Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

   Search:  
validated results only / all results

and or

Filtering options: (leave empty for all results)
By author:     
By work:        
By subject:
By additional keyword:       



Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

graph

All subjects (including unvalidated):
subject book bibliographic info
evidence Gaifman (2012), Aniconism in Greek Antiquity, 12, 19, 20, 21, 31, 32, 34, 210, 308, 309
Libson (2018), Law and self-knowledge in the Talmud, 75
Schiffman (1983), Testimony and the Penal Code, 95
evidence, / ἐνάργεια Maso (2022), CIcero's Philosophy, 55, 58, 61, 78, 129, 131, 133, 147
evidence, about, sicca, le kef, city of roman north africa, epigraphical Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 100
evidence, alternative source-critical explanations, stylistic Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 490, 491, 492, 493, 494, 495, 496, 497, 498, 499, 500, 501, 502, 503, 504, 505, 506, 507, 508, 509, 510, 511, 512
evidence, anaxarchus xxv, textual Wolfsdorf (2020), Early Greek Ethics, 680, 681, 695, 696, 697, 698
evidence, and context, christian Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 60, 110, 111, 170, 250, 292
evidence, and sources, democritus Wolfsdorf (2020), Early Greek Ethics, 211, 214, 215, 216, 217, 232
evidence, angareia, requisitioned transport, for, edict of sextus sotidius strabo Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 86
evidence, angareia, requisitioned transport, for, in gospels Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 85
evidence, archaeological Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 9, 10, 351
evidence, athena itonia in athens, epigraphic Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 167, 168, 169, 170, 171
evidence, babylonian Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 134
evidence, based on rumor Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 22
evidence, belief, and empirical Mackey (2022), Belief and Cult: Rethinking Roman Religion, 221
evidence, belief, inscriptions as Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 100, 101, 102, 107
evidence, belief, texts as Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 26, 69, 71, 73, 74, 76, 77, 78, 79, 80
evidence, belief, visual imagery as Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 53, 56, 59, 60, 83, 84, 85, 86, 87, 92, 93
evidence, by, paul, rhetorical Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 18, 270, 271
evidence, coin as Gaifman (2012), Aniconism in Greek Antiquity, 170
evidence, constantine, life of as Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 27, 142, 167, 168, 169, 170
evidence, criteria in textual criticism, external Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 307
evidence, criteria in textual criticism, internal Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 310
evidence, criteria in textual criticism, transcriptional Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 309
evidence, dance Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 43, 44, 45, 65
evidence, dating of non-literary sources, of archaeological Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 24, 180, 346, 405
evidence, decrees, as Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 62
evidence, delphi, epigraphic Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 53
evidence, demand for, essenes, archaeological Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 246, 248
evidence, diaspora revolt, inscriptional Spielman (2020), Jews and Entertainment in the Ancient World. 80
evidence, didyma, epigraphic Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 53
evidence, divorce, coptic Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 324, 325, 326, 327, 335, 336
evidence, dream interpreter/oneiromancer, in pre-sargonic mari, earliest Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 63
evidence, empirical method van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 25, 177, 178, 282, 286
evidence, epigraphy/epigraphic Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 557, 569, 572, 573
evidence, essenes, and literary Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 246, 248
evidence, fiducia cum creditore, epigraphic Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 115, 117
evidence, for apollos column Gaifman (2012), Aniconism in Greek Antiquity, 272, 273, 274, 276, 278, 282, 287, 288, 289
evidence, for attitudes to inscriptions, as past Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275
evidence, for baptism, philo of alexandria Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 544
evidence, for bedding materials brought from home, aristophaness plutus incubation scene Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 258, 284
evidence, for chronic ailments leading to visits, epidauros miracle inscriptions Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24
