The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

All subjects (including unvalidated):

subject	book bibliographic info
estate	Katzoff (2019), On Jews in the Roman World: Collected Studies. 8, 45, 59, 60, 74, 84, 115, 137, 178, 179, 188, 269 van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 18, 150
estate, after herods death, augustus, and herods	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 181, 182, 184, 185, 186, 187
estate, at semachidai, genos, skillous, xenophon's	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77
estate, at tifernum, prosecutes marius priscus, his	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 293
estate, cephalitan	de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 79, 80
estate, collateral object of pledge, real	Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 75, 76, 77, 78, 82, 83, 84, 85
estate, economy, markets, alien to roman	Parkins and Smith (1998), Trade, Traders and the Ancient City, 159
estate, gifted to horace by sabine maecenas	Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 138, 179, 214, 233
estate, gifted to horace by sabine maecenas, justifications for acceptance	Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 236, 237, 238
estate, gifted to horace by sabine maecenas, management	Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 42, 43, 247
estate, hasmoneans, of inherited by herod	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 191
estate, horace, and sabine	Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 169
estate, joseph, brother of herod, of inherited by herod	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 190
estate, josephus, on herod, of inconsistencies in amounts of money in relation to	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 181, 182, 183, 184, 185
estate, lease, orphan’s	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 34, 237, 896, 897
estate, louriotis	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 814, 815
estate, of cassius dio, campanian	Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 58
estate, pompeii	McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 30
estate, private, real	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 26, 27, 29, 30, 31, 33, 35, 42, 91, 118, 119, 130, 136, 193, 195, 222, 225, 242, 245, 282, 340, 371
estate, property, real	Neusner (2003), The Perfect Torah. 14, 15, 16, 20, 21
estate, real	Neusner (2003), The Perfect Torah. 14, 15, 16, 20, 21
estate, residence	van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 18
estate, sale of rav papa, real	Schiffman (1983), Testimony and the Penal Code, 69
estate, sizes	Tacoma (2020), Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship, 244, 245, 246
estate, to artemis ephesia, xenophon, consecrates	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 8, 77, 238
estate, trachones, geroulanos	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 277
estates	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 70, 71, 72, 73, 172, 173, 175, 176, 279, 280, 281, 282, 283, 284, 285, 286, 287 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 73, 74, 76, 83, 96, 236, 244
estates, and properties, imperial	Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 679, 680, 681, 684
estates, at rharia, ῥαρία, ῥάριον πεδίον, rheneia, apollo's	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 59, 238
estates, chrysogonus, owner of ancestral	Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 101
estates, cicero, on building roads to	Parkins and Smith (1998), Trade, Traders and the Ancient City, 141
estates, country	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 33, 59, 185, 222, 245, 310
estates, elites, roman, and	Parkins and Smith (1998), Trade, Traders and the Ancient City, 158, 159
estates, imperial	Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 88, 91, 107
estates, in egypt, seneca	Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 117
estates, landowner, family	Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 8, 25, 26, 33, 50, 57, 83, 102, 142
estates, of ammonios	Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 77, 78, 80, 104
estates, of senatorial families, pamphylia/pamphylians, greek settlement	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 472
estates, of senators	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 355, 449, 462
estates, of varro, m. terentius	Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 15, 125, 167, 168, 172, 185, 194, 195, 198, 199, 200, 201
estates, orders	Vlassopoulos (2021), Historicising Ancient Slavery, 127, 128, 129
estates, pliny the younger, country	Jenkyns (2013), God, Space, and City in the Roman Imagination, 38, 62, 68, 151, 266, 320
estates, private	Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 82, 85, 86, 87, 88, 89, 90, 91, 92, 94, 95, 96, 98, 119, 130, 131
estates, public	Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 89, 91, 92, 95, 96, 98, 113, 119, 120, 130, 131
estates, roman, and elites	Parkins and Smith (1998), Trade, Traders and the Ancient City, 158, 159
estates, roman, and roads	Parkins and Smith (1998), Trade, Traders and the Ancient City, 141
estates, royal	Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 77, 79, 80, 81, 82, 84, 85, 86, 91, 92, 96, 97, 113, 114, 119, 120
estates, sacred	Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 156, 160, 168, 169, 170
estates, saturn, on imperial	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 186
estates, size of envy	Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 81
estates, slaves, on palestines	Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 98
vineyard/estate, of agrippa ii, agrippa	Allison (2018), 4 Baruch, 12, 49, 57, 60, 67, 131, 164, 165, 166, 173, 212, 222, 230, 231
“estate”, praedium	Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 2, 4, 5, 57, 58, 109, 123, 130, 148, 159, 160, 171, 173, 175, 197, 212, 213, 225, 228, 231, 232, 233, 234, 235, 236

