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Tiresias: The Ancient Mediterranean Religions Source Database



53
Aelian, Varia Historia, 9.25


nanPisistratus having obtained the government, sent for such as passed their time idlely in the Agora, and asked them the reason why they walked up and down unemployed, adding, "If your yoke of oxen be dead, take of mine, and go your ways and work; if you want corn for feed, you shall have some of me." He feared lest being idle, they might contrive some treason against him.


Intertexts (texts cited often on the same page as the searched text):

10 results
1. Hesiod, Works And Days, 347-351, 346 (8th cent. BCE - 7th cent. BCE)

346. Lies with his brother’s wife or sinfully
2. Homer, Iliad, 6.456 (8th cent. BCE - 7th cent. BCE)

6.456. /shall lead thee away weeping and rob thee of thy day of freedom. Then haply in Argos shalt thou ply the loom at another s bidding, or bear water from Messeis or Hypereia, sorely against thy will, and strong necessity shall be laid upon thee. And some man shall say as he beholdeth thee weeping:
3. Aristophanes, Frogs, 363 (5th cent. BCE - 4th cent. BCE)

363. ἐξ Αἰγίνης Θωρυκίων ὢν εἰκοστολόγος κακοδαίμων
4. Herodotus, Histories, 1.59-1.60, 3.120, 5.67 (5th cent. BCE - 5th cent. BCE)

1.59. Now of these two peoples, Croesus learned that the Attic was held in subjection and divided into factions by Pisistratus, son of Hippocrates, who at that time was sovereign over the Athenians. This Hippocrates was still a private man when a great marvel happened to him when he was at Olympia to see the games: when he had offered the sacrifice, the vessels, standing there full of meat and water, boiled without fire until they boiled over. ,Chilon the Lacedaemonian, who happened to be there and who saw this marvel, advised Hippocrates not to take to his house a wife who could bear children, but if he had one already, then to send her away, and if he had a son, to disown him. ,Hippocrates refused to follow the advice of Chilon; and afterward there was born to him this Pisistratus, who, when there was a feud between the Athenians of the coast under Megacles son of Alcmeon and the Athenians of the plain under Lycurgus son of Aristolaides, raised up a third faction, as he coveted the sovereign power. He collected partisans and pretended to champion the uplanders, and the following was his plan. ,Wounding himself and his mules, he drove his wagon into the marketplace, with a story that he had escaped from his enemies, who would have killed him (so he said) as he was driving into the country. So he implored the people to give him a guard: and indeed he had won a reputation in his command of the army against the Megarians, when he had taken Nisaea and performed other great exploits. ,Taken in, the Athenian people gave him a guard of chosen citizens, whom Pisistratus made clubmen instead of spearmen: for the retinue that followed him carried wooden clubs. ,These rose with Pisistratus and took the Acropolis; and Pisistratus ruled the Athenians, disturbing in no way the order of offices nor changing the laws, but governing the city according to its established constitution and arranging all things fairly and well. 1.60. But after a short time the partisans of Megacles and of Lycurgus made common cause and drove him out. In this way Pisistratus first got Athens and, as he had a sovereignty that was not yet firmly rooted, lost it. Presently his enemies who together had driven him out began to feud once more. ,Then Megacles, harassed by factional strife, sent a message to Pisistratus offering him his daughter to marry and the sovereign power besides. ,When this offer was accepted by Pisistratus, who agreed on these terms with Megacles, they devised a plan to bring Pisistratus back which, to my mind, was so exceptionally foolish that it is strange (since from old times the Hellenic stock has always been distinguished from foreign by its greater cleverness and its freedom from silly foolishness) that these men should devise such a plan to deceive Athenians, said to be the subtlest of the Greeks. ,There was in the Paeanian deme a woman called Phya, three fingers short of six feet, four inches in height, and otherwise, too, well-formed. This woman they equipped in full armor and put in a chariot, giving her all the paraphernalia to make the most impressive spectacle, and so drove into the city; heralds ran before them, and when they came into town proclaimed as they were instructed: ,“Athenians, give a hearty welcome to Pisistratus, whom Athena herself honors above all men and is bringing back to her own acropolis.” So the heralds went about proclaiming this; and immediately the report spread in the demes that Athena was bringing Pisistratus back, and the townsfolk, believing that the woman was the goddess herself, worshipped this human creature and welcomed Pisistratus. 3.120. While Cambyses was still ill, the following events occurred. The governor of Sardis appointed by Cyrus was Oroetes, a Persian. This man had an impious desire; for although he had not been injured or spoken badly of by Polycrates of Samos, and had in fact never even seen him before, he desired to seize and kill him, for the following reason, most people say. ,As Oroetes and another Persian whose name was Mitrobates, governor of the province at Dascyleium, sat at the king's doors, they fell from talking to quarreling; and as they compared their achievements Mitrobates said to Oroetes, ,“You are not to be reckoned a man; the island of Samos lies close to your province, yet you have not added it to the king's dominion—an island so easy to conquer that some native of it revolted against his rulers with fifteen hoplites, and is now lord of it.” ,Some say that Oroetes, angered by this reproach, did not so much desire to punish the source of it as to destroy Polycrates utterly, the occasion of the reproach. 5.67. In doing this, to my thinking, this Cleisthenes was imitating his own mother's father, Cleisthenes the tyrant of Sicyon, for Cleisthenes, after going to war with the Argives, made an end of minstrels' contests at Sicyon by reason of the Homeric poems, in which it is the Argives and Argos which are primarily the theme of the songs. Furthermore, he conceived the desire to cast out from the land Adrastus son of Talaus, the hero whose shrine stood then as now in the very marketplace of Sicyon because he was an Argive. ,He went then to Delphi, and asked the oracle if he should cast Adrastus out, but the priestess said in response: “Adrastus is king of Sicyon, and you but a stone thrower.” When the god would not permit him to do as he wished in this matter, he returned home and attempted to devise some plan which might rid him of Adrastus. When he thought he had found one, he sent to Boeotian Thebes saying that he would gladly bring Melanippus son of Astacus into his country, and the Thebans handed him over. ,When Cleisthenes had brought him in, he consecrated a sanctuary for him in the government house itself, where he was established in the greatest possible security. Now the reason why Cleisthenes brought in Melanippus, a thing which I must relate, was that Melanippus was Adrastus' deadliest enemy, for Adrastus had slain his brother Mecisteus and his son-in-law Tydeus. ,Having then designated the precinct for him, Cleisthenes took away all Adrastus' sacrifices and festivals and gave them to Melanippus. The Sicyonians had been accustomed to pay very great honor to Adrastus because the country had once belonged to Polybus, his maternal grandfather, who died without an heir and bequeathed the kingship to him. ,Besides other honors paid to Adrastus by the Sicyonians, they celebrated his lamentable fate with tragic choruses in honor not of Dionysus but of Adrastus. Cleisthenes, however, gave the choruses back to Dionysus and the rest of the worship to Melanippus.
5. Thucydides, The History of The Peloponnesian War, 7.28.4 (5th cent. BCE - 4th cent. BCE)