evidence, for court cases, papyri, as Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 114, 115, 116
evidence, for cult in theban area, amenhotep, son of hapu, unprovenienced Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 479, 480, 481, 482
evidence, for cult of asklepios, tarsus Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 698
evidence, for cult, oneiros, lack of Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 677, 678, 679, 680, 688
evidence, for custom duties in gospels Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 160
evidence, for custom duties in strabo Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 160
evidence, for divinatory incubation, incubation, christian, limited Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 746, 747
evidence, for divinatory incubation, ptolemaios archive, limited Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 401, 418, 419, 420, 421, 422, 423
evidence, for dokana Gaifman (2012), Aniconism in Greek Antiquity, 289, 294, 297, 298, 300
evidence, for dreams being sought from jesus, incubation, christian, lack of Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 749
evidence, for fertility incubation, incubation, christian, limited Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 612, 746, 747, 779, 780
evidence, for gate-keepers deir el-medîna, ı҆rı҆-ʿꜣ.w Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 720
evidence, for halakhah, new testament, as source Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 73
evidence, for healing, oropos amphiareion, epigraphical Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 290, 291, 292, 350
evidence, for incubation among healing miracles, menas, saint, lack of Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 746, 747, 769, 770
evidence, for incubation at hermoupolis magna, thoth Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 502, 503, 504
evidence, for incubation in gaul, gregory of tours, bishop, as Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 783
evidence, for incubation in leontopolis, temple of miysis, aelian, ? Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 512, 513
evidence, for incubation, asklepieia, problem of stoas, and other structures, as Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 124, 125, 148, 149, 163, 164, 165
evidence, for incubation, asklepieia, structural Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 124, 125, 127, 130, 131, 133, 135, 136, 137, 138, 144, 145, 146, 148, 149, 150, 153, 154, 158, 159, 161, 162, 163, 164, 165
evidence, for incubation, asklepieia, written Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213
evidence, for incubation, asklepios of aegae in epidauros dedication, literary Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 9, 209
evidence, for incubation, deir el-bahari, sanctuary of amenhotep and imhotep, early Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 96, 98, 451
evidence, for incubation, kos asklepieion, literary Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 203, 204, 205
evidence, for incubation, saqqâra, general, overview of Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 401, 402, 403, 446, 447
evidence, for incubation, syria, limited Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 756
evidence, for incubation, trikka asklepieion, literary Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 202, 203
evidence, for incubation, troizen asklepieion, lack of structural Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 124, 125
evidence, for jews in egypt, papyri, as Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 305, 306, 307, 309, 310, 311, 313, 314, 315, 316, 317, 318, 319, 320, 326, 327, 328, 329, 330, 331, 334, 335, 336, 337, 338, 339, 340, 349, 350, 351, 352, 353, 354, 427, 428, 433
evidence, for jews in italy and gaul and, gregory the great Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 278, 333, 334
evidence, for jews in ravenna, absence of archaeological Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 278
evidence, for legal tradition of pharisees, lack of direct Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 73
evidence, for lukes census, tertullian Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 46, 47
evidence, for name, osorapis/sarapis, at saqqâra, earliest Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 405
evidence, for name, sarapis, earliest Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 403
evidence, for non-local visitors, epidauros miracle inscriptions Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 120, 121, 177, 178, 182
evidence, for oracular function, dedicatory formulas, greek and latin Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 391, 392
evidence, for outdoors incubation, pasiphae, sanctuary at thalamai Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 316, 670
