The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
euxenippos	Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 68, 69, 70, 71, 72, 73, 74, 75, 77, 78, 79, 80, 82, 83
euxenippos, dreams, in greek and latin literature, hyperides, for	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 311
euxenippos, hypereides, in defence of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 45, 102, 103, 301
euxenippos, performs incubation	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 103
euxenippos, polyeuktos, of kydantidai, prosecutes	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 103
euxenippos, prosecutor of diopeithes	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 204, 205
euxenippos, son of ethelokrates of lamptrai	Wilding (2022), Reinventing the Amphiareion at Oropos, 68, 92, 93, 94
euxenippos, speech in defence of	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 45, 102, 205

List of validated texts:

5 validated results for "euxenippos"

1. Herodotus, Histories, 8.133-8.134 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Dreams (in Greek and Latin literature), Hyperides, For Euxenippos • Euxenippos

Found in books: Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 70; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 311

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8.133 οἱ μὲν δὴ Ἕλληνες ἔπλεον ἐς τὴν Δῆλον, Μαρδόνιος δὲ περὶ τὴν Θεσσαλίην ἐχείμαζε. ἐνθεῦτεν δὲ ὁρμώμενος ἔπεμπε κατὰ τὰ χρηστήρια ἄνδρα Εὐρωπέα γένος, τῷ οὔνομα ἦν Μῦς, ἐντειλάμενος πανταχῇ μιν χρησόμενον ἐλθεῖν, τῶν οἷά τε ἦν σφι ἀποπειρήσασθαι. ὅ τι μὲν βουλόμενος ἐκμαθεῖν πρὸς τῶν χρηστηρίων ταῦτα ἐνετέλλετο, οὐκ ἔχω φράσαι· οὐ γὰρ ὦν λέγεται· δοκέω δʼ ἔγωγε περὶ τῶν παρεόντων πρηγμάτων καὶ οὐκ ἄλλων πέρι πέμψαι. ^8.134 οὗτος ὁ Μῦς ἔς τε Λεβάδειαν φαίνεται ἀπικόμενος καὶ μισθῷ πείσας τῶν ἐπιχωρίων ἄνδρα καταβῆναι παρὰ Τροφώνιον, καὶ ἐς Ἄβας τὰς Φωκέων ἀπικόμενος ἐπὶ τὸ χρηστήριον· καὶ δὴ καὶ ἐς Θήβας πρῶτα ὡς ἀπίκετο, τοῦτο μὲν τῷ Ἰσμηνίῳ Ἀπόλλωνι ἐχρήσατο· ἔστι δὲ κατά περ ἐν Ὀλυμπίῃ ἱροῖσι αὐτόθι χρηστηριάζεσθαι· τοῦτο δὲ ξεῖνον τινὰ καὶ οὐ Θηβαῖον χρήμασι πείσας κατεκοίμησε ἐς Ἀμφιάρεω. Θηβαίων δὲ οὐδενὶ ἔξεστι μαντεύεσθαι αὐτόθι διὰ τόδε· ἐκέλευσε σφέας ὁ Ἀμφιάρεως διὰ χρηστηρίων ποιεύμενος ὁκότερα βούλονται ἑλέσθαι τούτων, ἑωυτῷ ἢ ἅτε μάντι χρᾶσθαι ἢ ἅτε συμμάχῳ, τοῦ ἑτέρου ἀπεχομένους· οἳ δὲ σύμμαχόν μιν εἵλοντο εἶναι. διὰ τοῦτο μὲν οὐκ ἔξεστι Θηβαίων οὐδενὶ αὐτόθι ἐγκατακοιμηθῆναι.'' None

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8.133 The Greeks, then, sailed to Delos, and Mardonius wintered in Thessaly. Having his headquarters there he sent a man of Europus called Mys to visit the places of divination, charging him to inquire of all the oracles which he could test. What it was that he desired to learn from the oracles when he gave this charge, I cannot say, for no one tells of it. I suppose that he sent to inquire concerning his present business, and that alone. ^8.134 This man Mys is known to have gone to Lebadea and to have bribed a man of the country to go down into the cave of Trophonius and to have gone to the place of divination at Abae in Phocis. He went first to Thebes where he inquired of Ismenian Apollo (sacrifice is there the way of divination, as at Olympia), and moreover he bribed one who was no Theban but a stranger to lie down to sleep in the shrine of Amphiaraus. ,No Theban may seek a prophecy there, for Amphiaraus bade them by an oracle to choose which of the two they wanted and forgo the other, and take him either for their prophet or for their ally. They chose that he should be their ally. Therefore no Theban may lie down to sleep in that place. '' None

2. None, None, nan (4th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Dreams (in Greek and Latin literature), Hyperides, For Euxenippos • Euxenippos son of Ethelokrates of Lamptrai • Euxenippos, performs incubation • Euxenippos, speech in defence of • Hypereides, In Defence of Euxenippos • Polyeuktos (of Kydantidai) prosecutes Euxenippos

Found in books: Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 45, 103; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 311; Wilding (2022), Reinventing the Amphiareion at Oropos, 93, 94

3. None, None, nan
Tagged with subjects: • Euxenippos son of Ethelokrates of Lamptrai • Euxenippos, performs incubation • Hypereides, In Defence of Euxenippos • Polyeuktos (of Kydantidai) prosecutes Euxenippos

Found in books: Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 103; Wilding (2022), Reinventing the Amphiareion at Oropos, 94

4. None, None, nan
Tagged with subjects: • Euxenippos son of Ethelokrates of Lamptrai • Euxenippos, speech in defence of • Hypereides, In Defence of Euxenippos

Found in books: Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 45; Wilding (2022), Reinventing the Amphiareion at Oropos, 92, 94

5. None, None, nan
Tagged with subjects: • Euxenippos son of Ethelokrates of Lamptrai • Euxenippos, performs incubation • Hypereides, In Defence of Euxenippos • Polyeuktos (of Kydantidai) prosecutes Euxenippos

Found in books: Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 103, 301; Wilding (2022), Reinventing the Amphiareion at Oropos, 94

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database