7.28.4. These causes, the great losses from Decelea, and the other heavy charges that fell upon them, produced their ficial embarrassment; and it was at this time that they imposed upon their subjects, instead of the tribute, the tax of a twentieth upon all imports and exports by sea, which they thought would bring them in more money; their expenditure being now not the same as at first, but having grown with the war while their revenues decayed.
6. Aristotle, Athenian Constitution, 6.1, 16.2 (4th cent. BCE - 4th cent. BCE)

7. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE)

8. Dionysius of Halycarnassus, Roman Antiquities, 7.3 (1st cent. BCE - 1st cent. BCE)

7.3. 1.  In the sixty-fourth Olympiad, when Miltiades was archon at Athens, the Tyrrhenians who had inhabited the country lying near the Ionian Gulf, but had been driven from thence in the course of time by the Gauls, joined themselves to the Umbrians, Daunians, and many other barbarians, and undertook to overthrow Cumae, the Greek city in the country of the Opicans founded by Eretrians and Chalcidians, though they could allege no other just ground for their animosity than the prosperity of the city.,2.  For Cumae was at that time celebrated throughout all Italy for its riches, power, and all the other advantages, as it possessed the most fertile part of the Campanian plain and was mistress of the most convenient havens round about Misenum. The barbarians, accordingly, forming designs upon these advantages, marched against this city with an army consisting of no less than 500,000 foot and 18,000 horse. While they lay encamped not far from the city, a remarkable prodigy appeared to them, the like of which is not recorded as ever having happened anywhere in either the Greek or the barbarian world.,3.  The rivers, namely, which ran near their camp, one of which is called the Volturnus and the other the Glanis, abandoning their natural course, turned their streams backwards and for a long time continued to run up from their mouths toward their sources.,4.  The Cumaeans, being informed of this prodigy, were then at last encouraged to engage with the barbarians, in the assurance that Heaven designed to bring low the lofty eminence of their foes and to raise their own fortunes, which seemed at low ebb. And having divided all their youth into three bodies, with one of these they defended the city, with another they guarded their ships, and the third they drew up before the walls to await the enemy's attack. These consisted of 600 horse and of 4500 foot. And though so few in number, they sustained the attack of so many myriads.
9. Nicolaus of Damascus, Fragments, 52 (1st cent. BCE

10. Plutarch, Solon, 13 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
amphitres of miletus Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
anthropology, historical anthropology Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
archinus of argos Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
aristocratic values Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93
aristodemus of cyme Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93
aristotle Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93
athens Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 51
basileis Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
big men Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
booty Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
charity Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
class struggle Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93
counter-gifts Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 51
crisa Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
dark age Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
debt-bondage Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 51
debt-slavery Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 51
debts, cancellation of Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93
delian league Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 51
dionysus Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
elite, as aristocrats Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
elitist ideology Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93
festivals, promoted by tyrants Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
festivals Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
hecatombaea, agon of the Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
herodotus, historian Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93, 103
homer Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
labour, agricultural Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 51
labour services Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 51
land, redistribution of Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93
lending, in archaic greek rural society Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 51
loans Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93, 103
munificence Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
olympieium Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93
oxen Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 51
peasants Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93, 103
pisistratus Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 51; Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93
poor, the Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 103
reforms, of solon Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 51
social tensions Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93
tenants Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 51
tribute Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 51
troy Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 51
tyrants, and construction projects Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93
tyrants, and the demos Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93
tyrants, as benefactors of the demos Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93
tyrants, benefactions by Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93, 103
tyrants, loans advanced by Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 51
tyrants, social background of' Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 93
wool-working Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 51