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Tiresias: The Ancient Mediterranean Religions Source Database



111
Aelius Aristides, Orations, 23.24
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Intertexts (texts cited often on the same page as the searched text):

5 results
1. Xenophon, The Persian Expedition, 5.3.4-5.3.6 (5th cent. BCE - 4th cent. BCE)

5.3.4. First I went to war with the Thracians, and for the sake of Greece I inflicted punishment upon them with your aid, driving them out of the Chersonese when they wanted to deprive the Greeks who dwelt there of their land. Then when Cyru s’ summons came, I took you with me and set out, in order that, if he had need of me, I might give him aid in return for the benefits I had received from him. 5.3.4. There, also, they divided the money received from the sale of the booty. And the tithe, which they set apart for Apollo and for Artemis of the Ephesians, was distributed among the generals, each taking his portion to keep safely for the gods; and the portion that fell to Cheirisophus was given to Neon the Asinaean. 5.3.5. But you now do not wish to continue the march with me; so it seems that I must either desert you and continue to enjoy Cyru s’ friendship, or prove false to him and remain with you. Whether I shall be doing what is right, I know not, but at any rate I shall choose you and with you shall suffer whatever I must. And never shall any man say that I, after leading Greeks into the land of the barbarians, betrayed the Greeks and chose the friendship of the barbarians; 5.3.5. As for Xenophon, he caused a votive offering to be made out of Apollo’s share of his portion and dedicated it in the treasury of the Athenians at Delphi, inscribing upon it his own name and that of Proxenus, who was killed with Clearchus; Xen. Anab. 2.5 . for Proxenus was his friend. Xen. Anab. 3.1.4-10 . 5.3.6. nay, since you do not care to obey me, I shall follow with you and suffer whatever I must. For I consider that you are to me both fatherland and friends and allies; with you I think I shall be honoured wherever I may be, bereft of you I do not think I shall be able either to aid a friend or to ward off a foe. Be sure, therefore, that wherever you go, I shall go also. 5.3.6. The share which belonged to Artemis of the Ephesians he left behind, at the time when he was returning from Asia with Agesilaus to take part in the campaign against Boeotia, In 394 B.C., ending in the hard-fought battle of Coronea, at which Xenophon was present. cp. Xen. Hell. 4.2.1-8, Xen. Hell. 4.3.1-21 . in charge of Megabyzus, the sacristan of Artemis, for the reason that his own journey seemed likely to be a dangerous one; and his instructions were that in case he should escape with his life, the money was to be returned to him, but in case any ill should befall him, Megabyzus was to cause to be made and dedicated to Artemis whatever offering he thought would please the goddess.
2. Strabo, Geography, 14.1.22 (1st cent. BCE - 1st cent. BCE)

14.1.22. As for the temple of Artemis, its first architect was Chersiphron; and then another man made it larger. But when it was set on fire by a certain Herostratus, the citizens erected another and better one, having collected the ornaments of the women and their own individual belongings, and having sold also the pillars of the former temple. Testimony is borne to these facts by the decrees that were made at that time. Artemidorus says: Timaeus of Tauromenium, being ignorant of these decrees and being any way an envious and slanderous fellow (for which reason he was also called Epitimaeus), says that they exacted means for the restoration of the temple from the treasures deposited in their care by the Persians; but there were no treasures on deposit in their care at that time, and, even if there had been, they would have been burned along with the temple; and after the fire, when the roof was destroyed, who could have wished to keep deposits of treasure lying in a sacred enclosure that was open to the sky? Now Alexander, Artemidorus adds, promised the Ephesians to pay all expenses, both past and future, on condition that he should have the credit therefor on the inscription, but they were unwilling, just as they would have been far more unwilling to acquire glory by sacrilege and temple-plundering. And Artemidorus praises the Ephesian who said to the king that it was inappropriate for a god to dedicate offerings to gods.
3. Achilles Tatius, The Adventures of Leucippe And Cleitophon, 7.13.4, 8.8.9 (2nd cent. CE - 2nd cent. CE)

4. Aelius Aristides, Orations, 23.3, 23.6, 23.8-23.9, 23.16, 23.23, 23.78, 24.31, 26.7, 26.11, 26.32, 26.51, 26.56, 26.59-26.63, 26.65, 26.100, 26.102 (2nd cent. CE - 2nd cent. CE)

5. Epigraphy, I.Ephesos, 669, 731, 3076



Subjects of this text:

subject book bibliographic info
achaia Hallmannsecker, Roman Ionia: Constructions of Cultural Identity in Western Asia Minor (2022) 48
ailios aristeides Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 62, 87
aiolians Hallmannsecker, Roman Ionia: Constructions of Cultural Identity in Western Asia Minor (2022) 48
arcadians Hallmannsecker, Roman Ionia: Constructions of Cultural Identity in Western Asia Minor (2022) 48
aristides, aelius Hallmannsecker, Roman Ionia: Constructions of Cultural Identity in Western Asia Minor (2022) 48
artemis, temple, asylum Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 141
artemis, temple, bank Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 141
artemis, temple, treasures Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 141
artemis ephesia Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 141, 148
artemision, at ephesus Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 141, 148
athens Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 62
autochthony Hallmannsecker, Roman Ionia: Constructions of Cultural Identity in Western Asia Minor (2022) 48
caesars, roman Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 62
citizenship, roman Hallmannsecker, Roman Ionia: Constructions of Cultural Identity in Western Asia Minor (2022) 48
civic, cults Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 141
civic, magistrates Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 141
empire, roman Hallmannsecker, Roman Ionia: Constructions of Cultural Identity in Western Asia Minor (2022) 48
ephesos Hallmannsecker, Roman Ionia: Constructions of Cultural Identity in Western Asia Minor (2022) 48; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 62
fabius persicus, paullus Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 141, 148
governors Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 141, 148
hadrianoi Hallmannsecker, Roman Ionia: Constructions of Cultural Identity in Western Asia Minor (2022) 48
homer Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 87
homonoia Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 62, 87
identity, of aelius aristides Hallmannsecker, Roman Ionia: Constructions of Cultural Identity in Western Asia Minor (2022) 48
identity, of asian provincials Hallmannsecker, Roman Ionia: Constructions of Cultural Identity in Western Asia Minor (2022) 48
imperial cult Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 62
koina, greek Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 87
kyzikos Hallmannsecker, Roman Ionia: Constructions of Cultural Identity in Western Asia Minor (2022) 48
lucius verus Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 62
marcus aurelius Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 62
mediators, roman Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 141, 148
mortgages Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 148
mên ascaenus Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 141
neolithic/chalcolithic age (ca. Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 677
pergamon, asklepieion Hallmannsecker, Roman Ionia: Constructions of Cultural Identity in Western Asia Minor (2022) 48
polis (greek city) Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 62
priests, and magistrates Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 148
protection Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 141
revenues from sacred land Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 148
rivalries, between cities, in asia Hallmannsecker, Roman Ionia: Constructions of Cultural Identity in Western Asia Minor (2022) 48
roman empire, unity of the Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 87
sacred, finances Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 141, 148
sacred, loans Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 148
sacrifices Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 141
sardes Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 141
smyrna Hallmannsecker, Roman Ionia: Constructions of Cultural Identity in Western Asia Minor (2022) 48; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 62
stasis (factional conflict) Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 62
strangers Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 141
tamieion tes a sias Dignas, Economy of the Sacred in Hellenistic and Roman Asia Minor (2002) 141
theseus Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 62
universe, harmony of the Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 87
wealth' Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 141