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Tiresias: The Ancient Mediterranean Religions Source Database



111
Aelius Aristides, Orations, 51.52
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Intertexts (texts cited often on the same page as the searched text):

8 results
1. Homer, Iliad, 9.223 (8th cent. BCE - 7th cent. BCE)

9.223. /and Patroclus cast burnt-offering into the fire. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, Aias nodded to Phoenix; and goodly Odysseus was ware thereof, and filling a cup with wine he pledged Achilles:
2. Strabo, Geography, 8.6.15 (1st cent. BCE - 1st cent. BCE)

8.6.15. Epidaurus used to be called Epicarus, for Aristotle says that Carians took possession of it, as also of Hermione, but that after the return of the Heracleidae the Ionians who had accompanied the Heracleidae from the Attic Tetrapolis to Argos took up their abode with these Carians. Epidaurus, too, is an important city, and particularly because of the fame of Asclepius, who is believed to cure diseases of every kind and always has his sanctuary full of the sick, and also of the votive tablets on which the treatments are recorded, just as at Cos and Tricce. The city lies in the recess of the Saronic Gulf, has a circular coast of fifteen stadia, and faces the summer risings of the sun. It is enclosed by high mountains which reach as far as the sea, so that on all sides it is naturally fitted for a stronghold. Between Troezen and Epidaurus there was a stronghold called Methana, and also a peninsula of the same name. In some copies of Thucydides the name is spelled Methone, the same as the Macedonian city in which Philip, in the siege, had his eye knocked out. And it is on this account, in the opinion of Demetrius of Scepsis, that some writers, being deceived, suppose that it was the Methone in the territory of Troezen against which the men sent by Agamemnon to collect sailors are said to have uttered the imprecation that its citizens might never cease from their wall-building, since, in his opinion, it was not these citizens that refused, but those of the Macedonian city, as Theopompus says; and it is not likely, he adds, that these citizens who were near to Agamemnon disobeyed him.
3. Artemidorus, Oneirocritica, 2.69.1-2.69.3, 5.71 (1st cent. CE - 2nd cent. CE)

4. New Testament, John, 11 (1st cent. CE - 1st cent. CE)

5. New Testament, Mark, 7.26 (1st cent. CE - 1st cent. CE)

7.26. Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
6. Plutarch, Agesilaus, 6.4-6.5 (1st cent. CE - 2nd cent. CE)

7. Aelius Aristides, Orations, 2.35, 38.1-38.3, 47.3, 47.6-47.52, 47.54-47.56, 47.61-47.68, 47.71, 47.77, 48.1-48.4, 48.7-48.9, 48.18, 48.27, 48.29-48.33, 48.40-48.43, 48.47, 48.50-48.51, 48.54-48.55, 48.68-48.70, 48.74-48.75, 48.77-48.78, 48.82, 49.4, 49.7, 49.13-49.15, 49.21, 49.23-49.24, 49.26-49.28, 49.37, 49.39, 49.41, 49.43, 49.47-49.48, 50.1, 50.5, 50.11, 50.14-50.17, 50.19, 50.21, 50.24-50.26, 50.28-50.31, 50.34, 50.38-50.50, 50.52-50.58, 50.60-50.62, 50.64-50.66, 50.69, 50.75-50.76, 50.81, 50.83, 50.89, 50.97, 50.106, 51.8, 51.16, 51.18, 51.22, 51.24, 51.26, 51.31, 51.35-51.36, 51.38, 51.44-51.45, 51.47, 51.49-51.51, 51.57-51.66 (2nd cent. CE - 2nd cent. CE)

8. Epigraphy, Ig Iv ,1, 128



Subjects of this text:

subject book bibliographic info
aelius aristides, and sarapis Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 201
aelius aristides, inspired by asklepios to compose sacred tales Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 201
aelius aristides, p. Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
aelius aristides, unsolicited dreams Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 201, 202
aelius aristides Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 201, 202
asclepius Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288; Petridou, Homo Patiens: Approaches to the Patient in the Ancient World (2016) 480
asklepieia, written evidence for incubation Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 201, 202
asklepios, cults origin at trikka Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 202
asklepios Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 201, 202
authority / authorities Petridou, Homo Patiens: Approaches to the Patient in the Ancient World (2016) 480
cancer see also tumor Petridou, Homo Patiens: Approaches to the Patient in the Ancient World (2016) 480
chorus Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
classification of disease Petridou, Homo Patiens: Approaches to the Patient in the Ancient World (2016) 480
delphi Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
demosthenes Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
diagnosis, retrospective Petridou, Homo Patiens: Approaches to the Patient in the Ancient World (2016) 480
dissimulation Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 246
divine behaviour, deceptive Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 246
divine speech, enigmatic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 246
divinities (greek and roman), apollo maleatas Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 202
divinities (greek and roman), athena Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 202
divinities (greek and roman), zeus olympios Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 201
dream Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
dreams (general), providing inspiration for literary undertaking Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 201
dreams (in greek and latin literature), aelius aristides, sacred tales Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 201, 202
dreams and visions, dream figures, invisible (voice only) Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 402
dreams and visions, dream figures, statues Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 246, 404
dreams and visions, examples, aelius aristides Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 246, 399, 402, 403, 404
dreams and visions, examples, artemidorus Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 246
dreams and visions, examples, popular, personal, therapeutic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 399, 402, 403, 404
emotional responses to dreams Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 403
emotional responses within dreams, distress, terror Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 403
emotional responses within dreams, joy Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 403
epidauros asklepieion, isyllos hymn Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 202
epidauros asklepieion, literary sources for incubation Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 202
healers role Petridou, Homo Patiens: Approaches to the Patient in the Ancient World (2016) 480
hippocrates Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
hippocratic medicine Petridou, Homo Patiens: Approaches to the Patient in the Ancient World (2016) 480
hymn Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
kos asklepieion, inscribed records of cures Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 202
kos asklepieion Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 202
kosmas and damian (saints), at trikka Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 202
machaon Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
medicine, hippocratic Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
medicine Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
patient-physician relationship Petridou, Homo Patiens: Approaches to the Patient in the Ancient World (2016) 480
patient perspective Petridou, Homo Patiens: Approaches to the Patient in the Ancient World (2016) 480
pergamum, sanctuary of asclepius Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
phidias Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
podalirios Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
ready obedience Petridou, Homo Patiens: Approaches to the Patient in the Ancient World (2016) 480
rhetoric Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
sacred law Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 404
sacrifice, finger Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 404
sacrifice Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 404
sanctuary, of asclepius Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
sarapis, and aelius aristides Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 201
smyrna, and aelius aristides Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 201
teche Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
theodotus Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288
treatment Petridou, Homo Patiens: Approaches to the Patient in the Ancient World (2016) 480
trikka asklepieion, apollo maleatas cult Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 202
trikka asklepieion, isyllos hymn evidence of incubation(?)' Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 202
trikka asklepieion, literary evidence for incubation Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 202
trikka asklepieion, original asklepios sanctuary Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 202
trikka asklepieion, problem of sanctuarys location Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 202
trikka asklepieion Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 202
wordplay, in dreams and interpretation Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 246
zeuxis Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 288