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Tiresias: The Ancient Mediterranean Religions Source Database



111
Aelius Aristides, Orations, 39.1
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Intertexts (texts cited often on the same page as the searched text):

4 results
1. New Testament, Mark, 2.12, 5.21-5.24, 5.35-5.43, 6.2, 7.32, 7.37, 9.15, 9.27, 10.16, 11.18, 15.5, 16.18 (1st cent. CE - 1st cent. CE)

2.12. He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, "We never saw anything like this! 5.21. When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea. 5.22. Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet 5.23. and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live. 5.24. He went with him, and a great multitude followed him, and they pressed upon him on all sides. 5.35. While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more? 5.36. But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, "Don't be afraid, only believe. 5.37. He allowed no one to follow him, except Peter, James, and John the brother of James. 5.38. He came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing. 5.39. When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep. 5.40. They laughed him to scorn. But he, having put them all out, took the father of the child and her mother and those who were with him, and went in where the child was lying. 5.41. Taking the child by the hand, he said to her, "Talitha cumi;" which means, being interpreted, "Young lady, I tell you, get up. 5.42. Immediately the young lady rose up, and walked, for she was twelve years old. They were amazed with great amazement. 5.43. He strictly ordered them that no one should know this, and commanded that something should be given to her to eat. 6.2. When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the wisdom that is given to this man, that such mighty works come about by his hands? 7.32. They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. 7.37. They were astonished beyond measure, saying, "He has done all things well. He makes even the deaf hear, and the mute speak! 9.15. Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him. 9.27. But Jesus took him by the hand, and raised him up; and he arose. 10.16. He took them in his arms, and blessed them, laying his hands on them. 11.18. The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, for all the multitude was astonished at his teaching. 15.5. But Jesus made no further answer, so that Pilate marveled. 16.18. they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.
2. Aelius Aristides, Orations, 38.1, 38.21, 39.2-39.18, 42.1-42.15, 47.59, 48.18-48.23, 48.50-48.51, 48.54-48.55, 48.78-48.79, 48.82, 50.11, 50.56, 51.1 (2nd cent. CE - 2nd cent. CE)

3. Lucian, The Lover of Lies, 10 (2nd cent. CE - 2nd cent. CE)

4. Pausanias, Description of Greece, 1.34.4 (2nd cent. CE - 2nd cent. CE)

1.34.4. The Oropians have near the temple a spring, which they call the Spring of Amphiaraus; they neither sacrifice into it nor are wont to use it for purifications or for lustral water. But when a man has been cured of a disease through a response the custom is to throw silver and coined gold into the spring, for by this way they say that Amphiaraus rose up after he had become a god. Iophon the Cnossian, a guide, produced responses in hexameter verse, saying that Amphiaraus gave them to the Argives who were sent against Thebes . These verses unrestrainedly appealed to popular taste. Except those whom they say Apollo inspired of old none of the seers uttered oracles, but they were good at explaining dreams and interpreting the flights of birds and the entrails of victims.


Subjects of this text:

subject book bibliographic info
aelius aristides, comments on bathing and hydrotherapy at pergamon asklepieion Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 245, 246
aelius aristides, sacred well Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 245, 246
alexander rhetor Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 26
apostrophe Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 26
aristides Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 26, 131
asclepius, cult of Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 131
asclepius Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 136; Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 26, 131
asklepieia, purity requirements for incubation Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 245, 246
asklepieia, use of seawater for purification Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 245
asklepieia, uses and sources of water at asklepieia Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 245, 246
asklepios, specific ailments cured, blindness/vision problem Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 246
asklepios Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 245, 246
choaspes Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 26
corinth asklepieion, lerna complex Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 245
cult, religious cult Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 26
dream Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 131
dreams (in greek and latin literature), aelius aristides, sacred tales Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 245
encomium Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 26
galen Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 136
healing Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 136
hippocrates Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 136
hydrotherapy, in cult of asklepios Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 245, 246
hymn, prose hymn Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 131
hymn Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 26, 131
illness Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 131
jesus Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 136
language, cult language Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 26
lebena asklepieion, use of seawater forpurification(?) Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 245
lucian Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013) 136
medicine, asclepian medicine Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 131
medicine, medical history Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 131
medicine Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 131
oropos amphiareion, sacred spring (spring of amphiaraos) Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 245, 246
peneus Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 26
pergamon asklepieion, hydrotherapy' Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 245
pergamon asklepieion, hydrotherapy Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 246
pergamon asklepieion, sacred well and other water sources Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 245, 246
plato Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 26
quintilian Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 26
water Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 26