1. Homer, Iliad, 1.518-1.519, 1.528-1.530, 3.156-3.157, 3.390-3.394, 3.399, 24.28-24.30 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •eros, debate between hecuba and helen in troades on Found in books: Pucci (2016), Euripides' Revolution Under Cover: An Essay, 38, 40, 44, 48 | 1.518. / how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods, 1.519. / how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her:Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods, 1.528. / no word of mine may be recalled, nor is false, nor unfulfilled, to which I bow my head. The son of Cronos spoke, and bowed his dark brow in assent, and the ambrosial locks waved from the king's immortal head; and he made great Olympus quake. 1.529. / no word of mine may be recalled, nor is false, nor unfulfilled, to which I bow my head. The son of Cronos spoke, and bowed his dark brow in assent, and the ambrosial locks waved from the king's immortal head; and he made great Olympus quake. 1.530. / 3.156. / softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships, 3.157. / softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships, 3.390. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.391. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.392. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.393. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.394. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.399. / So spake she, and stirred Helen's heart in her breast; and when she marked the beauteous neck of the goddess, her lovely bosom, and her flashing eyes, then amazement seized her, and she spake, and addressed her, saying:Strange goddess, why art thou minded to beguile me thus? 24.28. / And the thing was pleasing unto all the rest, yet not unto Hera or Poseidon or the flashing-eyed maiden, but they continued even as when at the first sacred Ilios became hateful in their eyes and Priam and his folk, by reason of the sin of Alexander, for that he put reproach upon those goddesses when they came to his steading, 24.29. / And the thing was pleasing unto all the rest, yet not unto Hera or Poseidon or the flashing-eyed maiden, but they continued even as when at the first sacred Ilios became hateful in their eyes and Priam and his folk, by reason of the sin of Alexander, for that he put reproach upon those goddesses when they came to his steading, 24.30. / and gave precedence to her who furthered his fatal lustfulness. But when at length the twelfth morn thereafter was come, then among the immortals spake Phoebus Apollo:Cruel are ye, O ye gods, and workers of bane. Hath Hector then never burned for you thighs of bulls and goats without blemish? |
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2. Homeric Hymns, To Aphrodite, 41 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •eros, debate between hecuba and helen in troades on Found in books: Pucci (2016), Euripides' Revolution Under Cover: An Essay, 41 | 41. To couple, although Hera does not know |
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| 3. Sophocles, Antigone, 792, 791 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Pucci (2016), Euripides' Revolution Under Cover: An Essay, 49 |
4. Thucydides, The History of The Peloponnesian War, 1.9.1-1.9.3 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •eros, debate between hecuba and helen in troades on Found in books: Pucci (2016), Euripides' Revolution Under Cover: An Essay, 36| 1.9.1. Ἀγαμέμνων τέ μοι δοκεῖ τῶν τότε δυνάμει προύχων καὶ οὐ τοσοῦτον τοῖς Τυνδάρεω ὅρκοις κατειλημμένους τοὺς Ἑλένης μνηστῆρας ἄγων τὸν στόλον ἀγεῖραι. 1.9.2. λέγουσι δὲ καὶ οἱ τὰ σαφέστατα Πελοποννησίων μνήμῃ παρὰ τῶν πρότερον δεδεγμένοι Πέλοπά τε πρῶτον πλήθει χρημάτων, ἃ ἦλθεν ἐκ τῆς Ἀσίας ἔχων ἐς ἀνθρώπους ἀπόρους, δύναμιν περιποιησάμενον τὴν ἐπωνυμίαν τῆς χώρας ἔπηλυν ὄντα ὅμως σχεῖν, καὶ ὕστερον τοῖς ἐκγόνοις ἔτι μείζω ξυνενεχθῆναι,Εὐρυσθέως μὲν ἐν τῇ Ἀττικῇ ὑπὸ Ἡρακλειδῶν ἀποθανόντος, Ἀτρέως δὲ μητρὸς ἀδελφοῦ ὄντος αὐτῷ, καὶ ἐπιτρέψαντος Εὐρυσθέως, ὅτ᾽ ἐστράτευε, Μυκήνας τε καὶ τὴν ἀρχὴν κατὰ τὸ οἰκεῖον Ἀτρεῖ ʽτυγχάνειν δὲ αὐτὸν φεύγοντα τὸν πατέρα διὰ τὸν Χρυσίππου θάνατον̓, καὶ ὡς οὐκέτι ἀνεχώρησεν Εὐρυσθεύς, βουλομένων καὶ τῶν Μυκηναίων φόβῳ τῶν Ἡρακλειδῶν καὶ ἅμα δυνατὸν δοκοῦντα εἶναι καὶ τὸ πλῆθος τεθεραπευκότα τῶν Μυκηναίων τε καὶ ὅσων Εὐρυσθεὺς ἦρχε τὴν βασιλείαν Ἀτρέα παραλαβεῖν, καὶ τῶν Περσειδῶν τοὺς Πελοπίδας μείζους καταστῆναι. 