| 1. Alcman, Poems, None (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 618 |
| 2. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 142 |
| 3. Demon Atheniensis, Fragments, 3.25, 35.1-3336. (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 763 |
4. Plutarch, Numa Pompilius, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 711| 9.5. ἦν δὲ καὶ τῶν ἱερῶν παρθένων ἐπίσκοπος, ἃς Ἑστιάδας προσαγορεύουσι. Νομᾷ γὰρ δὴ καὶ τὴν τῶν Ἑστιάδων παρθένων καθιέρωσιν καὶ ὅλως τὴν περὶ τὸ πῦρ τὸ ἀθάνατον, ὃ φυλάττουσιν αὗται, θεραπείαν τε καὶ τιμὴν ἀποδιδόασιν, εἴτε ὡς καθαρὰν καὶ ἄφθαρτον τὴν τοῦ πυρὸς οὐσίαν ἀκηράτοις καὶ ἀμιάντοις παρατιθεμένου σώμασιν, εἴτε τὸ ἄκαρπον καὶ ἄγονον τῇ παρθενίᾳ συνοικειοῦντος. ἐπεί τοι τῆς Ἑλλάδος ὅπου πῦρ ἄσβεστόν ἐστιν, ὡς Πυθοῖ καὶ Ἀθήνησιν, οὐ παρθένοι, γυναῖκες δὲ πεπαυμέναι γάμων ἔχουσι τὴν ἐπιμέλειαν· | 9.5. He was also overseer of the holy virgins called Vestals; for to Numa is ascribed the consecration of the Vestal virgins, and in general the worship and care of the perpetual fire entrusted to their charge. It was either because he thought the nature of fire pure and uncorrupted, and therefore entrusted it to chaste and undefiled persons, or because he thought of it as unfruitful and barren, and therefore associated it with virginity. Since wherever in Greece a perpetual fire is kept, as at Delphi and Athens, it is committed to the charge, not of virgins, but of widows past the age of marriage. 9.5. He was also overseer of the holy virgins called Vestals; for to Numa is ascribed the consecration of the Vestal virgins, and in general the worship and care of the perpetual fire entrusted to their charge. It was either because he thought the nature of fire pure and uncorrupted, and therefore entrusted it to chaste and undefiled persons, or because he thought of it as unfruitful and barren, and therefore associated it with virginity. Since wherever in Greece a perpetual fire is kept, as at Delphi and Athens, it is committed to the charge, not of virgins, but of widows past the age of marriage. |
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| 5. Plutarch, Tiberius And Gaius Gracchus, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 705 |
| 6. Plutarch, Cato The Elder, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 781 |
| 7. Bardaisan, Book of The Laws of The Countries, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 112 |
| 8. Clement of Alexandria, Miscellanies, 4.13.93-4.13.94 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 128 |
| 9. Clement of Alexandria, Christ The Educator, 3.8.44-3.8.45 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 128 |
| 10. Origen, Homilies On Ezekiel, 1.13 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 449 |
| 11. Origen, Fragments On Proverbs, 5 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 144 |
12. Origen, On First Principles, 1.6.1145.193.205., 1.7.2, 1.8.3, 2.9.2142., 3.6.6149.159., 3.6.4148., 301.304. (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 141 | 1.8.3. According to our view, there is no rational creature which is not capable both of good and evil. But it does not follow, that because we say there is no nature which may not admit evil, we therefore maintain that every nature has admitted evil, i.e., has become wicked. As we may say that the nature of every man admits of his being a sailor, but it does not follow from that, that every man will become so; or, again, it is possible for every one to learn grammar or medicine, but it is not therefore proved that every man is either a physician or a grammarian; so, if we say that there is no nature which may not admit evil, it is not necessarily indicated that it has done so. For, in our view, not even the devil himself was incapable of good; but although capable of admitting good, he did not therefore also desire it, or make any effort after virtue. For, as we are taught by those quotations which we adduced from the prophets, there was once a time when he was good, when he walked in the paradise of God between the cherubim. As he, then, possessed the power either of receiving good or evil, but fell away from a virtuous course, and turned to evil with all the powers of his mind, so also other creatures, as having a capacity for either condition, in the exercise of the freedom of their will, flee from evil, and cleave to good. There is no nature, then, which may not admit of good or evil, except the nature of God — the fountain of all good things — and of Christ; for it is wisdom, and wisdom assuredly cannot admit folly; and it is righteousness, and righteousness will never certainly admit of unrighteousness; and it is the Word, or Reason, which certainly cannot be made irrational; nay, it is also the light, and it is certain that the darkness does not receive the light. In like manner, also, the nature of the Holy Spirit, being holy, does not admit of pollution; for it is holy by nature, or essential being. If there is any other nature which is holy, it possesses this property of being made holy by the reception or inspiration of the Holy Spirit, not having it by nature, but as an accidental quality, for which reason it may be lost, in consequence of being accidental. So also a man may possess an accidental righteousness, from which it is possible for him to fall away. Even the wisdom which a man has is still accidental, although it be within our own power to become wise, if we devote ourselves to wisdom with the zeal and effort of our life; and if we always pursue the study of it, we may always be participators of wisdom: and that result will follow either in a greater or less degree, according to the desert of our life or the amount of our zeal. For the goodness of God, as is worthy of Him, incites and attracts all to that blissful end, where all pain, and sadness, and sorrow fall away and disappear. |
