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Tiresias: The Ancient Mediterranean Religions Source Database

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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

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subject book bibliographic info
ephebate Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 63, 64
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 11
Parker (2005), Polytheism and Society at Athens, 251
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 19, 252
ephebe Gaifman (2012), Aniconism in Greek Antiquity, 142, 146, 149, 157
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 301, 386, 514, 524, 644, 695, 727, 739, 742, 743, 746, 754, 755, 769, 781, 786, 793, 807, 825, 1012, 1013, 1034, 1053, 1077, 1119, 1121, 1129, 1151, 1177, 1194
Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 320
ephebe, diotimos of arkesine Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 124
ephebe, registration Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 86, 87, 105, 148, 149, 232, 233
ephebe, sosis of oe Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 292
ephebes Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 135, 136, 137, 145, 147, 244, 245
Brule (2003), Women of Ancient Greece, 131
Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 110, 111, 112, 113
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 154
Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 33, 34, 35, 75, 76, 77
Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 41, 55, 80, 146, 161
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 255
Hitch (2017), Animal sacrifice in the ancient Greek world, 197
Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 93, 97, 98, 99, 103, 182, 196
Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 5, 22, 23, 24, 26, 29, 44, 47, 48, 52, 58, 59, 66, 71, 72, 75, 76, 82, 84, 85, 92, 96, 97, 119, 130, 143, 170, 217, 220, 224, 225, 226
Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 105, 306
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 232, 289, 343
Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 30, 122, 170, 183, 187
Williamson (2021), Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor, 295, 367
ephebes, aglauros and Parker (2005), Polytheism and Society at Athens, 398, 434
ephebes, and the amphiareion Wilding (2022), Reinventing the Amphiareion at Oropos, 47, 97, 109, 265
ephebes, at oschophoria Parker (2005), Polytheism and Society at Athens, 213
ephebes, battle of marathon and Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 173
ephebes, dancing Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 55, 56, 57, 58, 59
ephebes, education of Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 134, 135, 146, 147
ephebes, funerary, stelai for Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 14, 16, 34, 263
ephebes, gymnasium and Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 330
ephebes, gymnasium, youth, neoi and Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 238, 429
ephebes, in torch-races Parker (2005), Polytheism and Society at Athens, 183, 251, 472
ephebes, inscriptions, for Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 134, 135
ephebes, lift oxen Parker (2005), Polytheism and Society at Athens, 180, 330
ephebes, marathon, battle and Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 173
ephebes, oath of Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 146, 221
ephebes, oaths Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 158
ephebes, oaths, of Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 114, 170, 225
ephebes, polis Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 429
ephebes, stelai for Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 135
ephebic, agonothetes Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 108, 292
ephebic, dedications Wilding (2022), Reinventing the Amphiareion at Oropos, 87, 97, 109
ephebic, gymnasiarkhos Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 81, 103, 104, 157
ephebic, lochagos Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 755, 893, 936, 951, 955, 957, 963, 1004, 1014, 1021, 1022, 1023, 1033, 1043, 1058, 1059, 1068, 1069, 1216
ephebic, oath Hitch (2017), Animal sacrifice in the ancient Greek world, 227
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 786, 1012, 1013, 1015
Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 258
Parker (2005), Polytheism and Society at Athens, 398, 434, 435, 436, 437
Peels (2016), Hosios: A Semantic Study of Greek Piety, 13
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 21, 27, 39, 83, 117, 339
ephebic, oath, areopagus council Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 21, 27, 39, 83, 117, 339
ephebic, oath, draco Meinel (2015), Pollution and Crisis in Greek Tragedy, 82
ephebic, oath, heracles, in Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 27, 113, 114
ephebic, oath, oaths, types of Fletcher (2012), Performing Oaths in Classical Greek Drama, 75, 96, 100, 104, 108, 128
ephebic, oath, perjury, punishments for Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 117
ephebic, rituals Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 23, 32, 33, 34, 35, 36, 162, 163, 175, 181, 184, 204, 257
ephebic, rituals, bona dea and hercules, transvestism and cross-dressing in Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 162, 163, 181, 184
ephebic, rituals, transvestism and cross-dressing, in Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 162, 163, 181, 184, 257
ephebic, taxiarch Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 958, 1023, 1068
ephebization, of thoas, hypsipyle, feminization/ Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 154, 155, 162, 163, 250