evidence, for practices, young womens rituals, in statius achilleid, historical Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 174, 175
evidence, for production of cloth/clothing, scant Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 256, 257
evidence, for purchase and sales taxes in writings of josephus Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 160, 175, 176, 177
evidence, for rabbinic practices, authority, rabbinic, in practice, material Hayes (2022), The Literature of the Sages: A Re-Visioning, 24
evidence, for religion, arnobius, importance of Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 294
evidence, for sarapis and osorapis cults at saqqâra, ptolemaios archive Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 406, 407
evidence, for solicited dreams, artemios, saint, lack of Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 796
evidence, for solicited dreams, cyrus and john, saints, lack of Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 795
evidence, for solicited dreams, demetrios, saint, lack of Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 797
evidence, for tributum capitis in gospels Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 223
evidence, for true divinity Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 50
evidence, for views, aristippus of cyrene Wolfsdorf (2020), Early Greek Ethics, 381, 390, 681
evidence, for, auspicato, of departure/war Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 50, 51, 52
evidence, for, autopsy, lack of Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 137, 144, 192, 224
evidence, for, emperors archaeological and cultural Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 42, 93
evidence, for, herods, taxation under, lack of Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 118
evidence, for, hostius quadra, non-senecan Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 56, 57
evidence, for, isidore of seville, bible as form of Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 714
evidence, for, lower-class lives Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 65
evidence, for, masada, possible rabbinic Feldman (2006), Judaism and Hellenism Reconsidered, 777, 778
evidence, for, missionary religions, judaism, argument based on size of jewish population Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 303, 304, 305, 306
evidence, for, population of jews Feldman (2006), Judaism and Hellenism Reconsidered, 215, 216, 217, 218, 219, 220, 221
evidence, for, profectio Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 51, 52
evidence, for, pulli, drowning Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 148, 149, 150, 151, 152, 153, 154, 155, 156
evidence, for, rhetoric, papyri as Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 114
evidence, for, saturn, literary Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 186
evidence, for, sodom, barrenness as Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 285
evidence, for, taxation, under herods, lack of Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 118
evidence, forincubation, abû mînâ, site of st. menas church, claim of beds as Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 770
evidence, forincubation, asklepieia, problem of water as Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 149, 150, 153, 154, 158, 159, 161, 162, 163
evidence, forincubation, athens asklepieion, limited written Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 183, 184, 185
evidence, forphysicians, kos asklepieion, epigraphical Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 226, 227
evidence, from law, theology Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 57, 67, 70, 81
evidence, from, epic Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 10, 13, 17, 28, 43, 46, 63, 112, 166, 235, 286, 297, 305, 320, 321, 426, 449, 499, 636
evidence, from, nature Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 22
evidence, gorgias, textual Wolfsdorf (2020), Early Greek Ethics, 110, 111, 116
evidence, in argument, signs, as Gwynne (2004), Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments, 25, 26, 27, 28, 29, 30, 31, 198, 199, 200
evidence, in jerome, adversus nationes, dating Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 48
evidence, in poetry, ethnographic Wolfsdorf (2020), Early Greek Ethics, 501, 504, 505
evidence, incubation, ancient near eastern, absence of physical Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 37
evidence, incubation, christian, archaeological/architectural Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 760, 762
evidence, incubation, egyptian and greco-egyptian, earliest Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 75, 76, 77, 84, 85, 86, 87, 96, 97, 98, 502
evidence, incubation, stoas as unreliable Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 34, 148
