The Ancient Mediterranean Religions Index Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
contraction/expansion, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 37, 38, 39, 40, 41
contraction/expansion, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, distress and pleasure as involving, but not being, pace zeno	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 34, 36
expanse, empire, as territorial	Pandey (2018), The Poetics of Power in Augustan Rome, 4, 14, 31, 70, 86, 93, 142, 143, 145, 146, 147, 149, 151, 156, 162, 163, 170, 171, 172, 173, 174, 175, 180, 182, 184, 186, 187, 188, 189, 198, 199, 200, 201, 206, 210, 213, 215, 218, 220, 224, 237, 238, 242, 248
expansion	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 81, 87, 88, 89, 114, 244, 246, 247, 251, 265, 271
expansion, a perceptible spatial movement of the physical soul in the chest, contraction	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 38, 39, 40, 41, 70, 116
expansion, and building projects herod the great territorial of in cities outside kingdom	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 200, 201, 202, 203, 204, 205, 206
expansion, and building projects herod the great territorial of on temple mount	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 194, 195
expansion, and building projects herod the great territorial of scholarly debate about strategy and rationale of	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206
expansion, and building projects of herod the great territorial	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 171, 172, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 287
expansion, and redecoration, deir el-bahari, sanctuary of amenhotep and imhotep, ptolemaic	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 453, 454, 455
expansion, christians, on imperial	Isaac (2004), The invention of racism in classical antiquity, 183, 184
expansion, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, pleasure is judgement that there is present benefit and it is appropriate to feel	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 30
expansion, contraction	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 31
expansion, ideology of	Isaac (2004), The invention of racism in classical antiquity, 182, 183
expansion, in josephus dead sea area, hasmonean	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 225
expansion, missionary religions, christianity as making institutional efforts at	Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 300, 301
expansion, missionary religions, maccabees as making institutional efforts at	Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 301
expansion, of allegory, boethius’s	Hoenig (2018), Plato's Timaeus and the Latin Tradition, 26
expansion, of collection	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 189
expansion, of herod the great kingdom of	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 195
expansion, of jericho, herods	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 240, 241, 304
expansion, of marys constantinople church of the pege, justinian	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 766
expansion, of power, carthage	Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 57, 58, 61 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 57, 58, 61
expansion, of professions and, sophism	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 33
expansion, of role in augustine, will in belief, perception, memory, imagination, will, thought, faith	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 47, 337
expansion, of roman and empire, and spread of christianity	Parkins and Smith (1998), Trade, Traders and the Ancient City, 220
expansion, of roman and empire, and wine production	Parkins and Smith (1998), Trade, Traders and the Ancient City, 159, 160
expansion, of roman and empire, at ashur	Parkins and Smith (1998), Trade, Traders and the Ancient City, 23
expansion, of roman and empire, in ancient economy	Parkins and Smith (1998), Trade, Traders and the Ancient City, 11, 165
expansion, of roman and empire, in black sea	Parkins and Smith (1998), Trade, Traders and the Ancient City, 61
expansion, of roman and empire, in roman redistributive economy	Parkins and Smith (1998), Trade, Traders and the Ancient City, 157, 158
expansion, of roman empire, and	Parkins and Smith (1998), Trade, Traders and the Ancient City, 150, 151, 152
expansion, of roman power	König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 47
expansion, of roman state	Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 141, 142, 143, 144, 145, 146, 147, 148
expansion, of scripture, midrash, and the	Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 45
expansion, of society	Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 141, 142, 143
expansion, of soul, zeno of citium, stoic, distress and pleasure as contraction and	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 34
expansion, or contraction, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, or about the appropriateness of actual	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 30, 31, 33, 34
expansion, pergamon asklepieion, imperial-period	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 120
expansion, physiological reinterpretation, contraction	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 40, 41, 71
expansion, qumran, and herodian	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 255, 260, 342
expansions, current	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 67
expansions, dreams, general, leading to cult	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 92
expansiveness, ribuy inclusion	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 60, 71, 74, 75, 76, 77, 78, 79, 80, 221
‘expansion, diffusion’, and christianity	Parkins and Smith (1998), Trade, Traders and the Ancient City, 212

List of validated texts:

4 validated results for "expansion"

1. Polybius, Histories, 3.37.11, 3.38.2, 3.38.7-3.38.8, 3.39.2-3.39.5, 3.39.9-3.39.12, 3.40.1, 3.42.1 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • Carthage, expansion of power

Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 57, 58; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 57, 58

