| 1. Hippocrates, The Epidemics, 2.4 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •ptolemy iii euergetes (benefactor) Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 761 |
| 2. Demosthenes, On The Crown, 272 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •ptolemy iii euergetes (benefactor) Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 761 |
| 3. Aristotle, Poetics, 15, 9, 18 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 761 |
| 4. Theocritus, Idylls, 2.64-2.86, 15.21-15.24 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •euergetes, benefactor Found in books: Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 218, 226 |
5. Plutarch, Philopoemen, 1.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •euergetes, benefactor Found in books: Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 249| 1.4. αὐτοί γε μὴν ἐν τοῖς ἄλλοις ἔργοις καὶ τὴν Φιλοποίμενος ἐποιοῦντο παίδευσιν, ὡς κοινὸν ὄφελος τῇ Ἑλλάδι τὸν ἄνδρα τοῦτον ὑπὸ φιλοσοφίας ἀπεργασόμενοι. καὶ γὰρ ὥσπερ ὀψίγονον ἐν γήρᾳ ταῖς τῶν παλαιῶν ἡγεμόνων ἐπιτεκοῦσα τοῦτον ἀρεταῖς ἡ Ἑλλὰς ἠγάπησε διαφερόντως καὶ συνηύξησε τῇ δόξῃ τὴν δύναμιν. Ῥωμαίων δέ τις ἐπαινῶν ἔσχατον αὐτὸν Ἑλλήνων προσεῖπεν, ὡς οὐδένα μέγαν μετὰ τοῦτον ἔτι τῆς Ἑλλάδος ἄνδρα γειναμένης οὐδὲ αὑτῆς ἄξιον. | 1.4. |
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6. Plutarch, Alexander The Great, 1.2, 8.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •euergetes, benefactor •ptolemy iii euergetes (benefactor) Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 761; Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 247| 1.2. οὔτε γὰρ ἱστορίας γράφομεν, ἀλλὰ βίους, οὔτε ταῖς ἐπιφανεστάταις πράξεσι πάντως ἔνεστι δήλωσις ἀρετῆς ἢ κακίας, ἀλλὰ πρᾶγμα βραχὺ πολλάκις καὶ ῥῆμα καὶ παιδιά τις ἔμφασιν ἤθους ἐποίησε μᾶλλον ἢ μάχαι μυριόνεκροι καὶ παρατάξεις αἱ μέγισται καὶ πολιορκίαι πόλεων. 8.3. κἀκεῖνος ἔπεμψεν αὐτῷ τάς τε Φιλίστου βίβλους καὶ τῶν Εὐριπίδου καὶ Σοφοκλέους καὶ Αἰσχύλου τραγῳδιῶν συχνάς, καὶ Τελέστου καὶ Φιλοξένου διθυράμβους. Ἀριστοτέλην δὲ θαυμάζων ἐν ἀρχῇ καὶ ἀγαπῶν οὐχ ἧττον, ὡς αὐτὸς ἔλεγε, τοῦ πατρός, ὡς διʼ ἐκεῖνον μὲν ζῶν, διὰ τοῦτον δὲ καλῶς ζῶν, ὕστερον ὑποπτότερον ἔσχεν, οὐχ ὥστε ποιῆσαί τι κακόν, ἀλλʼ αἱ φιλοφροσύναι τὸ σφοδρὸν ἐκεῖνο καὶ στερκτικὸν οὐκ ἔχουσαι πρὸς αὐτόν ἀλλοτριότητος ἐγένοντο τεκμήριον. | 1.2. For it is not Histories that I am writing, but Lives; and in the most illustrious deeds there is not always a manifestation of virtue or vice, nay, a slight thing like a phrase or a jest often makes a greater revelation of character than battles where thousands fall, or the greatest armaments, or sieges of cities. 8.3. So Harpalus sent him the books of Philistus, a great many of the tragedies of Euripides, Sophocles, and Aeschylus, and the dithyrambic poems of Telestus and Philoxenus. Aristotle he admired at the first, and loved him, as he himself used to say, more than he did his father, for that the one had given him life, but the other had taught him a noble life; later, however, he held him in more or less of suspicion, not to the extent of doing him any harm, but his kindly attentions lacked their former ardour and affection towards him, and this was proof of estrangement. |