evidence, indirect and direct Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 25
evidence, intermarriage, inscriptions, as Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 190, 191, 192, 194, 195, 196, 331, 332, 347
evidence, jewish communal archive, papyrological Levine (2005), The Ancient Synagogue, The First Thousand Years, 88
evidence, julian, life of as Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 22, 28, 170, 171, 172, 173, 174, 176, 177, 178, 179, 181, 182, 183, 184, 185, 186, 191, 192, 193, 194, 195, 196, 197, 198, 200, 201, 202, 203, 210, 211, 212, 213, 215, 216, 217, 218, 219
evidence, lawcourt, character Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 67, 68
evidence, linking to incubation, hypnos/somnus, lack of Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 677, 678, 679
evidence, linking to incubation, oneiros, lack of Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 677, 678, 679, 680
evidence, livys bacchanalian narrative, as historical Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 243
evidence, man measure statement, protagoras, textual Wolfsdorf (2020), Early Greek Ethics, 77, 78, 79, 80, 81
evidence, masada, archaeological Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 142, 143
evidence, material Athanassaki and Titchener (2022), Plutarch's Cities, 3, 4, 6, 283, 303
Hayes (2022), The Literature of the Sages: A Re-Visioning, 47, 317
evidence, material measures, rabbinic notion of Hayes (2022), The Literature of the Sages: A Re-Visioning, 82
evidence, memory, mnemosyne, history and McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 36, 37, 40, 41, 44, 45, 46
evidence, netinim, rabbinic Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 97
evidence, not sought Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 20
evidence, numismatic Levine (2005), The Ancient Synagogue, The First Thousand Years, 48, 225, 226, 227, 238, 292, 356, 397, 481
evidence, of a unified rabbinic composition, blood, motif of as Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 54, 57, 58, 63, 66
evidence, of actuality of therapeutae Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 25, 28, 57, 60, 70, 212
evidence, of babylonian rabbinic provece, loanwords, iranian, in the babylonian talmud, as Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 61, 125
evidence, of book collections, papyrus fragments, as Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 248
evidence, of demons Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 45, 48
evidence, of divine origins and trustworthiness, letter on the conversion of the jews, severus of minorca, dreams, as Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 155
evidence, of fall, bodies, as carrying Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 247
evidence, of incubations prominence, aristophaness plutus incubation scene Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 182
evidence, of marital status Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 42, 55, 322, 323, 324
evidence, of marital status, independent women Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 329, 330, 331
evidence, of marital status, premarital sex Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 42
evidence, of marital status, remarriage, christian period Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 327, 328, 329
evidence, of marital status, societal attitudes, pagan Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 42, 44, 45
evidence, of marital status, support networks Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 331, 332, 333, 334, 335, 336, 337
evidence, of nature Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 22
evidence, of pharisaic-rabbinic connection, gamaliel of yavneh as Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 54
evidence, of pharisaic-rabbinic connection, john hyrcanus story as Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 54
evidence, of pilgrimage, abû mînâ, site of st. menas church Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 768
evidence, of pre-ptolemaic incubation, dream of nektanebos, demotic prophecy of petesis, as Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 79, 90
evidence, of presence, dead sea and the essenes Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 342
evidence, of rabbinic knowledge of persian culture, persians, portrayals of in the babylonian talmud, as Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 65, 66
evidence, of roman empire, new testament Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, 143, 144, 145, 146, 147, 148
evidence, of single status, women Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 322, 323, 324
evidence, of social backlash, religion, greek, and philosophy Tor (2017), Mortal and Divine in Early Greek Epistemology, 42, 43, 44, 45, 46, 346