List of validated texts:
17 validated results for "ephebic"
1. None, None, nan (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Areopagus Council, ephebic oath • Heracles, in ephebic oath • ephebic oath • oaths, types of, ephebic oath

 Found in books: Fletcher (2012), Performing Oaths in Classical Greek Drama, 75; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 27
2. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Areopagus Council, ephebic oath • Ephebeia • ephebic oath

 Found in books: Fletcher (2012), Performing Oaths in Classical Greek Drama, 165; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 339
3. Aeschines, Letters, 2.167, 3.120 (4th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Areopagus Council, ephebic oath • Diotimos of Arkesine (ephebe) • ephebeia, and military trickery • ephebes • ephebic oath

 Found in books: Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 124; Hesk (2000), Deception and Democracy in Classical Athens, 100; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 92; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 21

sup>
2.167 But he spoke, I believe, about service in the field, and named me “the fine soldier.” But I think, in view of my present peril rather than of his slander, I may without offence speak of these matters also. For where, or when, or to whom, shall I speak of them, if I led this day go by? As soon as I passed out of boyhood I became one of the frontier guards of this land for two years. As witnesses to this statement, I will call my fellow cadets and our officers.
3.120 “I, in behalf of the people of Athens , in my own behalf, and in behalf of my children and my house, do come to the help of the god and the sacred land according unto the oath, with hand and foot and voice, and all my powers and I purge our city of this impiety. As for you, now make your own decision. The sacred baskets are prepared; the sacrificial victims stand ready at the altars and you are about to pray to the gods for blessings on state and hearth.'' None
4. None, None, nan (4th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Aglauros and ephebes • ephebe • ephebeia • ephebes • ephebic oath • oath, ephebic • oaths, of ephebes • registration, ephebe

 Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 246; Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 149; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 524, 746, 754, 786, 793; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 170; Parker (2005), Polytheism and Society at Athens, 398
5. None, None, nan (4th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Areopagus Council, ephebic oath • ephebic oath • oaths, types of, ephebic oath

 Found in books: Fletcher (2012), Performing Oaths in Classical Greek Drama, 100; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 21
6. None, None, nan (4th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Aglauros and ephebes • ephebic oath • registration, ephebe

 Found in books: Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 148; Parker (2005), Polytheism and Society at Athens, 434
7. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • ephebe, in dreams • ephebes

 Found in books: Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 112; Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 30, 122, 170, 183, 187
8. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • ephebes, education of • inscriptions, for ephebes • registration, ephebe

 Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 134; Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 232
9. Pausanias, Description of Greece, 9.35.2 (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • ephebic oath • registration, ephebe

 Found in books: Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 149; Parker (2005), Polytheism and Society at Athens, 435

sup>
9.35.2 ἐοικότα μὲν δὴ Χάρισιν ὀνόματα καὶ ταῦτα, ἐοικότα δὲ καὶ παρʼ Ἀθηναίοις· τιμῶσι γὰρ ἐκ παλαιοῦ καὶ Ἀθηναῖοι Χάριτας Αὐξὼ καὶ Ἡγεμόνην. τὸ γὰρ τῆς Καρποῦς ἐστὶν οὐ Χάριτος ἀλλὰ Ὥρας ὄνομα· τῇ δὲ ἑτέρᾳ τῶν Ὡρῶν νέμουσιν ὁμοῦ τῇ Πανδρόσῳ τιμὰς οἱ Ἀθηναῖοι, Θαλλὼ τὴν θεὸν ὀνομάζοντες.'' None		sup>
9.35.2 These are appropriate names for Graces, as are those given by the Athenians, who from of old have worshipped two Graces, Auxo and Hegemone. Carpo is the name, not of a Grace, but of a Season. The other Season is worshipped together with Pandrosus by the Athenians, who call the goddess Thallo.'' None
10. Aeschines, Or., 2.167
 Tagged with subjects: • Diotimos of Arkesine (ephebe) • ephebeia, and military trickery

 Found in books: Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 124; Hesk (2000), Deception and Democracy in Classical Athens, 100

sup>
2.167 But he spoke, I believe, about service in the field, and named me “the fine soldier.” But I think, in view of my present peril rather than of his slander, I may without offence speak of these matters also. For where, or when, or to whom, shall I speak of them, if I led this day go by? As soon as I passed out of boyhood I became one of the frontier guards of this land for two years. As witnesses to this statement, I will call my fellow cadets and our officers.'' None
11. Epigraphy, Ig Ii2, 97, 1006, 1008, 1011, 1028-1030, 1034, 1043, 1199, 1214, 1258, 1261, 1362
 Tagged with subjects: • Areopagus Council, ephebic oath • Ephebes, and the Amphiareion • ephebe • ephebeia, Athens • ephebes • ephebes, • ephebic oath • lochagos, ephebic • oaths, of ephebes