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3.37.11 τὸ δὲ παρὰ τὴν ἔξω καὶ μεγάλην προσαγορευομένην κοινὴν μὲν ὀνομασίαν οὐκ ἔχει διὰ τὸ προσφάτως κατωπτεῦσθαι, κατοικεῖται δὲ πᾶν ὑπὸ βαρβάρων ἐθνῶν καὶ πολυανθρώπων, ὑπὲρ ὧν ἡμεῖς μετὰ ταῦτα τὸν ^3.38.2 τὸν αὐτὸν τρόπον τὸ μεταξὺ Τανάιδος καὶ Νάρβωνος εἰς τὰς ἄρκτους ἀνῆκον ἄγνωστον ἡμῖν ἕως τοῦ νῦν ἐστιν, ἐὰν μή τι μετὰ ταῦτα πολυπραγμονοῦντες ἱστορήσωμεν.' ^3.39.2 Καρχηδόνιοι γὰρ ἐν τούτοις τοῖς καιροῖς τῆς μὲν Λιβύης ἐκυρίευον πάντων τῶν ἐπὶ τὴν ἔσω θάλατταν νευόντων μερῶν ἀπὸ τῶν Φιλαίνου βωμῶν, οἳ κεῖνται κατὰ τὴν μεγάλην Σύρτιν, ἕως ἐφʼ Ἡρακλέους στήλας. ^3.39.3 τοῦτο δὲ τὸ μῆκός ἐστι τῆς παραλίας ὑπὲρ τοὺς ἑξακισχιλίους καὶ μυρίους σταδίους. ^3.39.4 διαβάντες δὲ τὸν καθʼ Ἡρακλείους στήλας πόρον ὁμοίως ἐκεκρατήκεισαν καὶ τῆς Ἰβηρίας ἁπάσης ἕως τῆς ῥαχίας, ὃ πέρας ἐστὶ πρὸς τῇ καθʼ ἡμᾶς θαλάττῃ τῶν Πυρηναίων ὀρῶν, ἃ διορίζει τοὺς Ἴβηρας καὶ Κελτούς. ^3.39.5 ἀπέχει δὲ τοῦ καθʼ Ἡρακλείους στήλας στόματος οὗτος ὁ τόπος περὶ ὀκτακισχιλίους σταδίους. ^3.39.9 ἀπὸ δὲ τῆς διαβάσεως τοῦ Ῥοδανοῦ πορευομένοις παρʼ αὐτὸν τὸν ποταμὸν ὡς ἐπὶ τὰς πηγὰς ἕως πρὸς τὴν ἀναβολὴν τῶν Ἄλπεων τὴν εἰς Ἰταλίαν χίλιοι τετρακόσιοι. ^3.39.10 λοιπαὶ δʼ αἱ τῶν Ἄλπεων ὑπερβολαί, περὶ χιλίους διακοσίους· ἃς ὑπερβαλὼν ἔμελλεν ἥξειν εἰς τὰ περὶ τὸν Πάδον πεδία τῆς Ἰταλίας. ^3.39.11 ὥστʼ εἶναι τοὺς πάντας ἐκ Καινῆς πόλεως σταδίους περὶ ἐννακισχιλίους, οὓς ἔδει διελθεῖν αὐτόν. ^3.39.12 τούτων δὴ τῶν τόπων κατὰ μὲν τὸ μῆκος ἤδη σχεδὸν τοὺς ἡμίσεις διεληλύθει, κατὰ δὲ τὴν δυσχέρειαν τὸ πλέον αὐτῷ μέρος ἀπελείπετο τῆς πορείας. ^3.40.1 Ἀννίβας μὲν οὖν ἐνεχείρει ταῖς διεκβολαῖς τῶν Πυρηναίων ὀρῶν, κατάφοβος ὢν τοὺς Κελτοὺς διὰ τὰς ὀχυρότητας τῶν τόπων. ^3.42.1 Ἀννίβας δὲ προσμίξας τοῖς περὶ τὸν ποταμὸν τόποις εὐθέως ἐνεχείρει ποιεῖσθαι τὴν διάβασιν κατὰ τὴν ἁπλῆν ῥύσιν, σχεδὸν ἡμερῶν τεττάρων ὁδὸν ἀπέχων στρατοπέδῳ τῆς θαλάττης.'' None

