. Sophocles, Oedipus At Colonus, 1659 (5th cent. BCE - 5th cent. BCE)

20. Plautus, Amphitruo, 1054-1056, 1053 (3rd cent. BCE - 2nd cent. BCE)

21. Cicero, On Divination, 1.34.76 (2nd cent. BCE - 1st cent. BCE)

22. Strabo, Geography, 6.3.9 (1st cent. BCE - 1st cent. BCE)

6.3.9. From Barium to the Aufidus River, on which is the Emporium of the Canusitae is four hundred stadia and the voyage inland to Emporium is ninety. Near by is also Salapia, the seaport of the Argyrippini. For not far above the sea (in the plain, at all events) are situated two cities, Canusium and Argyrippa, which in earlier times were the largest of the Italiote cities, as is clear from the circuits of their walls. Now, however, Argyrippa is smaller; it was called Argos Hippium at first, then Argyrippa, and then by the present name Arpi. Both are said to have been founded by Diomedes. And as signs of the dominion of Diomedes in these regions are to be seen the Plain of Diomedes and many other things, among which are the old votive offerings in the sanctuary of Athene at Luceria — a place which likewise was in ancient times a city of the Daunii, but is now reduced — and, in the sea near by, two islands that are called the Islands of Diomedes, of which one is inhabited, while the other, it is said, is desert; on the latter, according to certain narrators of myths, Diomedes was caused to disappear, and his companions were changed to birds, and to this day, in fact, remain tame and live a sort of human life, not only in their orderly ways but also in their tameness towards honorable men and in their flight from wicked and knavish men. But I have already mentioned the stories constantly told among the Heneti about this hero and the rites which are observed in his honor. It is thought that Sipus also was founded by Diomedes, which is about one hundred and forty stadia distant from Salapia; at any rate it was named Sepius in Greek after the sepia that are cast ashore by the waves. Between Salapia and Sipus is a navigable river, and also a large lake that opens into the sea; and the merchandise from Sipus, particularly grain, is brought down on both. In Daunia, on a hill by the name of Drium, are to be seen two hero-temples: one, to Calchas, on the very summit, where those who consult the oracle sacrifice to his shade a black ram and sleep in the hide, and the other, to Podaleirius, down near the base of the hill, this sanctuary being about one hundred stadia distant from the sea; and from it flows a stream which is a cure-all for diseases of animals. In front of this gulf is a promontory, Garganum, which extends towards the east for a distance of three hundred stadia into the high sea; doubling the headland, one comes to a small town, Urium, and off the headland are to be seen the Islands of Diomedes. This whole country produces everything in great quantity, and is excellent for horses and sheep; but though the wool is softer than the Tarantine, it is not so glossy. And the country is well sheltered, because the plains lie in hollows. According to some, Diomedes even tried to cut a canal as far as the sea, but left behind both this and the rest of his undertakings only half-finished, because he was summoned home and there ended his life. This is one account of him; but there is also a second, that he stayed here till the end of his life; and a third, the aforesaid mythical account, which tells of his disappearance in the island; and as a fourth one might set down the account of the Heneti, for they too tell a mythical story of how he in some way came to his end in their country, and they call it his apotheosis.

23. Epigraphy, Ig Ii2, 204

Subjects of this text:

subject	book bibliographic info
aeschylus, aeschylean (dionysiac) tetralogies/plays	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
aeschylus, and cypria	Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 4
aeschylus, language of synaesthesia	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 392, 393
aeschylus, prometheus bound	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479
aeschylus	Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 96; Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 35
agamemnon	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123; Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 4
agon	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 97
amphitryo	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
animals as divinatory	Johnston, Ancient Greek Divination (2008) 130
apollo	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
apollo (god), sanctuary at delphi	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479
aristotle aristotle	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 97
athens, aulis, portent at	Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 4
bird, omen	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
bird interpreters	Johnston, Ancient Greek Divination (2008) 130
choregia, medium for interaction of myth and ritual	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 393
chorus, in drama	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
chorus (male, female), of a. edonoi	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 35
clouds (personification)	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
context/environment/milieu	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
cult/ritual/worship	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 35
cultural memory, oracles and divination	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479
delphi, oracle	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479
delphi, sanctuary of apollo	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479
diasia (festival)	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
dionysus, epiphanies/theophany of	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 35
dipolieia (festival)	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
dramaturgy	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
eagle	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
eidinow, esther	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479
enthusiastic prophecy	Johnston, Ancient Greek Divination (2008) 64
epiphany, passim – meaning, exclusive, epilogue epiphany	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
exogamy, family, solidarity of	Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 4
farts as divinatory	Johnston, Ancient Greek Divination (2008) 130
festival	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
gj	Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 4
healing, incubation (healing dreams and visions)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479
helios	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
hunting	Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 4
interrogation (-scene)	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 35
jupiter	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
killing, intrafamilial	Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 4
kleisthenes (statesman)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479
lexicographers	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
lhôte, éric	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479
libya	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
lycurgus	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 35
mantis	Johnston, Ancient Greek Divination (2008) 130
meidias painter	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
melampus (pseudo-)	Johnston, Ancient Greek Divination (2008) 130
menelaus	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
merging in choral performance	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 393
messengers/messenger-speech	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 35
moans as divinatory	Johnston, Ancient Greek Divination (2008) 130
mopsus	Johnston, Ancient Greek Divination (2008) 64
morality	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 97
myth-ritual nexus, ritual moment	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 393
myth and ritual, interaction rather than relationship	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 393
myth without rituals and vice versa, pinned down in performance	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 393
myth without rituals and vice versa, relationship constantly reconfigured	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 393
olympic games	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
on stage	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 35
oracle (divine message)	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
oracles, delphi	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479
oracles, divination	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479
oracles, dodona	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479
oracles, drawing of lots	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479
oracles, incubation	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479
oracles, natural vs. technical methods'	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479
performance, aesthetic appeal of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 392, 393
performances of myth and ritual (also song), and social and power relations	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 392, 393
performances of myth and ritual (also song), embracing social change	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 392, 393
persians	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
personification	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 35
pheidippides	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
poseidon	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
prayer	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
religion, greek, general considerations	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 393
resemblances, edonoi	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 35
resemblances, language and style	Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
rhetoric	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 97
ritual, aesthetic, sensory experience	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 392, 393
sacrifice, sensual orchestration of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 392, 393
sacrifice	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
selloi	Johnston, Ancient Greek Divination (2008) 64
sign	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
sneezes as divinatory	Johnston, Ancient Greek Divination (2008) 130
socrates	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
song-culture, and social convictions	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 392, 393
song-culture, producing gradual structural change	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 393
sophocles	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 97
strepsiades	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
thunderbolt	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
tragedy, as continued song-culture	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 392, 393
tragedy	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 97
twitches as divinatory	Johnston, Ancient Greek Divination (2008) 130
wealth (personification)	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
weasel	Johnston, Ancient Greek Divination (2008) 130
zeus, ammon	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 123
zeus	Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 4
zeus (god), sanctuary at dodona	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 479