| 1. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •enkrateia, endurance, connotes suppression of emotion? Found in books: Sorabji (2000) 197 |
| 2. Euripides, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Sorabji (2000) 197 |
3. Cicero, Tusculan Disputations, 3.30, 3.58 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •enkrateia, endurance, connotes suppression of emotion? Found in books: Sorabji (2000) 197| 3.30. quod autem Theseus a docto se audisse dicit, id de se ipso de ipso K 1 ( ex dese ipse) V 1 (se add. 1 ) Anax. A 33 loquitur Euripides. fuerat enim auditor Anaxagorae, quem ferunt nuntiata morte filii dixisse: sciebam me genuisse mortalem. quae vox declarat is esse haec acerba, quibus non fuerint cogitata. ergo id quidem non dubium, quin omnia, quae mala putentur, sint inprovisa graviora. itaque quamquam non haec una res efficit maximam aegritudinem, tamen, quoniam multum potest provisio animi et praeparatio ad minuendum dolorem, sint semper omnia homini humana meditata. et et ex e V c nimirum haec est illa praestans et divina sapientia, et perceptas penitus et pertractatas res humanas habere, nihil admirari, ammirari GR 1 V cum acciderit, nihil, ante quam evenerit, non evenire posse arbitrari. Quam ob rem o/mnis, cum secu/ndae res sunt ma/xume, tum ma/xume tum maxume add. K c maxime alt. loco GRV bis H Medita/ri secum opo/rtet, quo pacto a/dversam adversum KRH aerumna/m ferant. fuerant H ferat K 1 Peri/cla, pericula X damna pe/regre rediens se/mper secum co/gitet, pericla damna exilia peregre rediens semper cogitet Ter. codd. Aut fi/li filii p. X peccatum au/t uxoris mo/rtem aut morbum fi/liae, Commu/nia esse haec, ne/ quid horum umquam a/ccidat animo/ novum; c. e. haec, fieri posse, ut ne quid animo sit novom Ter. Quicqui/d praeter praeter propter K spem eve/niat, omne id de/putare esse i/n lucro. ergo .. 22 lucro H ... 22 Ter. Phormio 241–6 ergo hoc hoc ex haec G 2 Terentius a philosophia sumptum cum tam commode dixerit, nos, e quorum fontibus id haustum est, non et dicemus hoc melius et constantius sentiemus? 3.58. similiter commemorandis exemplis orbitates quoque liberum liberorum V c praedicantur, eorumque, eorum quoque K 1 qui gravius ferunt, luctus aliorum exemplis leniuntur. sic perpessio ceterorum facit, ut ea quae acciderint multo minora maiora ex minora V c quam quanta sint existimata, videantur. ita fit, sensim cogitantibus ut, quantum sit ementita opinio, appareat. atque hoc idem et Telamo ille declarat: ego cum genui et Theseus: futuras mecum commentabar miserias tum morituros scivi et ei rei sustuli add. R 2, moriturum scivi V 3 et Anaxagoras: sciebam me genuisse mortalem. cf. p. 332, 9 sqq. hi enim omnes diu cogitantes de rebus humanis intellegebant eas nequaquam pro opinione volgi esse extimescendas. extimescendas KR 1 existimescendas R c G existimiscendas G 1 e corr. V et mihi quidem videtur idem fere accidere is qui ante meditantur, quod is quibus medetur dies, nisi quod ratio ratio V ratione GKR ( unde in hoc quae- dam 2? ) quaedam sanat illos, hos ipsa natura intellecto eo quod rem continet, illud illud continet X trp. B malum, quod opinatum sit esse maxumum, nequaquam esse tantum, ut vitam beatam possit evertere. | |
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| 4. Plutarch, On The Control of Anger, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •enkrateia, endurance, connotes suppression of emotion? Found in books: Sorabji (2000) 197 |
| 5. Plutarch, Letter of Condolence To Apollonius, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •enkrateia, endurance, connotes suppression of emotion? Found in books: Sorabji (2000) 197 |
| 6. Plutarch, On Tranquility of Mind, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •enkrateia, endurance, connotes suppression of emotion? Found in books: Sorabji (2000) 197 |
7. New Testament, Luke, 20.36 (1st cent. CE - 1st cent. CE) Tagged with subjects: •enkrateia, endurance, connotes suppression of emotion? Found in books: Sorabji (2000) 387| 20.36. οὐδὲ γὰρ ἀποθανεῖν ἔτι δύνανται, ἰσάγγελοι γάρ εἰσιν, καὶ υἱοί εἰσιν θεοῦ τῆς ἀναστάσεως υἱοὶ ὄντες. | 20.36. For they can't die any more, for they are like the angels, and are sons of God, being sons of the resurrection. |
