| 1. Thucydides, The History of The Peloponnesian War, 6.2-6.5 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •evander, king Found in books: Poulsen (2021), Usages of the Past in Roman Historiography, 282 |
| 2. Cicero, Pro Caelio, 18 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 34 |
3. Cicero, On Divination, 1.33 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 34| 1.33. Cotem autem illam et novaculam defossam in comitio supraque inpositum puteal accepimus. Negemus omnia, comburamus annales, ficta haec esse dicamus, quidvis denique potius quam deos res humanas curare fateamur; quid? quod scriptum apud te est de Ti. Graccho, nonne et augurum et haruspicum conprobat disciplinam? qui cum tabernaculum vitio cepisset inprudens, quod inauspicato pomerium transgressus esset, comitia consulibus rogandis habuit. Nota res est et a te ipso mandata monumentis. Sed et ipse augur Ti. Gracchus auspiciorum auctoritatem confessione errati sui conprobavit, et haruspicum disciplinae magna accessit auctoritas, qui recentibus comitiis in senatum introducti negaverunt iustum comitiorum rogatorem fuisse. | 1.33. Moreover, according to tradition, the whetstone and razor were buried in the comitium and a stone curbing placed over them.Let us declare this story wholly false; let us burn the chronicles that contain it; let us call it a myth and admit almost anything you please rather than the fact that the gods have any concern in human affairs. But look at this: does not the story about Tiberius Gracchus found in your own writings acknowledge that augury and soothsaying are arts? He, having placed his tabernaculum, unwittingly violated augural law by crossing the pomerium before completing the auspices; nevertheless he held the consular election. The fact is well known to you since you have recorded it. Besides, Tiberius Gracchus, who was himself an augur, confirmed the authority of auspices by confessing his error; and the soothsayers, too, greatly enhanced the reputation of their calling, when brought into the Senate immediately after the election, by declaring that the election supervisor had acted without authority. [18] |
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| 4. Sallust, Catiline, 7, 6 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Poulsen (2021), Usages of the Past in Roman Historiography, 282, 283 |
| 5. Ovid, Tristia, 3.1.31-3.1.34 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 211 |
| 6. Livy, History, 1.1.2-1.1.3, 1.7, 1.7.3-1.7.15, 1.34, 1.36.5, 1.45.4-1.45.5, 2.9-2.15, 5.21.1-5.21.4, 5.22.3-5.22.8, 5.33.7-5.33.11, 5.34.1, 5.34.6, 5.50.8, 5.51-5.55, 6.4.2, 6.29.8-6.29.10, 38.16, 42.12, 45.35.3, 45.40 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 170 |
| 7. Hyginus, Fabulae (Genealogiae), 261 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 211 |
| 8. Horace, Odes, 1.1 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •evander, king Found in books: Poulsen (2021), Usages of the Past in Roman Historiography, 284 |
9. Dionysius of Halycarnassus, Roman Antiquities, 3.71.5 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 34 | 3.71.5. All the others who beheld this wonderful and incredible feat cried out in their astonishment; and Tarquinius, ashamed of having made this trial of the man's skill and desiring to atone for his unseemly reproaches, resolved to win back the goodwill of Nevius himself, seeing in him one favoured above all men by the gods. Among many other instances of kindness by which he won him over, he caused a bronze statue of him to be made and set up in the Forum to perpetuate his memory with posterity. This statue still remained down to my time, standing in front of the senate-house near the sacred fig-tree; it was shorter than a man of average stature and the head was covered with the mantle. At a small distance from the statue both the whetstone and the razor are said to be buried in the earth under a certain altar. The place is called a well by the Romans. Such then, is the account given of this augur. |