evidence, of social contact between groups, bowls, aramaic magic, as Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 128, 129, 133, 134
evidence, of talmudic rabbis, scholarly disregard of Feldman (2006), Judaism and Hellenism Reconsidered, 160
evidence, of the architectural itonia, joint shrine and festival of arkesine andminoa? Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 233, 234, 235, 237, 238
evidence, of trikka asklepieion, isyllos hymn incubation, ? Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 16, 202, 203
evidence, of vedii owning gladiators, inscriptions Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 227
evidence, of women in focarion, forts Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 127, 128, 129
evidence, of works, heraclitus Wolfsdorf (2020), Early Greek Ethics, 216, 223
evidence, on disputations, bible-reading heretics, non-jews Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 71, 72
evidence, on disputations, christians, rabbinic relationships with Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 71, 72
evidence, on disputations, minim, interaction between rabbis and Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 71, 72
evidence, on expression of emotion by, babylonian rabbis, sages Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 40, 41
evidence, on expression of emotion by, palestinian rabbis, sages Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 40, 41
evidence, on interaction of palestinian rabbis with minim, bavli Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 73
evidence, on life of arator, lack of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 5, 6
evidence, on pythagoreanism, pythagorean precepts, aristoxenus, vs. other Wolfsdorf (2020), Early Greek Ethics, 709, 710, 711
evidence, oropos amphiareion, earliest archaeological Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 674, 675
evidence, persian Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 134
evidence, placing original oracle at thebes, amphiaraos Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 664, 665, 666, 669, 670
evidence, prayer, papyrological Levine (2005), The Ancient Synagogue, The First Thousand Years, 551, 552, 571
evidence, proseuche/eucheion, papyrological Levine (2005), The Ancient Synagogue, The First Thousand Years, 42, 81, 83, 85, 86, 88, 166
evidence, protagoras, textual Wolfsdorf (2020), Early Greek Ethics, 76, 77, 78, 79, 80, 81, 89, 90
evidence, qumran and the essenes, archaeological Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 246, 248, 259, 260, 269, 270
evidence, qumran, for, in gospels Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 85
evidence, rhetorical context as shaping Gruen (2020), Ethnicity in the Ancient World - Did it matter, 20, 25, 39, 42, 43, 55, 61, 68, 81, 82, 83, 84, 85, 89, 175, 176, 181
evidence, roman entertainment, inscriptional Spielman (2020), Jews and Entertainment in the Ancient World. 2, 19, 41, 103, 104, 105, 115, 179
evidence, rough rock as Gaifman (2012), Aniconism in Greek Antiquity, 133, 135
evidence, rules of Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 2, 22, 23, 166, 197, 237
evidence, rumor, as Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 22
evidence, sects/sectarianism, in the rabbinic period, patristic Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 51
evidence, sects/sectarianism, in the rabbinic period, rabbinic Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 49, 50, 51
evidence, shepherds, nature of egyptian Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 122
evidence, skeletal Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 164
evidence, standing stone as Gaifman (2012), Aniconism in Greek Antiquity, 181
evidence, supporting, pharisaic-rabbinic connection, new testament Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 54
evidence, syria, literary Levine (2005), The Ancient Synagogue, The First Thousand Years, 124, 127
evidence, text as Gaifman (2012), Aniconism in Greek Antiquity, 47, 48, 49, 50, 78, 79, 80, 81
evidence, thecla, literary testimonies and manuscript Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 121, 122, 123, 124, 135
evidence, torah scrolls and pagan statues, papyrological Levine (2005), The Ancient Synagogue, The First Thousand Years, 147
evidence, use of bede, observational Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 724, 725, 726
evidence, vase as Gaifman (2012), Aniconism in Greek Antiquity, 243, 244, 245
evidence, widowhood, either sex, egyptian Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 322, 323
evidence, wine label, in epigraphic Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 79
evidence, women, epigraphic Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 231, 232, 237, 238
evident, in nature, god’s commands Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 6, 103, 136, 162, 207, 209, 210, 396

