1. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • epideixis • rhetoric, epideictic
Found in books: Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 94; Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 290
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2. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • epideixis • epideixis/epideictic
Found in books: Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 96; Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 55
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3. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • epideictic • epideictic oratory
Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 416; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 87
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4. Diodorus Siculus, Historical Library, 12.53.4 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • epideictic • epideixis
Found in books: Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 96; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 210
| sup> 12.53.4 \xa0For he was the first to use the rather unusual and carefully devised structures of space, such as antithesis, sentences with equal members or balanced clauses or similar endings, and the like, all of which at that time was enthusiastically received because the advice was exotic, but is now looked upon as laboured and to be ridiculed when employed too frequently and tediously.'' None |
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5. Quintilian, Institutes of Oratory, 3.8.22-3.8.25 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Genre, Epideictic • epideictic
Found in books: Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 96; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 87
| sup> 3.8.22 \xa0Some have held that the three main considerations in an advisory speech are honour, expediency and necessity. I\xa0can find no place for the last. For however great the violence which may threaten us, it may be necessary for us to suffer something, but we are not compelled to do anything; whereas the subject of deliberation is primarily whether we shall do anything. 3.8.23 \xa0Or if by necessity they mean that into which we are driven by fear of worse things, the question will be one of expediency. For example, if a garrison is besieged by overwhelmingly superior forces and, owing to the failure of food and water supplies, discusses surrender to the enemy, and it is urged that it is a matter of necessity, the words "otherwise we shall perish" must needs be added: consequently there is no necessity arising out of the circumstances themselves, for death is a possible alternative. And as a matter of fact the Saguntines did not surrender, nor did those who were surrounded on the raft from Opitergium. 3.8.24 \xa0It follows that in such cases also the question will be either one of expediency alone or of a choice between expediency and honour. "But," it will be urged, "if a man would beget children, he is under the necessity of taking a wife." Certainly. But he who wishes to become a father must needs be quite clear that he must take a wife. 3.8.25 \xa0It appears to me, therefore, that where necessity exists, there is no room for deliberation, any more than where it is clear that a thing is not feasible. For deliberation is always concerned with questions where some doubt exists. Those therefore are wiser who make the third consideration for deliberative oratory to be Ï\x84ὸ δÏ\x85ναÏ\x84Ï\x8cν or "possibility" as we translate it; the translation may seem clumsy, but it is the only word available.'' None |
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