The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

All subjects (including unvalidated):

subject	book bibliographic info
ethnographic, ethnos, ethnic, ity	Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 118, 122
ethnos	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 541, 630, 631, 645, 646, 647 Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 8, 22, 231, 238, 239, 240, 241, 242, 252 Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 105, 106
ethnos, athena itonia in boiotia, relation to identity of boiotian	Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 91, 96, 97, 98, 99
ethnos, ethnicity / ethnic group /	Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 10, 17, 22, 25, 52, 118, 234, 290
ethnos, eusebius, on christians as a restored hebrew	Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 99
ethnos, governed by own customs, jews, as	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 88, 97, 98, 131
ethnos, greek	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 65, 167, 173, 175, 181, 320, 343, 357, 418, 561
ethnos, identity as nation or people, as indicated by	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 66, 67, 132, 136, 137, 152, 172, 176
ethnos, judean	Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 106
ethnos, minor, to	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 166
ethnos, of the jews	Isaac (2004), The invention of racism in classical antiquity, 449
ethnos, or genos, hebrews/israelites, as	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 152, 153, 154, 155, 168, 172, 173, 175, 176, 178, 179, 180, 181, 210
ethnos, political orientation, israel as	Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 269, 270, 278, 300
ethnos, race	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 140
ethnos, êthos	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 197, 257
ethnos/ethne, as gentiles	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 40, 185, 186, 187, 188, 190, 191, 194, 195
ethnos/ethne, attic	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 52
ethnos/ethne, christians as	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 202, 210, 211
ethnos/ethne, in	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 132, 135, 136, 202
ethnos/ethne, in aristides	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 208
ethnos/ethne, in herodotus	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 15, 47
ethnos/ethne, in josephus	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 183
ethnos/ethne, in judith	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140
ethnos/ethne, in justin	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 210, 211
ethnos/ethne, in paul	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 186, 187, 188, 190, 191, 194, 195
ethnos/ethne, in philo	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 152, 153, 155, 156, 160, 161, 162, 163
ethnos/ethne, in polybius	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 66, 67, 68, 69
ethnos/ethne, in tobit	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 137
ethnos/ethne, of the budini	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 46
ethnos/ethne, of the lydians	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 45
ethnos/ethne, of the man-eaters	Gruen (2020), Ethnicity in the Ancient World - Did it matter, 47

List of validated texts:

10 validated results for "ethnos"

1. Polybius, Histories, 4.21 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • ethnic, ethne, ethnos-states, religious life in • ethnos/ethne, Attic • polis, in ethnos-states

Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 52; Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 290

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4.21 1. \xa0Now all these practices I\xa0believe to have been introduced by the men of old time, not as luxuries and superfluities but because they had before their eyes the universal practice of personal manual labour in Arcadia, and in general the toilsomeness and hardship of the men's lives, as well as the harshness of character resulting from the cold and gloomy atmospheric conditions usually prevailing in these parts â\x80\x94 conditions to which all men by their very nature must perforce assimilate themselves;,2. \xa0there being no other cause than this why separate nations and peoples dwelling widely apart differ so much from each other in character, feature, and colour as well as in the most of their pursuits.,3. \xa0The primitive Arcadians, therefore, with the view of softening and tempering the stubbornness and harshness of nature, introduced all the practices I\xa0mentioned, and in addition accustomed the people, both men and women, to frequent festivals and general sacrifices, and dances of young men and maidens, and in fact resorted to every contrivance to render more gentle and mild, by the influence of the customs they instituted, the extreme hardness of the natural character. The Cynaetheans, by entirely neglecting these institutions, though in special need of such influences, as their country is the most rugged and their climate the most inclement in Arcadia, and by devoting themselves exclusively to their local affairs and political rivalries, finally became so savage that in no city of Greece were greater and more constant crimes committed. As an indication of the deplorable condition of the Cynaetheans in this respect and the detestation of the other Arcadians for such practices I\xa0may mention the following: at the time when, after the great massacre, the Cynaetheans sent an embassy to Sparta, the other Arcadian cities which they entered on their journey gave them instant notice to depart by cry of herald,,9. \xa0but the Mantineans after their departure even made a solemn purification by offering piacular sacrifices and carrying them round their city and all their territory.,10. \xa0I\xa0have said so much on this subject firstly in order that the character of the Arcadian nation should not suffer for the crimes of one city, secondly to deter any other Arcadians from beginning to neglect music under the impression that its extensive practice in Arcadia serves no necessary purpose. I also spoke for the sake of the Cynaetheans themselves, in order that, if Heaven ever grant them better fortune, they may humanize themselves by turning their attention to education and especially to music; for by no other means can they hope to free themselves from that savagery which overtook them at this time.,12. \xa0Having now said all that occurred to me on the subject of this people I\xa0return to the point whence I\xa0digressed. "" None

