subject | book bibliographic info |
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erichthonius | Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 351, 357, 359 Bierl, Time and Space in Ancient Myth, Religion and Culture (2017) 189 Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 1, 40 Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 169 Liddel, Civic Obligation and Individual Liberty in Ancient Athens (2007) 173 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 50 Simon, Zeyl, and Shapiro,, The Gods of the Greeks (2021) 227, 237, 238, 250 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 34 Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 71 |
erichthonius, birth | Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 83, 84 |
erichthonius, erechtheus, identity with | Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 83, 84 |
erichthonius, founder of the panathenaea | Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 36 |
erichthonius, satan, devil, identified with | Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 93 |
1 validated results for "erichthonius" |
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1. Pausanias, Description of Greece, 1.24.5-1.24.6, 8.2.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Erichthonius • Erichthonius, • Erichthonius, founder of the Panathenaea Found in books: Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 36; Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 1; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 50; Simon, Zeyl, and Shapiro, The Gods of the Greeks (2021) 227 1.24.5 ὁπόσα ἐν τοῖς καλουμένοις ἀετοῖς κεῖται, πάντα ἐς τὴν Ἀθηνᾶς ἔχει γένεσιν, τὰ δὲ ὄπισθεν ἡ Ποσειδῶνος πρὸς Ἀθηνᾶν ἐστιν ἔρις ὑπὲρ τῆς γῆς· αὐτὸ δὲ ἔκ τε ἐλέφαντος τὸ ἄγαλμα καὶ χρυσοῦ πεποίηται. μέσῳ μὲν οὖν ἐπίκειταί οἱ τῷ κράνει Σφιγγὸς εἰκών—ἃ δὲ ἐς τὴν Σφίγγα λέγεται, γράψω προελθόντος ἐς τὰ Βοιώτιά μοι τοῦ λόγου—, καθʼ ἑκάτερον δὲ τοῦ κράνους γρῦπές εἰσιν ἐπειργασμένοι. 1.24.6 τούτους τοὺς γρῦπας ἐν τοῖς ἔπεσιν Ἀριστέας ὁ Προκοννήσιος μάχεσθαι περὶ τοῦ χρυσοῦ φησιν Ἀριμασποῖς τοῖς ὑπὲρ Ἰσσηδόνων· τὸν δὲ χρυσόν, ὃν φυλάσσουσιν οἱ γρῦπες, ἀνιέναι τὴν γῆν· εἶναι δὲ Ἀριμασποὺς μὲν ἄνδρας μονοφθάλμους πάντας ἐκ γενετῆς, γρῦπας δὲ θηρία λέουσιν εἰκασμένα, πτερὰ δὲ ἔχειν καὶ στόμα ἀετοῦ. καὶ γρυπῶν μὲν πέρι τοσαῦτα εἰρήσθω·, 8.2.1 Λυκάων δὲ ὁ Πελασγοῦ τοσάδε εὗρεν ἢ ὁ πατήρ οἱ σοφώτερα· Λυκόσουράν τε γὰρ πόλιν ᾤκισεν ἐν τῷ ὄρει τῷ Λυκαίῳ καὶ Δία ὠνόμασε Λυκαῖον καὶ ἀγῶνα ἔθηκε Λύκαια. οὐκέτι δὲ τὰ παρʼ Ἀθηναίοις Παναθήναια τεθῆναι πρότερα ἀποφαίνομαι· τούτῳ γὰρ τῷ ἀγῶνι Ἀθήναια ὄνομα ἦν, Παναθήναια δὲ κληθῆναί φασιν ἐπὶ Θησέως, ὅτι ὑπὸ Ἀθηναίων ἐτέθη συνειλεγμένων ἐς μίαν ἁπάντων πόλιν. 1.24.5 Their ritual, then, is such as I have described. As you enter the temple that they name the Parthenon, all the sculptures you see on what is called the pediment refer to the birth of Athena, those on the rear pediment represent the contest for the land between Athena and Poseidon. The statue itself is made of ivory and gold. On the middle of her helmet is placed a likeness of the Sphinx—the tale of the Sphinx I will give when I come to my description of Boeotia—and on either side of the helmet are griffins in relief. 1.24.6 These griffins, Aristeas An early Greek traveller and writer. of Proconnesus says in his poem, fight for the gold with the Arimaspi beyond the Issedones. The gold which the griffins guard, he says, comes out of the earth; the Arimaspi are men all born with one eye; griffins are beasts like lions, but with the beak and wings of an eagle. I will say no more about the griffins. 8.2.1 Lycaon the son of Pelasgus devised the following plans, which were more clever than those of his father. He founded the city Lycosura on Mount Lycaeus, gave to Zeus the surname Lycaeus and founded the Lycaean games. I hold that the Panathenian festival was not founded before the Lycaean. The early name for the former festival was the Athenian, which was changed to the Panathenian in the time of Theseus, because it was then established by the whole Athenian people gathered together in a single city. |