1. Hebrew Bible, Psalms, 37.23, 51.5, 51.7, 57.4, 110.10 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 160, 251, 256| 37.23. מֵיְהוָה מִצְעֲדֵי־גֶבֶר כּוֹנָנוּ וְדַרְכּוֹ יֶחְפָּץ׃ 51.5. כִּי־פְשָׁעַי אֲנִי אֵדָע וְחַטָּאתִי נֶגְדִּי תָמִיד׃ 51.7. הֵן־בְּעָווֹן חוֹלָלְתִּי וּבְחֵטְא יֶחֱמַתְנִי אִמִּי׃ 57.4. יִשְׁלַח מִשָּׁמַיִם וְיוֹשִׁיעֵנִי חֵרֵף שֹׁאֲפִי סֶלָה יִשְׁלַח אֱלֹהִים חַסְדּוֹ וַאֲמִתּוֹ׃ | 37.23. It is of the LORD that a man's goings are established; and He delighted in his way. 51.5. For I know my transgressions; And my sin is ever before me. 51.7. Behold, I was brought forth in iniquity, and in sin did my mother conceive me. 57.4. He will send from heaven, and save me, when he that would swallow me up taunteth, Selah; God shall send forth His mercy and His truth. |
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2. Hebrew Bible, Proverbs, 8.35 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 160, 251, 252, 253, 254| 8.35. כִּי מֹצְאִי מצאי [מָצָא] חַיִּים וַיָּפֶק רָצוֹן מֵיְהוָה׃ | 8.35. For whoso findeth me findeth life, And obtaineth favour of the LORD. |
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3. Hebrew Bible, Job, 1.1, 14.1-14.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 160, 251| 1.1. הֲלֹא־את [אַתָּה] שַׂכְתָּ בַעֲדוֹ וּבְעַד־בֵּיתוֹ וּבְעַד כָּל־אֲשֶׁר־לוֹ מִסָּבִיב מַעֲשֵׂה יָדָיו בֵּרַכְתָּ וּמִקְנֵהוּ פָּרַץ בָּאָרֶץ׃ 1.1. אִישׁ הָיָה בְאֶרֶץ־עוּץ אִיּוֹב שְׁמוֹ וְהָיָה הָאִישׁ הַהוּא תָּם וְיָשָׁר וִירֵא אֱלֹהִים וְסָר מֵרָע׃ 14.1. וְגֶבֶר יָמוּת וַיֶּחֱלָשׁ וַיִּגְוַע אָדָם וְאַיּוֹ׃ 14.1. אָדָם יְלוּד אִשָּׁה קְצַר יָמִים וּשְׂבַע־רֹגֶז׃ 14.2. תִּתְקְפֵהוּ לָנֶצַח וַיַּהֲלֹךְ מְשַׁנֶּה פָנָיו וַתְּשַׁלְּחֵהוּ׃ 14.2. כְּצִיץ יָצָא וַיִּמָּל וַיִּבְרַח כַּצֵּל וְלֹא יַעֲמוֹד׃ 14.3. אַף־עַל־זֶה פָּקַחְתָּ עֵינֶךָ וְאֹתִי תָבִיא בְמִשְׁפָּט עִמָּךְ׃ 14.4. מִי־יִתֵּן טָהוֹר מִטָּמֵא לֹא אֶחָד׃ 14.5. אִם חֲרוּצִים יָמָיו מִסְפַּר־חֳדָשָׁיו אִתָּךְ חקו [חֻקָּיו] עָשִׂיתָ וְלֹא יַעֲבוֹר׃ | 1.1. THERE was a man in the land of Uz, whose name was Job; and that man was whole-hearted and upright, and one that feared God, and shunned evil. 14.1. Man that is born of a woman Is of few days, and full of trouble. 14.2. He cometh forth like a flower, and withereth; He fleeth also as a shadow, and continueth not. 14.3. And dost Thou open Thine eyes upon such a one, And bringest me into judgment with Thee? 14.4. Who can bring a clean thing out of an unclean? not one. 14.5. Seeing his days are determined, The number of his months is with Thee, And Thou hast appointed his bounds that he cannot pass; |
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| 4. Lucullus, Fragments, 24 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 256 |
5. New Testament, Romans, 5.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 254| 5.5. ἡ δὲἐλπὶς οὐ καταισχύνει.ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν· | 5.5. and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. |
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6. New Testament, Ephesians, 2.1-2.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 160| 2.1. καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις ὑμῶν, 2.2. ἐν αἷς ποτὲ περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθίας· 2.3. ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί·— | 2.1. You were made alive when you were dead in transgressions and sins, 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. |
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7. New Testament, 1 Corinthians, 4.7 (1st cent. CE - 1st cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 160, 252, 253, 259| 4.7. τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι ὡς μὴ λαβών; | 4.7. For who makes you different? And what doyou have that you didn't receive? But if you did receive it, why do youboast as if you had not received it? |
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| 8. Clement of Alexandria, Miscellanies, 5.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252 |
| 9. Plotinus, Enneads, 1.1.5 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252 |
| 10. Origen, Commentary On Romans, 4.5.1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 251 |
| 11. Augustine, On The Holy Trinity, 13.14, 15.31 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 254 |
| 12. Augustine, De Vera Religione Liber Unus, 92 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 254 |
| 13. Ambrose, Enarrationes In Xii Paslmos, 1.18 (4th cent. CE - 4th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 256 |
| 14. Augustine, Retractiones, 1.25.2q.68, 1.21.4, 1.9.2 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252 |
| 15. Augustine, Sermons, 2.6, 246.5, 130a, 181, 293 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 160, 251 |