2. Josephus Flavius, Jewish Antiquities, 14.91, 14.117, 15.383, 16.162 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Hebrews/Israelites, as ethnos or genos • Jews, as ethnos, governed by own customs • ethnos/ethne, in Josephus

Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 179, 180, 181; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 88, 97, 131

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14.91 πέντε δὲ συνέδρια καταστήσας εἰς ἴσας μοίρας διένειμε τὸ ἔθνος, καὶ ἐπολιτεύοντο οἱ μὲν ἐν ̔Ιεροσολύμοις οἱ δὲ ἐν Γαδάροις οἱ δὲ ἐν ̓Αμαθοῦντι, τέταρτοι δ' ἦσαν ἐν ̔Ιεριχοῦντι, καὶ τὸ πέμπτον ἐν Σαπφώροις τῆς Γαλιλαίας. καὶ οἱ μὲν ἀπηλλαγμένοι δυναστείας ἐν ἀριστοκρατίᾳ διῆγον." ^14.117 ἐν γοῦν Αἰγύπτῳ κατοικία τῶν ̓Ιουδαίων ἐστὶν ἀποδεδειγμένη χωρὶς καὶ τῆς ̓Αλεξανδρέων πόλεως ἀφώρισται μέγα μέρος τῷ ἔθνει τούτῳ. καθίσταται δὲ καὶ ἐθνάρχης αὐτῶν, ὃς διοικεῖ τε τὸ ἔθνος καὶ διαιτᾷ κρίσεις καὶ συμβολαίων ἐπιμελεῖται καὶ προσταγμάτων, ὡς ἂν πολιτείας ἄρχων αὐτοτελοῦς. ^15.383 οὔτε γὰρ ἐν τοῖς δυσχερεστάτοις ἀμελήσας τῶν εἰς τὰς ὑμετέρας χρείας διαφερόντων οὔτε ἐν τοῖς κατασκευάσμασιν ἐπιτηδεύσας ἐμαυτῷ μᾶλλον ἢ καὶ πᾶσιν ὑμῖν τὸ ἀνεπηρέαστον, οἶμαι σὺν τῇ τοῦ θεοῦ βουλήσει πρὸς εὐδαιμονίαν ὅσον οὐ πρότερον ἀγηοχέναι τὸ ̓Ιουδαίων ἔθνος. ^16.162 “Καῖσαρ Σεβαστὸς ἀρχιερεὺς δημαρχικῆς ἐξουσίας λέγει. ἐπειδὴ τὸ ἔθνος τὸ τῶν ̓Ιουδαίων εὐχάριστον εὑρέθη οὐ μόνον ἐν τῷ ἐνεστῶτι καιρῷ ἀλλὰ καὶ ἐν τῷ προγεγενημένῳ καὶ μάλιστα ἐπὶ τοῦ ἐμοῦ πατρὸς αὐτοκράτορος Καίσαρος πρὸς τὸν δῆμον τὸν ̔Ρωμαίων ὅ τε ἀρχιερεὺς αὐτῶν ̔Υρκανός,'" None

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14.91 and when he had settled matters with her, he brought Hyrcanus to Jerusalem, and committed the care of the temple to him. And when he had ordained five councils, he distributed the nation into the same number of parts. So these councils governed the people; the first was at Jerusalem, the second at Gadara, the third at Amathus, the fourth at Jericho, and the fifth at Sepphoris in Galilee. So the Jews were now freed from monarchic authority, and were governed by an aristocracy. ^14.117 Accordingly, the Jews have places assigned them in Egypt, wherein they inhabit, besides what is peculiarly allotted to this nation at Alexandria, which is a large part of that city. There is also an ethnarch allowed them, who governs the nation, and distributes justice to them, and takes care of their contracts, and of the laws to them belonging, as if he were the ruler of a free republic. ^15.383 for I have neither been negligent in the most difficult times about what tended to ease your necessities, nor have the buildings. I have made been so proper to preserve me as yourselves from injuries; and I imagine that, with God’s assistance, I have advanced the nation of the Jews to a degree of happiness which they never had before; ^16.162 2. “Caesar Augustus, high priest and tribune of the people, ordains thus: Since the nation of the Jews hath been found grateful to the Roman people, not only at this time, but in time past also, and chiefly Hyrcanus the high priest, under my father Caesar the emperor,'' None

3. Josephus Flavius, Jewish War, 2.119 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Greek, ethnos • Hebrews/Israelites, as ethnos or genos

Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 65

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2.119 Τρία γὰρ παρὰ ̓Ιουδαίοις εἴδη φιλοσοφεῖται, καὶ τοῦ μὲν αἱρετισταὶ Φαρισαῖοι, τοῦ δὲ Σαδδουκαῖοι, τρίτον δέ, ὃ δὴ καὶ δοκεῖ σεμνότητα ἀσκεῖν, ̓Εσσηνοὶ καλοῦνται, ̓Ιουδαῖοι μὲν γένος ὄντες, φιλάλληλοι δὲ καὶ τῶν ἄλλων πλέον.'' None

