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Tiresias: The Ancient Mediterranean Religions Source Database



111
Aelius Aristides, Orations, 49.21-49.23
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Intertexts (texts cited often on the same page as the searched text):

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1. Homer, Iliad, 1.197-1.222, 9.223 (8th cent. BCE - 7th cent. BCE)

1.197. /for in her heart she loved and cared for both men alike.She stood behind him, and seized the son of Peleus by his fair hair, appearing to him alone. No one of the others saw her. Achilles was seized with wonder, and turned around, and immediately recognized Pallas Athene. Terribly her eyes shone. 1.198. /for in her heart she loved and cared for both men alike.She stood behind him, and seized the son of Peleus by his fair hair, appearing to him alone. No one of the others saw her. Achilles was seized with wonder, and turned around, and immediately recognized Pallas Athene. Terribly her eyes shone. 1.199. /for in her heart she loved and cared for both men alike.She stood behind him, and seized the son of Peleus by his fair hair, appearing to him alone. No one of the others saw her. Achilles was seized with wonder, and turned around, and immediately recognized Pallas Athene. Terribly her eyes shone. 1.200. /Then he addressed her with winged words, and said:Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life. 1.201. /Then he addressed her with winged words, and said:Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life. 1.202. /Then he addressed her with winged words, and said:Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life. 1.203. /Then he addressed her with winged words, and said:Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life. 1.204. /Then he addressed her with winged words, and said:Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life. 1.205. / 1.206. / 1.207. / 1.208. / 1.209. / Him then the goddess, bright-eyed Athene, answered:I have come from heaven to stay your anger, if you will obey, The goddess white-armed Hera sent me forth, for in her heart she loves and cares for both of you. But come, cease from strife, and do not grasp the sword with your hand. 1.210. /With words indeed taunt him, telling him how it shall be. For thus will I speak, and this thing shall truly be brought to pass. Hereafter three times as many glorious gifts shall be yours on account of this arrogance. But refrain, and obey us. In answer to her spoke swift-footed Achilles: 1.211. /With words indeed taunt him, telling him how it shall be. For thus will I speak, and this thing shall truly be brought to pass. Hereafter three times as many glorious gifts shall be yours on account of this arrogance. But refrain, and obey us. In answer to her spoke swift-footed Achilles: 1.212. /With words indeed taunt him, telling him how it shall be. For thus will I speak, and this thing shall truly be brought to pass. Hereafter three times as many glorious gifts shall be yours on account of this arrogance. But refrain, and obey us. In answer to her spoke swift-footed Achilles: 1.213. /With words indeed taunt him, telling him how it shall be. For thus will I speak, and this thing shall truly be brought to pass. Hereafter three times as many glorious gifts shall be yours on account of this arrogance. But refrain, and obey us. In answer to her spoke swift-footed Achilles: 1.214. /With words indeed taunt him, telling him how it shall be. For thus will I speak, and this thing shall truly be brought to pass. Hereafter three times as many glorious gifts shall be yours on account of this arrogance. But refrain, and obey us. In answer to her spoke swift-footed Achilles: 1.215. / It is necessary, goddess, to observe the words of you two, however angered a man be in his heart, for is it better so. Whoever obeys the gods, to him do they gladly give ear. He spoke, and stayed his heavy hand on the silver hilt, and back into its sheath thrust the great sword, and did not disobey 1.216. / It is necessary, goddess, to observe the words of you two, however angered a man be in his heart, for is it better so. Whoever obeys the gods, to him do they gladly give ear. He spoke, and stayed his heavy hand on the silver hilt, and back into its sheath thrust the great sword, and did not disobey 1.217. / It is necessary, goddess, to observe the words of you two, however angered a man be in his heart, for is it better so. Whoever obeys the gods, to him do they gladly give ear. He spoke, and stayed his heavy hand on the silver hilt, and back into its sheath thrust the great sword, and did not disobey 1.218. / It is necessary, goddess, to observe the words of you two, however angered a man be in his heart, for is it better so. Whoever obeys the gods, to him do they gladly give ear. He spoke, and stayed his heavy hand on the silver hilt, and back into its sheath thrust the great sword, and did not disobey 1.219. / It is necessary, goddess, to observe the words of you two, however angered a man be in his heart, for is it better so. Whoever obeys the gods, to him do they gladly give ear. He spoke, and stayed his heavy hand on the silver hilt, and back into its sheath thrust the great sword, and did not disobey 1.220. /the word of Athene. She returned to Olympus to the palace of aegis-bearing Zeus, to join the company of the other gods.But the son of Peleus again addressed with violent words the son of Atreus, and in no way ceased from his wrath:Heavy with wine, with the face of a dog but the heart of a deer 1.221. /the word of Athene. She returned to Olympus to the palace of aegis-bearing Zeus, to join the company of the other gods.But the son of Peleus again addressed with violent words the son of Atreus, and in no way ceased from his wrath:Heavy with wine, with the face of a dog but the heart of a deer 1.222. /the word of Athene. She returned to Olympus to the palace of aegis-bearing Zeus, to join the company of the other gods.But the son of Peleus again addressed with violent words the son of Atreus, and in no way ceased from his wrath:Heavy with wine, with the face of a dog but the heart of a deer 9.223. /and Patroclus cast burnt-offering into the fire. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, Aias nodded to Phoenix; and goodly Odysseus was ware thereof, and filling a cup with wine he pledged Achilles:
2. Artemidorus, Oneirocritica, 2.35 (1st cent. CE - 2nd cent. CE)