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10. Diodorus Siculus, Historical Library, 4.19.1-4.19.2, 5.24 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •evander, king Found in books: Poulsen (2021), Usages of the Past in Roman Historiography, 282 | 4.19.1. Heracles, then, delivered over the kingdom of the Iberians to the noblest men among the natives and, on his part, took his army and passing into Celtica and traversing the length and breadth of it he put an end to the lawlessness and murdering of strangers to which the people had become addicted; and since a great multitude of men from every tribe flocked to his army of their own accord, he founded a great city which was named Alesia after the "wandering" (alê) on his campaign. 4.19.2. But he also mingled among the citizens of the city many natives, and since these surpassed the others in multitude, it came to pass that the inhabitants as a whole were barbarized. The Celts up to the present time hold this city in honour, looking upon it as the hearth and mother-city of all Celtica. And for the entire period from the days of Heracles this city remained free and was never sacked until our own time; but at last Gaius Caesar, who has been pronounced a god because of the magnitude of his deeds, took it by storm and made it and the other Celts subjects of the Romans. 5.24. 1. Since we have set forth the facts concerning the islands which lie in the western regions, we consider that it will not be foreign to our purpose to discuss briefly the tribes of Europe which lie near them and which we failed to mention in our former Books. Now Celtica was ruled in ancient times, so we are told, by a renowned man who had a daughter who was of unusual stature and far excelled in beauty all the other maidens. But she, because of her strength of body and marvellous comeliness, was so haughty that she kept refusing every man who wooed her in marriage, since she believed that no one of her wooers was worthy of her.,2. Now in the course of his campaign against the Geryones, Heracles visited Celtica and founded there the city of Alesia, and the maiden, on seeing Heracles, wondered at his prowess and his bodily superiority and accepted his embraces with all eagerness, her parents having given their consent.,3. From this union she bore to Heracles a son named Galates, who far surpassed all the youths of the tribe in quality of spirit and strength of body. And when he had attained to man's estate and had succeeded to the throne of his fathers, he subdued a large part of the neighbouring territory and accomplished great feats in war. Becoming renowned for his bravery, he called his subjects Galatae or Gauls after himself, and these in turn gave their name to all of Galatia or Gaul. |
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| 11. Sallust, Iugurtha, 18-19, 17 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Poulsen (2021), Usages of the Past in Roman Historiography, 282, 292 |
| 12. Juvenal, Satires, 6.156-6.157 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 135 |
| 13. Josephus Flavius, Jewish Antiquities, 29.3.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 211 |
| 14. Pliny The Elder, Natural History, 15.77, 34.33, 34.64-34.65, 35.102-35.103, 35.155-35.156, 36.32 (1st cent. CE - 1st cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 34, 132, 135 |
| 15. Appian, The Illyrian Wars, 28 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 132 |
| 16. Suetonius, Augustus, 29.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 132 |
| 17. Suetonius, Caligula, 24.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 135 |
| 18. Statius, Siluae, 4.6.59-4.6.88 (1st cent. CE - 1st cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 135 |
| 19. Suetonius, Vitellius, 10.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 135 |
20. Tacitus, Annals, 14.12, 15.53, 15.72, 15.74 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 34, 135| 14.12. Miro tamen certamine procerum decernuntur supplicationes apud omnia pulvinaria, utque Quinquatrus quibus apertae insidiae essent ludis annuis celebrarentur; aureum Minervae simulacrum in curia et iuxta principis imago statuerentur; dies natalis Agrippinae inter nefastos esset. Thrasea Paetus silentio vel brevi adsensu priores adulationes transmittere solitus exiit tum senatu ac sibi causam periculi fecit, ceteris libertatis initium non praebuit. prodigia quoque crebra et inrita intercessere: anguem enixa mulier et alia in concubitu mariti fulmine exanimata; iam sol repente obscu- ratus et tactae de caelo quattuordecim urbis regiones. quae adeo sine cura deum eveniebant ut multos post annos Nero imperium et scelera continuaverit. ceterum quo gravaret invidiam matris eaque demota auctam lenitatem suam testificaretur, feminas inlustris Iuniam et Calpurniam, praetura functos Valerium Capitonem et Licinium Gabolum sedibus patriis reddidit, ab Agrippina olim pulsos. etiam Lolliae Paulinae cineres reportari sepulcrumque extrui permisit; quosque ipse nuper relegaverat, Iturium et Calvisium poena exolvit. nam Silana fato functa erat, longinquo ab exilio Tarentum regressa labante iam Agrippina, cuius inimicitiis conciderat, vel mitigata. 