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Tiresias: The Ancient Mediterranean Religions Source Database

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All subjects (including unvalidated):
subject book bibliographic info
age/era, eschatological Stuckenbruck (2007), 1 Enoch 91-108, 77, 94, 95, 152, 302, 322, 335, 431, 571, 608, 696
age/era, final/last age Stuckenbruck (2007), 1 Enoch 91-108, 54
age/era, messianic Stuckenbruck (2007), 1 Enoch 91-108, 139
age/era, of blessing Stuckenbruck (2007), 1 Enoch 91-108, 77, 94, 134, 152, 322
age/era, of fertility Stuckenbruck (2007), 1 Enoch 91-108, 77, 94, 135
age/era, of peace Stuckenbruck (2007), 1 Enoch 91-108, 134
age/era, of righteousness Stuckenbruck (2007), 1 Enoch 91-108, 134, 152
age/era, of wickedness Stuckenbruck (2007), 1 Enoch 91-108, 134
age/era, present Stuckenbruck (2007), 1 Enoch 91-108, 72, 123, 134, 164, 255, 260, 287, 302, 307, 314, 335, 431, 450, 462, 500, 558, 571, 572, 733
age/era, third Stuckenbruck (2007), 1 Enoch 91-108, 432
age/era/period, hellenistic Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 23, 56, 67
era Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 445
era, actian Huttner (2013), Early Christianity in the Lycus Valley, 153
era, adoption metaphor in nicene Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 162, 163, 164, 165, 167, 168
era, and the jews, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 300
era, archon, roman Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 146, 150, 152, 153, 154, 155, 156, 157, 158, 159
era, areopagus, roman Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 148, 149, 156, 158, 159
era, arsacids Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 122, 131
era, athens and athenians, in peisistratid Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 22, 37, 40, 41, 42, 43, 44, 46, 191, 208, 209, 210, 291
era, athens and athenians, in peloponnesian war Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 18, 19, 57, 58, 59, 60, 61, 62, 63, 65, 82, 83, 218, 264, 265, 275, 298, 310, 311, 312, 313, 314, 315, 316, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 341, 342, 343, 344
era, athens and athenians, in persian war Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 2, 87, 189, 217, 221, 222, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 275, 276, 277, 278, 298, 310, 311, 315, 316
era, athens and athenians, in post-peloponnesian war Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 342, 343, 344, 345, 346, 347, 349
era, augustan Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 337, 349
era, babylonian Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 40
era, begotten metaphor in nicene Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 162, 163, 164, 165, 167, 168
era, benefaction, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 7
era, bithynian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 190
era, byzantine Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 18
era, carolingian Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 423, 466
era, choruses, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 199, 209, 211
era, cilician cities Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 289, 300, 302, 315, 317
era, circulation and dissemination of law and legal knowledge in justinianic Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 616, 617, 618
era, coloni law and legal knowledge in justinianic adscriptici, status of Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 621, 623
era, comic actors/singers, comōdoi, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 199, 213
era, competitions, sympotic, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 186
era, cult personnel, roman Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 93, 98, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159
era, dance/dancers, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 186
era, dating Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 145, 154, 155, 156, 158, 159
era, dating of legal documents by regnal year, law and legal knowledge in justinianic Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 618
era, dating, actian Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 156, 159
era, dating, apotheosis of augustus Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 159
era, dating, in ephesos Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 158, 159
era, dating, of roman colony on samos Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 159
era, dating, pharsalian Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 145, 156, 159
era, dating, provincial Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 155
era, dating, seleucid Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 155, 156
era, dating, sullan Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 155
era, diocletianic Huttner (2013), Early Christianity in the Lycus Valley, 350
era, eastern Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 447
era, education and pedagogy, paideia, law schools in justinianic Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 617
era, elite self-image-making, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 205, 206, 207, 208, 209, 210
era, ephesos, freedom Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 158, 159
era, epitomes of justinianic legal works, law and legal knowledge in justinianic Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 619
era, erus Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 22, 23, 24, 267, 291, 413
era, festivals, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 252, 253, 254, 255, 256, 257, 258, 259
era, first temple Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 34, 47, 88, 149
era, greek influence, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 220, 221, 222
era, group song and the group paean, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 187, 188, 189, 190, 191
era, hellenic roman perspectives, music education Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 184, 185
