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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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subject book bibliographic info
epimeletai Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 99, 148, 154
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 24, 27, 28, 43, 48, 57, 59, 66, 71, 83, 94, 109, 210, 212, 213, 214, 217, 236, 237, 239, 250, 251, 262, 263
epimeletai, epimeletes Wilding (2022), Reinventing the Amphiareion at Oropos, 30, 63, 84, 85, 86, 87, 88, 89, 97, 115, 116, 117, 230, 265
epimeletai, of amphiaraia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 25, 27, 71, 73, 131, 209, 212, 214, 244
epimeletai, of asclepius in piraeus Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 71, 209, 212
epimeletai, of bendis Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 27, 33, 48, 102, 114, 152, 246, 247
epimeletai, of dionysia at acharnai Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61, 151
epimeletai, of eleusinian mysteries Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 21, 22, 33, 43, 59, 66, 67, 71, 72, 82, 85, 87, 94, 111, 114, 133, 146, 169, 197, 198, 204, 209, 212, 213, 214, 225, 233, 246, 247
epimeletai, of koina Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 32, 102, 116, 119, 213, 236, 246, 262
epimeletai, of phratries Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 168
epimeletai, of pompe of city dionysia Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 24, 27, 71, 94, 114, 151, 197, 209, 212, 214, 237
epimeletai, of zeus soter and athena soteira Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 57, 71, 85, 209, 212
epimeletai, orgeones Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198
epimeletai, to repair dedications Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 34, 204
epimeletai, tribes Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 100, 104, 107, 108, 109, 110, 240

List of validated texts:
8 validated results for "epimeletai"
1. None, None, nan (4th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Epimeletes, epimeletai • epimeletai • epimeletai, of Amphiaraia • epimeletai, of Asclepius in Piraeus • epimeletai, of Eleusinian Mysteries • epimeletai, of Zeus Soter and Athena Soteira • epimeletai, of pompe of City Dionysia

 Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 59, 71, 73, 94, 111, 209, 212, 217; Wilding (2022), Reinventing the Amphiareion at Oropos, 86

2. Epigraphy, Ig I , 258
 Tagged with subjects: • epimeletai • epimeletai, of koina • orgeones, epimeletai

 Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198

sup>
258 Capital totals (kephalaia): for the demarch, 1,000 dr. for the two treasurers for the sacred rites through the year, 5,000 dr. to the Herakleion, 7,000 dr. (5) to the Aphrodisia, 1,200 dr. to the Anakia, 1,200 dr. to exemption from contributions (ateleian), 5,000 dr. to the Apollonia, 1,100 dr. to the Pandia, 600 dr. (10) from rents, 134 dr. 2½ ob.. The Plotheians decided. Aristotimos proposed: to allot (kuameuen) the officials worthily of the money that each office controls; and these are to provide the money securely (15) for the Plotheians. Concerning whatever loan there is a decree or setting of interest, they are to lend and exact interest according to the decree, lending as much as is lent annually to whoever (20) offers the greatest interest, whoever persuades the lending officials by their wealth (timēmati) or guarantor; and from the interest, and the rents on whatever rent-bearing purchases may have been made from capital (kephalaiōn), (25) they shall sacrifice the rites (hiera), both the common rites for the Plotheians, and for the Athenians on behalf of the community (koino) of the Plotheians, and for the quadrennial festivals; and for the other rites, for which all the Plotheians have to contribute money for (30) rites, whether to the Plotheians or to the Epakrians or to the Athenians, the officials from the community who are in charge of the money for the exemption from contributions (ateleian) shall pay on behalf of the demesmen; and for all the common rites in which (35) the Plotheians feast, they shall provide sweet wine at the community’s expense, for other rites up to half a chous for each Plotheian present, but for the trainer (didaskalōi) at or of the - a jar (kadon) . . . burning . . . (40) . . . practitioner (?) (dēmiourg-) . . . . . . text from Attic Inscriptions Online, IG I3
258 - Decree of the deme Plotheia
'' None
3. Epigraphy, Ig Ii2, 47, 1011, 1282, 1324, 1361
 Tagged with subjects: • Epimeletes, epimeletai • epimeletai • epimeletai, of Amphiaraia • epimeletai, of Bendis • epimeletai, of Dionysia at Acharnai • epimeletai, of Eleusinian Mysteries • epimeletai, of Zeus Soter and Athena Soteira • epimeletai, of koina • epimeletai, of pompe of City Dionysia • orgeones, epimeletai • tribes, epimeletai

