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Tiresias: The Ancient Mediterranean Religions Source Database



111
Aelius Aristides, Orations, 48-50
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Intertexts (texts cited often on the same page as the searched text):

16 results
1. Homer, Iliad, 9.223 (8th cent. BCE - 7th cent. BCE)

9.223. /and Patroclus cast burnt-offering into the fire. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, Aias nodded to Phoenix; and goodly Odysseus was ware thereof, and filling a cup with wine he pledged Achilles:
2. Theophrastus, Characters, 16.11 (4th cent. BCE - 3rd cent. BCE)

3. Cicero, On The Nature of The Gods, 1.18.46 (2nd cent. BCE - 1st cent. BCE)

4. Lucretius Carus, On The Nature of Things, 4.757-4.758, 5.1169 (1st cent. BCE - 1st cent. BCE)

5. Dio Chrysostom, Orations, 4 (1st cent. CE - missingth cent. CE)

6. Plutarch, Placita Philosophorum (874D-911C), 5.2.3 (1st cent. CE - 2nd cent. CE)

7. Seneca The Younger, De Constantia Sapientis, 8.2 (1st cent. CE - 1st cent. CE)

8. Aelius Aristides, Orations, 39.6, 42.1, 47.6-47.52, 47.54-47.58, 48.1-48.5, 48.7, 48.9, 48.41-48.43, 48.47, 48.63, 48.69-48.70, 49.21, 49.47, 50.1, 50.14, 50.16, 50.31, 50.39-50.47, 50.50-50.51, 50.53-50.54, 50.106, 51.18, 51.42-51.46, 51.49-51.52 (2nd cent. CE - 2nd cent. CE)

9. Philostratus The Athenian, Life of Apollonius, 4.11 (2nd cent. CE - missingth cent. CE)

4.11. Having purged the Ephesians of the plague, and having had enough of the people of Ionia, he started for Hellas. Having made his way then to Pergamum, and being pleased with the sanctuary of Asclepius, he gave hints to the supplicants of the god, what to do in order to obtain favorable dreams; and having healed many of them he came to the land of Ilium. And when his mind was glutted with all the traditions of their past, he went to visit the tombs of the Achaeans, and he delivered himself of many speeches over them, and he offered many sacrifices of a bloodless and pure kind; and then he bade his companions go on board ship, for he himself, he said, must spend a night on the mound of Achilles. Now his companions tried to deter him — for in fact the Dioscoridae and the Phaedimi, and a whole company of such already followed in the train of Apollonius — alleging that Achilles was still dreadful as a phantom; for such was the conviction about him of the inhabitants of Ilium. Nevertheless, said Apollonius, I know Achilles well and that he thoroughly delights in company; for he heartily welcomed Nestor when he came from Pylos, because he always had something useful to tell him; and he used to honor Phoenix with the title of foster-father and companion and so forth, because Phoenix entertained him with his talk; and he looked most mildly upon Priam also, although he was his bitterest enemy, so soon as he heard him talk; and when in the course of a quarrel he had an interview with Odysseus, he made himself so gracious that Odysseus thought him more handsome than terrible.For, I think that his shield and his plumes that wave so terribly, as they say, are a menace to the Trojans, because he can never forget what he suffered at their hands, when they played him false over the marriage. But I have nothing in common with Ilium, and I shall talk to him more pleasantly than his former companions; and if he slays me, as you say he will, why then I shall repose with Memnon and Cycnus, and perhaps Troy will bury me in a hollow sepulcher as they did Hector. Such were his words to his companions, half playful and half serious, as he went up alone to the barrow; but they went on board ship, for it was already evening.
10. Philostratus The Athenian, Lives of The Sophists, 1.25, 2.1.562 (2nd cent. CE - missingth cent. CE)