era, hospitality, second temple Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 101
era, iberian Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 447
era, imperial Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 46, 60
era, imperial age, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 177, 178, 179, 180
era, imperial majesty versus imperial tyranny of law and legal knowledge in justinianic Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 609, 610
era, implementation of law and legal knowledge in justinianic Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 618, 619, 620, 621, 622
era, inheritance disputes, law and legal knowledge in justinianic Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 620
era, jewish, apocalyptic literature, and thought, byzantine Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 223
era, kybebe/le, as Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 297, 301
era, law and legal knowledge in justinianic Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 17, 609, 610, 613, 614, 615, 616, 617, 618, 619, 620, 621, 622, 623, 624
era, law and legal knowledge in justinianic greek, laws primarily issued in Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 617
era, lycurgus, lycurgan Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 24, 76, 78, 127, 176
era, martial dancing/music, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 186, 255
era, mauretanian Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 447
era, medallion with birth of aphrodite found at galaxidi, roman imperial Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 257
era, messianic Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 47, 48, 49, 50
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 512
era, messianic banquet Schiffman (1983), Testimony and the Penal Code, 6, 13, 197, 198, 207
era, musicians as guests, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 216, 217
era, mythical Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 19
era, neoptolemos, officer in the diodochan Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 184
era, nikopolis in lesser armenia Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 339
era, of actium, battle of Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 315
era, of cities, paphlagonia/paphlagonians Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 322
era, of liberation, bithynia/bithynians Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 190
era, orthodox christian law and legal knowledge in justinianic state, transformation of roman empire into Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 613, 614, 615, 616
era, outside entertainment, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205
era, pantomime, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 207, 208, 209, 210, 255
era, paphlagonia Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 315, 322
era, parthian Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 122, 129
era, persia, persian Levison (2023), The Greek Life of Adam and Eve. 381, 454, 801
era, pharsalian Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 298
era, piracy/pirates, in the roman republican Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 280, 281, 289
era, platonism in postmodern Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 31
era, poets at banquets, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 217, 218, 219, 220
era, political culture of constantinople and, law and legal knowledge in justinianic Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 609
era, qumran, byzantine Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 262, 263
era, rescindment of laws, law and legal knowledge in justinianic Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 619
era, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 5, 6, 172, 173, 174, 175, 176, 177
era, samaria, hasmonean Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 89
era, sasanian Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 129, 130
era, second temple Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 18, 21, 59, 88, 94, 96, 111, 115, 135, 150
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 33, 43
era, seleucid Bickerman and Tropper (2007), Studies in Jewish and Christian History, 386, 387, 414, 415, 416, 417, 421, 461, 529, 1051, 1052, 1053, 1054, 1055
Levine (2005), The Ancient Synagogue, The First Thousand Years, 124
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 279, 399
era, seleucids, dynasty, of Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 199, 201, 205
era, sinope Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 300
era, social class and legal knowledge, law and legal knowledge in justinianic Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 622, 623, 624
era, social function of law and legal knowledge in justinianic Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 613
era, song-passing, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 221
era, sullan Huttner (2013), Early Christianity in the Lycus Valley, 107
era, taverns/drink shops, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 236, 237
era, tax law and legal knowledge in justinianic revenues, maintaining and controlling Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 613
era, theater, in the hellenistic Spielman (2020), Jews and Entertainment in the Ancient World. 42
era, tragic/comic solo song, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 210, 211, 212, 213, 214, 215
era, usha Levine (2005), The Ancient Synagogue, The First Thousand Years, 536
era, women, roman Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 181, 182, 183, 184
era/period, flavian Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 1, 3
eras Huttner (2013), Early Christianity in the Lycus Valley, 118, 119, 215, 248
eras, of humanity, three Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 189, 190, 196
eras, ten Stuckenbruck (2007), 1 Enoch 91-108, 53, 54

