| 1. Herodas, Mimes, 2.97 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 178 |
2. Ovid, Metamorphoses, 15.622-15.744 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 182| 15.622. Pandite nunc, Musae, praesentia numina vatum 15.623. (scitis enim, nec vos fallit spatiosa vetustas,) 15.624. unde Coroniden circumflua Thybridis alti 15.625. insula Romuleae sacris adiecerit urbis. 15.626. Dira lues quondam Latias vitiaverat auras, 15.627. pallidaque exsangui squalebant corpora morbo. 15.628. Funeribus fessi postquam mortalia cernunt 15.629. temptamenta nihil, nihil artes posse medentum, 15.630. auxilium caeleste petunt mediamque tenentes 15.631. orbis humum Delphos adeunt, oracula Phoebi, 15.632. utque salutifera miseris succurrere rebus 15.633. sorte velit tantaeque urbis mala finiat, orant: 15.634. et locus et laurus et, quas habet ipse, pharetras 15.635. intremuere simul, cortinaque reddidit imo 15.636. hanc adyto vocem pavefactaque pectora movit: 15.637. “Quod petis hinc, propiore loco, Romane, petisses, 15.638. et pete nunc propiore loco! nec Apolline vobis, 15.639. qui minuat luctus, opus est, sed Apolline nato. 15.640. Ite bonis avibus prolemque accersite nostram!” 15.641. Iussa dei prudens postquam accepere senatus, 15.642. quam colat, explorant, iuvenis Phoebeius urbem, 15.643. quique petant ventis Epidauria litora mittunt. 15.644. Quae simul incurva missi tetigere carina, 15.645. concilium Graiosque patres adiere, darentque, 15.646. oravere, deum, qui praesens funera gentis 15.647. finiat Ausoniae: certas ita dicere sortes. 15.648. Dissidet et variat sententia, parsque negandum 15.649. non putat auxilium, multi retinere suamque 15.650. non emittere opem nec numina tradere suadent: 15.651. dum dubitant, seram pepulere crepuscula lucem, 15.652. umbraque telluris tenebras induxerat orbi, 15.653. cum deus in somnis opifer consistere visus 15.654. ante tuum, Romane, torum, sed qualis in aede 15.655. esse solet, baculumque tenens agreste sinistra 15.656. caesariem longae dextra deducere barbae 15.657. et placido tales emittere pectore voces: 15.658. “Pone metus! Veniam simulacraque nostra relinquam. 15.659. Hunc modo serpentem, baculum qui nexibus ambit, 15.660. perspice et usque nota visu, ut cognoscere possis! 15.661. Vertar in hunc, sed maior ero tantusque videbor, 15.662. in quantum verti caelestia corpora debent.” 15.663. Extemplo cum voce deus, cum voce deoque 15.664. somnus abit, somnique fugam lux alma secuta est. 15.665. Postera sidereos aurora fugaverat ignes: 15.666. incerti, quid agant, proceres ad templa petiti 15.667. perveniunt operosa dei, quaque ipse morari 15.668. sede velit, signis caelestibus indicet, orant. 15.669. Vix bene desierant, cum cristis aureus altis 15.670. in serpente deus praenuntia sibila misit 15.671. adventuque suo signumque arasque foresque 15.672. marmoreumque solum fastigiaque aurea movit 15.673. pectoribusque tenus media sublimis in aede 15.674. constitit atque oculos circumtulit igne micantes. 15.675. Territa turba pavet. Cognovit numina castos 15.676. evinctus vitta crines albente sacerdos: 15.677. “En deus est deus est! Animis linguisque favete, 15.678. quisquis ades!” dixit. “Sis, o pulcherrime, visus 15.679. utiliter populosque iuves tua sacra colentes !” 15.680. Quisquis adest, visum venerantur numen, et omnes 15.681. verba sacerdotis referunt geminata piumque 15.682. Aeneadae praestant et mente et voce favorem. 15.683. Adnuit his motisque deus rata pignora cristis 15.684. et repetita dedit vibrata sibila lingua. 15.685. Tum gradibus nitidis delabitur oraque retro 15.686. flectit et antiquas abiturus respicit aras 15.687. adsuetasque domos habitataque templa salutat. 15.688. Inde per iniectis adopertam floribus ingens 15.689. serpit humum flectitque sinus mediamque per urbem 15.690. tendit ad incurvo munitos aggere portus. 15.691. Restitit hic agmenque suum turbaeque sequentis 15.692. officium placido visus dimittere vultu 15.693. corpus in Ausonia posuit rate: numinis illa 15.694. sensit onus, pressa estque dei gravitate carina; 15.695. Aeneadae gaudent caesoque in litore tauro 15.696. torta coronatae solvunt retinacula navis. 