| subject | book bibliographic info |
|---|---|
| error | Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 96, 97, 100, 103, 172, 173, 175 Merz and Tieleman (2012), Ambrosiaster's Political Theology, 172, 174 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 38, 46, 51, 52, 59, 64, 71, 87, 97, 99, 101, 102, 104, 120, 121, 138, 143, 165, 171, 172, 173, 174, 179, 189, 208, 214, 216, 218, 233, 274, 280, 283, 286, 287 Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 39 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 161, 217, 221, 234, 237, 244, 245, 246, 247, 248, 254, 255, 256, 258, 259, 260, 261, 262, 263, 264, 266, 267, 269, 280, 281, 282, 284, 288, 291, 296 Wolfsdorf (2020), Early Greek Ethics, 449, 451, 452 van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 265 |
| error, adam and eve, in geneology of | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 52, 81, 89, 101, 110, 111, 115, 116, 166, 167, 179, 188, 220 |
| error, and legal fault | Wolfsdorf (2020), Early Greek Ethics, 137, 138, 139, 142, 143, 144, 145 |
| error, as disease | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 193 |
| error, become ingrained | Graver (2007), Stoicism and Emotion, 164, 165 |
| error, calcidius, on origins of | Graver (2007), Stoicism and Emotion, 155, 156 |
| error, cicero, on origins of | Graver (2007), Stoicism and Emotion, 159, 160, 161, 163, 247 |
| error, cleanthes, on | Graver (2007), Stoicism and Emotion, 150 |
| error, constructed out of and paganism, | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 67 |
| error, documentation of human | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 21, 22 |
| error, emotions, source of intellectual | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 14, 15 |
| error, entity | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 16, 102, 141 |
| error, fear, source of | Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 95, 106 |
| error, female proclivity for | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 160 |
| error, femaleness, as prone to | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 160 |
| error, for gadara, galilee, as | Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 33 |
| error, fundamental attribution | Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 122, 123 |
| error, human | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 379, 380 |
| error, human nature, prevalence of | Graver (2007), Stoicism and Emotion, 51, 150 |
| error, imagination, phantasia, φαντασία, and | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 200 |
| error, in pharmacology | van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 286 |
| error, in seneca, philosophy of | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 326, 327, 328 |
| error, intellectualism, and | Wolfsdorf (2020), Early Greek Ethics, 449, 451 |
| error, lucian, on making grammatical | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 99 |
| error, medical | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 276 |
| error, moral | van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 66, 67 |
| error, or ignorance, reading, in | Pandey (2018), The Poetics of Power in Augustan Rome, 18, 20, 23, 61, 62, 70, 72, 75, 77, 112, 113, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 146, 154, 200, 205, 208, 218, 231, 232, 253 |
| error, or improvement, space, alteration of by human | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 21 |
| error, origins of | Graver (2007), Stoicism and Emotion, 154, 155 |
| error, ovid | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 42, 282, 283, 308, 326, 327, 328, 329, 330 |
| error, ovid, philosophy of | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 326, 327, 328, 329, 330 |
| error, plato, on causes of | Graver (2007), Stoicism and Emotion, 150 |
| error, posidonius, on origins of | Graver (2007), Stoicism and Emotion, 154, 155, 247 |
| error, priests, in | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 68, 69, 70, 73, 254 |
| error, primal | Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 85, 86 |
| error, ritual | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 66, 67, 82, 111, 119, 137, 205, 256 Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 277 |
| error, scribal | Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World. 33, 82, 289, 350 Schiffman (1983), Testimony and the Penal Code, 53, 65, 66, 86, 101, 106, 108, 109, 125, 148, 170, 180, 181, 187, 189 |
| error, scribal traditions, medieval | Schiffman (1983), Testimony and the Penal Code, 83 |
| error, seneca, on origins of | Graver (2007), Stoicism and Emotion, 247 |
| error, spirit, of | Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 179, 180 |
| error, spirits, of | Stuckenbruck (2007), 1 Enoch 91-108, 194, 417, 420, 421, 423 |
| error, through epistemic arrogance | Wolfsdorf (2020), Early Greek Ethics, 23, 24, 25, 26, 27, 28, 29, 30 |
| error, traditions and scribal practices, qumran | Schiffman (1983), Testimony and the Penal Code, 41, 83, 106, 107, 134, 135, 136, 178, 180 |
| error, value as source, origins of | Graver (2007), Stoicism and Emotion, 235, 237 |