1.9.3. ἅ μοι δοκεῖ Ἀγαμέμνων παραλαβὼν καὶ ναυτικῷ [τε] ἅμα ἐπὶ πλέον τῶν ἄλλων ἰσχύσας, τὴν στρατείαν οὐ χάριτι τὸ πλέον ἢ φόβῳ ξυναγαγὼν ποιήσασθαι. | 1.9.1. What enabled Agamemnon to raise the armament was more, in my opinion, his superiority in strength, than the oaths of Tyndareus, which bound the Suitors to follow him. 1.9.2. Indeed, the account given by those Peloponnesians who have been the recipients of the most credible tradition is this. First of all Pelops, arriving among a needy population from Asia with vast wealth, acquired such power that, stranger though he was, the country was called after him; and this power fortune saw fit materially to increase in the hands of his descendants. Eurystheus had been killed in Attica by the Heraclids. Atreus was his mother's brother; and to the hands of his relation, who had left his father on account of the death of Chrysippus, Eurystheus, when he set out on his expedition, had committed Mycenae and the government. As time went on and Eurystheus did not return, Atreus complied with the wishes of the Mycenaeans, who were influenced by fear of the Heraclids,—besides, his power seemed considerable, and he had not neglected to court the favour of the populace,—and assumed the sceptre of Mycenae and the rest of the dominions of Eurystheus. And so the power of the descendants of Pelops came to be greater than that of the descendants of Perseus. 1.9.3. To all this Agamemnon succeeded. He had also a navy far stronger than his contemporaries, so that, in my opinion, fear was quite as strong an element as love in the formation of the confederate expedition. |
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5. Aristophanes, Acharnians, 524-529 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Pucci (2016), Euripides' Revolution Under Cover: An Essay, 36| 529. ̔́Ελλησι πᾶσιν ἐκ τριῶν λαικαστριῶν. | |
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6. Aristophanes, Clouds, 1074, 1076-1082, 1075 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Pucci (2016), Euripides' Revolution Under Cover: An Essay, 38| 1075. εἶεν. πάρειμ' ἐντεῦθεν ἐς τὰς τῆς φύσεως ἀνάγκας. | |
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| 7. Euripides, Hercules Furens, 1314-1319 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Pucci (2016), Euripides' Revolution Under Cover: An Essay, 38 |
| 8. Euripides, Hippolytus, 453, 455-456, 545, 454 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Pucci (2016), Euripides' Revolution Under Cover: An Essay, 38 |
| 9. Euripides, Medea, 200, 199 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Pucci (2016), Euripides' Revolution Under Cover: An Essay, 49 |
| 10. Euripides, Trojan Women, 35, 596-597, 766, 85-86, 864-865, 884-888, 914-915, 919-922, 924, 935, 940, 975-991, 993-998, 992 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Pucci (2016), Euripides' Revolution Under Cover: An Essay, 44 |
| 11. Gorgias, Helena, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Pucci (2016), Euripides' Revolution Under Cover: An Essay, 46, 47 |
12. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •eros, debate between hecuba and helen in troades on Found in books: Pucci (2016), Euripides' Revolution Under Cover: An Essay, 39| 229e. ἄλλων ἀμηχάνων πλήθη τε καὶ ἀτοπίαι τερατολόγων τινῶν φύσεων· αἷς εἴ τις ἀπιστῶν προσβιβᾷ κατὰ τὸ εἰκὸς ἕκαστον, ἅτε ἀγροίκῳ τινὶ σοφίᾳ χρώμενος, πολλῆς αὐτῷ σχολῆς δεήσει. ΣΩ. ἐμοὶ δὲ πρὸς αὐτὰ οὐδαμῶς ἐστι σχολή· τὸ δὲ αἴτιον, ὦ φίλε, τούτου τόδε. οὐ δύναμαί πω κατὰ τὸ Δελφικὸν γράμμα γνῶναι ἐμαυτόν· γελοῖον δή μοι φαίνεται | 229e. of strange, inconceivable, portentous natures. If anyone disbelieves in these, and with a rustic sort of wisdom, undertakes to explain each in accordance with probability, he will need a great deal of leisure. Socrates. But I have no leisure for them at all; and the reason, my friend, is this: I am not yet able, as the Delphic inscription has it, to know myself; so it seems to me ridiculous, |
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| 13. Aristotle, Respiration, 1 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •eros, debate between hecuba and helen in troades on Found in books: Pucci (2016), Euripides' Revolution Under Cover: An Essay, 38 |
| 14. Aristotle, Fragments, 1 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •eros, debate between hecuba and helen in troades on Found in books: Pucci (2016), Euripides' Revolution Under Cover: An Essay, 38 |