15.697. Impulerat levis aura ratem: deus eminet alte, 15.698. impositaque premens puppim cervice recurvam 15.699. caeruleas despectat aquas modicisque per aequor 15.700. Ionium zephyris sextae Pallantidos ortu 15.701. Italiam tenuit praeterque Lacinia templo 15.702. nobilitata deae Scylaceaque litora fertur; 15.703. linquit Iapygiam laevisque Amphrisia remis 15.704. saxa fugit, dextra praerupta Celennia parte, 15.705. Romethiumque legit Caulonaque Naryciamque, 15.706. evincitque fretum Siculique angusta Pelori 15.707. Hippotadaeque domos regis Temesesque metalla, 15.708. Leucosiamque petit tepidique rosaria Paesti. 15.709. Inde legit Capreas promunturiumque Minervae 15.710. et Surrentino generosos palmite colles 15.711. Herculeamque urbem Stabiasque et in otia natam 15.712. Parthenopen et ab hac Cumaeae templa Sibyllae. 15.713. Hinc calidi fontes lentisciferumque tenetur 15.714. Liternum multamque trahens sub gurgite harenam 15.715. Volturnus niveisque frequens Sinuessa columbis 15.716. Minturnaeque graves et quam tumulavit alumnus 15.717. Antiphataeque domus Trachasque obsessa palude 15.718. et tellus Circaea et spissi litoris Antium. 15.719. Huc ubi veliferam nautae advertere carinam 15.720. (asper enim iam pontus erat), deus explicat orbes 15.721. perque sinus crebros et magna volumina labens 15.722. templa parentis init flavum tangentia litus. 15.723. Aequore placato patrias Epidaurius aras 15.724. linquit et hospitio iuncti sibi numinis usus 15.725. litoream tractu squamae crepitantis harenam 15.726. sulcat et innixus moderamine navis in alta 15.727. puppe caput posuit, donec Castrumque sacrasque 15.728. Lavini sedes Tiberinaque ad ostia venit. 15.729. Huc omnis populi passim matrumque patrumque 15.730. obvia turba ruit, quaeque ignes, Troica, servant, 15.731. Vesta, tuos, laetoque deum clamore salutant. 15.732. Quaque per adversas navis cita ducitur undas, 15.733. tura super ripas aris ex ordine factis 15.734. parte ab utraque sot et odorant aera fumis, 15.735. ictaque coniectos incalfacit hostia cultros. 15.736. Iamque caput rerum, Romanam intraverat urbem: 15.737. erigitur serpens summoque acclinia malo 15.738. colla movet sedesque sibi circumspicit aptas. 15.739. Scinditur in geminas partes circumfluus amnis 15.740. (Insula nomen habet), laterumque a parte duorum 15.741. porrigit aequales media tellure lacertos. 15.742. Huc se de Latia pinu Phoebeius anguis 15.743. contulit et finem, specie caeleste resumpta, 15.744. luctibus imposuit venitque salutifer urbi. | |
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3. Diodorus Siculus, Historical Library, 1.25.5 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •epidauros miracle inscriptions, evidence for chronic ailments leading to visits Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24 | 1.25.5. For standing above the sick in their sleep she gives them aid for their diseases and works remarkable cures upon such as submit themselves to her; and many who have been despaired of by their physicians because of the difficult nature of their malady are restored to health by her, while numbers who have altogether lost the use of their eyes or of some other part of their body, whenever they turn for help to this goddess, are restored to their previous condition. |
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| 4. Livy, Per., 11 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 182 |
| 5. Livy, History, 10.47.6-10.47.7 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 182 |
| 6. New Testament, 2 Timothy, 32 (1st cent. CE - 1st cent. CE) Tagged with subjects: •epidauros miracle inscriptions, evidence for chronic ailments leading to visits Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24 |
7. Pausanias, Description of Greece, 2.26.8 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 178| 2.26.8. μαρτυρεῖ δέ μοι καὶ τόδε ἐν Ἐπιδαύρῳ τὸν θεὸν γενέσθαι· τὰ γὰρ Ἀσκληπιεῖα εὑρίσκω τὰ ἐπιφανέστατα γεγονότα ἐξ Ἐπιδαύρου. τοῦτο μὲν γὰρ Ἀθηναῖοι, τῆς τελετῆς λέγοντες Ἀσκληπιῷ μεταδοῦναι, τὴν ἡμέραν ταύτην Ἐπιδαύρια ὀνομάζουσι καὶ θεὸν ἀπʼ ἐκείνου φασὶν Ἀσκληπιόν σφισι νομισθῆναι· τοῦτο δὲ Ἀρχίας ὁ Ἀρισταίχμου, τὸ συμβὰν σπάσμα θηρεύοντί οἱ περὶ τὸν Πίνδασον ἰαθεὶς ἐν τῇ Ἐπιδαυρίᾳ, τὸν θεὸν ἐπηγάγετο ἐς Πέργαμον. | 2.26.8. There is other evidence that the god was born in Epidaurus for I find that the most famous sanctuaries of Asclepius had their origin from Epidaurus . In the first place, the Athenians, who say that they gave a share of their mystic rites to Asclepius, call this day of the festival Epidauria, and they allege that their worship of Asclepius dates from then. Again, when Archias, son of Aristaechmus, was healed in Epidauria after spraining himself while hunting about Pindasus, he brought the cult to Pergamus . |