List of validated texts:
10 validated results for "era"
1. Hebrew Bible, Leviticus, 18.24-18.30, 26.33 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Age/Era, of Fertility • Second Temple,, era • messianic era

 Found in books: Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 59, 111; Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 49; Stuckenbruck (2007), 1 Enoch 91-108, 135

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18.24 אַל־תִּטַּמְּאוּ בְּכָל־אֵלֶּה כִּי בְכָל־אֵלֶּה נִטְמְאוּ הַגּוֹיִם אֲשֶׁר־אֲנִי מְשַׁלֵּחַ מִפְּנֵיכֶם׃ 18.25 וַתִּטְמָא הָאָרֶץ וָאֶפְקֹד עֲוֺנָהּ עָלֶיהָ וַתָּקִא הָאָרֶץ אֶת־יֹשְׁבֶיהָ׃ 18.26 וּשְׁמַרְתֶּם אַתֶּם אֶת־חֻקֹּתַי וְאֶת־מִשְׁפָּטַי וְלֹא תַעֲשׂוּ מִכֹּל הַתּוֹעֵבֹת הָאֵלֶּה הָאֶזְרָח וְהַגֵּר הַגָּר בְּתוֹכְכֶם׃ 18.27 כִּי אֶת־כָּל־הַתּוֹעֵבֹת הָאֵל עָשׂוּ אַנְשֵׁי־הָאָרֶץ אֲשֶׁר לִפְנֵיכֶם וַתִּטְמָא הָאָרֶץ׃ 18.28 וְלֹא־תָקִיא הָאָרֶץ אֶתְכֶם בְּטַמַּאֲכֶם אֹתָהּ כַּאֲשֶׁר קָאָה אֶת־הַגּוֹי אֲשֶׁר לִפְנֵיכֶם׃ 18.29 כִּי כָּל־אֲשֶׁר יַעֲשֶׂה מִכֹּל הַתּוֹעֵבוֹת הָאֵלֶּה וְנִכְרְתוּ הַנְּפָשׁוֹת הָעֹשֹׂת מִקֶּרֶב עַמָּם׃' 26.33 וְאֶתְכֶם אֱזָרֶה בַגּוֹיִם וַהֲרִיקֹתִי אַחֲרֵיכֶם חָרֶב וְהָיְתָה אַרְצְכֶם שְׁמָמָה וְעָרֵיכֶם יִהְיוּ חָרְבָּה׃'' None
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18.24 Defile not ye yourselves in any of these things; for in all these the nations are defiled, which I cast out from before you. 18.25 And the land was defiled, therefore I did visit the iniquity thereof upon it, and the land vomited out her inhabitants. 18.26 Ye therefore shall keep My statutes and Mine ordices, and shall not do any of these abominations; neither the home-born, nor the stranger that sojourneth among you— 18.27 for all these abominations have the men of the land done, that were before you, and the land is defiled— 18.28 that the land vomit not you out also, when ye defile it, as it vomited out the nation that was before you. 18.29 For whosoever shall do any of these abominations, even the souls that do them shall be cut off from among their people. 18.30 Therefore shall ye keep My charge, that ye do not any of these abominable customs, which were done before you, and that ye defile not yourselves therein: I am the LORD your God.
26.33
And you will I scatter among the nations, and I will draw out the sword after you; and your land shall be a desolation, and your cities shall be a waste.'' None
2. Homer, Iliad, 14.214-14.215 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Galaxidi, Roman Imperial era medallion with birth of Aphrodite found at • Roman-era texts

 Found in books: Faraone (1999), Ancient Greek Love Magic, 44; Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 257

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14.214 ἦ, καὶ ἀπὸ στήθεσφιν ἐλύσατο κεστὸν ἱμάντα 14.215 ποικίλον, ἔνθα δέ οἱ θελκτήρια πάντα τέτυκτο·'' None
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14.214 ever should I be called dear by them and worthy of reverence. To her again spake in answer laughter-loving Aphrodite:It may not be that I should say thee nay, nor were it seemly; for thou sleepest in the arms of mightiest Zeus. She spake, and loosed from her bosom the broidered zone, 14.215 curiously-wrought, wherein are fashioned all manner of allurements; therein is love, therein desire, therein dalliance—beguilement that steals the wits even of the wise. This she laid in her hands, and spake, and addressed her:Take now and lay in thy bosom this zone, '' None
3. Herodotus, Histories, 8.55 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Athens and Athenians, in Peisistratid era • humanity, three eras of

 Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 196; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 291