 Found in books: Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 33, 34, 75, 76, 77; Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 146; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 301, 644, 936, 1077, 1216; Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 99; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 22, 23, 24, 26, 29, 48, 52, 58, 59, 66, 71, 72, 75, 76, 82, 84, 85, 92, 96, 97, 114, 119, 130, 143, 217, 220, 225, 226; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 258; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 83; Wilding (2022), Reinventing the Amphiareion at Oropos, 47

sup>
1034 Relief depicting a roundel and two akanthos leaves In the archonship of Theokles (103/2), in the seventh prytany, of Kekropis, for which -thenes son of Kleinias of KothokidaiVII was secretary, on the eleventh of Gamelion, the eleventh of the prytany. Principal Assembly in the theatre. of the presiding committee, Demostratos son of Dionysodoros of Euonymon (5) was putting to the vote and his fellow presiding committee members. The Council and the People decided; Peisianax son of Timotheos of Halai proposed: since, having made an approach to the Council, the fathers of the maidens who have worked the wool for Athena for her robe make clear that the maidens have followed all the decrees of the People (10) regarding these matters and have done what is right and have taken part in the procession in accordance with the prescriptions in the most fine and seemly manner possible, and have also prepared from their own resources a silver bowl (phialēn) worth a hundred drachmas, which they wish to dedicate to Athena as a memorial (hupomnēma) of their piety towards the goddess; and they request (15) the Council and People . . . . . . col. 1 Lines missing with names of maidens from Erechtheis, Aigeis, and Pandionis 10 lines traces of names from Leontis (26) - daughter of - of Eupyridai PtolemaisV - daughter of - of Phlya - daughter of - of Berenikidai (30) - daughter of - of Oinoe - daughter of - of Aigilia -a daughter of Sosikrates of Hekale - daughter of Dionysios of Phlya AkamantisVI (35) Apollonia daughter of Boutheros of Eitea Philotera daughter of Nikomachos of Cholargos Apollonia daughter of Chairion of Hermos Euterpe daughter of Demetrios of Eitea Diodora daughter of Asklapos of Sphettos (40) Demostrate daughter of Pamphilos of Kephale Kallistarete daughter of Thrason of Cholargos Kleo daughter of Sokrates of Kerameis Thearis daughter of Hetairion of Kikynna Kleo daughter of Nikias of Thorikos (45) Peitho daughter of Hermon of Sphettos OineisVII Dameion daughter of Agon of Phyle Akestion daughter of Xenokles of Acharnai Theogenis daughter of Theogenes of Ptelea (50) Ktesikleia daughter of Apollonios of Acharnai Parion daughter of Achaios of Acharnai Mikkion daughter of Miltiades of Lakiadai Atheno daughter of Epameinondas of Perithoidai Epainete daughter of Aristoboulos of Thria col. 2 two or three lines lost (55) KekropisVIII . . . - daughter of - of Melite - daughter of Sarapion of Melite - daughter of - of Melite (60) - daughter of - of Aixone - daughter of - of Halai - daughter of - of Sypalettos - daughter of - of Epieikidai - daughter of - of Halai (65)- daughter of - of Melite one or two lines missing? . . . . . . HippothontisIX Theophile daughter of - of - (70) Niko- daughter of - of - Lysistrate daughter of - of - Erotion daughter of - of - Strat- daughter of - of - So- daughter of - of - (75) Ammoni- daughter of - of - Sos- daughter of - of - Niko- daughter of - of - Euko- daughter of - of - Leonti- daughter of - of - (80) Athen- daughter of - of - Ti- daughter of - of - AiantisX one line missing? Ain- daughter of - of - Pan- daughter of - of - (85) Aristonyme? daughter of Aristonymos? of - Megiste daughter of Zenon of - Demo daughter of Miltiades of - Aristo daughter of Physkion of Phaleron Aristonike daughter of Pos- of - (90) Panarista daughter of Mantias of Marathon Phileto daughter of Agathokles of Phaleron Theokleia daughter of Hermo- of - Agathokleia daughter of So- of - Theophile daughter of Iason of - (95) AntiochisXI Diodora daughter of Mentor of - Isias daughter of Eubios of Alopeke Timokrateia daughter of Phil- of - Demostrate daughter of Theio- of - (100) Sos- daughter of Archias of - - daughter of - of - - daughter of Dionysios of - . . . - daughter of Pherenikos of - (105) AttalisXII -dike daughter of Lyson of - Ameinonike daughter of Pa- of - Arsinoe daughter of Dios of A- Sostrate daughter of Sostratos? of - (110) -dora daughter of Kephiso- of - Isidote daughter of Apoll- of - Agathokleia daughter of Agathokles? of - Philoxena daughter of Olyn- of - Niko daughter of Thrasymachos of - (115) Kallistrate daughter of - of -. text from Attic Inscriptions Online, IG II2
