Tiresias: The Ancient Mediterranean Religions Source Database

12326

Aeschines, Or., 1.42

nan Timarchus did not hesitate, but submitted to it all, though he had income to satisfy all reasonable desires. For his father had left him a very large property, which he has squandered, as I will show in the course of my speech. But he behaved as he did because he was a slave to the most shameful lusts, to gluttony and extravagance at table, to flute-girls and harlots, to dice, and to all those other things no one of which ought to have the mastery over a man who is well-born and free. And this wretch was not ashamed to abandon his father's house and live with Misgolas, a man who was not a friend of his father's, nor a person of his own age, but a stranger, and older than himself, a man who knew no restraint in such matters, while Timarchus himself was in the bloom of youth.

Intertexts (texts cited often on the same page as the searched text):

5 results
1. Euripides, Electra, 1247 (5th cent. BCE - 5th cent. BCE) 1247. αἰνεῖν δ' ἀνάγκη ταῦτα: τἀντεῦθεν δὲ χρὴ
2. Euripides, Iphigenia Among The Taurians, 53 (5th cent. BCE - 5th cent. BCE)
3. Xenophon, Memoirs, 2.1.22 (5th cent. BCE - 4th cent. BCE) 2.1.22. and sat pondering which road to take. And there appeared two women of great stature making towards him. The one was fair to see and of high bearing; and her limbs were adorned with purity, her eyes with modesty; sober was her figure, and her robe was white. The other was plump and soft, with high feeding. Her face was made up to heighten its natural white and pink, her figure to exaggerate her height. Open-eyed was she; and dressed so as to disclose all her charms. Now she eyed herself; anon looked whether any noticed her; and often stole a glance at her own shadow.
4. Aeschines, Letters, 1.39-1.40, 1.44, 1.49, 1.59, 1.64-1.65, 1.70, 1.72, 1.77-1.79, 1.87-1.88, 1.90-1.91, 1.94, 1.112, 1.114, 2.23 (4th cent. BCE - 4th cent. BCE)
5. Aeschines, Or., 1.39-1.40, 1.44-1.50, 1.54, 1.59-1.60, 1.67, 1.69-1.70, 1.72, 1.81, 1.87, 1.112, 1.114-1.115, 2.23, 2.97, 2.163, 2.183, 3.52, 3.101

Subjects of this text:

subject	book bibliographic info
aeschines	Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 48
alcibiades	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 216
anakreon	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 216
arguments,religious,religious significance of	Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 175
asebia (impiety),and homicide	Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 175
asebia (impiety),of demosthenes	Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 175
audience,multiple audience	Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 175
beloved,kouroi as	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 216
burial,tombs of ancestors	Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 175
demosthenes	Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 48
education	Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 48
guest friendship	Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 175
gymnasia	Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 48
heracles	Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 48
hipparchos	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 216
homicide	Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 175
homosexuality	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 216
kouroi	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 216
language	Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 175
laws,concerning sexual conduct	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 216
miaros (pollution,impurity),in aeschines	Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 175
mother (cybele)	Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 175
pederasty	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 216
peisistratos	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 216
philosophy	Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 48
phēmē	Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 48
property	Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 48
rhetoric	Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 48
sacrifices,private	Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 175
scholia'	Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 175
seriousness	Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 48
timarchus	Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 175; Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 48
vase painting	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 216
zeus,xenios	Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 175