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8.55 τοῦ δὲ εἵνεκεν τούτων ἐπεμνήσθην, φράσω. ἔστι ἐν τῇ ἀκροπόλι ταύτῃ Ἐρεχθέος τοῦ γηγενέος λεγομένου εἶναι νηός, ἐν τῷ ἐλαίη τε καὶ θάλασσα ἔνι, τὰ λόγος παρὰ Ἀθηναίων Ποσειδέωνά τε καὶ Ἀθηναίην ἐρίσαντας περὶ τῆς χώρης μαρτύρια θέσθαι. ταύτην ὦν τὴν ἐλαίην ἅμα τῷ ἄλλῳ ἱρῷ κατέλαβε ἐμπρησθῆναι ὑπὸ τῶν βαρβάρων· δευτέρῃ δὲ ἡμέρῃ ἀπὸ τῆς ἐμπρήσιος Ἀθηναίων οἱ θύειν ὑπὸ βασιλέος κελευόμενοι ὡς ἀνέβησαν ἐς τὸ ἱρόν, ὥρων βλαστὸν ἐκ τοῦ στελέχεος ὅσον τε πηχυαῖον ἀναδεδραμηκότα. οὗτοι μέν νυν ταῦτα ἔφρασαν.'' None
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8.55 I will tell why I have mentioned this. In that acropolis is a shrine of Erechtheus, called the “Earthborn,” and in the shrine are an olive tree and a pool of salt water. The story among the Athenians is that they were set there by Poseidon and Athena as tokens when they contended for the land. It happened that the olive tree was burnt by the barbarians with the rest of the sacred precinct, but on the day after its burning, when the Athenians ordered by the king to sacrifice went up to the sacred precinct, they saw a shoot of about a cubit's length sprung from the stump, and they reported this. "" None
4. Anon., 1 Enoch, 100.5 (3rd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Age/Era, Present • Persia, Persian Era

 Found in books: Levison (2023), The Greek Life of Adam and Eve. 801; Stuckenbruck (2007), 1 Enoch 91-108, 314

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100.5 And over all the righteous and holy He will appoint guardians from amongst the holy angels To guard them as the apple of an eye, Until He makes an end of all wickedness and all sin, And though the righteous sleep a long sleep, they have nought to fear.'' None
5. Anon., Jubilees, 10.3-10.6, 23.22 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Age/Era, Eschatological • Age/Era, of Fertility • First Temple era • Second Temple, era

 Found in books: Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 47; Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 33; Stuckenbruck (2007), 1 Enoch 91-108, 95, 135

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10.3 And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.4 For Thy grace hath been great towards me, And great hath been Thy mercy to my soul; 10.5 Let Thy grace be lift up upon my sons, 10.6 But do Thou bless me and my sons, that we may increase and multiply and replenish the earth.
23.22
illness and overthrow, and snow and frost and ice, and fever, and chills, and torpor, and famine, and death, and sword, and captivity, and all kinds of calamities and pains."'' None
6. Septuagint, 1 Maccabees, 13.42 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Seleucid Era • Seleucids (dynasty, era of)

 Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 417; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 201

sup>
13.42 and the people began to write in their documents and contracts, "In the first year of Simon the great high priest and commander and leader of the Jews."'' None
7. Septuagint, 2 Maccabees, 1.1, 1.6-1.7, 1.9 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Seleucid Era • Seleucids (dynasty, era of)

 Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 414, 415, 416, 417, 421; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 199

sup>
1.1 The Jewish brethren in Jerusalem and those in the land of Judea, To their Jewish brethren in Egypt, Greeting, and good peace.'" 1.6 We are now praying for you here."' "1.7 In the reign of Demetrius, in the one hundred and sixty-ninth year, we Jews wrote to you, in the critical distress which came upon us in those years after Jason and his company revolted from the holy land and the kingdom'" "
1.9
And now see that you keep the feast of booths in the month of Chislev, in the one hundred and eighty-eighth year.'"" None
8. New Testament, Apocalypse, 12.8-12.9 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Age/Era, of Fertility • eras,

 Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 215; Stuckenbruck (2007), 1 Enoch 91-108, 135

sup>
12.8 καὶ οὐκ ἴσχυσεν, οὐδὲ τόπος εὑρέθη αὐτῶν ἔτι ἐν τῷ οὐρανῷ. 12.9 καὶ ἐβλήθη ὁ δράκων ὁ μέγας,ὁ ὄφιςὁ ἀρχαῖος, ὁ καλούμενοςΔιάβολοςκαὶ ὉΣατανᾶς,ὁ πλανῶν τὴν οἰκουμένην ὅλην, — ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.'' None
sup>
12.8 They didn't prevail, neither was a place found for him any more in heaven." '12.9 The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.'" None
9. New Testament, John, 1.45 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Age/Era, Eschatological • Second Temple,, era

 Found in books: Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 135; Stuckenbruck (2007), 1 Enoch 91-108, 696

sup>
1.45 εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ Ὃν ἔγραψεν Μωυσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται εὑρήκαμεν, Ἰησοῦν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.'' None
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1.45 Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."'' None
10. None, None, nan
 Tagged with subjects: • Athens and Athenians, in Peloponnesian War era • Lycurgus, Lycurgan era

 Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 323; Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 176




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