| error, vestals, and human | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 66, 76, 92 |
| errors, azariah dei rossi, on rabbinic | Feldman (2006), Judaism and Hellenism Reconsidered, 765 |
| errors, clement of alexandria, reduction of diverse heresies to common | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369 |
| errors, copying | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 66, 115, 116, 126, 199 |
| errors, during sacrifice, rituals, ritual | Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 190 |
| errors, gods, as purifiers of moral | van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 65, 71 |
| errors, in account of maccabees, malalas | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 466, 467, 468 |
| errors, in citation | Culík-Baird (2022), Cicero and the Early Latin Poets, 75, 163 |
| errors, in inscriptions | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 12, 118, 122, 125, 126 |
| errors, of metre | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 486 |
| errors, of the stars, jesus, on the | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 345, 346 |
| errors, ritual | Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 15 |
| errors, scribes | Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 67, 68, 425 |
| errors, students | Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 92 |
| errors, teachers | Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 8, 84, 91, 92, 95, 114 |
| errors, translation | Damm (2018), Religions and Education in Antiquity, 178, 179, 180, 190 |
| errors, translators | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 331, 359, 412, 420, 421, 465, 588, 589 |
| “errors”, in inscriptions, latin language, | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 757, 758 |
| 9 validated results for "error" | ||
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| 1. Hebrew Bible, Deuteronomy, 21.11-21.12, 21.14, 29.18 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Error • Exegesis, heresy as erroneous exegesis • Scribal error • Scribal error, traditions and practices, Qumran • Translators Errors Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 588; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 488; Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 218; Schiffman (1983), Testimony and the Penal Code, 109, 180
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| 2. Hebrew Bible, Leviticus, 19.18 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Scribal error • Spirits, of Error Found in books: Schiffman (1983), Testimony and the Penal Code, 108, 109; Stuckenbruck (2007), 1 Enoch 91-108, 417
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| 3. Ovid, Metamorphoses, 15.878 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Ovid, error • Ovid, philosophy of error • Seneca, philosophy of error in • reading, in error or ignorance Found in books: Pandey (2018), The Poetics of Power in Augustan Rome, 132, 205; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 326
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| 4. None, None, nan (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Ovid, error • Ovid, philosophy of error • reading, in error or ignorance Found in books: Pandey (2018), The Poetics of Power in Augustan Rome, 23; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 308, 329 |
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| 5. New Testament, 1 Thessalonians, 5.21 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Error • Exegesis, heresy as erroneous exegesis Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 485, 486, 487, 488, 533, 534; Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 286
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| 6. New Testament, 1 Timothy, 4.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Exegesis, heresy as erroneous exegesis • doctrine, erroneous Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 533; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 570
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| 7. New Testament, Romans, 1.18, 1.25 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Error • Idolatry, Error Found in books: Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10. 204, 212; Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 52, 59
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| 8. New Testament, Matthew, 18.20, 19.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Clement of Alexandria, reduction of diverse heresies to common errors • Error • Scribal error, traditions and practices, Qumran • Scribal error, traditions, medieval Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 352, 353, 362, 363; Schiffman (1983), Testimony and the Penal Code, 83; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 260
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| 9. Justin, First Apology, 54 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Adam and Eve, in geneology of error • and paganism, ; error constructed out of Found in books: Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 166; Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 67
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