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| 7. Plutarch, Letter of Condolence To Apollonius, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •euergetes, benefactor Found in books: Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 259 |
| 8. Philostratus The Athenian, Lives of The Sophists, 15.2 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •euergetes, benefactor Found in books: Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 225, 226 |
9. Pausanias, Description of Greece, 8.51.5-8.51.8 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •euergetes, benefactor Found in books: Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 249| 8.51.5. ἔμελλε δʼ ἄρα ὑπεροψίας δίκη περιήξειν καὶ Φιλοποίμενα. ὡς γὰρ δὴ τῶν Ἀχαιῶν ὄγδοον ἀπεδείχθη τότε ἡγεμών, ἀνδρὶ οὐ τῶν ἀδόξων ὠνείδισεν ἁλῶναι ζῶντα ὑπὸ τῶν πολεμίων αὐτόν· καὶ—ἦν γὰρ τηνικαῦτα ἐς Μεσσηνίους Ἀχαιοῖς ἔγκλημα—Λυκόρταν σὺν τῇ στρατιᾷ ὁ Φιλοποίμην ἀποστέλλει δῃώσοντα τῶν Μεσσηνίων τὴν χώραν, αὐτὸς δὲ τρίτῃ μάλιστα ὕστερον ἡμέρᾳ, πυρετῷ τε ἐχόμενος πολλῷ καὶ πρόσω βεβιωκὼς ἑβδομήκοντα ἐτῶν, ὅμως ἠπείγετο μετασχεῖν Λυκόρτᾳ τοῦ ἔργου· ἱππέας δὲ καὶ πελταστὰς ἦγεν ὅσον ἑξήκοντα. 8.51.6. Λυκόρτας μὲν δὴ καὶ ὁ σὺν αὐτῷ στρατὸς ἀνέστρεφον ἤδη τηνικαῦτα ἐς τὴν οἰκείαν, οὔτε ἐργασάμενοι μέγα Μεσσηνίους οὐδὲν οὔτε αὐτοὶ παθόντες· Φιλοποίμενα δὲ—ἐβλήθη γὰρ ἐν τῇ μάχῃ τὴν κεφαλὴν καὶ ἀπέπεσεν ἀπὸ τοῦ ἵππου—ζῶντα ἐς Μεσσήνην ἄγουσιν αὐτόν. συνελθόντων δὲ αὐτίκα ἐς ἐκκλησίαν, διάφοροι παρὰ πολὺ καὶ οὐ πάντων κατὰ ταὐτὰ ἐγίνοντο αἱ γνῶμαι· 8.51.7. Δεινοκράτης μὲν καὶ ὅσοι τῶν Μεσσηνίων ἦσαν δυνατοὶ χρήμασι, παρεκελεύοντο ἀποκτεῖναι Φιλοποίμενα· οἱ δὲ τοῦ δήμου περιποιῆσαι τὰ μάλιστα εἶχον σπουδήν, πλέον τι ἢ παντὸς τοῦ Ἑλληνικοῦ πατέρα ὀνομάζοντες. Δεινοκράτης δὲ καὶ ἀκόντων Μεσσηνίων ἔμελλεν τε ἄρα Φιλοποίμενα ἀναιρήσειν ἐσπέμψας φάρμακον. 8.51.8. Λυκόρτας δὲ μετʼ οὐ πολὺ ἀθροίσας ἔκ τε Ἀρκαδίας καὶ παρʼ Ἀχαιῶν δύναμιν ἐστράτευσεν ἐπὶ Μεσσήνην· καὶ ὁ δῆμος αὐτίκα ὁ τῶν Μεσσηνίων προσεχώρησε τοῖς Ἀρκάσι, καὶ οἱ Φιλοποίμενι αἰτίαν θανάτου παρασχόντες ἁλόντες πλὴν Δεινοκράτους ὑπέσχον τιμωρίαν οἱ ἄλλοι, Δεινοκράτης δὲ ἀφίησιν αὐτοχειρίᾳ τὴν ψυχήν. κατάγουσι δὲ καὶ ἐς Μεγάλην πόλιν τοῦ Φιλοποίμενος τὰ ὀστᾶ οἱ Ἀρκάδες. | 8.51.5. But, nevertheless, Philopoemen too was to be punished for his pride. After being appointed commander of the Achaeans for the eighth time, he reproached a man of no little distinction for having been captured alive by the enemy. Now at this time the Achaeans had a grievance against the Messenians, and Philopoemen, despatching Lycortas with the army to lay waste the land of the Messenians, was very anxious two or three days later, in spite of his seventy years and a severe attack of fever, to take his share in the expedition of Lycortas. He led about sixty horsemen and targeteers. 