List of validated texts:

10 validated results for "estate"

1. Septuagint, Tobit, 8.10 (th cent. BCE - 2nd cent. BCE)
Tagged with subjects: • Agrippa II, Agrippa, vineyard/estate of • estates

Found in books: Allison (2018), 4 Baruch, 231; Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 244

sup>
8.10 with the thought, "Perhaps he too will die."'' None

2. Xenophon, The Persian Expedition, 5.3.9 (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Semachidai (genos), Skillous, Xenophon's estate at • Xenophon, consecrates estate to Artemis Ephesia • estates

Found in books: Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 176; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 77

sup>
5.3.9 ἐποίησε δὲ καὶ βωμὸν καὶ ναὸν ἀπὸ τοῦ ἱεροῦ ἀργυρίου, καὶ τὸ λοιπὸν δὲ ἀεὶ δεκατεύων τὰ ἐκ τοῦ ἀγροῦ ὡραῖα θυσίαν ἐποίει τῇ θεῷ, καὶ πάντες οἱ πολῖται καὶ οἱ πρόσχωροι ἄνδρες καὶ γυναῖκες μετεῖχον τῆς ἑορτῆς. παρεῖχε δὲ ἡ θεὸς τοῖς σκηνοῦσιν ἄλφιτα, ἄρτους, οἶνον, τραγήματα, καὶ τῶν θυομένων ἀπὸ τῆς ἱερᾶς νομῆς λάχος, καὶ τῶν θηρευομένων δέ.'' None

sup>
5.3.9 After this Clearchus gathered together his own soldiers, those who had come over to him, and any others who wanted to be present, and spoke as follows: Fellow-soldiers, it is clear that the relation of Cyrus to us is precisely the same as ours to him; that is, we are no longer his soldiers, since we decline to follow him, and likewise he is no longer our paymaster. ^5.3.9 Here Xenophon built an altar and a temple with the sacred money, and from that time forth he would every year take the tithe of the products of the land in their season and offer sacrifice to the goddess, all the citizens and the men and women of the neighbourhood taking part in the festival. And the goddess would provide for the banqueters barley meal and loaves of bread, wine and sweetmeats, and a portion of the sacrificial victims from the sacred herd as well as of the victims taken in the chase. '' None

3. Horace, Sermones, 2.6.3-2.6.5, 2.6.116 (1st cent. BCE - 1st cent. BCE)
Tagged with subjects: • Chrysogonus (owner of ancestral estates) • Horace, and Sabine estate • Sabine estate (gifted to Horace by Maecenas) • Sabine estate (gifted to Horace by Maecenas), management

Found in books: Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 101; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 169; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 233, 247

sup>
2.6.3 However, it is not a very easy thing to go over this man’s discourse, nor to know plainly what he means; yet does he seem, amidst a great confusion and disorder in his falsehoods, to produce, in the first place, such things as resemble what we have examined already, and relate to the departure of our forefathers out of Egypt; ^2.6.3 nay, when last of all Caesar had taken Alexandria, she came to that pitch of cruelty, that she declared she had some hope of preserving her affairs still, in case she could kill the Jews, though it were with her own hand; to such a degree of barbarity and perfidiousness had she arrived; and doth any one think that we cannot boast ourselves of any thing, if, as Apion says, this queen did not at a time of famine distribute wheat among us? ^2.6.116 nay, when last of all Caesar had taken Alexandria, she came to that pitch of cruelty, that she declared she had some hope of preserving her affairs still, in case she could kill the Jews, though it were with her own hand; to such a degree of barbarity and perfidiousness had she arrived; and doth any one think that we cannot boast ourselves of any thing, if, as Apion says, this queen did not at a time of famine distribute wheat among us? '' None

4. None, None, nan (1st cent. BCE - 1st cent. BCE)
Tagged with subjects: • Horace, and Sabine estate • Pompeii, estate • Sabine estate (gifted to Horace by Maecenas), management • golden age,, and Horace's estate • pastoral, and Horace's estate