| 16. Augustine, Quaestionum Evangeliorum Libri Duo, 2.38 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 251 |
| 17. Augustine, De Praedestinatione Sanctorum., 40-41, 7, 39 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 256 |
| 18. Ambrosiaster, Commentary On Romans, 4.4, 7.22 (4th cent. CE - 4th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 251, 259 |
19. Augustine, De Peccatorum Meritis Et Remissione Et De Baptismo Parvulorum, 2.7, 2.26-2.31, 2.48, 3.13 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 160, 251, 252, 254 | 2.7. Now those who aver that a man can exist in this life without sin, must not be immediately opposed with incautious rashness; for if we should deny the possibility, we should derogate both from the free will of man, who in his wish desires it, and from the power or mercy of God, who by His help effects it. But it is one question, whether he could exist; and another question, whether he does exist. Again, it is one question, if he does not exist when he could exist, why he does not exist; and another question, whether such a man as had never sinned at all, not only is in existence, but also could ever have existed, or can ever exist. Now, if in the order of this fourfold set of interrogative propositions, I were asked, [1st,] Whether it be possible for a man in this life to be without sin? I should allow the possibility, through the grace of God and the man's own free will; not doubting that the free will itself is ascribable to God's grace, in other words, to the gifts of God - not only as to its existence, but also as to its being good, that is, to its conversion to doing the commandments of God. Thus it is that God's grace not only shows what ought to be done, but also helps to the possibility of doing what it shows. What indeed have we that we have not received? 1 Corinthians 4:7 Whence also Jeremiah says: I know, O Lord, that the way of man is not in himself; it is not in man to walk and direct his steps. Jeremiah 10:23 Accordingly, when in the Psalms one says to God, You have commanded me to keep Your precepts diligently, he at once adds not a word of confidence concerning himself but a wish to be able to keep these precepts: O that my ways, says he, were directed to keep Your statutes! Then should I not be ashamed, when I have respect to all Your commandments? Now who ever wishes for what he has already so in his own power, that he requires no further help for attaining it? To whom, however, he directs his wish - not to fortune, or fate, or some one else besides God - he shows with sufficient clearness in the following words, where he says: Order my steps in Your word; and let not any iniquity have dominion over me. From the thraldom of this execrable dominion they are liberated, to whom the Lord Jesus gave power to become the sons of God. John 1:12 From so horrible a domination were they to be freed, to whom He says, If the Son shall make you free, then shall you be free indeed. John 8:36 From these and many other like testimonies, I cannot doubt that God has laid no impossible command on man; and that, by God's aid and help, nothing is impossible, by which is wrought what He commands. In this way may a man, if he pleases, be without sin by the assistance of God. 2.28. Men, however, are laboring to find in our own will some good thing of our own - not given to us by God; but how it is to be found I cannot imagine. The apostle says, when speaking of men's good works, What have you that you did not receive? Now, if you received it, why do you glory, as if you had not received it? 1 Corinthians 4:7 But, besides this, even reason itself, which may be estimated in such things by such as we are, sharply restrains every one of us in our investigations so as that we may not so defend grace as to seem to take away free will, or, on the other hand, so assert free will as to be judged ungrateful to the grace of God, in our arrogant impiety. 2.29. Now, with reference to the passage of the apostle which I have quoted, some would maintain it to mean that whatever amount of good will a man has, must be attributed to God on this account - namely, because even this amount could not be in him if he were not a human being. Now, inasmuch as he has from God alone the capacity of being any thing at all, and of being human, why should there not be also attributed to God whatever there is in him of a good will, which could not exist unless he existed in whom it is? But in this same manner it may also be said that a bad will also may be attributed to God as its author; because even it could not exist in man unless he were a man in whom it existed; but God is the author of his existence as man; and thus also of his bad will, which could have no existence if it had not a man in whom it might exist. But to argue thus is blasphemy. 