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Tiresias: The Ancient Mediterranean Religions Source Database

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11 results for "engages"
1. Homer, Iliad, 10.332 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •engages with aeschylean corpus, hippolytus Found in books: Sommerstein and Torrance (2014) 304
10.332. / that on those horses no other man of the Trojans shall mount, but it is thou, I declare, that shalt have glory in them continually.
2. Aristophanes, Women of The Assembly, 553 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •engages with aeschylean corpus, hippolytus Found in books: Sommerstein and Torrance (2014) 347
553. φράσαντά σοι χθές; ἄρτι γ' ἀναμιμνῄσκομαι.
3. Aristophanes, Lysistrata, 1236-1238, 989-990, 992, 991 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Sommerstein and Torrance (2014) 304
991. τί δ' ἐστί σοι τοδί; σκυτάλα Λακωνικά.
4. Aristophanes, Clouds, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •engages with aeschylean corpus, hippolytus Found in books: Sommerstein and Torrance (2014) 347
5. Aristophanes, Frogs, 1471, 49-51, 650, 669-670, 741-742, 671 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Sommerstein and Torrance (2014) 347
671. χἠ Φερρέφατθ', ἅτ' ὄντε κἀκείνω θεώ.
6. Aristophanes, The Women Celebrating The Thesmophoria, 275-276, 623-624, 626-627, 625 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Sommerstein and Torrance (2014) 304
625. ἡ δεῖν' ἔμοιγ'. οἴμοι τάλας, οὐδὲν λέγεις.
7. Aristophanes, Wasps, 184-189 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Sommerstein and Torrance (2014) 304
189. ὁμοιότατος κλητῆρος εἶναι πωλίῳ.
8. Euripides, Hippolytus, 612 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •engages with aeschylean corpus, hippolytus Found in books: Sommerstein and Torrance (2014) 246, 304, 347
9. Euripides, Suppliant Women, 1201-1203, 1205-1208, 133, 163-164, 188-189, 220-221, 277, 286-293, 295-364, 526-527, 538, 561-563, 671-672, 714-717, 294 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Sommerstein and Torrance (2014) 151
10. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •engages with aeschylean corpus, hippolytus Found in books: Sommerstein and Torrance (2014) 246
154d. ἐρώτησιν ἀποκρίνωμαι, ὅτι οὐκ ἔστιν· ἐὰν δὲ πρὸς τὴν προτέραν, φυλάττων μὴ ἐναντία εἴπω, ὅτι ἔστιν. ΣΩ. εὖ γε νὴ τὴν Ἥραν, ὦ φίλε, καὶ θείως. ἀτάρ, ὡς ἔοικεν, ἐὰν ἀποκρίνῃ ὅτι ἔστιν, Εὐριπίδειόν τι συμβήσεται· ἡ μὲν γὰρ γλῶττα ἀνέλεγκτος ἡμῖν ἔσται, ἡ δὲ φρὴν οὐκ ἀνέλεγκτος. ΘΕΑΙ. ἀληθῆ. ΣΩ. οὐκοῦν εἰ μὲν δεινοὶ καὶ σοφοὶ ἐγώ τε καὶ σὺ ἦμεν, πάντα τὰ τῶν φρενῶν ἐξητακότες, ἤδη ἂν τὸ λοιπὸν 154d. no, but if I consider the earlier question, I should say yes, for fear of contradicting myself. SOC. Good, by Hera! Excellent, my friend! But apparently, if you answer yes it will be in the Euripidean spirit; for our tongue will be unconvinced, but not our mind. THEAET. True. SOC. Well, if you and I were clever and wise and had found out everything about the mind, we should henceforth spend the rest of our time testing each other out of the fulness of our wisdom,
11. Cicero, On Duties, 3.108 (2nd cent. BCE - 1st cent. BCE)  Tagged with subjects: •engages with aeschylean corpus, hippolytus Found in books: Sommerstein and Torrance (2014) 246
3.108. Non enim falsum iurare periurare est, sed, quod EX ANIMI TUI SENTENTIA iuraris, sicut verbis concipitur more nostro, id non facere periurium est. Scite enim Euripides: Iurávi lingua, méntem iniuratám gero. Regulus vero non debuit condiciones pactionesque bellicas et hostiles perturbare periurio. Cum iusto enim et legitimo hoste res gerebatur, adversus quem et totum ius fetiale et multa sunt iura communia. Quod ni ita esset, numquam claros viros senatus vinctos hostibus dedidisset. 3.108.  For swearing to what is false is not necessarily perjury, but to take an oath "upon your conscience," as it is expressed in our legal formulas, and then fail to perform it, that is perjury. For Euripides aptly says: "My tongue has sworn; the mind I have has sworn no oath." But Regulus had no right to confound by perjury the terms and covets of war made with an enemy. For the war was being carried on with a legitimate, declared enemy; and to regulate our dealings with such an enemy, we have our whole fetial code as well as many other laws that are binding in common between nations. Were this not the case, the senate would never have delivered up illustrious men of ours in chains to the enemy.