The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
exercise	Amendola (2022) 38, 40, 47, 56, 68, 88 Despotis and Lohr (2022) 178, 191, 194, 195 Geljon and Runia (2013) 233, 256 Jouanna (2012) 25, 127, 131, 139, 143, 151, 202 van der EIjk (2005) 113
exercise, affect character, gymnastics, gymnastics and	Sorabji (2000) 96, 256, 270, 271
exercise, handbook, rhetorical	Borg (2008) 101, 211, 214, 223
exercise, in bad faith, power of sale	Verhagen (2022) 348, 349, 350
exercise, of a public office, donations, given during the	Gygax (2016) 207, 210, 212, 219, 226, 246
exercise, of interregnum, deliberate	Konrad (2022) 198
exercise, ovid, as rhetorical	Miller and Clay (2019) 310
exercise, parmenides as logic al	d, Hoine and Martijn (2017) 208
exercise, physical	Brule (2003) 140, 178
exercise, plato, training to balance them with reason starts in the womb, involves diet, music, gymnastics, aesthetic surroundings	Sorabji (2000) 96, 256, 258, 264, 270, 271
exercise, potential, potentiality, capacity and	Trott (2019) 116
exercise, powers, lictors, needed by magistrate to	Konrad (2022) 64, 71, 72, 73, 74, 76, 77, 78, 94, 95, 96
exercise, provincia, imperium, of affected by	Konrad (2022) 33, 35, 36, 63
exercise, rhetorical	Athanassaki and Titchener (2022) 10, 15, 97, 99, 305 Borg (2008) 101
exercise, school, rhetorical	Borg (2008) 406
exercise, spiritual	Dillon and Timotin (2015) 4, 10, 14, 23, 75, 76, 111, 142
exercise, techniques, rhetorical	Borg (2008) 120
exercised, simultaneously with lower, virtue, higher -	Joosse (2021) 72, 73, 74, 75
exercises, against curiosity and against fear of giving offence, plutarch of chaeroneia, middle platonist	Sorabji (2000) 213
exercises, antony, st, hermit	Sorabji (2000) 220
exercises, athanasius of alexandria, scriptural	Dilley (2019) 140, 145
exercises, augustine, scriptural	Dilley (2019) 141
exercises, basil of caesarea, scriptural	Dilley (2019) 111, 141
exercises, breathing	Sorabji (2000) 271
exercises, conferences, cassian, scriptural	Dilley (2019) 146, 147
exercises, conferences, scriptural	Dilley (2019) 145
exercises, delay in acting on anger, galen, platonizing ecletic doctor, spiritual as well as physical	Sorabji (2000) 242
exercises, horsesius, on scriptural	Dilley (2019) 110, 139
exercises, horsesius, scriptural	Dilley (2019) 112, 140
exercises, in fear of god, individual	Dilley (2019) 176, 177, 178, 179, 180, 181
exercises, in the fear of god, ammonas	Dilley (2019) 182
exercises, instructions, pachomius, scriptural	Dilley (2019) 140, 141
exercises, kadesh barnea	Carr (2004) 85
exercises, life, spiritual	Corrigan and Rasimus (2013) 499, 500, 508, 520
exercises, lives of pachomius, scriptural	Dilley (2019) 110
exercises, prayer/monastic progress, scriptural	Dilley (2019) 140, 141
exercises, progymnasmata, rhetorical	Feldman (2006) 554
exercises, progymnastic	Cosgrove (2022) 189
exercises, purity of heart/body, scriptural	Dilley (2019) 140, 141
exercises, pythagoreans	Sorabji (2000) 213, 214
exercises, quintilian, scriptural	Dilley (2019) 140
exercises, relabelling, epictetus, stoic, other	Sorabji (2000) 222
exercises, rhetorical	Amendola (2022) 36, 41, 47, 48, 88, 100, 156, 197, 316
exercises, rule of the master, scriptural	Dilley (2019) 143, 144
exercises, scriptural	Dilley (2019) 106, 112, 146
exercises, scriptural practice	Dilley (2019) 139, 140, 141, 142, 143, 144, 145
exercises, spiritual	Dilley (2019) 107 Motta and Petrucci (2022) 97
exercises, student	Carr (2004) 67, 85, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 160, 161, 163, 164, 165, 166, 167, 170, 172, 179, 180, 181, 182, 188, 190, 196, 198, 201, 203, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 216, 217, 218, 219, 220, 222, 223, 224, 225, 226, 228, 233, 234, 235, 236, 237, 243
exercises, testament, horsiesius, scriptural	Dilley (2019) 110, 139
exercises, theodore, scriptural	Dilley (2019) 106, 145
exercises, tonsure, scriptural	Dilley (2019) 92
exercises, use of notaries, scriptural	Dilley (2019) 121
exercising, own, judgement, importance of	Joosse (2021) 2, 4, 220