Found in books: Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 240, 241, 245; McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 30; Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 169; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 43

5. Josephus Flavius, Jewish Antiquities, 14.205, 15.5-15.6, 17.307, 17.321 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Augustus, and Herods estate after Herods death • Hasmoneans, estate of, inherited by Herod • Josephus, on Herod, estate of, inconsistencies in amounts of money in relation to • estates, private • estates, public • estates, royal

Found in books: Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 86, 87, 90, 120; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 182, 184, 187, 191

sup>
14.205 ὅσα τε μετὰ ταῦτα ἔσχον ἢ ἐπρίαντο καὶ διακατέσχον καὶ ἐνεμήθησαν, ταῦτα πάντα αὐτοὺς ἔχειν. ̓Ιόππην τε πόλιν, ἣν ἀπ' ἀρχῆς ἔσχον οἱ ̓Ιουδαῖοι ποιούμενοι τὴν πρὸς ̔Ρωμαίους φιλίαν αὐτῶν εἶναι, καθὼς καὶ τὸ πρῶτον, ἡμῖν ἀρέσκει," ^15.5 ̓Εν δὲ τῷ τότε κρατήσας τῶν ̔Ιεροσολύμων πάντα συνεφόρει τὸν ἐν τῇ βασιλείᾳ κόσμον ἔτι καὶ τοὺς εὐπόρους ἀφαιρούμενος, καὶ συναγαγὼν πλῆθος ἀργυρίου καὶ χρυσίου παντὶ τούτῳ τὸν ̓Αντώνιον ἐδωρεῖτο καὶ τοὺς περὶ αὐτὸν φίλους.' "^15.5 Καὶ τῆς σκηνοπηγίας ἐπεχούσης, ἑορτὴ δέ ἐστιν αὕτη παρ' ἡμῖν εἰς τὰ μάλιστα τηρουμένη, ταύτας τὰς ἡμέρας ὑπερεβάλλετο καὶ πρὸς εὐφροσύναις αὐτός τε καὶ τὸ λοιπὸν πλῆθος ἦν. ἐκίνησεν δ' αὐτὸν ὅμως κἀκ τῶν τοιούτων ἐπισπεῦσαι τὰ περὶ τὴν προαίρεσιν ἐμφανῶς παροξύνων ὁ φθόνος." '^15.6 ἀπέκτεινε δὲ τεσσαρακονταπέντε τοὺς πρώτους ἐκ τῆς αἱρέσεως ̓Αντιγόνου φύλακας περιστήσας ταῖς πύλαις τῶν τειχῶν, ἵνα μή τις συνεκκομισθῇ τοῖς τεθνεῶσι, καὶ τοὺς νεκροὺς ἠρεύνων, καὶ πᾶν τὸ εὑρισκόμενον ἀργύριον ἢ χρυσίον ἤ τι κειμήλιον ἀνεφέρετο τῷ βασιλεῖ,' "^15.6 κἀκείνη μὲν ἐγκρατῶς ἔφερε τὴν ὑποψίαν. ̔Ηρώδης δὲ πᾶσι τοῖς ἔξωθεν πιθανῶς ἀπεσκευάζετο, μὴ μετὰ προνοίας γενέσθαι τῷ παιδὶ τὸν θάνατον, οὐχ ὅσα πρὸς πένθος ἐπιτηδεύων μόνον, ἀλλὰ καὶ δάκρυσι χρώμενος καὶ σύγχυσιν τῆς ψυχῆς ἐμφαίνων ἀληθινήν, τάχα μὲν καὶ τοῦ πάθους ἀπονικῶντος αὐτὸν ἐν ὄψει τῆς τε ὥρας καὶ τοῦ κάλλους, εἰ καὶ πρὸς ἀσφάλειαν ὁ θάνατος τοῦ παιδὸς ἐνομίζετο, δῆλον δ' ὡς ἀπολογίαν αὐτὰ πραγματευόμενος." "^17.307 πενίας δὲ ἀπόρου τὸ ἔθνος ἀναπεπληκέναι σὺν ὀλίγοις εὔδαιμον παρειληφότα, τῶν τε εὐπατριδῶν ὁπότε κτείνειεν αὐτοὺς ἐπ' ἀλόγοις αἰτίαις τὰς οὐσίας ἀποφερόμενον καὶ οἷς συγχωρήσειε τὴν ἀηδίαν τοῦ ζῆν ψίλωσιν χρημάτων καταδικάζοντα." "^17.321 Καὶ τάδε μὲν τοῖς ̔Ηρώδου υἱέσιν τῶν πατρῴων παρῆν. Σαλώμῃ δὲ πρὸς οἷς ὁ ἀδελφὸς ἐν ταῖς διαθήκαις ἀπονέμει, ̓Ιάμνεια δὲ ἦν ταῦτα καὶ ̓́Αζωτος καὶ Φασαηλὶς καὶ ἀργυρίου ἐπισήμου μυριάδες πεντήκοντα, Καῖσαρ χαρίζεται καὶ τὴν ἐν ̓Ασκάλωνι βασίλειον οἴκησιν. ἦν δὲ καὶ ταύτῃ πρόσοδος ἐκ πάντων ταλάντων ἑξήκοντα τὸ ἐπ' ἔτος: καὶ αὐτῆς ὁ οἶκος ἦν ἐν τῇ ̓Αρχελάου ἀρχῇ."" None