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| 13. Origen, Against Celsus, 4.63142., 7.17 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 143 |
14. Origen, Commentary On Matthew, 5.10.2, 10.2 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 142, 210 | 10.2. After these things He answered and said to them, He that sows the good seed is the Son of man. Matthew 13:37 Though we have already, in previous sections, according to our ability discussed these matters, none the less shall we now say what is in harmony with them, even if there is reasonable ground for another explanation. And consider now, if in addition to what we have already recounted, you can otherwise take the good seed to be the children of the kingdom, because whatsoever good things are sown in the human soul, these are the offspring of the kingdom of God and have been sown by God the Word who was in the beginning with God, John 1:2 so that wholesome words about anything are children of the kingdom. But while men are asleep who do not act according to the command of Jesus, Watch and pray that you enter not into temptation, Matthew 26:41 the devil on the watch sows what are called tares - that is, evil opinions - over and among what are called by some natural conceptions, even the good seeds which are from the Word. And according to this the whole world might be called a field, and not the Church of God only, for in the whole world the Son of man sowed the good seed, but the wicked one tares - that is, evil words - which, springing from wickedness, are children of the evil one. And at the end of things, which is called the consummation of the age, there will of necessity be a harvest, in order that the angels of God who have been appointed for this work may gather up the bad opinions that have grown upon the soul, and overturning them may give them over to fire which is said to burn, that they may be consumed. And so the angels and servants of the Word will gather from all the kingdom of Christ all things that cause a stumbling-block to souls and reasonings that create iniquity, which they will scatter and cast into the burning furnace of fire. Then those who become conscious that they have received the seeds of the evil one in themselves, because of their having been asleep, shall wail and, as it were, be angry against themselves; for this is the gnashing of teeth. Matthew 13:42 Wherefore, also, in the Psalms it is said, They gnashed upon me with their teeth. Then above all shall the righteous shine, no longer differently as at the first, but all as one sun in the kingdom of their Father. Matthew 13:43 Then, as if to indicate that there was indeed a hidden meaning, perhaps, in all that is concerned with the explanation of the parable, perhaps most of all in the saying, Then shall the righteous shine as the sun in the kingdom of their Father, the Saviour adds, He that has ears to hear, let him hear, Matthew 13:43 thereby teaching those who think that in the exposition, the parable has been set forth with such perfect clearness that it can be understood by the vulgar, that even the things connected with the interpretation of the parable stand in need of explanation. |
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| 15. Origen, Homilies On Judges, 1.3 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 144 |
| 16. Origen, Commentary On Romans, 4.7.29-4.7.32 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 618 |
| 17. Origen, Commentary On Romans, 4.7.29-4.7.32 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 618 |
| 18. Origen, Commentary On John, 1.16139., 2.13141.143., 6.57451., 18.6 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 144 |
| 19. Origen, Commentary On Romans, 4.7.29-4.7.32 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 618 |
| 20. Origen, Commentary On The Song of Songs, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 142 |
| 21. Lactantius, Deaths of The Persecutors, None (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 751 |
| 22. Origen, Selections On Psalms, a b c d\n0 56 143. 56 143. 56 143 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 144 |
| 23. Origen, On Jeremiah (Homilies 1-11), a b c d\n0 2.3 186. 2.3 186. 2 3 186 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 449 |
| 24. Origen, Homilies On Luke, a b c d\n0 24 122.186. 24 122.186. 24 122 186 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 449 |
| 25. Evagrius Ponticus, On Evil Thoughts, 19 (4th cent. CE - 4th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 480 |