List of validated texts:

3 validated results for "exercises"

1. Hebrew Bible, Deuteronomy, 4.1, 11.18-11.20 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Exercises, student • Horsesius, on scriptural exercises • Lives of Pachomius, scriptural exercises • Testament (Horsiesius), scriptural exercises • scriptural practice, exercises

Found in books: Carr (2004) 135, 136, 137, 140, 148, 149, 172; Dilley (2019) 110, 139

4.1. וְעַתָּה יִשְׂרָאֵל שְׁמַע אֶל־הַחֻקִּים וְאֶל־הַמִּשְׁפָּטִים אֲשֶׁר אָנֹכִי מְלַמֵּד אֶתְכֶם לַעֲשׂוֹת לְמַעַן תִּחְיוּ וּבָאתֶם וִירִשְׁתֶּם אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֵי אֲבֹתֵיכֶם נֹתֵן לָכֶם׃
4.1. יוֹם אֲשֶׁר עָמַדְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בְּחֹרֵב בֶּאֱמֹר יְהוָה אֵלַי הַקְהֶל־לִי אֶת־הָעָם וְאַשְׁמִעֵם אֶת־דְּבָרָי אֲשֶׁר יִלְמְדוּן לְיִרְאָה אֹתִי כָּל־הַיָּמִים אֲשֶׁר הֵם חַיִּים עַל־הָאֲדָמָה וְאֶת־בְּנֵיהֶם יְלַמֵּדוּן׃
11.18. וְשַׂמְתֶּם אֶת־דְּבָרַי אֵלֶּה עַל־לְבַבְכֶם וְעַל־נַפְשְׁכֶם וּקְשַׁרְתֶּם אֹתָם לְאוֹת עַל־יֶדְכֶם וְהָיוּ לְטוֹטָפֹת בֵּין עֵינֵיכֶם׃ 11.19. וְלִמַּדְתֶּם אֹתָם אֶת־בְּנֵיכֶם לְדַבֵּר בָּם בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ וּבְשָׁכְבְּךָ וּבְקוּמֶךָ׃' '. None

4.1. And now, O Israel, hearken unto the statutes and unto the ordices, which I teach you, to do them; that ye may live, and go in and possess the land which the LORD, the God of your fathers, giveth you.
11.18. Therefore shall ye lay up these My words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes. 11.19. And ye shall teach them your children, talking of them, when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up. 11.20. And thou shalt write them upon the door-posts of thy house, and upon thy gates;''. None

2. Hebrew Bible, Proverbs, 3.3 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Exercises, student • Horsesius, on scriptural exercises • Testament (Horsiesius), scriptural exercises • scriptural practice, exercises

Found in books: Carr (2004) 127; Dilley (2019) 139

3.3. אַל־תרוב תָּרִיב עִם־אָדָם חִנָּם אִם־לֹא גְמָלְךָ רָעָה׃
3.3. חֶסֶד וֶאֱמֶת אַל־יַעַזְבֻךָ קָשְׁרֵם עַל־גַּרְגְּרוֹתֶיךָ כָּתְבֵם עַל־לוּחַ לִבֶּךָ׃''. None

3.3. Let not kindness and truth forsake thee; Bind them about thy neck, write them upon the table of thy heart;''. None

3. Seneca The Younger, Letters, 108.14-108.16 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Pythagoreans, Exercises • exercise

Found in books: Despotis and Lohr (2022) 178; Sorabji (2000) 214

108.14. And in truth, when he began to uphold poverty, and to show what a useless and dangerous burden was everything that passed the measure of our need, I often desired to leave his lecture-room a poor man. Whenever he castigated our pleasure-seeking lives, and extolled personal purity, moderation in diet, and a mind free from unnecessary, not to speak of unlawful, pleasures, the desire came upon me to limit my food and drink. 108.15. And that is why some of these habits have stayed with me, Lucilius. For I had planned my whole life with great resolves. And later, when I returned to the duties of a citizen, I did indeed keep a few of these good resolutions. That is why I have forsaken oysters and mushrooms for ever: since they are not really food, but are relishes to bully the sated stomach into further eating, as is the fancy of gourmands and those who stuff themselves beyond their powers of digestion: down with it quickly, and up with it quickly! 108.16. That is why I have also throughout my life avoided perfumes; because the best scent for the person is no scent at all.11 That is why my stomach is unacquainted with wine. That is why throughout my life I have shunned the bath, and have believed that to emaciate the body and sweat it into thinness is at once unprofitable and effeminate. Other resolutions have been broken, but after all in such a way that, in cases where I ceased to practice abstinence, I have observed a limit which is indeed next door to abstinence; perhaps it is even a little more difficult, because it is easier for the will to cut off certain things utterly than to use them with restraint. ''. None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database