sup>
14.205 and that whatsoever they shall hereafter have, and are in possession of, or have bought, they shall retain them all. It is also our pleasure that the city Joppa, which the Jews had originally, when they made a league of friendship with the Romans, shall belong to them, as it formerly did; ^15.5 2. At this time Herod, now he had got Jerusalem under his power, carried off all the royal ornaments, and spoiled the wealthy men of what they had gotten; and when, by these means, he had heaped together a great quantity of silver and gold, he gave it all to Antony, and his friends that were about him. ^15.5 3. And now, upon the approach of the feast of tabernacles, which is a festival very much observed among us, he let those days pass over, and both he and the rest of the people were therein very merry; yet did the envy which at this time arose in him cause him to make haste to do what he was about, and provoke him to it; ^15.6 He also slew forty-five of the principal men of Antigonus’s party, and set guards at the gates of the city, that nothing might be carried out together with their dead bodies. They also searched the dead, and whatsoever was found, either of silver or gold, or other treasure, it was carried to the king; nor was there any end of the miseries he brought upon them; ^15.6 Thus did she restrain herself, that she might not be noted for entertaining any such suspicion. However, Herod endeavored that none abroad should believe that the child’s death was caused by any design of his; and for this purpose he did not only use the ordinary signs of sorrow, but fell into tears also, and exhibited a real confusion of soul; and perhaps his affections were overcome on this occasion, when he saw the child’s countece so young and so beautiful, although his death was supposed to tend to his own security. ^17.307 that whereas, when he took the kingdom, it was in an extraordinary flourishing condition, he had filled the nation with the utmost degree of poverty; and when, upon unjust pretenses, he had slain any of the nobility, he took away their estates; and when he permitted any of them to live, he condemned them to the forfeiture of what they possessed. ^17.321 5. And so much came to Herod’s sons from their father’s inheritance. But Salome, besides what her brother left her by his testament, which were Jamnia, and Ashdod, and Phasaelis, and five hundred thousand drachmae of coined silver, Caesar made her a present of a royal habitation at Askelo; in all, her revenues amounted to sixty talents by the year, and her dwelling-house was within Archelaus’s government.'' None

6. Josephus Flavius, Jewish War, 2.98, 2.167 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Augustus, and Herods estate after Herods death • Hasmoneans, estate of, inherited by Herod • Josephus, on Herod, estate of, inconsistencies in amounts of money in relation to • estates, private

Found in books: Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 90; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 181, 182, 187, 191

sup>
2.98 Σαλώμη δὲ πρὸς οἷς ὁ βασιλεὺς ἐν ταῖς διαθήκαις κατέλιπεν ̓Ιαμνείας τε καὶ ̓Αζώτου καὶ Φασαηλίδος ἀποδείκνυται δεσπότις, χαρίζεται δ' αὐτῇ Καῖσαρ καὶ τὰ ἐν ̓Ασκάλωνι βασίλεια: συνήγετο δ' ἐκ πάντων ἑξήκοντα προσόδου τάλαντα: τὸν δὲ οἶκον αὐτῆς ὑπὸ τὴν ̓Αρχελάου τοπαρχίαν ἔταξεν." "^2.167 Τῆς ̓Αρχελάου δ' ἐθναρχίας μεταπεσούσης εἰς ἐπαρχίαν οἱ λοιποί, Φίλιππος καὶ ̔Ηρώδης ὁ κληθεὶς ̓Αντίπας, διῴκουν τὰς ἑαυτῶν τετραρχίας: Σαλώμη γὰρ τελευτῶσα ̓Ιουλίᾳ τῇ τοῦ Σεβαστοῦ γυναικὶ τήν τε αὐτῆς τοπαρχίαν καὶ ̓Ιάμνειαν καὶ τοὺς ἐν Φασαηλίδι φοινικῶνας κατέλιπεν."" None