8.51.6. Lycortas, however, and his army were already on their way back to their country, having neither suffered great harm nor inflicted it on the Messenians. Philopoemen, wounded in the head during the battle, fell from his horse and was taken alive to Messene . A meeting of the assembly was immediately held, at which the most widely divergent opinions were expressed. 8.51.7. Deinocrates, and all the Messenians whose wealth made them influential, urged that Philopoemen should be put to death; but the popular party were keen on saving his life, calling him Father, and more than Father, With the reading of Madvig, “pitying him, and calling him Father of all the Greek people.” of all the Greek people. But Deinocrates, after all, and in spite of Messenian opposition, was to bring about the death of Philopoemen, for he sent poison in to him. 183 B.C 8.51.8. Shortly afterwards Lycortas gathered a force from Arcadia and Achaia and marched against Messene . The Messenian populace at once went over to the side of the Arcadians, and those responsible for the death of Philopoemen were caught and punished, all except Deinocrates, who perished by his own hand. The Arcadians also brought back to Megalopolis the bones of Philopoemen. |
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| 10. Papyri, P.Panop.Beatty, 1-2 Tagged with subjects: •nan Found in books: Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 304 |
| 11. Papyri, P.Oxy., 9.1204, 12.1410, 12.1509, 43.3127 Tagged with subjects: •euergetes, benefactor Found in books: Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 304 |
| 12. Papyri, P.Mert., 2.90 Tagged with subjects: •euergetes, benefactor Found in books: Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 304 |
| 13. Lycurgus, Orations, 15.841-15.842 Tagged with subjects: •ptolemy iii euergetes (benefactor) Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 761 |
| 14. Epigraphy, Mama, None Tagged with subjects: •euergetes, benefactor Found in books: Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 218 |
| 15. Papyri, Psi Congr., 11.13 Tagged with subjects: •euergetes, benefactor Found in books: Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 304 |
| 16. Epigraphy, Seg, None Tagged with subjects: •nan Found in books: Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 247, 249, 259, 267 |
| 17. Epigraphy, Knidos, 71 Tagged with subjects: •euergetes, benefactor Found in books: Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 226, 247, 259 |
| 18. Epigraphy, Ig Ii2, None Tagged with subjects: •nan Found in books: Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 299 |
| 19. Epigraphy, I. Lindos, 660 Tagged with subjects: •euergetes, benefactor Found in books: Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 299 |
| 20. Epigraphy, Be, None Tagged with subjects: •nan Found in books: Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 299 |
| 21. Epigraphy, Lscg, None Tagged with subjects: •nan Found in books: Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 247, 249, 259, 267 |
| 22. Epigraphy, Igbulg, None Tagged with subjects: •euergetes, benefactor Found in books: Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 259 |