3. Aelius Aristides, Orations, 2.39, 47.6-47.52, 47.54-47.58, 47.71, 48.7, 48.9, 48.18, 48.30-48.33, 48.35, 48.40-48.41, 49.4, 49.13-49.15, 49.20, 49.22-49.24, 49.26-49.29, 49.37, 49.39, 49.43, 49.46-49.47, 50.14-50.29, 50.39-50.42, 50.46, 50.48-50.50, 50.54-50.56, 50.58, 50.60, 50.62, 50.64-50.66, 50.69, 50.81, 50.106, 51.1-51.4, 51.8, 51.22, 51.24, 51.31, 51.42-51.46, 51.49-51.52, 51.57-51.66 (2nd cent. CE - 2nd cent. CE)

4. Pausanias, Description of Greece, 2.11.7 (2nd cent. CE - 2nd cent. CE)

2.11.7. There are images also of Alexanor and of Euamerion; to the former they give offerings as to a hero after the setting of the sun; to Euamerion, as being a god, they give burnt sacrifices. If I conjecture aright, the Pergamenes, in accordance with an oracle, call this Euamerion Telesphorus (Accomplisher) while the Epidaurians call him Acesis (Cure). There is also a wooden image of Coronis, but it has no fixed position anywhere in the temple. While to the god are being sacrificed a bull, a lamb, and a pig, they remove Coronis to the sanctuary of Athena and honor her there. The parts of the victims which they offer as a burnt sacrifice, and they are not content with cutting out the thighs, they burn on the ground, except the birds, which they burn on the altar.
5. Marinus, Vita Proclus, 7 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
achilles Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
aelius aristides, and asclepius Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 73, 75
aelius aristides, p. Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
aelius aristides, relationship with priests of asclepius at pergamum Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 73, 75
aelius aristides, relationship with temple wardens Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 73
aelius aristides Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 73, 75
apollo, a. at gryneion Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 75
apollo, a. on mount milyas Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 75
apollo, callitecnus Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
apollo, clarius Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
apollo, phoebus Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
apollo Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
appearance-and-sensation topic Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
archaeology Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
asclepieion in pergamum, temple wardens of Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 73
asclepieion in pergamum, votives at Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 73
asclepieion in pergamum Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 73, 75
asclepius Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369; Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 73, 75; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
asklepios, and hypnos/somnus and oneiros Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 684
athena Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
behr, c. Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 73
caracalla, coinage featuring telesphoros Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 684
choral performances Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 75
cult, of asclepius Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
cyzicus Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 75
damascius (philosopher), on telesphoros Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 684
dionysus Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
divinities (greek and roman), genius cohortis Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 684
divinities (greek and roman), telesphoros Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 684
divinities (greek and roman, of anatolian or eastern origin), dolichenos (zeus/jupiter) Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 684
dream Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
dream books Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
dreams and visions, examples, aelius aristides Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 399
dreams and visions, examples, popular, personal, therapeutic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 399
emperor Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
epidauros asklepieion, telesphoros Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 684
epithets (applied to multiple divinities), σωτῆρες Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 684
ex-iussu inscription Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
hadrian Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 75
hermes Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
hygieia, and telesphoros Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 684
hypnos/somnus, and asklepios Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 684
hypnos/somnus, contrasted with telesphoros Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 684
hypnos/somnus, unconvincingly linked to incubation Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 684
inscriptions Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
kyzikos Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
marcus aurelius Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
nemesis Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
odysseus Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
oneiros, sources unconvincingly linked to incubation Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 684
pergamon Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
pergamon asklepieion, and cult of telesphoros Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 684
pergamum Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 73, 75
phidias Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
priests adolescent, in aristides' sacred tales" Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 73
rhetoric Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
rhosandrus Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
rome, telesphoros cult Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 684
sacrifice Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369; Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 75
sarapis Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
smyrna Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 75
sophist Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
statue, divine Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
telesphorus Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
temple warden (neokoros) Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 73
underworld Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 174
votives dedications, offerings' Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 73
zeus, z. at olympia Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 75