15.53. Tandem statuere circensium ludorum die, qui Cereri celebratur, exequi destinata, quia Caesar rarus egressu domoque aut hortis clausus ad ludicra circi ventitabat promptioresque aditus erant laetitia spectaculi. ordinem insidiis composuerant, ut Lateranus, quasi subsidium rei familiari oraret, deprecabundus et genibus principis accidens prosterneret incautum premeretque, animi validus et corpore ingens; tum iacentem et impeditum tribuni et centuriones et ceterorum, ut quisque audentiae habuisset, adcurrerent trucidarentque, primas sibi partis expostulante Scaevino, qui pugionem templo Salutis in Etruria sive, ut alii tradidere, Fortunae Ferentino in oppido detraxerat gestabatque velut magno operi sacrum. interim Piso apud aedem Cereris opperiretur, unde eum praefectus Faenius et ceteri accitum ferrent in castra, comitante Antonia, Claudii Caesaris filia, ad eliciendum vulgi favorem, quod C. Plinius memorat. nobis quoquo modo traditum non occultare in animo fuit, quamvis absurdum videretur aut iem ad spem Antoniam nomen et periculum commodavisse aut Pisonem notum amore uxoris alii matrimonio se obstrinxisse, nisi si cupido domidi cunctis adfectibus flagrantior est. 15.72. Quibus perpetratis Nero et contione militum habita bina nummum milia viritim manipularibus divisit addiditque sine pretio frumentum, quo ante ex modo annonae utebantur. tum quasi gesta bello expositurus vocat senatum et triumphale decus Petronio Turpiliano consulari, Cocceio Nervae praetori designato, Tigellino praefecto praetorii tribuit, Tigellinum et Nervam ita extollens ut super triumphalis in foro imagines apud Palatium quoque effigies eorum sisteret. consularia insignia Nymphidioquia nunc primum oblatus est, pauca repetam: nam et ipse pars Romanarum cladium erit. igitur matre libertina ortus quae corpus decorum inter servos libertosque principum vulgaverat, ex G. Caesare se genitum ferebat, quoniam forte quadam habitu procerus et torvo vultu erat, sive G. Caesar, scortorum quoque cupiens, etiam matri eius inlusit 15.74. Tum decreta dona et grates deis decernuntur, propriusque honos Soli, cui est vetus aedes apud circum in quo facinus parabatur, qui occulta coniurationis numine retexisset; utque circensium Cerealium ludicrum pluribus equorum cursibus celebraretur mensisque Aprilis Neronis cognomentum acciperet; templum Saluti extrueretur eo loci *ex quo Scaevinus ferrum prompserat. ipse eum pugionem apud Capitolium sacravit inscripsitque Iovi Vindici: in praesens haud animadversum; post arma Iulii Vindicis ad auspicium et praesagium futurae ultionis trahebatur. reperio in commentariis senatus Cerialem Anicium consulem designatum pro sententia dixisse ut templum divo Neroni quam maturrime publica pecunia poneretur. quod quidem ille decernebat tamquam mortale fastigium egresso et venerationem hominum merito, sed ipse prohibuit, ne interpretatione quorundam ad omen malum sui exitus verteretur: nam deum honor principi non ante habetur quam agere inter homines desierit. | 14.12. However, with a notable spirit of emulation among the magnates, decrees were drawn up: thanksgivings were to be held at all appropriate shrines; the festival of Minerva, on which the conspiracy had been brought to light, was to be celebrated with annual games; a golden statue of the goddess, with an effigy of the emperor by her side, was to be erected in the curia, and Agrippina's birthday included among the inauspicious dates. Earlier sycophancies Thrasea Paetus had usually allowed to pass, either in silence or with a curt assent: this time he walked out of the senate, creating a source of danger for himself, but implanting no germ of independence in his colleagues. Portents, also, frequent and futile made their appearance: a woman gave birth to a serpent, another was killed by a thunderbolt in the embraces of her husband; the sun, again, was suddenly obscured, and the fourteen regions of the capital were struck by lightning â events which so little marked the concern of the gods that Nero continued for years to come his empire and his crimes. However, to aggravate the feeling against his mother, and to furnish evidence that his own mildness had increased with her removal, he restored to their native soil two women of high rank, Junia and Calpurnia, along with the ex-praetors Valerius Capito and Licinius Gabolus â all of them formerly banished by Agrippina. He sanctioned the return, even, of the ashes of Lollia Paulina, and the erection of a tomb: Iturius and Calvisius, whom he had himself relegated some little while before, he now released from the penalty. As to Silana, she had died a natural death at Tarentum, to which she had retraced her way, when Agrippina, by whose enmity she had fallen, was beginning to totter or to relent. 