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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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subject book bibliographic info
euphron, euphemia, and being Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 163, 164
euphron, euphrosyne Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 109, 110, 111, 112, 113, 114, 163, 164, 165, 271, 278
euphron, of sicyon Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 114, 134, 215
euphron, of sikyom Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 203, 209, 211
euphron, of sikyon Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 178, 179

List of validated texts:
2 validated results for "euphron"
1. None, None, nan (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Euphrone (Night) • Uranus, Euphronides (son of Euphrone = Night) • euphemia, and being euphron • euphron, Euphrosyne

 Found in books: Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 146; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 163, 165
2. Diogenes Laertius, Lives of The Philosophers, 5.5 (3rd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Euphron of Sicyon • Euphron of Sikyon

 Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 114; Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 178

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5.5 But when Callisthenes talked with too much freedom to the king and disregarded his own advice, Aristotle is said to have rebuked him by citing the line:Short-lived, I ween, wilt thou be, my child, by what thou sayest.And so indeed it fell out. For he, being suspected of complicity in the plot of Hermolaus against the life of Alexander, was confined in an iron cage and carried about until he became infested with vermin through lack of proper attention; and finally he was thrown to a lion and so met his end.To return to Aristotle: he came to Athens, was head of his school for thirteen years, and then withdrew to Chalcis because he was indicted for impiety by Eurymedon the hierophant, or, according to Favorinus in his Miscellaneous History, by Demophilus, the ground of the charge being the hymn he composed to the aforesaid Hermias,'' None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.