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2.119 2. For there are three philosophical sects among the Jews. The followers of the first of which are the Pharisees; of the second, the Sadducees; and the third sect, which pretends to a severer discipline, are called Essenes. These last are Jews by birth, and seem to have a greater affection for one another than the other sects have.'' None

4. New Testament, 1 Peter, 2.9-2.10 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • ethnos • ethnos/ethne, Christians as • ethnos/ethne, in

Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 202; Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 8, 231, 252

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2.9 ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς· ^2.10 οἵ ποτεοὐ λαὸςνῦν δὲλαὸς θεοῦ,οἱοὐκ ἠλεημένοινῦν δὲἐλεηθέντες.'' None

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2.9 But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: " "^2.10 who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy. "" None

5. New Testament, 1 Corinthians, 1.22-1.23, 10.32, 12.2, 12.13 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Greek, ethnos • ethnos/ethne, Christians as • ethnos/ethne, as gentiles • ethnos/ethne, in • ethnos/ethne, in Paul

Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 186, 187, 188, 191, 202; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181

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1.22 ἐπειδὴ καὶ Ἰουδαῖοι σημεῖα αἰτοῦσιν καὶ Ἕλληνες σοφίαν ζητοῦσιν· ^1.23 ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον ἔθνεσιν δὲ μωρίαν, ^10.32 ἀπρόσκοποι καὶ Ἰουδαίοις γίνεσθε καὶ Ἕλλησιν καὶ τῇ ἐκκλησίᾳ τοῦ θεοῦ, ^12.2 Οἴδατε ὅτι ὅτε ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι. ^12.13 καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες ἓν πνεῦμα ἐποτίσθημεν.'' None

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1.22 For Jews ask for signs,Greeks seek after wisdom, ^1.23 but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks, ^10.32 Give no occasions for stumbling, either to Jews, or to Greeks,or to the assembly of God; ^12.2 You know that when you were heathen, you were ledaway to those mute idols, however you might be led. ^12.13 For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit.'' None

6. New Testament, 1 Thessalonians, 2.14, 2.16 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Greek, ethnos • ethnos/ethne, Christians as • ethnos/ethne, as gentiles • ethnos/ethne, in • ethnos/ethne, in Paul

Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 186, 202; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181

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2.14 ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ, ὅτι τὰ αὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων, ^2.16 κωλυόντων ἡμᾶς τοῖς ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸἀναπληρῶσαιαὐτῶντὰς ἁμαρτίαςπάντοτε. ἔφθασεν δὲ ἐπʼ αὐτοὺς ἡ ὀργὴ εἰς τέλος.'' None

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2.14 For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; ^2.16 forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost. '' None

7. New Testament, Colossians, 3.11 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Greek, ethnos • ethnos/ethne, as gentiles • ethnos/ethne, in Paul

Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 187, 195; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181

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3.11 ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ πάντα καὶ ἐν πᾶσιν Χριστός.'' None

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3.11 where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. "" None

8. New Testament, Galatians, 2.15, 3.28 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Greek, ethnos • ethnos/ethne, as gentiles • ethnos/ethne, in Paul

Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 186, 187, 190; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181

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2.15 Ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί, ^3.28 οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστὲ ἐν Χριστῷ Ἰησοῦ.'' None

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2.15 "We, being Jews by nature, and not Gentile sinners, ^3.28 There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. '' None

9. New Testament, Romans, 1.16, 2.9-2.11, 2.14, 3.29, 9.4, 9.24, 10.12, 11.13 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Greek, ethnos • ethnos/ethne, as gentiles • ethnos/ethne, in Paul

Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 186, 187, 188, 190, 194; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181, 357

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1.16 οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον, δύναμις γὰρ θεοῦ ἐστὶν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι· ^2.9 θλίψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον καὶ Ἕλληνος· ^2.10 δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι· ^2.11 οὐ γάρ ἐστιν προσωπολημψία παρὰ τῷ θεῷ. ^2.14 ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῶσιν, οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσὶν νόμος· ^3.29 ἢ Ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν; ^9.4 ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι, ^9.24 οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν; ^10.12 οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν· ^11.13 Ὑμῖν δὲ λέγω τοῖς ἔθνεσιν. ἐφʼ ὅσον μὲν οὖν εἰμὶ ἐγὼ ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω,'' None

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1.16 For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. ^2.9 oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek. ^2.10 But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. ^2.11 For there is no partiality with God. ' "^2.14 (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves, " "^3.29 Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also, " ^9.4 who are Israelites; whose is the adoption, the glory, the covets, the giving of the law, the service, and the promises; ^9.24 us, whom he also called, not from the Jews only, but also from the Gentiles? ^10.12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. ^11.13 For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; '' None

10. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Greek, ethnos • ethnos/ethne, as gentiles • ethnos/ethne, in Paul

Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 191; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database