15.53. At last they resolved to execute their purpose on the day of the Circensian Games when the celebration is in honour of Ceres; as the emperor who rarely left home and secluded himself in his palace or gardens, went regularly to the exhibitions in the Circus and could be approached with comparative ease owing to the gaiety of the spectacle. They had arranged a set programme for the plot. Lateranus, as though asking ficial help, would fall in an attitude of entreaty at the emperor's feet, overturn him while off his guard, and hold him down, being as he was a man of intrepid character and a giant physically. Then, as the victim lay prostrate and pinned, the tribunes, the centurions, and any of the rest who had daring enough, were to run up and do him to death; the part of protagonist being claimed by Scaevinus, who had taken down a dagger from the temple of Safety â of Fortune, according to other accounts â in the town of Ferentinum, and wore it regularly as the instrument sanctified to a great work. In the interval, Piso was to wait in the temple of Ceres; from which he would be summoned by the prefect Faenius and the others and carried to the camp: he would be accompanied by Claudius' daughter Antonia, with a view to eliciting the approval of the crowd. This is the statement of Pliny. For my own part, whatever his assertion may be worth, I was not inclined to suppress it, absurd as it may seem that either Antonia should have staked her name and safety on an empty expectation, or Piso, notoriously devoted to his wife, should have pledged himself to another marriage â unless, indeed, the lust of power burns more fiercely than all emotions combined. 15.74. offerings and thanks were then voted to Heaven, the Sun, who had an old temple in the Circus, where the crime was to be staged, receiving special honour for revealing by his divine power the secrets of the conspiracy. The Circensian Games of Ceres were to be celebrated with an increased number of horse-races; the month of April was to take the name of Nero; a temple of Safety was to be erected on the site . . . from which Scaevinus had taken his dagger. That weapon the emperor himself consecrated in the Capitol, and inscribed it:â To Jove the Avenger. At the time, the incident passed unnoticed: after the armed rising of the other"avenger," Julius Vindex, it was read as a token and a presage of coming retribution. I find in the records of the senate that Anicius Cerialis, consul designate, gave it as his opinion that a temple should be built to Nero the Divine, as early as possible and out of public funds. His motion, it is true, merely implied that the prince had transcended mortal eminence and earned the worship of mankind; but it was vetoed by that prince, because by other interpreters it might be wrested into an omen of, and aspiration for, his decease; for the honour of divine is not paid to the emperor until he has ceased to live and move among men. |
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| 21. Plutarch, Aemilius Paulus, 32-34 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 34 |
| 22. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 211 |
| 23. Festus Sextus Pompeius, De Verborum Significatione, None (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 211 |
| 24. Censorinus, De Die Natali, 23.6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 211 |
25. Cassius Dio, Roman History, 52.36.2, 54.8.3, 55.8.3-55.8.4, 55.10.3-55.10.4, 59.22.7 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •evander, arcadian king •evander, king Found in books: Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 170; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 34, 132, 135 | 52.36.2. Those who attempt to distort our religion with strange rites you should abhor and punish, not merely for the sake of the gods (since if a man despises these he will not pay honour to any other being), but because such men, by bringing in new divinities in place of the old, persuade many to adopt foreign practices, from which spring up conspiracies, factions, and cabals, which are far from profitable to a monarchy. Do not, therefore, permit anybody to be an atheist or a sorcerer. 