2.30. Unless, therefore, we obtain not simply determination of will, which is freely turned in this direction and that, and has its place among those natural goods which a bad man may use badly; but also a good will, which has its place among those goods of which it is impossible to make a bad use:- unless the impossibility is given to us from God, I know not how to defend what is said: What have you that you did not receive? For if we have from God a certain free will, which may still be either good or bad; but the good will comes from ourselves; then that which comes from ourselves is better than that which comes from Him. But inasmuch as it is the height of absurdity to say this, they ought to acknowledge that we attain from God even a good will. It would indeed be a strange thing if the will could so stand in some mean as to be neither good nor bad; for we either love righteousness, and it is good, and if we love it more, more good - if less, it is less good; or if we do not love it at all, it is not good. And who can hesitate to affirm that, when the will loves not righteousness in any way at all, it is not only a bad, but even a wholly depraved will? Since therefore the will is either good or bad, and since of course we have not the bad will from God, it remains that we have of God a good will; else, I am ignorant, since our justification is from it, in what other gift from Him we ought to rejoice. Hence, I suppose, it is written, The will is prepared of the Lord; Proverbs 8:35 and in the Psalms, The steps of a man will be rightly ordered by the Lord, and His way will be the choice of his will; and that which the apostle says, For it is God who works in you both to will and to do of His own good pleasure. Philippians 2:13 2.31. Forasmuch then as our turning away from God is our own act, and this is evil will; but our turning to God is not possible, except He rouses and helps us, and this is good will, - what have we that we have not received? But if we received, why do we glory as if we had not received? Therefore, as he that glories must glory in the Lord, it comes from His mercy, not their merit, that God wills to impart this to some, but from His truth that He wills not to impart it to others. For to sinners punishment is justly due, because the Lord God loves mercy and truth, and mercy and truth are met together; and all the paths of the Lord are mercy and truth. And who can tell the numberless instances in which Holy Scripture combines these two attributes? Sometimes, by a change in the terms, grace is put for mercy, as in the passage, We beheld His glory, the glory as of the Only-begotten of the Father, full of grace and truth. John 1:14 Sometimes also judgment occurs instead of truth, as in the passage, I will sing of mercy and judgment unto You, O Lord. 2.48. He is therefore the Saviour at once of infants and of adults, of whom the angel said, There is born unto you this day a Saviour; Luke 2:11 and concerning whom it was declared to the Virgin Mary, You shall call His name Jesus, for He shall save His people from their sins, where it is plainly shown that He was called Jesus because of the salvation which He bestows upon us - Jesus being tantamount to the Latin Salvator, Saviour. Who then can be so bold as to maintain that the Lord Christ is Jesus only for adults and not for infants also? Who came in the likeness of sinful flesh, to destroy the body of sin, with infants' limbs fitted and suitable for no use in the extreme weakness of such body, and His rational soul oppressed with miserable ignorance! Now that such entire ignorance existed, I cannot suppose in the infant in whom the Word was made flesh, that He might dwell among us; nor can I imagine that such weakness of the mental faculty ever existed in the infant Christ which we see in infants generally. For it is owing to such infirmity and ignorance that infants are disturbed with irrational affections, and are restrained by no rational command or government, but by pains and penalties, or the terror of such; so that you can quite see that they are children of that disobedience, which excites itself in the members of our body in opposition to the law of the mind - and refuses to be still, even when the reason wishes; nay, often is either repressed only by some actual infliction of bodily pain, as for instance by flogging; or is checked only by fear, or by some such mental emotion, but not by any admonishing of the will. Inasmuch, however, as in Him there was the likeness of sinful flesh, He willed to pass through the changes of the various stages of life, beginning even with infancy, so that it would seem as if even His flesh might have arrived at death by the gradual approach of old age, if He had not been killed while young. Nevertheless, the death is inflicted in sinful flesh as the due of disobedience, but in the likeness of sinful flesh it was undergone in voluntary obedience. For when He was on His way to it, and was soon to suffer it, He said, Behold, the prince of this world comes, and has nothing in me. But that all may know that I am doing my Father's will, arise, let us go hence. John 14:30-31 Having said these words, He went straightway, and encountered His undeserved death, having become obedient even unto death. |