List of validated texts:
11 validated results for "evidence"
1. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • epic, evidence from • evidence, coin as

 Found in books: Gaifman (2012), Aniconism in Greek Antiquity, 170; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 28
2. Herodotus, Histories, 6.127 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • epic, evidence from • evidence

 Found in books: Gaifman (2012), Aniconism in Greek Antiquity, 34; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 305

sup>
6.127 ἀπὸ μὲν δὴ Ἰταλίης ἦλθε Σμινδυρίδης ὁ Ἱπποκράτεος Συβαρίτης, ὃς ἐπὶ πλεῖστον δὴ χλιδῆς εἷς ἀνὴρ ἀπίκετο ʽἡ δὲ Σύβαρις ἤκμαζε τοῦτον τὸν χρόνον μάλιστἀ, καὶ Σιρίτης Δάμασος Ἀμύριος τοῦ σοφοῦ λεγομένου παῖς. οὗτοι μὲν ἀπὸ Ἰταλίης ἦλθον, ἐκ δὲ τοῦ κόλπου τοῦ Ἰονίου Ἀμφίμνηστος Ἐπιστρόφου Ἐπιδάμνιος· οὗτος δὲ ἐκ τοῦ Ἰονίου κόλπου. Αἰτωλὸς δὲ ἦλθε Τιτόρμου τοῦ ὑπερφύντος τε Ἕλληνας ἰσχύι καὶ φυγόντος ἀνθρώπους ἐς τὰς ἐσχατιὰς τῆς Αἰτωλίδος χώρης, τούτου τοῦ Τιτόρμου ἀδελφεὸς Μάλης. ἀπὸ δὲ Πελοποννήσου Φείδωνος τοῦ Ἀργείων τυράννου παῖς Λεωκήδης, Φείδωνος δὲ τοῦ τὰ μέτρα ποιήσαντος Πελοποννησίοισι καὶ ὑβρίσαντος μέγιστα δὴ Ἑλλήνων πάντων, ὃς ἐξαναστήσας τοὺς Ἠλείων ἀγωνοθέτας αὐτὸς τὸν ἐν Ὀλυμπίῃ ἀγῶνα ἔθηκε· τούτου τε δὴ παῖς καὶ Ἀμίαντος Λυκούργου Ἀρκὰς ἐκ Τραπεζοῦντος, καὶ Ἀζὴν ἐκ Παίου πόλιος Λαφάνης Εὐφορίωνος τοῦ δεξαμένου τε, ὡς λόγος ἐν Ἀρκαδίῃ λέγεται, τοὺς Διοσκούρους οἰκίοισι καὶ ἀπὸ τούτου ξεινοδοκέοντος πάντας ἀνθρώπους, καὶ Ἠλεῖος Ὀνόμαστος Ἀγαίου. οὗτοι μὲν δὴ ἐξ αὐτῆς Πελοποννήσου ἦλθον, ἐκ δὲ Ἀθηνέων ἀπίκοντο Μεγακλέης τε ὁ Ἀλκμέωνος τούτου τοῦ παρὰ Κροῖσον ἀπικομένου, καὶ ἄλλος Ἱπποκλείδης Τισάνδρου, πλούτῳ καὶ εἴδεϊ προφέρων Ἀθηναίων. ἀπὸ δὲ Ἐρετρίης ἀνθεύσης τοῦτον τὸν χρόνον Λυσανίης· οὗτος δὲ ἀπʼ Εὐβοίης μοῦνος. ἐκ δὲ Θεσσαλίης ἦλθε τῶν Σκοπαδέων Διακτορίδης Κραννώνιος, ἐκ δὲ Μολοσσῶν Ἄλκων.'' None		sup>
6.127 From Italy came Smindyrides of Sybaris, son of Hippocrates, the most luxurious liver of his day (and Sybaris was then at the height of its prosperity), and Damasus of Siris, son of that Amyris who was called the Wise. ,These came from Italy; from the Ionian Gulf, Amphimnestus son of Epistrophus, an Epidamnian; he was from the Ionian Gulf. From Aetolia came Males, the brother of that Titormus who surpassed all the Greeks in strength, and fled from the sight of men to the farthest parts of the Aetolian land. ,From the Peloponnese came Leocedes, son of Phidon the tyrant of Argos, that Phidon who made weights and measures for the Peloponnesians and acted more arrogantly than any other Greek; he drove out the Elean contest-directors and held the contests at Olympia himself. This man's son now came, and Amiantus, an Arcadian from Trapezus, son of Lycurgus; and an Azenian from the town of Paeus, Laphanes, son of that Euphorion who, as the Arcadian tale relates, gave lodging to the Dioscuri, and ever since kept open house for all men; and Onomastus from Elis, son of Agaeus. ,These came from the Peloponnese itself; from Athens Megacles, son of that Alcmeon who visited Croesus, and also Hippocleides son of Tisandrus, who surpassed the Athenians in wealth and looks. From Eretria, which at that time was prosperous, came Lysanias; he was the only man from Euboea. From Thessaly came a Scopad, Diactorides of Crannon; and from the Molossians, Alcon. "" None
3. Philo of Alexandria, On The Contemplative Life, 22-23 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Essenes, and literary evidence • Essenes, archaeological evidence, demand for • Papyri, as evidence for Jews in Egypt • Qumran and the Essenes, archaeological evidence

 Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 246

sup>
22 and from all quarters those who are the best of these therapeutae proceed on their pilgrimage to some most suitable place as if it were their country, which is beyond the Mareotic lake, lying in a somewhat level plain a little raised above the rest, being suitable for their purpose by reason of its safety and also of the fine temperature of the air. '23 For the houses built in the fields and the villages which surround it on all sides give it safety; and the admirable temperature of the air proceeds from the continual breezes which come from the lake which falls into the sea, and also from the sea itself in the neighbourhood, the breezes from the sea being light, and those which proceed from the lake which falls into the sea being heavy, the mixture of which produces a most healthy atmosphere. ' None
4. Philo of Alexandria, On The Embassy To Gaius, 134 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Papyri, as evidence for Jews in Egypt • papyrological evidence, proseuche/eucheion

 Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 85; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 351

sup>
134 and, as they wished to curry favour with him by a novel kind of flattery, so as to allow, and for the future to give the rein to, every sort of ill treatment of us without ever being called to account, what did they proceed to do? All the synagogues that they were unable to destroy by burning and razing them to the ground, because a great number of Jews lived in a dense mass in the neighbourhood, they injured and defaced in another manner, simultaneously with a total overthrow of their laws and customs; for they set up in every one of them images of Gaius, and in the greatest, and most conspicuous, and most celebrated of them they erected a brazen statue of him borne on a four-horse chariot. '' None
5. New Testament, Luke, 4.5, 11.3, 11.37, 18.10-18.11 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Pharisaic-rabbinic connection, Gamaliel of Yavneh as evidence of • Pharisaic-rabbinic connection, John Hyrcanus story as evidence of • Pharisaic-rabbinic connection, New Testament evidence supporting • Roman Empire, New Testament evidence of • alternative source-critical explanations, stylistic evidence • authority, rabbinic (in practice), material evidence for rabbinic practices

 Found in books: Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 54; Hayes (2022), The Literature of the Sages: A Re-Visioning, 24; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 492, 493, 502, 510

sup>
4.5 Καὶ ἀναγαγὼν αὐτὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου·
11.3 τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθʼ ἡμέραν·

11.37 Ἐν δὲ τῷ λαλῆσαι ἐρωτᾷ αὐτὸν Φαρισαῖος ὅπως ἀριστήσῃ παρʼ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν.
18.10 Ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, εἷς Φαρισαῖος καὶ ὁ ἕτερος τελώνης. 18.11 ὁ Φαρισαῖος σταθεὶς ταῦτα πρὸς ἑαυτὸν προσηύχετο Ὁ θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης·'' None		sup>
4.5 The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.
11.3 Give us day by day our daily bread.

11.37 Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.
18.10 "Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. ' "18.11 The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector. "' None
6. New Testament, Matthew, 4.8-4.9, 13.55 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Roman Empire, New Testament evidence of • alternative source-critical explanations, stylistic evidence • lower-class lives, evidence for • numismatic evidence

 Found in books: Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143; Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. 65; Levine (2005), The Ancient Synagogue, The First Thousand Years, 48; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 492

sup>
4.8 Πάλιν παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν λίαν, καὶ δείκνυσιν αὐτῷ πάσας τὰς βασιλείας τοῦ κόσμου καὶ τὴν δόξαν αὐτῶν, 4.9 καὶ εἶπεν αὐτῷ Ταῦτά σοι πάντα δώσω ἐὰν πεσὼν προσκυνήσῃς μοι.
13.55 οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχ ἡ μήτηρ αὐτοῦ λέγεται Μαριὰμ καὶ οἱ ἀδελφοὶ αὐτοῦ Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας;'' None		sup>
4.8 Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory. 4.9 He said to him, "I will give you all of these things, if you will fall down and worship me."' "
13.55 Isn't this the carpenter's son? Isn't his mother called Mary, and his brothers, James, Joses, Simon, and Judas? "' None
7. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Athena Itonia in Athens, epigraphic evidence • inscriptions, as evidence for attitudes to past,