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| 8. Clement of Alexandria, Miscellanies, a b c d\n0 6.9 6.9 6 9 \n1 2.20(126.3) 2.20(126.3) 2 20(126\n2 3.7(57.1-2) 3.7(57.1 3 7(57 \n3 4.22(138.1) 4.22(138.1) 4 22(138\n4 6.9(71-4) 6.9(71 6 9(71 \n5 6.9(74.2) 6.9(74.2) 6 9(74 \n6 7.3(14.3) 7.3(14.3) 7 3(14 \n7 7.10 7.10 7 10 \n8 2.20(120-2) 2.20(120 2 20(120\n9 7.11 7.11 7 11 \n10 7.14(84.2) 7.14(84.2) 7 14(84 \n11 7.14 7.14 7 14 \n12 2.20(103.1) 2.20(103.1) 2 20(103 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000) 387, 392 |
| 9. Clement of Alexandria, A Discourse Concerning The Salvation of Rich Men, 12.1, 21.1 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000) 387 |
| 10. Aelian, Varia Historia, 3.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •enkrateia, endurance, connotes suppression of emotion? Found in books: Sorabji (2000) 197 |
| 11. Galen, On The Doctrines of Hippocrates And Plato, 4.7.9 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •enkrateia, endurance, connotes suppression of emotion? Found in books: Sorabji (2000) 197 |
| 12. Origen, Commentary On Romans, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000) 387 |
| 13. Origen, Commentary On John, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000) 387 |
| 14. Origen, Commentary On Romans, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000) 387 |
| 15. Porphyry, Aids To The Study of The Intelligibles, 32 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •enkrateia, endurance, connotes suppression of emotion? Found in books: Sorabji (2000) 197 |
| 16. Origen, Commentary On Romans, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000) 387 |
| 17. Origen, Commentary On Matthew, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000) 387 |
| 18. Plotinus, Enneads, 1.2.6(25-7), 1.2.3(20), 1.2.2(13-18) (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000) 197 |
19. Diogenes Laertius, Lives of The Philosophers, 6.2, 6.15 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •enkrateia, endurance, connotes suppression of emotion? Found in books: Sorabji (2000) 197 | 6.2. To begin with, he became a pupil of Gorgias the rhetorician, and hence the rhetorical style that he introduces in his dialogues, and especially in his Truth and in his Exhortations. According to Hermippus he intended at the public gathering for the Isthmian games to discourse on the faults and merits of Athenians, Thebans and Lacedaemonians, but begged to be excused when he saw throngs arriving from those cities.Later on, however, he came into touch with Socrates, and derived so much benefit from him that he used to advise his own disciples to become fellow-pupils with him of Socrates. He lived in the Peiraeus, and every day would tramp the five miles to Athens in order to hear Socrates. From Socrates he learned his hardihood, emulating his disregard of feeling, and thus he inaugurated the Cynic way of life. He demonstrated that pain is a good thing by instancing the great Heracles and Cyrus, drawing the one example from the Greek world and the other from the barbarians. 6.15. Antisthenes gave the impulse to the indifference of Diogenes, the continence of Crates, and the hardihood of Zeno, himself laying the foundations of their state. Xenophon calls him the most agreeable of men in conversation and the most temperate in everything else.His writings are preserved in ten volumes. The first includes:A Treatise on Expression, or Styles of Speaking.Ajax, or The Speech of Ajax.Odysseus, or Concerning Odysseus.A Defence of Orestes, or Concerning Forensic Writers.Isography (similar writing), or Lysias and Isocrates.A Reply to the Speech of Isocrates entitled Without Witnesses.Vol. 2 includes:of the Nature of Animals.of Procreation of Children, or of Marriage: a discourse on love.of the Sophists: a work on Physiognomy. |