1034 - Honours for the girls who worked on the robe for Athena (103/2 BC)
1199 Philaios (?) son of Chremes proposed: since the religious officials (hieropoioi) allotted for the sanctuary of Hebe took care justly and with love of honour (philotimōs) of the sacrifice for Hebe (5) and the other gods to whom they must sacrifice, and have submitted a reckoning (logon) and accounts (euthunas), to crown each of them with a foliage crown, Anticharmos son of Nauson and Nearchos (?) son of Chairigenes, (10) Theodotos son of Aischron, Aristokles son of Kalliphon, for their justice and love of honour (philotimias) towards the demesmen; and this decree shall be inscribed on a stone stele and set up in the sanctuary (15) of Hebe by the demarch in office after the archonship of Neaichmos (320/19). Uninscribed space And to praise also the controllers (sōphronistas) and crown with a foliage crown each of them, Kimon, Megalexis or Metalexis, (20) Pythodoros son of Pytheas, and the herald Charikles, for their love of honour (philotimias) concerning the all-night rite (pannuchida); and to praise also the priest of the Herakleidai, Kallias, and the priestess of Hebe and (25) Alkmene, and the archon Kallisthenes son of Nauson and to crown each of them for their piety and love of honour (philotimias) towards the gods; and to inscribe this decree on a stone stele (30) and stand it in the sanctuary of Hebe. text from Attic Inscriptions Online, IG II2
1199 - Decree of Aixone awarding honours connected with the festival of Hebe, 320/19 BC
1214 Diodoros of Piraeus proposed: since Kallidamas son of Kallimedon of Cholleidai is a good man towards the People of Athens and of the deme Piraeus, and does (5) what good he can and has demonstrated good will in critical times, the Piraeans shall decide to praise Kallidamas and crown him with a foliage crown for his excellence and justice towards the Athenian (10) People and the deme Piraeus, and whenever the Piraeans sacrifice in their common rites, they shall allocate Kallidamas a portion as to other Piraeans, and Kallidamas shall feast with (15) the Piraeans in all the rites, except those in which the Piraeans themselves customarily participate and no others; and to allocate him also to the Thirty (triakada) which he himself wishes; and he shall also have priority seating (proedrian) in the (20) theatre, whenever the Piraeans hold the Dionysia, where it is allocated to the Piraeans themselves, and the demarch shall lead him into the theatre like the priests and the others to whom proedria has been awarded among the (25) Piraeans; and he shall pay the same taxes in the deme as the Piraeans also pay, and the demarch shall not levy on him the tax on non-demesmen owning property in the deme (enktētikon); and the herald shall announce in the theatre at the competition for tragedies that the Piraeans (30) crown Kallidamas son of Kallimedon of Cholleidai for his excellence and good will towards the People of Athens and of the deme Piraeus, so that everyone may know that the Piraeans know how to give worthy (35) thanks to those who display love of honour towards them. And to inscribe this decree on a stone stele and stand it in the sanctuary of Hestia. text from Attic Inscriptions Online, IG II2
1214 - Decree of the deme Piraeus honouring Kallidamas of Cholleidai
1362 Gods. The priest of Apollo Erithaseos announces and forbids on behalf of himself and the demesmen and the Athenian People, (5) that in the sanctuary (hieron) of Apollo there be any cutting or carrying out of the sanctuary of wood (xula) or branches-with-leaves (kouron) or firewood (phrugana) or fallen leaves (phullobola); and if anyone is caught cutting or taking any of the forbidden items from the sanctuary (hierou), if the person caught is a slave, he will be flogged (10) with fifty lashes of the whip and the priest will hand him over, with the name of his master, to the king (basilei) and the Council in accordance with the decree of the Athenian Council and People; and if he is a free man, the priest, (15) together with the demarch, will fine him fifty drachmas and will hand over his name to the king (basilei) and the Council in accordance with the decree of the Athenian Council and People. text from Attic Inscriptions Online, IG II2
1362 - Priestly edict from Attica (Eupyridai?) ' ' None
12. Epigraphy, Seg, 21.519, 21.525, 33.115, 46.167
 Tagged with subjects: • Aglauros and ephebes • Ephebic oath • ephebe • ephebes • ephebic oath • lochagos, ephebic • oath, ephebic • oaths, of ephebes • taxiarch, ephebic

 Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1012, 1068; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 5, 52, 82, 85, 114, 170, 224; Parker (2005), Polytheism and Society at Athens, 434; Peels (2016), Hosios: A Semantic Study of Greek Piety, 13

sup>
21.519 (1a)Gods. (1)In the priesthood of Leon. The Acharnians decided. Relief Kalliteles son of Stesias proposed: so that an altar may be constructed of Ares and Athena Areia as best as possible; since the god (5)responded that it was preferable and better for the deme of the Acharnians and the People of Athens to construct altars of Ares and Athena Areia so that the Acharnians and the Athenians may conduct (10)their relations with the gods piously, the Acharnians shall decide, since the chosen men and the architects indicate the cost of construction, to declare for how much the demesmen decide to construct the (15)altars, so that nothing shall prevent construction before the sacrifice of the Areia; and so that the one who advances the money may recover it . . . . . . text from Attic Inscriptions Online, SEG
21.519 - Decree of Acharnai on constructing altars for Ares and Athena Areia
21.525 Dromokles son of Arkesas of Oa proposed: since the cavalry commanders (hipparchoi) and the tribal commanders of cavalry (phularchoi) of the archonship of Nikias (282/1) have continued to fulfil their office according to the laws and manage (5) the cavalry (hippikou) so that it might be serviceable to the People, and they managed the register (katalogēs) of the cavalry (hippeōn) and appointed an additional hundred cavalry so that the cavalry, topped up as far as possible for the present and numbering (10) three hundred, might meet the needs of the country (chōrai); and they managed it so that there were tribal commanders for all the tribes and the law prohibiting a man from one tribe volunteering to be tribal commmander of another was repealed (luthei); and they managed the (15) valuations and the scrutinies, and conducted the physical or personnel (sōmatōn) scrutiny according to the law with the Council well and in the interests of the People and the cavalry; and they managed the giving out of grain so that (20) the cavalry were in fine fettle (eutaktōs) in each prytany; and in everything else they continue to show love of honour (philotimoumenoi) both individually and collectively concerning the cavalry and the People, for good fortune, the cavalry shall decide to praise (25) the cavalry commanders, Alkimachos son of Kleoboulos of Myrrhinous and Nikogenes son of Arkesas of Euonymon, and to praise the tribal commanders of cavalry, Dionysios of GargettosI, Menon of HippotomadaiII, Kallidemos of EuonymonIII, (30) Kalliades of SteiriaV, Lysippos of KettosVI, Charias of KephaleVII, Antimachos of AcharnaiVIII, Proxenos of PhlyaIX, Thrasykles of DekeleiaX, Aristophon of OinoeXI, Python of AlopekeXII, and to crown each of them with a gold (35) crown according to the law for their excellence and love of honour (philotimias) towards the cavalry and the People, so that others appointed in the future may also show love of honour (philotimōntai) in managing the cavalry, knowing that they will receive thanks worthy (40) of their benefactions; and the secretaries of the cavalry commanders shall inscribe this decree on two stone stelai and stand one by the Poseidonion, and the other in the stoa of the Herms. text from Attic Inscriptions Online, SEG
21.525 - Decree of the cavalry honouring their commanders
33.115 In the archonship of Polyeuktos (250/49), in the second prytany, of ErechtheisIII, for which Chairephon son of Archestratos of KephaleVII was secretary. On the eleventh of Metageitnion, the eleventh of the (5) prytany. Principal Assembly. of the presiding committee Kleidemos son of Phrynon of Phlya was putting the vote and his fellow presiding committee members. The Council and People decided. Demostratos son of Aristophanes of Paiania proposed: concerning the report (10) of Aristophanes son of the priestess of Aglauros about the sacrifices which she made at the initiatory rituals (eisitētēriois) to Aglauros and Ares and Helios and the Horai and Apollo and the other gods for whom it is traditional, for good (15) fortune, the Council shall decide: that the presiding committee (proedrous) who are to preside at the next Assembly shall put the matter on