 Found in books: Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 170; Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 261
8. Pausanias, Description of Greece, 9.39.11 (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Trikka Asklepieion, Isyllos Hymn evidence of incubation(?) • belief, texts as evidence

 Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 79; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 16

sup>
9.39.11 ὁ οὖν κατιὼν κατακλίνας ἑαυτὸν ἐς τὸ ἔδαφος ἔχων μάζας μεμαγμένας μέλιτι προεμβάλλει τε ἐς τὴν ὀπὴν τοὺς πόδας καὶ αὐτὸς ἐπιχωρεῖ, τὰ γόνατά οἱ τῆς ὀπῆς ἐντὸς γενέσθαι προθυμούμενος· τὸ δὲ λοιπὸν σῶμα αὐτίκα ἐφειλκύσθη τε καὶ τοῖς γόνασιν ἐπέδραμεν, ὥσπερ ποταμῶν ὁ μέγιστος καὶ ὠκύτατος συνδεθέντα ὑπὸ δίνης ἀποκρύψειεν ἂν ἄνθρωπον. τὸ δὲ ἐντεῦθεν τοῖς ἐντὸς τοῦ ἀδύτου γενομένοις οὐχ εἷς οὐδὲ ὁ αὐτὸς τρόπος ἐστὶν ὅτῳ διδάσκονται τὰ μέλλοντα, ἀλλά πού τις καὶ εἶδε καὶ ἄλλος ἤκουσεν. ἀναστρέψαι δὲ ὀπίσω τοῖς καταβᾶσι διὰ στομίου τε ἔστι τοῦ αὐτοῦ καὶ προεκθεόντων σφίσι τῶν ποδῶν.'' None		sup>
9.39.11 The descender lies with his back on the ground, holding barley-cakes kneaded with honey, thrusts his feet into the hole and himself follows, trying hard to get his knees into the hole. After his knees the rest of his body is at once swiftly drawn in, just as the largest and most rapid river will catch a man in its eddy and carry him under. After this those who have entered the shrine learn the future, not in one and the same way in all cases, but by sight sometimes and at other times by hearing. The return upwards is by the same mouth, the feet darting out first.'' None
9. Eusebius of Caesarea, Ecclesiastical History, 4.2.1-4.2.2 (3rd cent. CE - 4th cent. CE)
 Tagged with subjects: • Diaspora Revolt, inscriptional evidence • Papyri, as evidence for Jews in Egypt

 Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 350, 352; Spielman (2020), Jews and Entertainment in the Ancient World. 80

sup>
4.2.1 The teaching and the Church of our Saviour flourished greatly and made progress from day to day; but the calamities of the Jews increased, and they underwent a constant succession of evils. In the eighteenth year of Trajan's reign there was another disturbance of the Jews, through which a great multitude of them perished." '4.2.2 For in Alexandria and in the rest of Egypt, and also in Cyrene, as if incited by some terrible and factious spirit, they rushed into seditious measures against their fellow-inhabitants, the Greeks. The insurrection increased greatly, and in the following year, while Lupus was governor of all Egypt, it developed into a war of no mean magnitude.'" None
10. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Asklepios of Aegae in Epidauros dedication, literary evidence for incubation • numismatic evidence

 Found in books: Levine (2005), The Ancient Synagogue, The First Thousand Years, 292; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 9
11. None, None, nan
 Tagged with subjects: • autopsy, lack of evidence for • inscriptions, as evidence for attitudes to past,

 Found in books: Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 137; Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 269



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.