| 26. Evagrius Ponticus, De Magistris Et Discipulis (Sub Nomine Nili Ancyrani) (Fragmenta E Codd. Paris. Gr. 1188 + 1066), 118, 165 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 480 |
| 27. Methodius of Olympus, Symposium, a b c d\n0 9.2 270. 9.2 270. 9 2 270 (4th cent. CE - 3rd cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 763 |
| 28. Didymus, Comm. In Eccl., 2018-05-0600:00:00, 156 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 305 |
| 29. Ambrose, Expositio Psalmi Cxviii, 39.2, 118.8.7, 118.12.37, 118.20.19 (4th cent. CE - 4th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 618 |
| 30. Augustine, De Correptione Et Gratia, 14.44 (4th cent. CE - 5th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 781 |
| 31. Augustine, On The Morals of The Manichaeans, 1.1, 2.2, 2.7.9-2.7.10, 4.6 (4th cent. CE - 5th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 665, 666 |
| 32. Basil of Caesarea, De Spiritu Sancto, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 359 |
| 33. Augustine, Adnotationum In Iob Libri Unus, None (4th cent. CE - 5th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 359 |
| 34. Ambrose, Death As A Good, 6.26 (4th cent. CE - 4th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 618 |
| 35. Ambrose, Isaac, Or The Soul, 7.61, 8.78-8.79 (4th cent. CE - 4th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 618 |
| 36. Ambrose, Jacob And The Happy Life, 1.6.21 (4th cent. CE - 4th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 618 |
| 37. Ambrose, De Obitu Theodosii Oratio, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 618 |
| 38. Ambrose, De Obitu Valentiniani Consolatio, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 618 |
| 39. Ambrose, On Paradise, 7.35 (4th cent. CE - 4th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 618 |
| 40. Ambrose, Homilies On Luke, 2.41, 7.75 (4th cent. CE - 4th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 618 |
| 41. Basil of Caesarea, Homiliae Super Psalmos, 61.4 (4th cent. CE - 4th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 365 |
| 42. Gregory of Nazianzus, In Sancta Lumina (Orat. 39), None (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 448 |
| 43. Aenas of Gaza, Theophrastus Sive De Animarum Immortalitate Et Corporum Resurrectione Dialogus, 50.24-51.9 (5th cent. CE - 5th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 722 |
| 44. Jerome, Evangelium Marci, None (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 783 |
| 45. Jerome, Letters, 124.2 (5th cent. CE - 5th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 144 |
| 46. Jerome, Letters, 124.2 (5th cent. CE - 5th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 144 |
| 47. Jerome, Letters, 124.2 (5th cent. CE - 5th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 144 |
| 48. Jerome, Commentary On Galatians, 1.1, 1.4, 3.1-3.3, 4.5, 5.5-5.6, 15.1, 18.9 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 781, 783 |
| 49. Jerome, Commentaria In Danielem, 3 (5th cent. CE - 5th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 390 |
| 50. Severus of Antioch, Letters, 98 (6th cent. CE - 6th cent. CE) Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 721 |
| 52. Evagrius Ponticus, Letter To Melania, 66 Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 480 |
| 54. Epigraphy, Pugliese Carratelli (1952-4), 63 Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 480 |
| 55. Photius, Bibliotheca (Library, Bibl.), 85 Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 527 |
| 56. Augustine, Canones Apostolorum, None Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 365 |
| 57. Codex Iustinianus (Cj), Codex Iustinianus (Cj), None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 220 |
| 58. Dead Sea Scrolls, 4Q358, 115, 141, 79, 90, 114 Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 305 |
| 59. Dead Sea Scrolls, 4Q421 (Halakha B), 2018-05-06 00:00:00 Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 527 |
| 60. Galen, Diff. Feb., None Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 393 |
| 62. Galen, Hva, None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 401 |
| 64. Galen, Mmg, None Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 401 |
| 65. Galen, Opt. Corp. Const., None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 391 |
| 66. Galen, Praen., None Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 400 |
| 67. Galen, Ther. Pis., None Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 390 |
| 68. Hesychius of Jerusalem, Homilies, 39.4 Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 763 |
| 69. Jerome, Lib.Interpr.Hebr.Norm., None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 783 |
| 70. John of Caesarea, Syll., 1.3.5.10 Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 721 |
| 72. Michael Glycas, Annales, 38.1, 38.12 Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 142 |
| 73. Plutarch, Deis., 7.3, 7.3.1 Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 700, 705 |
| 75. Targum, Targum Lam, None Tagged with subjects: •evil ontological non-subsistence Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 390 |