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20. Lactantius, Divine Institutes, 6.14 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •enkrateia, endurance, connotes suppression of emotion? Found in books: Sorabji (2000) 185 | 6.14. If, therefore, mercy is a distinguished and excellent gift in man, and that is judged to be very good by the consent both of the good and the evil, it appears that philosophers were far distant from the good of man, who neither enjoined nor practised anything of this kind, but always esteemed as a vice that virtue which almost holds the first place in man. It pleases me here to bring forward one subject of philosophy, that we may more fully refute the errors of those who call mercy, desire, and fear, diseases of the soul. They indeed attempt to distinguish virtues from vices, which is truly a very easy matter. For who cannot distinguish a liberal man from one who is prodigal (as they do), or a frugal man from one who is mean, or a calm man from one who is slothful, or a cautious man from one who is timid? Because these things which are good have their limits, and if they shall exceed these limits, fall into vices; so that constancy, unless it is undertaken for the truth, becomes shamelessness. In like manner, bravery, if it shall undergo certain danger, without the compulsion of any necessity, or not for an honourable cause, is changed into rashness. Freedom of speech also, if it attack others rather than oppose those who attack it, is obstinacy. Severity also, unless it restrain itself within the befitting punishments of the guilty, becomes savage cruelty. Therefore they say, that those who appear evil do not sin of their own accord, or choose evils by preference, but that, erring through the appearance of good, they fall into evils, while they are ignorant of the distinction between good things and evil. These things are not indeed false, but they are all referred to the body. For to be frugal, or constant, or cautious, or calm, or grave, or severe, are virtues indeed, but virtues which relate to this short life. But we who despise this life have other virtues set before us, respecting which philosophers could not by any means even conjecture. Therefore they regarded certain virtues as vices, and certain vices as virtues. For the Stoics take away from man all the affections, by the impulse of which the soul is moved - desire, joy, fear, sorrow: the two former of which arise from good things, either future or present; the latter from evil things. In the same manner, they call these four (as I said) diseases, not so much inserted in us by nature as undertaken through a perverted opinion; and therefore they think that these can be eradicated, if the false notion of good and evil things is taken away. For if the wise man thinks nothing good or evil, he will neither be inflamed with desire, nor be transported with joy, nor be alarmed with fear, nor suffer his spirits to droop through sadness. We shall presently see whether they effect that which they wish, or what it is which they do effect: in the meantime their purpose is arrogant and almost mad, who think that they apply a remedy, and that they are able to strive in opposition to the force and system of nature. |
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| 21. Themistius, Orations, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000) 197 |
| 22. Gregory of Nyssa, Dialogus De Anima Et Resurrectione, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •enkrateia, endurance, connotes suppression of emotion? Found in books: Sorabji (2000) 392 |
| 23. Gregory of Nazianzus, Letters, 32, 165 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000) 392 |
| 24. Gregory of Nazianzus, Letters, 165, 32 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000) 392 |
| 25. Basil of Caesarea, Homiliae In Hexaemeron, 3.5-3.6 (4th cent. CE - 4th cent. CE) Tagged with subjects: •enkrateia, endurance, connotes suppression of emotion? Found in books: Sorabji (2000) 392 |
| 26. Basil of Caesarea, Letters, 261, 62, 2 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000) 392 |
| 27. Basil of Caesarea, Letters, 261, 62, 2 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000) 392 |
| 31. Origen, Commentary On Joshua, None Tagged with subjects: •nan Found in books: Sorabji (2000) 387 |
| 32. Gregory of Nazianzus, Orations, None Tagged with subjects: •nan Found in books: Sorabji (2000) 392 |
| 33. Valerius Maximus, Memorable Deeds And Sayings, None Tagged with subjects: •nan Found in books: Sorabji (2000) 197 |
| 34. Gregory of Nyssa, On Placilla, Ed.Jaeger Et Al., None Tagged with subjects: •nan Found in books: Sorabji (2000) 392 |
| 35. Basil of Caesarea, Ascetic Sermons, None Tagged with subjects: •nan Found in books: Sorabji (2000) 392 |