 Found in books: Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 99; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 22, 27, 48, 59, 72, 82, 85, 102, 114, 151, 152, 225, 246, 247, 262, 263; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 109, 198; Wilding (2022), Reinventing the Amphiareion at Oropos, 30

sup>
47 . . . upon the table the following: . . . 1 mast-head cup; mast-head cup(s?) . . . a mast-head cup(?) into which the olive oil . . . another mast-head cup; a drinking cup (5) . . . made of metal(?); a statuette . . . a canteen-flask; a box; an incense-censer . . . a small tripod; small shield(s?) . . . 2 large shields; a large cupping-glass with a chain attached; 1 strigil (10) with a chain attached; a large strigil; another one with a chain attached; 2 cupping-glasses; a drinking cup; a canteen- flask or small cup; a cooling vessel; a brooch; 4 crowns Uninscribed line The following objects made of iron: (15) a large ring with a chain attached; a large strigil; medical forceps; 5 surgeon’s knives and forceps; 2 tablets/platters . . . tongs; 3 medical forceps; 4 strigils; (20) a ring with a chain; a statuette and . . . throughout the sanctuary worked in low relief . . . Decree The People decided. Athenodoros proposed. Concerning what the priest of Asklepios, Euthydemos, says, the People (25) shall resolve: in order that the preliminary sacrifices (prothumata) may be offered which Euthydemos the priest of Asklepios recommends (exegetai), and the other sacrifices take place on behalf of the People of the Athenians, the People shall resolve: that the overseers (epistatas) of the Asklepieion shall make the preliminary sacrifices (prothumata) that Euthydemos recommends (exegetai), (30) with money from the quarry set aside for the god, and pay the other money towards the building of the sanctuary; and in order that the Athenians may distribute as much meat as possible, the religious officials (hieropoios) in office shall take care of the (35) festival with respect to what comes from the People (dēmo); and distribute the meat of the leading ox to the prytany members and to the nine archons and the religious officials and those participating in the procession, and distribute the other meat to the Athenians . . . text from Attic Inscriptions Online, IG II2
47 - Assembly decree concerning sacrifices in cult of Asklepios in Piraeus
'
1324
. . . : since Stephanos, having become manager (epimelētēs) for the year when - was archon, oversaw the repairs to the sanctuary (5) as was proper, and dispatched the procession worthily of the goddess, showing love of honour (philotimētheis) in all this and making additional expenditure from his own funds, and took care of everything else that was appropriate (10) during his year well and in seemly fashion: in order therefore that the orgeones may be seen to show appropriate gratitude to those who at any time display love of honour (philotimoumenois), for good fortune, the orgeones shall decide, (15) to praise Stephanos for his piety towards Bendis and Deloptes and the other gods and for his love of honour (philotimias) towards the orgeones (and) to crown him (20) with a foliage crown, in order that there may be an incentive for the rest of the orgeones who wish to show piety towards the gods and love of honour (philotimeisthai) towards the orgeones, (25) knowing that they will earn appropriate gratitude from the orgeones; and he shall be granted a place for a dedication in the sanctuary, wherever may be judged appropriate; and the secretary shall inscribe this (30) decree on a stone stele and stand it beside the dedication; and the treasurer shall defray the expenditure that arises for the making and inscribing. In foliage crown The orgeones (crown) Stephanos text from Attic Inscriptions Online, IG II2
1324 - Decree of the orgeones of Bendis (ca. 190 BC)

1361
. . . those who are inscribed on the stele or their descendants. If any of the orgeones who share in the sanctuary sacrifices to the goddess, they shall sacrifice without charge; but if a non-member (idiōtēs) sacrifices to the goddess, they shall give to the priestess for a young animal (galathēnou) 1½ obols (5) and the skin and the whole right thigh, for a full-grown animal 3 obols and the skin and thigh in the same way, for a bovine 1 drachma and the skin. They shall give the priestly dues for females (scil. animals) to the priestess, for males to the priest. No one is to make offerings in the sanctuary beside the altar (parabōmia), or be fined 50 drachmas. In order that the house and the sanctuary may be repaired, the rent for the house and the water, whatever they are leased out for, (10) shall be spent on the repair of the sanctuary and the house, and on nothing else, until the sanctuary and house are repaired, unless the orgeones make a different decision . . . to the sanctuary; but water shall be left for the use of the lessee. If anyone proposes or puts to the vote anything contrary to this law, let the proposer and the one who puts it to the vote owe 50 drachmas to the goddess and be excluded from the common activities; (15) and the managers (epimelētas) shall inscribe him on the stele as owing this money to the goddess. The managers and the religious officials (hieropoious) shall convene an assembly (agoran) and meeting (xullogon) in the sanctuary about the affairs of the society on the second of each month. Each of the orgeones who share in the sanctuary shall give to the sacred officials two drachmas for the sacrifice in Thargelion before the sixteenth. Anyone who is present in Athens (20) and in good health and does not contribute shall owe 2 drachmas sacred to the goddess. In order that there may be as many orgeones of the sanctuary as possible, let anyone who wishes pay - drachmas and share in the sanctuary and be inscribed on the stele. The orgeones shall check (dokimazein) those who are being inscribed on the stele and hand over the names of those who have been checked to the secretary in Thargelion10 . . . text from Attic Inscriptions Online, IG II2
1361 - Decree of the orgeones of Bendis (ca. 330-324/3 BC)
' None
4. Epigraphy, Seg, 50.168
 Tagged with subjects: • epimeletai, of Dionysia at Acharnai • orgeones, epimeletai

 Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 61; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198

sup>
50.168 Face A col. 1 . . . fourth quarter, (5) Mounichion, for - Prakterios, a ram, 12 dr.; Thargelion, . . . by the tower, a sheep, 12 dr.; Skirophorion, (10) . . . in the agora, a ram, 12 dr., on the eleventh or twelfth?, for Zeus Horios, a sheep, 12 dr., for . . . , a sheep, 11 dr., ...? the following . . . . . . in the year of the - in (?) . . . each (15) . . . in order as is written . . . the one on the . . . by the Eleusinion . . . in Kynosoura . . . by the Herakleion;11 (20) ...? fourth quarter, Mounichion, . . . a sheep, 12 dr.; ...? first quarter, Hekatombaion, (25) on the date, for Apollo? Apotropaios, a goat, 12 dr.; second quarter, Pyanopsion, . . . a pregt sheep, 17 dr.; fourth quarter, Mounichion, (30) . . . a goat, 12 dr., . . . 12 dr.; ...? fourth quarter, Mounichion, . . . -aios, a goat, 12 dr., (35) . . . , a sheep, 12 dr., . . . , a sheep, 12 dr., . . . , a sheep, 12 dr.; . . . prior? sequence (dramosunē), (40) second quarter, Pyanopsion, . . . , a bovine, 90 dr.; third quarter, Gamelion, . . . -idai, a pregt sow, 70 (?) dr.; fourth quarter, Mounichion, (45) . . . Nymphagetes, a goat, 12 dr.; Thargelion? . . . river (?), a ram, 12 dr., . . . a goat, 12 dr., . . . a ram, 12 dr., (50) . . . a goat, 12 dr., . . . a sheep, 12 dr., . . . a sheep, 11 dr.; Skirophorion?, . . . a sheep, 12 dr., (55) for Athena Hellotis,10 a piglet, 3 dr., . . . col. 2 . . . these the demarch of Marathon sacrifices . . . within ten days, for the hero . . . a piglet, 3 dr., table for the hero, 1 dr.?; (5) Boedromion, before the Mysteries . . . a bovine, 90 dr., a sheep, 12 dr., for Kourotrophos a sheep, 11 dr.?; second quarter, Posideon . . . a bovine, 150 dr., a sheep, 12 dr., for the heroine a sheep, 11 dr.?, priestly dues (hierōsuna), 7 dr., for Earth in the fields (Gēi eg guais), a pregt bovine, 90 (?) dr., priestly dues (hierōsuna), 4 dr.?, (10) at the rite (teletēi), baskets (?) (spuridia??), 40 dr.; third quarter, Gamelion . . . for Daira, a pregt sheep, 16 dr., priestly dues (hierōsuna), 1 dr., for Earth at the oracle (Gēi epi tōi manteiōi), a sheep, 11 dr., for Zeus Hypatos? . . . for Ioleus, a sheep, 12 dr., for Kourotrophos, a piglet, 3 dr., a table, (15) 1 dr., priestly dues (hierōsuna), 2 dr. 1½ ob., for the hero Pheraios a sheep, 12 dr. ?, for the heroine, a sheep, 11 dr., priestly dues (hierōsuna), 3 dr.; Elaphebolion, on the tenth, for Earth at the oracle (Gēi epi tōi manteiōi), a completely black he-goat, 15 dr., priestly dues (hierōsuna) . . . ; fourth quarter, Mounichion, for Aristomachos, (20) a bovine, 90 dr., a sheep, 12 dr., for the heroine, a sheep, 11 dr., priestly dues (hierōsuna), 7 dr., for the Youth (Neaniai), a bovine, 90 dr., a sheep, 12 dr., a piglet 3 dr., for the heroine, a sheep, 11 dr., priestly dues (hierōsuna), 7 dr. 1½ ob.; these the demarch of Marathon sacrifices, for the hero in Drasileia, a sheep, 12 dr., a table, 1 dr., for the heroine, a sheep, 11 dr., (25) for the hero by the marsh sanctuary (Hellōtion), a sheep, 12 dr., a table, 1 dr., for the heroine, a sheep, 11 dr.; Thargelion, for Achaia, a ram, 12 dr., a female (i.e. a ewe), 11 dr., priestly dues (hierōsuna), 3 dr., for the Fates (Moirais), a piglet, 3 dr., priestly dues (hierōsuna), 1½ ob.; (30) Skirophorion, before Skira, for Hyttenios, the annual offerings (hōraia), a sheep, 12 dr., for Kourotrophos, a piglet, 3 dr., priestly dues (hierōsuna), 2 dr. 1½ ob., for the Tritopatreis, a sheep, 12 dr.?, priestly dues (hierōsuna), 2 dr., for the Akamantes, a