54.8.3. Indeed, in honour of this success he commanded that sacrifices be decreed and likewise a temple to Mars Ultor on the Capitol, in imitation of that of Jupiter Feretrius, in which to dedicate the standards; and he himself carried out both decrees. Moreover he rode into the city on horseback and was honoured with a triumphal arch. 55.8.3. A little later, when there was some disturbance in the province of Germany, he took the field. The festival held in honour of the return of Augustus was directed by Gaius, in place of Tiberius, with the assistance of Piso. The Campus Agrippae and the Diribitorium were made public property by Augustus himself. 55.8.4. The Diribitorium was the largest building under a single roof ever constructed; indeed, now that the whole covering has been destroyed, the edifice is wide open to the sky, since it could not be put together again. Agrippa had left it still in process of construction, and it was completed at this time. The portico in the Campus, however, which was being built by Polla, Agrippa's sister, who also adorned the race-courses, was not yet finished. 55.10.3. that the senate should take its votes there in regard to the granting of triumphs, and that the victors after celebrating them should dedicate to this Mars their sceptre and their crown; that such victors and all others who receive triumphal honours should have their statues in bronze erected in the Forum; 55.10.4. that in case military standards captured by the enemy were ever recovered they should be placed in the temple; that a festival should be celebrated besides the steps of the temple by the cavalry commanders of each year; that a nail should be driven into it by the censors at the close of their terms; 59.22.7. and whom he kept declaring he would leave as his successor to the throne. To celebrate this man's death he gave the soldiers money, as though he had defeated some enemies, and sent three daggers to Mars Ultor in Rome. |
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26. Pausanias, Description of Greece, 5.11.10-5.11.11 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 34| 5.11.10. ὅσον δὲ τοῦ ἐδάφους ἐστὶν ἔμπροσθεν τοῦ ἀγάλματος, τοῦτο οὐ λευκῷ, μέλανι δὲ κατεσκεύασται τῷ λίθῳ· περιθεῖ δὲ ἐν κύκλῳ τὸν μέλανα λίθου Παρίου κρηπίς, ἔρυμα εἶναι τῷ ἐλαίῳ τῷ ἐκχεομένῳ. ἔλαιον γὰρ τῷ ἀγάλματί ἐστιν ἐν Ὀλυμπίᾳ συμφέρον, καὶ ἔλαιόν ἐστι τὸ ἀπεῖργον μὴ γίνεσθαι τῷ ἐλέφαντι βλάβος διὰ τὸ ἑλῶδες τῆς Ἄλτεως. ἐν ἀκροπόλει δὲ τῇ Ἀθηναίων τὴν καλουμένην Παρθένον οὐκ ἔλαιον, ὕδωρ δὲ τὸ ἐς τὸν ἐλέφαντα ὠφελοῦν ἐστιν· ἅτε γὰρ αὐχμηρᾶς τῆς ἀκροπόλεως οὔσης διὰ τὸ ἄγαν ὑψηλόν, τὸ ἄγαλμα ἐλέφαντος πεποιημένον ὕδωρ καὶ δρόσον τὴν ἀπὸ τοῦ ὕδατος ποθεῖ. 5.11.11. ἐν Ἐπιδαύρῳ δὲ ἐρομένου μου καθʼ ἥντινα αἰτίαν οὔτε ὕδωρ τῷ Ἀσκληπιῷ σφισιν οὔτε ἔλαιόν ἐστιν ἐγχεόμενον, ἐδίδασκόν με οἱ περὶ τὸ ἱερὸν ὡς καὶ τὸ ἄγαλμα τοῦ θεοῦ καὶ ὁ θρόνος ἐπὶ φρέατι εἴη πεποιημένα. | 5.11.10. All the floor in front of the image is paved, not with white, but with black tiles. In a circle round the black stone runs a raised rim of Parian marble, to keep in the olive oil that is poured out. For olive oil is beneficial to the image at Olympia , and it is olive oil that keeps the ivory from being harmed by the marshiness of the Altis. On the Athenian Acropolis the ivory of the image they call the Maiden is benefited, not by olive oil, but by water. For the Acropolis, owing to its great height, is over-dry, so that the image, being made of ivory, needs water or dampness. 5.11.11. When I asked at Epidaurus why they pour neither water nor olive oil on the image of Asclepius, the attendants at the sanctuary informed me that both the image of the god and the throne were built over a cistern. |
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| 27. Aelian, Varia Historia, 12.41 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 132 |
| 28. Lactantius, Divine Institutes, 2.7.11, 2.16.11 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 34 |
| 29. Servius, Commentary On The Aeneid, 2.116, 7.188 (4th cent. CE - 5th cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 211 |
| 30. Scriptores Historiae Augustae, Aurelian, 28.5 (4th cent. CE - 5th cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 132 |
| 31. Procopius, De Bellis, 8.22.5-8.22.16 (6th cent. CE - 6th cent. CE) Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 132 |
33. Vergil, Aeneis, 1.2 Tagged with subjects: •evander, king Found in books: Poulsen (2021), Usages of the Past in Roman Historiography, 283 | 1.2. predestined exile, from the Trojan shore |
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| 34. Aurelius Victor, De Viris Illustribus, 7 Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 211 |
| 35. Valerius Maximus, Memorable Deeds And Sayings, 7.3.1 Tagged with subjects: •evander, king Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 211 |
