Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

   Search:  
validated results only / all results

and or

Filtering options: (leave empty for all results)
By author:     
By work:        
By subject:
By additional keyword:       



Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

graph

All subjects (including unvalidated):
subject book bibliographic info
exercise Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 38, 40, 47, 56, 68, 88
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 178, 191, 194, 195
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 233, 256
Jouanna (2012), Greek Medicine from Hippocrates to Galen, 25, 127, 131, 139, 143, 151, 202
van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 113
exercise, affect character, gymnastics, gymnastics and Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 96, 256, 270, 271
exercise, handbook, rhetorical Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 101, 211, 214, 223
exercise, in bad faith, power of sale Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 348, 349, 350
exercise, of a public office, donations, given during the Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 207, 210, 212, 219, 226, 246
exercise, of criticism, readers’ Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 23, 41, 43, 44, 93, 167, 168
exercise, of interregnum, deliberate Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 198
exercise, of parrhesia, christianity, as condition for the Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 240, 242, 243, 248, 260, 283
exercise, of rationality convergence of rationality and irrationality Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 105
exercise, ovid, as rhetorical Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 310
exercise, parmenides as logic al d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 208
exercise, physical Brule (2003), Women of Ancient Greece, 140, 178
exercise, plato, training to balance them with reason starts in the womb, involves diet, music, gymnastics, aesthetic surroundings Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 96, 256, 258, 264, 270, 271
exercise, potential, potentiality, capacity and Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 116
exercise, powers, lictors, needed by magistrate to Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 64, 71, 72, 73, 74, 76, 77, 78, 94, 95, 96
exercise, provincia, imperium, of affected by Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 33, 35, 36, 63
exercise, rhetorical Athanassaki and Titchener (2022), Plutarch's Cities, 10, 15, 97, 99, 305
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 101
exercise, school, rhetorical Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 406
exercise, spiritual Dillon and Timotin (2015), Platonic Theories of Prayer, 4, 10, 14, 23, 75, 76, 111, 142
exercise, spiritual journey, spirituality, spiritual Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 13, 21, 26, 71, 74, 87, 134, 137, 163, 164, 168, 173, 178, 185, 239, 248, 262, 321, 341, 343, 349, 350, 427, 428, 460, 596, 598, 616, 621, 623, 625, 635, 642, 647, 651, 652, 653, 654, 655, 656
exercise, sports and Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 35, 36, 40, 93, 146, 156, 202, 219
exercise, techniques, rhetorical Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 120
exercise, torah study, as intellectual Alexander (2013), Gender and Timebound Commandments in Judaism. 199, 200
exercised, by onlookers, criticism, contemporary to the story narrated Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 10, 82, 83, 84, 86, 87, 88, 91, 92, 93, 94, 95, 96, 97, 98, 100, 101, 102, 167
exercised, by the tyrant, persuasion Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 164, 196
exercised, simultaneously with lower, virtue, higher - Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 72, 73, 74, 75
exercises, against curiosity and against fear of giving offence, plutarch of chaeroneia, middle platonist Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 213
exercises, antony, st, hermit Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 220
exercises, athanasius of alexandria, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 140, 145
exercises, augustine, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 141
exercises, basil of caesarea, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 111, 141
exercises, breathing Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 271
exercises, conferences, cassian, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 146, 147
exercises, conferences, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 145
exercises, delay in acting on anger, galen, platonizing ecletic doctor, spiritual as well as physical Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 242
exercises, horsesius, on scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 110, 139
exercises, horsesius, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 112, 140
exercises, in fear of god, individual Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 176, 177, 178, 179, 180, 181
exercises, in the fear of god, ammonas Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 182
exercises, instructions, pachomius, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 140, 141
exercises, kadesh barnea Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 85
exercises, life, spiritual Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 499, 500, 508, 520
exercises, lives of pachomius, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 110
exercises, plotinus, and spiritual Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 19, 20
exercises, prayer/monastic progress, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 140, 141
exercises, progymnasmata, rhetorical Feldman (2006), Judaism and Hellenism Reconsidered, 554
exercises, progymnastic Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 189
exercises, purity of heart/body, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 140, 141
exercises, pythagoreans Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 213, 214
exercises, quintilian, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 140
exercises, relabelling, epictetus, stoic, other Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 222
exercises, rhetoric MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 49, 55, 122, 123
exercises, rhetorical Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 36, 41, 47, 48, 88, 100, 156, 197, 316
exercises, rule of the master, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 143, 144
exercises, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 106, 112, 146
exercises, scriptural practice Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 139, 140, 141, 142, 143, 144, 145
exercises, spiritual Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 107
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 97
exercises, student Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 67, 85, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 160, 161, 163, 164, 165, 166, 167, 170, 172, 179, 180, 181, 182, 188, 190, 196, 198, 201, 203, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 216, 217, 218, 219, 220, 222, 223, 224, 225, 226, 228, 233, 234, 235, 236, 237, 243
exercises, testament, horsiesius, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 110, 139
exercises, theodore, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 106, 145
exercises, tonsure, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 92
exercises, use of notaries, scriptural Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 121
exercising, own, judgement, importance of Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 2, 4, 220