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20. Augustine, Confessions, 13.8 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 254 | 13.8. 9. The angels fell, the soul of man fell and they have thus indicated the abyss in that dark deep, ready for the whole spiritual creation, unless You had said from the beginning, Let there be light, and there had been light, and every obedient intelligence of Your celestial City had cleaved to You, and rested in Your Spirit, which unchangeably is borne over everything changeable. Otherwise, even the heaven of heavens itself would have been a darksome deep, whereas now it is light in the Lord. For even in that wretched restlessness of the spirits who fell away, and, when unclothed of the garments of Your light, discovered their own darkness, dost Thou sufficiently disclose how noble You have made the rational creature; to which nought which is inferior to You will suffice to yield a happy rest, and so not even herself. For Thou, O our God, shall enlighten our darkness; from You are derived our garments of light, and then shall our darkness be as the noonday. Give Yourself unto me, O my God, restore Yourself unto me; behold, I love You, and if it be too little, let me love You more strongly. I cannot measure my love, so that I may come to know how much there is yet wanting in me, ere my life run into Your embracements, and not be turned away until it be hidden in the secret place of Your Presence. This only I know, that woe is me except in You - not only without, but even also within myself; and all plenty which is not my God is poverty to me. |
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| 21. Augustine, Contra Duas Epistolas Pelagianorum, 1.36, 4.3-4.4, 4.11 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 251, 252, 254 |
| 22. Augustine, Against Julian, 1.5, 1.63, 1.86, 2.77, 2.166, 3.110, 4.15, 4.44, 4.90, 6.17, 6.78 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 251, 252, 254 |
| 23. Augustine, Contra Litteras Petiliani Donatistae Cirtensis Episcopi, 2.232 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 251 |
| 24. Augustine, Contra Mendacium Ad Consentium, 28 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 160 |
| 25. Augustine, The Soul And Its Origin, 4.9, 4.11 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 160 |
| 26. Augustine, De Perfectione Justitiae Hominis Liber, 11, 21-22, 43, 28 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 251 |
| 27. Augustine, De Diversis Quaestionibus Ad Simplicianum, 1.20 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 256 |
| 28. Augustine, De Correptione Et Gratia, 17.8 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252 |
| 29. Augustine, De Fide Et Symbolo, 19 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 254 |
| 30. Augustine, Commentary On Genesis, 4.16, 6.19 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 251, 254 |
| 31. Augustine, De Gratia Christi Et De Peccato Originali Contra Pelagium Et Coelestinum, 1.10, 2.37 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 251, 254 |
| 32. Augustine, De Gratia Et Libero Arbitrio, 39, 32 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252 |
| 33. Augustine, De Natura Et Gratia Ad Timasium Et Jacobum Contra Pelagium, 18, 25, 49, 67, 75, 77, 79, 84, 8 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 251 |
| 34. Augustine, De Nuptiis Et Concupiscentia, 2.50 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 251 |
| 35. Augustine, On Christian Doctrine, 4.11 (4th cent. CE - 5th cent. CE) Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 254 |
| 36. Augustine, De Spiritu Et Littera, 19, 42, 5, 54, 57 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 252 |
| 37. Augustine, Letters, 1.7 (7th cent. CE - 7th cent. CE) Tagged with subjects: •nan Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 160 |
| 38. In 1 Timothy, In 1 Timothy, 2.1-2.4 Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 251 |
| 39. Victorinus, -4, -4 Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 253 |
| 40. Horace, Sermonum Quinti Horatii Flacci Poemata, 1.68 Tagged with subjects: •‘evil will’, desiring-faculty Found in books: Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 160 |