sheep, 12 dr., priestly dues (hiereōsuna), 2 dr.; these every other year, prior sequence (protera dramosunē), (35) Hekatombaion, for Athena Hellotis,10 a bovine, 90 dr., three sheep, 33 dr., a piglet, 3 dr., priestly dues (hierōsuna), 7 dr. 1½ ob., for Kourotrophos, a sheep, 11 dr., a piglet, 3 dr., priestly dues (hierōsuna), 1 dr. 1½ ob., for the laurel-bearers (daphnēphorois), 7 dr.; these are sacrificed every other year, after the archonship of Euboulos (40) for the Tetrapoleis, posterior sequence (hustera dramosunē), Hekatombaion, for Athena Hellotis,10 a sheep, 11 dr., for Kourotrophos, a piglet, 3 dr., priestly dues (hierōsuna), 1 dr. 1½ ob.; Metageitnion, for Eleusinia, a bovine, 90 dr., for the Girl (Korēi), a ram, 12 dr., 3 piglets, 9 dr., priestly dues (hierōsuna), (45) 6 dr. 4½ ob., a sixth (hekteus) of barley, 4 ob., a chous of wine 1 dr., for Kourotrophos, a sheep, 11 dr., priestly dues (hierōsuna), 1 dr., for Zeus Anthaleus, a sheep, 12 dr., priestly dues (hierōsuna), 2 dr.; Anthesterion, for Eleusinia, a pregt sow, 70 (?) dr., priestly dues (hierōsuna), 1 dr., for Chloe by the property of Meidylos, a pregt sow, 70 dr.?, (50) priestly dues (hierōsuna), 1 dr., a sixth (hekteus) of barley, 4 ob., a chous of wine 1 dr.; Skirophorion, before Skira, for Galios, a ram, 12 dr., priestly dues (hierōsuna), 2 dr., for the well (?) (phreatos), 6 dr., for the Tritopatreis, a table, 1 dr.. At Trikorynthos these every year, first quarter, (55) Metageitnion, for Hera,12 a bovine, 90 dr., a sheep, 11 dr. . . . for Kourotrophos . . . Face B . . . -sistratos of Marathon . . . of Marathon, 20 dr., Archenautes of Marathon, 22 (?) dr., . . . (≥) 10 dr., Hegesistratos of Marathon, . . . -doros . . . Isodikos of Oinoe, (≥) 10 dr., (5) . . . -gonos, Hagnostratos of Marathon, . . . , Patrokles of Oinoe, (≥) 10 dr., . . . 612 dr. 3 ob. (?), . . . of Marathon, . . . of Oinoe, . . . . . . -chos . . . of Marathon . . . . . . (≥) 30 dr. (?) . . . (≥) 20 dr. (?) (10) . . . (≥) 20 dr. (?) . . . . . . of Marathon . . . . . . (≥) 11 dr. (?) . . . (15) . . . (≥) 20 dr. (?) . . . . . . . . . (≥) 3 dr. (?) . . . of Marathon, 60 dr. (?) . . . of Marathon, 12 dr. (?) (20) . . . . . . About 28 lines illegible (50) . . . Hagetor of Probalinthos (?) . . . . . . (≥) 70 dr. . . . . . . . of Marathon, 11 dr. (?), . . . About 8 lines illegible (61) . . . (≥) 2 dr. (?) . . . . . . text from Attic Inscriptions Online, SEG
50.168 - The sacrificial calendar of the Marathonian Tetrapolis
'' None
5. None, None, nan
 Tagged with subjects: • Epimeletes, epimeletai • epimeletai • epimeletai, of Amphiaraia

 Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 25, 244, 263; Wilding (2022), Reinventing the Amphiareion at Oropos, 85

6. None, None, nan
 Tagged with subjects: • Epimeletes, epimeletai • tribes, epimeletai

 Found in books: Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 110; Wilding (2022), Reinventing the Amphiareion at Oropos, 117

7. None, None, nan
 Tagged with subjects: • epimeletai • epimeletai, of Bendis • epimeletai, of Eleusinian Mysteries • epimeletai, of pompe of City Dionysia • tribes, epimeletai

 Found in books: Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 99; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 33, 67, 72, 94; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 110

8. None, None, nan
 Tagged with subjects: • epimeletai • epimeletai, of koina • orgeones, epimeletai

 Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 236; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 198




Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.