List of validated texts:
5 validated results for "exercises"
1. Hebrew Bible, Deuteronomy, 4.1, 11.18-11.20 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Exercises, student • Horsesius, on scriptural exercises • Lives of Pachomius, scriptural exercises • Testament (Horsiesius), scriptural exercises • scriptural practice, exercises

 Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 135, 136, 137, 140, 148, 149, 172; Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 110, 139

sup>
4.1 וְעַתָּה יִשְׂרָאֵל שְׁמַע אֶל־הַחֻקִּים וְאֶל־הַמִּשְׁפָּטִים אֲשֶׁר אָנֹכִי מְלַמֵּד אֶתְכֶם לַעֲשׂוֹת לְמַעַן תִּחְיוּ וּבָאתֶם וִירִשְׁתֶּם אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֵי אֲבֹתֵיכֶם נֹתֵן לָכֶם׃
4.1 יוֹם אֲשֶׁר עָמַדְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בְּחֹרֵב בֶּאֱמֹר יְהוָה אֵלַי הַקְהֶל־לִי אֶת־הָעָם וְאַשְׁמִעֵם אֶת־דְּבָרָי אֲשֶׁר יִלְמְדוּן לְיִרְאָה אֹתִי כָּל־הַיָּמִים אֲשֶׁר הֵם חַיִּים עַל־הָאֲדָמָה וְאֶת־בְּנֵיהֶם יְלַמֵּדוּן׃
11.18 וְשַׂמְתֶּם אֶת־דְּבָרַי אֵלֶּה עַל־לְבַבְכֶם וְעַל־נַפְשְׁכֶם וּקְשַׁרְתֶּם אֹתָם לְאוֹת עַל־יֶדְכֶם וְהָיוּ לְטוֹטָפֹת בֵּין עֵינֵיכֶם׃ 11.19 וְלִמַּדְתֶּם אֹתָם אֶת־בְּנֵיכֶם לְדַבֵּר בָּם בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ וּבְשָׁכְבְּךָ וּבְקוּמֶךָ׃' ' None		sup>
4.1 And now, O Israel, hearken unto the statutes and unto the ordices, which I teach you, to do them; that ye may live, and go in and possess the land which the LORD, the God of your fathers, giveth you.
11.18 Therefore shall ye lay up these My words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes. 11.19 And ye shall teach them your children, talking of them, when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up. 11.20 And thou shalt write them upon the door-posts of thy house, and upon thy gates;'' None
2. Hebrew Bible, Proverbs, 3.3 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Exercises, student • Horsesius, on scriptural exercises • Testament (Horsiesius), scriptural exercises • scriptural practice, exercises

 Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 127; Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 139

sup>
3.3 אַל־תרוב תָּרִיב עִם־אָדָם חִנָּם אִם־לֹא גְמָלְךָ רָעָה׃
3.3 חֶסֶד וֶאֱמֶת אַל־יַעַזְבֻךָ קָשְׁרֵם עַל־גַּרְגְּרוֹתֶיךָ כָּתְבֵם עַל־לוּחַ לִבֶּךָ׃'' None		sup>
3.3 Let not kindness and truth forsake thee; Bind them about thy neck, write them upon the table of thy heart;'' None
3. Homer, Iliad, 1.248-1.249, 1.271-1.272 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • libertas, exercised by Juvenal • persuasion, exercised by the tyrant

 Found in books: Keane (2015), Juvenal and the Satiric Emotions, 186; Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 196

sup>
1.248 ἡδυεπὴς ἀνόρουσε λιγὺς Πυλίων ἀγορητής, 1.249 τοῦ καὶ ἀπὸ γλώσσης μέλιτος γλυκίων ῥέεν αὐδή·
1.271 καὶ μαχόμην κατʼ ἔμʼ αὐτὸν ἐγώ· κείνοισι δʼ ἂν οὔ τις 1.272 τῶν οἳ νῦν βροτοί εἰσιν ἐπιχθόνιοι μαχέοιτο·'' None		sup>
1.248 the staff studded with golden nails, and himself sat down, while over against him the son of Atreus continued to vent his wrath. Then among them arose Nestor, sweet of speech, the clear-voiced orator of the Pylians, from whose tongue flowed speech sweeter than honey. Two generations of mortal men had passed away in his lifetime,
1.271 And I fought on my own; with those men could no one fight of the mortals now upon the earth. Yes, and they listened to my counsel, and obeyed my words. So also should you obey, since to obey is better. Neither do you, mighty though you are, take away the girl, 1.272 And I fought on my own; with those men could no one fight of the mortals now upon the earth. Yes, and they listened to my counsel, and obeyed my words. So also should you obey, since to obey is better. Neither do you, mighty though you are, take away the girl, '' None
4. Seneca The Younger, Letters, 108.14-108.16 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Pythagoreans, Exercises • exercise

 Found in books: Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 178; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 214

sup>
108.14 And in truth, when he began to uphold poverty, and to show what a useless and dangerous burden was everything that passed the measure of our need, I often desired to leave his lecture-room a poor man. Whenever he castigated our pleasure-seeking lives, and extolled personal purity, moderation in diet, and a mind free from unnecessary, not to speak of unlawful, pleasures, the desire came upon me to limit my food and drink. 108.15 And that is why some of these habits have stayed with me, Lucilius. For I had planned my whole life with great resolves. And later, when I returned to the duties of a citizen, I did indeed keep a few of these good resolutions. That is why I have forsaken oysters and mushrooms for ever: since they are not really food, but are relishes to bully the sated stomach into further eating, as is the fancy of gourmands and those who stuff themselves beyond their powers of digestion: down with it quickly, and up with it quickly! 108.16 That is why I have also throughout my life avoided perfumes; because the best scent for the person is no scent at all.11 That is why my stomach is unacquainted with wine. That is why throughout my life I have shunned the bath, and have believed that to emaciate the body and sweat it into thinness is at once unprofitable and effeminate. Other resolutions have been broken, but after all in such a way that, in cases where I ceased to practice abstinence, I have observed a limit which is indeed next door to abstinence; perhaps it is even a little more difficult, because it is easier for the will to cut off certain things utterly than to use them with restraint. '' None
5. None, None, nan (3rd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Plotinus,, and spiritual exercises • spiritual exercise

 Found in books: Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 19; Dillon and Timotin (2015), Platonic Theories of Prayer, 14, 75

n
a
n



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.