the agenda as an item of the sacred business and submit the opinion of the Council to the People, that it seems good to the Council that (20) the Council and People receive the benefits that occurred in the sacrifices for the health and preservation of the Council and the Athenian People and children and women, and on behalf of king Antigonos and queen (25) Phila and their descendants; and since the priestess of Aglauros made the introductory sacrifices (ta eisagōgeia) and the sacrifices appropriate to her, and took care of the good order (eutaxias) of the all-night revel (pannuchidi), and adorned the table, (30) to praise the priestess of Aglauros, Timokrite daughter of Polynikos of Aphidna and to crown her with a foliage crown for her piety towards the gods; and the prytany secretary (35) shall inscribe the decree on a stone stele and stand it in the sanctuary of Aglauros; and for the inscription of the stele the board of administrators (tous epi tēi dioikēsei) shall allocate the expenditure accrued. The Council (40) the People (crown) the priestess Timokrite text from Attic Inscriptions Online, SEG
33.115 - Honours for the priestess of Aglauros
46.167 Gods. Kallistratos son of Termonios of Achaia proposed: since the cavalry commanders (hipparchoi) and the tribal commanders of cavalry (phularchoi) in the archonship of Nikias (282/1) (5) have continued to fulfil their office according to the laws and have managed the grain so that the cavalry and Tarantines are supplied with full rations; and (10) have continued in all other respects to show love of honour (philotimoumenoi) both collectively and individually concerning the cavalry and the Tarantines, for good fortune, the Tarantines shall decide to (15) praise the cavalry commanders and the tribal commanders of cavalry, Nikogenes son of Arkesas of Euonymon, Alkimachos son of Kleoboulos of Myrrhinous, Dionysios son of Pythokritos of GargettosI, (20) Menon son of Hippolochides of HippotomadaiII, Kallidemos son of Kallimachos of EuonymonIII, Kalliades son of Aristophon of SteiriaV, Lysippos son of Lysippos of KettosVI, Charias son of Charias of KephaleVII, (25) Antimachos son of Kleagoras of AcharnaiVIII, Proxenos son of Prokles of PhlyaIX, Thrasykles son of Thrasyllos of DekeleiaX, Aristophon son of Aristoteles of OinoeXI, Python son of Pytharchos of AlopekeXII, (30) and to crown each of them with a gold crown according to the law for their justice and love of honour (philotimias) for both the cavalry and the squadron (tagma) of Tarantines; and so that (35) the other cavalry commanders and tribal commanders who are appointed show love of honour (philotimōntai) concerning the cavalry and the Tarantines, knowing that they will receive thanks worthy of their benefactions, (40) the secretaries of the cavalry commanders shall inscribe this decree on a stone stele and stand it at (eis) the stoa of the Herms. text from Attic Inscriptions Online, SEG
46.167 - Decree of the Tarantine cavalry squadron honouring cavalry commanders '' None
13. None, None, nan
 Tagged with subjects: • Ephebes, and the Amphiareion • ephebe • ephebes • lochagos, ephebic • oaths, of ephebes • taxiarch, ephebic

 Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 743, 1068, 1119; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 23, 48, 75, 76, 82, 84, 119, 130, 143, 225; Wilding (2022), Reinventing the Amphiareion at Oropos, 47
14. None, None, nan
 Tagged with subjects: • Areopagus Council, ephebic oath • Oath of Ephebes • ephebic oath

 Found in books: Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 146, 221; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 258; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 339
15. None, None, nan
 Tagged with subjects: • Ephebeia, reform of • ephebes

 Found in books: Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 105; Wilding (2022), Reinventing the Amphiareion at Oropos, 96
16. None, None, nan
 Tagged with subjects: • ephebes

 Found in books: Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 98; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 59
17. None, None, nan
 Tagged with subjects: • Ephebes • ephebes,

 Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 80; Williamson (2021), Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor, 295



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