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| 8. Marcus Aurelius Emperor of Rome, Meditations, 1.17.20, 5.8.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 120 |
| 9. Cassius Dio, Roman History, 77.15.6-77.15.7 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 120 |
| 10. Galen, On My [His] Own Books, 2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 120 |
| 11. Herodian, History of The Empire After Marcus, 4.8.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 120 |
| 12. Galen, Commentary On Hippocrates' 'Epidemics Vi', 4.4.8 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •epidauros miracle inscriptions, evidence for chronic ailments leading to visits Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24 |
| 13. Julian (Emperor), Against The Galileans, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 182 |
| 14. Epigraphy, I.Iasos Ii, 227 Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 178 |
15. Strabo, Geography, 8.4.4 Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 178 | 8.4.4. Adjacent to Methone is Acritas, which is the beginning of the Messenian Gulf. But this is also called the Asinaean Gulf, from Asine, which is the first town on the gulf and bears the same name as the Hermionic town. Asine, then, is the beginning of the gulf on the west, while the beginning on the east is formed by a place called Thyrides, which borders on that part of the Laconia of today which is near Cynaethius and Taenarum. Between Asine and Thyrides, beginning at Thyrides, one comes to Oitylus (by some called Baetylus); then to Leuctrum, a colony of the Leuctri in Boeotia; then to Cardamyle, which is situated on a rock fortified by nature; then to Pharae, which borders on Thuria and Gerenia, the place from which Nestor got his epithet Gerenian, it is said, because his life was saved there, as I have said before. In Gerenia is to be seen a sanctuary of Triccaean Asclepius, a reproduction of the one in the Thessalian Tricca. It is said that Pelops, after he had given his sister Niobe in marriage to Amphion, founded Leuctrum, Charadra, and Thalami (now called Boeoti), bringing with him certain colonists from Boeotia. Near Pharae is the mouth of the Nedon River; it flows through Laconia and is a different river from the Neda. It has a notable sanctuary of Athena Nedusia. In Poeaessa, also, there is a sanctuary of Athena Nedusia, named after some place called Nedon, from which Teleclus is said to have colonized Poeaessa and Echeiae and Tragium. |
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| 16. Papyri, P.Eleph., 11.1381 Tagged with subjects: •epidauros miracle inscriptions, evidence for chronic ailments leading to visits Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24 |
| 18. Ps.-Aurelius Victor, De Viris Illustribus Urbis Romae, 22.1-22.3 Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 182 |
| 19. Epigraphy, Seg, None Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24 |
| 20. Epigraphy, Ig Iv ,1, None Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 121, 177, 178 |
| 21. Epigraphy, Deir El-Bahari, None Tagged with subjects: •epidauros miracle inscriptions, evidence for chronic ailments leading to visits Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24 |
| 22. Epigraphy, Die Inschriften Von Pergamon, 11 Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 120 |
| 23. Various, Anthologia Palatina, 6.330 Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 121 |
| 24. Valerius Maximus, Memorable Deeds And Sayings, 1.8.2 Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 182 |
| 25. Epigraphy, I.Gréglouvre, 11 Tagged with subjects: •epidauros miracle inscriptions, evidence for chronic ailments leading to visits Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24 |
| 26. Epigraphy, Htc, 53 Tagged with subjects: •epidauros miracle inscriptions, evidence for non-local visitors Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 120, 121 |