sup>
2.98 Salome also, besides what the king had left her in his testaments, was now made mistress of Jamnia, and Ashdod, and Phasaelis. Caesar did moreover bestow upon her the royal palace of Ascalon; by all which she got together a revenue of sixty talents; but he put her house under the ethnarchy of Archelaus. ^2.167 1. And now as the ethnarchy of Archelaus was fallen into a Roman province, the other sons of Herod, Philip, and that Herod who was called Antipas, each of them took upon them the administration of their own tetrarchies; for when Salome died, she bequeathed to Julia, the wife of Augustus, both her toparchy, and Jamnia, as also her plantation of palm trees that were in Phasaelis.'' None

7. New Testament, Luke, 1.39 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Agrippa II, Agrippa, vineyard/estate of • estates, imperial • estates, private • estates, public • estates, royal

Found in books: Allison (2018), 4 Baruch, 231; Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 91

sup>
1.39 Ἀναστᾶσα δὲ Μαριὰμ ἐν ταῖς ἡμέραις ταύταις ἐπορεύθη εἰς τὴν ὀρινὴν μετὰ σπουδῆς εἰς πόλιν Ἰούδα,'' None

sup>
1.39 Mary arose in those days and went into the hill country with haste, into a city of Judah, '' None

8. None, None, nan (1st cent. CE - 3rd cent. CE)
Tagged with subjects: • estate • property, real estate • real estate

Found in books: Katzoff (2019), On Jews in the Roman World: Collected Studies. 60; Neusner (2003), The Perfect Torah. 20

9. Anon., 4 Baruch, 3.14
Tagged with subjects: • Agrippa II, Agrippa, vineyard/estate of • estates, imperial • estates, private • estates, public • estates, royal

Found in books: Allison (2018), 4 Baruch, 49, 131; Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 91

sup>
3.14 And the Lord said to Jeremiah: Send him to the vineyard of Agrippa, and I will hide him in the shadow of the mountain until I cause the people to return to the city.'' None

10. Strabo, Geography, 14.1.26, 14.1.29
Tagged with subjects: • estates • estates, sacred

Found in books: Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 176; Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 156

sup>
14.1.26 After the outlet of the Cayster River comes a lake that runs inland from the sea, called Selinusia; and next comes another lake that is confluent with it, both affording great revenues. of these revenues, though sacred, the kings deprived the goddess, but the Romans gave them back; and again the tax-gatherers forcibly converted the tolls to their own use; but when Artemidorus was sent on an embassy, as he says, he got the lakes back for the goddess, and he also won the decision over Heracleotis, which was in revolt, his case being decided at Rome; and in return for this the city erected in the sanctuary a golden image of him. In the innermost recess of the lake there is a sanctuary of a king, which is said to have been built by Agamemnon. ^14.1.29 After Colophon one comes to the mountain Coracius and to an isle sacred to Artemis, whither deer, it has been believed, swim across and give birth to their young. Then comes Lebedus, which is one hundred and twenty stadia distant from Colophon. This is the meeting-place and settlement of all the Dionysiac artists in Ionia as far as the Hellespont; and this is the place where both games and a general festal assembly are held every year in honor of Dionysus. They formerly lived in Teos, the city of the Ionians that comes next after Colophon, but when the sedition broke out they fled for refuge to Ephesus. And when Attalus settled them in Myonnesus between Teos and Lebedus the Teians sent an embassy to beg of the Romans not to permit Myonnesus to be fortified against them; and they migrated to Lebedus, whose inhabitants gladly received them because of the dearth of population by which they were then afflicted. Teos, also, is one hundred and twenty stadia distant from Lebedus; and in the intervening distance there is an island Aspis, by some called Arconnesus. And Myonnesus is settled on a height that forms a peninsula.'' None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database