11. Diogenes Laertius, Lives of The Philosophers, 10.32 (3rd cent. CE - 3rd cent. CE)

10.32. Nor is there anything which can refute sensations or convict them of error: one sensation cannot convict another and kindred sensation, for they are equally valid; nor can one sensation refute another which is not kindred but heterogeneous, for the objects which the two senses judge are not the same; nor again can reason refute them, for reason is wholly dependent on sensation; nor can one sense refute another, since we pay equal heed to all. And the reality of separate perceptions guarantees the truth of our senses. But seeing and hearing are just as real as feeling pain. Hence it is from plain facts that we must start when we draw inferences about the unknown. For all our notions are derived from perceptions, either by actual contact or by analogy, or resemblance, or composition, with some slight aid from reasoning. And the objects presented to mad-men and to people in dreams are true, for they produce effects – i.e. movements in the mind – which that which is unreal never does.
12. Oribasius, Liber Incertus (Collectiones Medicae Libri Incerti), 45.30.10-45.30.14 (4th cent. CE - 5th cent. CE)

13. Epigraphy, Ig Iv ,1, 128

14. Epigraphy, Seg, 37.1019

15. Epigraphy, Ig, 4.606

16. Strabo, Geography, 8.6.15

8.6.15. Epidaurus used to be called Epicarus, for Aristotle says that Carians took possession of it, as also of Hermione, but that after the return of the Heracleidae the Ionians who had accompanied the Heracleidae from the Attic Tetrapolis to Argos took up their abode with these Carians. Epidaurus, too, is an important city, and particularly because of the fame of Asclepius, who is believed to cure diseases of every kind and always has his sanctuary full of the sick, and also of the votive tablets on which the treatments are recorded, just as at Cos and Tricce. The city lies in the recess of the Saronic Gulf, has a circular coast of fifteen stadia, and faces the summer risings of the sun. It is enclosed by high mountains which reach as far as the sea, so that on all sides it is naturally fitted for a stronghold. Between Troezen and Epidaurus there was a stronghold called Methana, and also a peninsula of the same name. In some copies of Thucydides the name is spelled Methone, the same as the Macedonian city in which Philip, in the siege, had his eye knocked out. And it is on this account, in the opinion of Demetrius of Scepsis, that some writers, being deceived, suppose that it was the Methone in the territory of Troezen against which the men sent by Agamemnon to collect sailors are said to have uttered the imprecation that its citizens might never cease from their wall-building, since, in his opinion, it was not these citizens that refused, but those of the Macedonian city, as Theopompus says; and it is not likely, he adds, that these citizens who were near to Agamemnon disobeyed him.


Subjects of this text:

subject book bibliographic info
achaea Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329, 337
achilles Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 369
acts,ritual Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 337
aelius aristides,and sarapis Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 201
aelius aristides,hymn attributed to aelius aristides Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 200
aelius aristides,inspired by asklepios to compose sacred tales Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 200, 201
aelius aristides,p. Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 286, 290, 329, 337, 360, 369
aelius aristides,unsolicited dreams Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 201, 202
aelius aristides Jenkyns (2013), God, Space, and City in the Roman Imagination, 229; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199, 200, 201, 202
aesclepius Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52
antiphon (sophist) Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 31
antoninus pius Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329
antoninus pythodorus Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329, 337
apollo Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 337
architecture Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329, 337
aristides,aelius Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52
arnold,matthew Jenkyns (2013), God, Space, and City in the Roman Imagination, 229
asclepius Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 286, 290, 329, 337, 369
asklepieia,anatomical dedications Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199
asklepieia,written evidence for incubation Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199, 200, 201, 202
asklepios,cults origin at trikka Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 202
asklepios,dedications of ears or eyes Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199
asklepios,specific ailments cured,hearing problems Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199
asklepios,surgery prompted by asklepios dream Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199
asklepios Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199, 200, 201, 202
athena Jenkyns (2013), God, Space, and City in the Roman Imagination, 229
benefactor Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329, 337
brutus,marcus Jenkyns (2013), God, Space, and City in the Roman Imagination, 229
building politics Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329, 337
carlyle,thomas Jenkyns (2013), God, Space, and City in the Roman Imagination, 229
christianity Jenkyns (2013), God, Space, and City in the Roman Imagination, 229
claudius charax,a. Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329
coins Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329
collegium Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329, 337
commodus Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 360
costoboci,people Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 351
cult,of asclepius Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 369
cuspius pactumeius rufinus,l. Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329
damianos of ephesos,sophist Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 351
dedicatory formulas (greek and latin),κατ ἐπιταγήν Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199
dedicatory formulas (greek and latin),κατ ὄνειρον Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199
dedicatory objects,reliefs representing ears Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199
delphi Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329
dio of prusa Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 360
disease Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 31
divinities (greek and roman),apollo maleatas Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 202
divinities (greek and roman),athena Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 202
divinities (greek and roman),zeus olympios Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 201
divinization of emperors Jenkyns (2013), God, Space, and City in the Roman Imagination, 229
dream Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 286, 290, 369
dreams Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 132; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 31
dreams (general),providing inspiration for literary undertaking Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 200, 201
dreams (in greek and latin literature),aelius aristides,sacred tales Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 200, 201, 202
dreams (in greek and latin literature),aelius aristides,speech concerning asklepios Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 200
dreams (in greek and latin literature),galen,on treatment by venesection Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199
dreams and visions,examples,aelius aristides Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 397
dreams and visions,examples,popular,personal,therapeutic Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 397
edessa (today urfa) Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 351
eleusis Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329
emperor Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 360, 369
emperors divinized Jenkyns (2013), God, Space, and City in the Roman Imagination, 229
epicureanism Jenkyns (2013), God, Space, and City in the Roman Imagination, 229
epicureans Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 31
epidauros,sanctuary of apollo maleatas Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329, 337
epidauros,sanctuary of asclepius Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 290, 329, 337
epidauros asklepieion,isyllos hymn Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 202
epidauros asklepieion,literary sources for incubation Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 202
epiphany Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 286
fides/pistis Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 132
galen,and medical/prescriptive dreams Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199
gods,emperors divinized Jenkyns (2013), God, Space, and City in the Roman Imagination, 229
gods Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 31
gods (egyptian,greek,and roman),sarapis Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 132
greece (mainland) Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329, 337
hadrian Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329
herodes atticus Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329
herophilus Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 31
hippocratic writers Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 31
hymns Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 132
hymns (inscribed),hymn to asklepios attributed to aelius aristides Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 200
johannes chortasmenos Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 286
julius maior pythodorus,sextus Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329
kos asklepieion,inscribed records of cures Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 202
kos asklepieion Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 202
kosmas and damian (saints),at trikka Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 202
kyzikos Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 369
libanios Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 286
lucius verus,emperor Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 351
marcus aurelius Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 360, 369
medicine,hippocratic Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 286, 290
medicine Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 286, 290
michael psellus Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 286
neolithic/chalcolithic age (ca. Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 351
nysa (caria) Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329
odysseus Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 369
olympia Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329
palace,imperial Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 360
pepaideumenoi Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329
pergamon Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 132
pergamon asklepieion,anatomical relief Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199
pergamon asklepieion,dedicatory formulas and incubation Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199
pergamon asklepieion,dedicatory inscriptions pertaining to incubation Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199
pergamon asklepieion,literary sources for incubation (excluding aristides) Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 199
pergamum,sanctuary of asclepius Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 286, 329, 337
philosopher Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 360
philosophy Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 132
plato Jenkyns (2013), God, Space, and City in the Roman Imagination, 229
platon/platonism Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 132
portrait,hadrian Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329
priest Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 290
rationalism Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 290
religions,roman,emperors divinized Jenkyns (2013), God, Space, and City in the Roman Imagination, 229
religions,roman Jenkyns (2013), God, Space, and City in the Roman Imagination, 229
rhetoric Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 286, 290, 360, 369
ritual Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 132
rome/romans,provincialization and parthian wars in the imperial period Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 351
sacrifice Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 369
sanctuary,of asclepius Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 286, 290
sarapis,and aelius aristides Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 201
senator Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329
smyrna,and aelius aristides Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 201
smyrna Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 286
socrates Jenkyns (2013), God, Space, and City in the Roman Imagination, 229
sophist Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 360, 369
state reliefs Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 286, 337
synesius Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 286
theology Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 132
therapeutes Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 329
trikka asklepieion,apollo maleatas cult Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 202
trikka asklepieion,isyllos hymn evidence of incubation(?)' Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 202
trikka asklepieion,literary evidence for incubation Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 202
trikka asklepieion,original asklepios sanctuary Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 202
trikka asklepieion,problem of sanctuarys location Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 202
trikka asklepieion Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 202
truth Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 132