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3.37.11 \xa0while that part which lies along the Outer or Great Sea has no general name, as it has only recently come under notice, but is all densely inhabited by barbarous tribes of whom I\xa0shall speak more particularly on a subsequent occasion. < ^3.38.2 \xa0so that part of Europe which extends to the north between the Don and Narbo is up to now unknown to us, and will remain so unless the curiosity of explorers lead to some discoveries in the future. < ^3.38.7 1. \xa0Just as with regard to Asia and Africa where they meet in Aethiopia no one up to the present has been able to say with certainty whether the southern extension of them is continuous land or is bounded by a sea,,2. \xa0so that part of Europe which extends to the north between the Don and Narbo is up to now unknown to us, and will remain so unless the curiosity of explorers lead to some discoveries in the future.,3. \xa0We must pronounce that those who either by word of mouth or in writing make rash statements about these regions have no knowledge of them, and invent mere fables.,4. \xa0I\xa0have said so much in order that my narrative should not be without something to range itself under in the minds of those who are ignorant of the localities, but that they should have some notion at least of the main geographical distinctions, with which they can connect in thought and to which they can refer my statements, calculating the position of places from the quarter of the heaven under which they lie.,5. \xa0For as in the case of physical sight we are in the habit of turning our faces in the direction of any object pointed out to us, so should we mentally ever turn and shift our glance to each place to which the story calls our attention. ^3.39.2 \xa0At the time of which we are speaking the Carthaginians were masters of all that part of Africa which looks towards the Mediterranean from the Altars of Philaenus on the Greater Syrtis as far as the Pillars of Hercules. < ^3.39.3 \xa0The length of this coast-line is more than sixteen thousand stades. < ^3.39.4 \xa0Crossing the straits at the Pillars of Hercules they had similarly subdued all Iberia as far as the point on the coast of the Mediterranean where the Pyrenees, which separate the Celts from the Iberians, end. < ^3.39.5 \xa0This spot is about eight thousand stades distant from the mouth of this sea at the Pillars of Hercules, < ^3.39.9 \xa0From the passage of the Rhone, following the bank of the river in the direction of its source as far as the foot of the pass across the Alps to Italy, the distance is fourteen hundred stades, < ^3.39.10 \xa0and the length of the actual pass which would bring Hannibal down into the plain of the\xa0Po, about twelve hundred. < ^3.39.11 \xa0So that to arrive there he had, starting from New\xa0Carthage, to march about nine thousand stades. < ^3.39.12 \xa0of this, as far as distance goes, he had nearly traversed the half, but if we look to difficulty far the largest part lay before him. < ^3.40.1 \xa0While Hannibal was thus attempting to cross the Pyrenees, in great fear of the Celts owing to the natural strength of the passes, <' "^3.42.1 \xa0Hannibal, on reaching the neighbourhood of the river, at once set about attempting to cross it where the stream is single at a distance of about four days' march from the sea. <"' None

2. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Carthage, expansion of power

Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 61; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 61

3. Josephus Flavius, Jewish Antiquities, 15.189 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Herod the Great, territorial expansion and building projects of • Herod the Great, territorial expansion and building projects of, scholarly debate about strategy and rationale of • Jericho,Herods expansion of

Found in books: Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 240; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 198

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15.189 ἔλεγεν γὰρ τῷ Καίσαρι καὶ φιλίαν αὐτῷ γενέσθαι μεγίστην πρὸς ̓Αντώνιον καὶ πάντα πρᾶξαι κατὰ τὴν αὐτοῦ δύναμιν, ὡς ἐπ' ἐκείνῳ γενήσεται τὰ πράγματα, στρατείας μὲν οὐ κοινωνήσας κατὰ περιολκὰς τῶν ̓Αράβων, πέμψας δὲ καὶ χρήματα καὶ σῖτον ἐκείνῳ."" None

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15.189 for he spake thus to Caesar: That he had the greatest friendship for Antony, and did every thing he could that he might attain the government; that he was not indeed in the army with him, because the Arabians had diverted him; but that he had sent him both money and corn,'' None

4. Josephus Flavius, Jewish War, 1.387-1.388 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Herod the Great, territorial expansion and building projects of • Herod the Great, territorial expansion and building projects of, scholarly debate about strategy and rationale of • Jericho,Herods expansion of

Found in books: Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 240; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 198

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1.387 ὅ γε μὴν βασιλεὺς ὁμόσε χωρῆσαι τῷ κινδύνῳ διέγνω, καὶ πλεύσας εἰς ̔Ρόδον, ἔνθα διέτριβεν Καῖσαρ, πρόσεισιν αὐτῷ δίχα διαδήματος, τὴν μὲν ἐσθῆτα καὶ τὸ σχῆμα ἰδιώτης, τὸ δὲ φρόνημα βασιλεύς: μηδὲν γοῦν τῆς ἀληθείας ὑποστειλάμενος ἄντικρυς εἶπεν:' "^1.388 “ἐγώ, Καῖσαρ, ὑπὸ ̓Αντωνίου βασιλεὺς γενόμενος ἐν πᾶσιν ὁμολογῶ γεγονέναι χρήσιμος ̓Αντωνίῳ. καὶ οὐδὲ τοῦτ' ἂν ὑποστειλαίμην εἰπεῖν, ὅτι πάντως ἄν με μετὰ τῶν ὅπλων ἐπείρασας εὐχάριστον, εἰ μὴ διεκώλυσαν ̓́Αραβες. καὶ συμμαχίαν μέντοι γε αὐτῷ κατὰ τὸ δυνατὸν καὶ σίτου πολλὰς ἔπεμψα μυριάδας, ἀλλ' οὐδὲ μετὰ τὴν ἐν ̓Ακτίῳ πληγὴν κατέλιπον τὸν εὐεργέτην,"' None

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1.387 However, the king resolved to expose himself to dangers: accordingly he sailed to Rhodes, where Caesar then abode, and came to him without his diadem, and in the habit and appearance of a private person, but in his behavior as a king. So he concealed nothing of the truth, but spoke thus before his face:— ^1.388 “O Caesar, as I was made king of the Jews by Antony, so do I profess that I have used my royal authority in the best manner, and entirely for his advantage; nor will I conceal this further, that thou hadst certainly found me in arms, and an inseparable companion of his, had not the Arabians hindered me. However, I sent him as many auxiliaries as I was able, and many ten thousand cori of corn. Nay, indeed, I did not desert my benefactor after the blow that was given him at Actium; but I gave him the best advice I was able,'' None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database