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Tiresias: The Ancient Mediterranean Religions Source Database



111
Aelius Aristides, Orations, 47.22-47.23
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Intertexts (texts cited often on the same page as the searched text):

10 results
1. Homer, Iliad, 9.223, 22.199-22.202 (8th cent. BCE - 7th cent. BCE)

9.223. /and Patroclus cast burnt-offering into the fire. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, Aias nodded to Phoenix; and goodly Odysseus was ware thereof, and filling a cup with wine he pledged Achilles: 22.199. /to gain the shelter of the well-built walls, if so be his fellows from above might succour him with missiles, so oft would Achilles be beforehand with him and turn him back toward the plain, but himself sped on by the city's walls. And as in a dream a man availeth not to pursue one that fleeth before him— 22.200. /the one availeth not to flee, nor the other to pursue—even so Achilles availed not to overtake Hector in his fleetness, neither Hector to escape. And how had Hector escaped the fates of death, but that Apollo, albeit for the last and latest time, drew nigh him to rouse his strength and make swift his knees? 22.201. /the one availeth not to flee, nor the other to pursue—even so Achilles availed not to overtake Hector in his fleetness, neither Hector to escape. And how had Hector escaped the fates of death, but that Apollo, albeit for the last and latest time, drew nigh him to rouse his strength and make swift his knees? 22.202. /the one availeth not to flee, nor the other to pursue—even so Achilles availed not to overtake Hector in his fleetness, neither Hector to escape. And how had Hector escaped the fates of death, but that Apollo, albeit for the last and latest time, drew nigh him to rouse his strength and make swift his knees?
2. Aeschylus, Prometheus Bound, 646-673, 645 (6th cent. BCE - 5th cent. BCE)

645. αἰεὶ γὰρ ὄψεις ἔννυχοι πωλεύμεναι 645. For visions of the night, always haunting my maiden chamber, sought to beguile me with seductive words, saying: q type=
3. Aeschylus, Suppliant Women, 887-889, 886 (6th cent. BCE - 5th cent. BCE)

886. ἀτᾷ μʼ·· ἅλαδʼ ἄγει
4. Euripides, Bacchae, 794-795, 791 (5th cent. BCE - 5th cent. BCE)

791. κινοῦντα βάκχας σʼ εὐίων ὀρῶν ἄπο. Πενθεύς
5. Dionysius of Halycarnassus, Roman Antiquities, 20.12.2 (1st cent. BCE - 1st cent. BCE)

20.12.2.  Disturbed by this vision and divining that some great misfortune would ensue, since he had already on an earlier occasion beheld a similar vision in a dream and some dire disaster had followed, he wished to hold back that day, but was not strong enough to defeat fate; for his friends opposed the delay and demanded that he should not let the favourable opportunity slip from his grasp.
6. Vergil, Aeneis, 4.465-4.473 (1st cent. BCE - 1st cent. BCE)

4.466. She said. But he, obeying Jove's decree 4.467. gazed steadfastly away; and in his heart 4.468. with strong repression crushed his cruel pain; 4.469. then thus the silence broke: “O Queen, not one 4.470. of my unnumbered debts so strongly urged 4.471. would I gainsay. Elissa's memory 4.472. will be my treasure Iong as memory holds 4.473. or breath of life is mine. Hear my brief plea!
7. Artemidorus, Oneirocritica, 1.26.9 (1st cent. CE - 2nd cent. CE)

8. New Testament, Acts, 26.14 (1st cent. CE - 2nd cent. CE)

26.14. When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.'
9. Plutarch, Alexander The Great, 24.8 (1st cent. CE - 2nd cent. CE)

24.8. In this plight, he saw far off a number of scattered fires which the enemy were burning. So, since he was confident in his own agility, and was ever wont to cheer the Macedonians in their perplexities by sharing their toils, he ran to the nearest camp-fire. Two Barbarians who were sitting at the fire he despatched with his dagger, and snatching up a fire-brand, brought it to his own party. These kindled a great fire and at once frightened some of the enemy into flight, routed others who came up against them, and spent the night without further peril. Such, then, is the account we have from Chares.
10. Aelius Aristides, Orations, 38.1-38.3, 47.6-47.21, 47.23-47.52, 47.54-47.58, 47.65, 48.1-48.4, 48.7-48.9, 48.18, 48.27, 48.29-48.33, 48.40, 48.42, 48.47, 48.51, 48.68, 49.4, 49.13, 49.21, 49.23-49.24, 49.26, 49.37, 49.39, 49.43, 49.48, 50.1, 50.5, 50.11, 50.14-50.17, 50.19, 50.21, 50.25-50.26, 50.28-50.30, 50.34, 50.38-50.39, 50.41-50.42, 50.45, 50.48-50.50, 50.52-50.58, 50.60-50.62, 50.64-50.66, 50.69, 50.81, 50.83, 50.89-50.93, 50.97, 50.106, 51.16, 51.18, 51.22, 51.24, 51.26, 51.31, 51.36, 51.42-51.47, 51.49-51.52, 51.57-51.66 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
achilles Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
aelius aristides, and asclepius Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 55
aelius aristides, denying nomination to priesthood Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 55
aelius aristides, p. Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
aelius aristides, residence at the temple of asclepius Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 55
aelius aristides Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 55
anxiety dreams and nightmares, bad conscience Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
anxiety dreams and nightmares, frustration motifs Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
anxiety dreams and nightmares, personal injury Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
anxiety dreams and nightmares Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
asclepieion in pergamum Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 55
asclepius Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369; Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 55
behr, c. Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 55
cult, of asclepius Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
dream Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
dream imagery, distressing Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
dream imagery, hunts, chases, races or journeys Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
dream imagery, personal injury Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
dreams, in a temple Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 55
dreams and visions, disturbing Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
dreams and visions, dream figures, statues Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 404
dreams and visions, examples, aelius aristides Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 399, 403, 404
dreams and visions, examples, popular, personal, therapeutic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 399, 403, 404
dreams and visions, repeated or recurrent Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
emotional responses to dreams Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 403
emotional responses within dreams, distress, terror Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 403
emotional responses within dreams, joy Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 403
emperor Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
fiction, hellenistic and roman Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
kyzikos Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
marcus aurelius Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
odysseus Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
pergamum Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 55
portents, death Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 189
priesthood as inferior to informal communication with the divine, evasion of Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 55
priesthood as inferior to informal communication with the divine, hereditary Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 55
priesthood as inferior to informal communication with the divine, nomination to Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 55
priests adolescent, in aristides' sacred tales" Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 55
rhetoric Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
sacred law Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 404
sacrifice, finger Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 404
sacrifice Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369; Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 404
smyrna Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 55
sophist Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 369
zeus, olympian z. at adriani, priesthood of Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013) 55