Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

   Search:  
validated results only / all results

and or

Filtering options: (leave empty for all results)
By author:     
By work:        
By subject:
By additional keyword:       



Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


graph

graph

All subjects (including unvalidated):
subject book bibliographic info
'en, duyuk, na'aran Hachlili (2005) 10, 450
'en, el-ghuweir Hachlili (2005) 476, 478, 485, 525
'en, gedi Hachlili (2005) 88, 327, 339, 353, 356, 357, 398, 437, 450, 459, 481, 485, 521, 523, 524, 525
en, abyme, mise Bierl (2017) 109, 111
Xinyue (2022) 147, 158, 159, 175, 176
en, abîme, mise Cueva et al. (2018a) 53, 131, 135
Pinheiro Bierl and Beck (2013) 136
en, ain feshkha, einot tsukim, boqeq, parallels with Taylor (2012) 269
en, alutoi . . . kukloi Faraone (1999) 62
en, boqeq, and perfume products Taylor (2012) 339
en, boqeq, animal fat use of Taylor (2012) 339
en, boqeq, archaeological findings Taylor (2012) 339
en, boqeq, as herods pharmacological site Taylor (2012) 270, 310
en, boqeq, pottery found in Taylor (2012) 269
en, boqeq, romans in Taylor (2012) 339
en, christō, baptism Potter Suh and Holladay (2021) 552, 553, 554
en, christō, thought Potter Suh and Holladay (2021) 552, 553
en, christō, ‘in christ’s hands’, meaning of Morgan (2022) 132
en, dorea, land land ownership, ge donations Marek (2019) 191, 203, 211, 212, 217, 226
en, egallaim Taylor (2012) 309
en, gedi Faßbeck and Killebrew (2016) 56
Goodman (2006) 63, 154
Taylor (2012) 160, 168, 170, 183, 206, 209, 214, 219, 220, 229, 242, 243, 304, 309, 310, 311, 339, 342
en, gedi, balsam, opobalsam, in Taylor (2012) 229, 230, 234, 270, 311, 312, 313, 339
en, gedi, date palms in Taylor (2012) 313, 314, 339
en, gedi, fortresses connecting to jericho Taylor (2012) 220, 221, 240, 342
en, gedi, harbour in Taylor (2012) 304
en, gedi, in josephus Taylor (2012) 229, 230, 312
en, gedi, in pliny Taylor (2012) 132, 135, 137, 158, 196, 236, 245, 248, 269, 312, 313
en, gedi, jericho, connection to Taylor (2012) 220, 221, 240, 304, 342
en, gedi, location of Taylor (2012) 248
en, gedi, opobalsam in Taylor (2012) 230, 234, 240, 270, 311, 312, 313, 339
en, gedi, port at Taylor (2012) 220
en, gedi, pottery found at Taylor (2012) 269
en, gedi, roman control of Taylor (2012) 269, 312, 339
en, gedi, springs of Taylor (2012) 248
en, korytheusi, demeter, demeter Bernabe et al (2013) 406
en, masse, piglet sacrifice Lupu(2005) 66
en, mise abyme Marincola et al (2021) 15, 21
en, nukti boulê Ker and Wessels (2020) 3, 105
en, troia, philoctetes at troy philoktetes ho, sophocles Jouanna (2018) 608
en, âme peine Luck (2006) 214
gedi, essenes, linked to, en Taylor (2012) 236, 245, 260
identification, as spring ain jiddi, en, gedi Taylor (2012) 248
limnaios/en, lymnais, dionysos, dionysos Bernabe et al (2013) 108, 115, 372, 409
settlement, in en, boqeq Taylor (2012) 269

List of validated texts:
11 validated results for "en"
1. Hebrew Bible, 1 Samuel, 28.8-28.12 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • En-Dor • En-dor, woman of (necromancer),

 Found in books: Luck (2006) 15; Zawanowska and Wilk (2022) 28


28.8. וַיִּתְחַפֵּשׂ שָׁאוּל וַיִּלְבַּשׁ בְּגָדִים אֲחֵרִים וַיֵּלֶךְ הוּא וּשְׁנֵי אֲנָשִׁים עִמּוֹ וַיָּבֹאוּ אֶל־הָאִשָּׁה לָיְלָה וַיֹּאמֶר קסומי־קָסֳמִי־ נָא לִי בָּאוֹב וְהַעֲלִי לִי אֵת אֲשֶׁר־אֹמַר אֵלָיִךְ׃ 28.9. וַתֹּאמֶר הָאִשָּׁה אֵלָיו הִנֵּה אַתָּה יָדַעְתָּ אֵת אֲשֶׁר־עָשָׂה שָׁאוּל אֲשֶׁר הִכְרִית אֶת־הָאֹבוֹת וְאֶת־הַיִּדְּעֹנִי מִן־הָאָרֶץ וְלָמָה אַתָּה מִתְנַקֵּשׁ בְּנַפְשִׁי לַהֲמִיתֵנִי׃' '28.11. וַתֹּאמֶר הָאִשָּׁה אֶת־מִי אַעֲלֶה־לָּךְ וַיֹּאמֶר אֶת־שְׁמוּאֵל הַעֲלִי־לִי׃ 28.12. וַתֵּרֶא הָאִשָּׁה אֶת־שְׁמוּאֵל וַתִּזְעַק בְּקוֹל גָּדוֹל וַתֹּאמֶר הָאִשָּׁה אֶל־שָׁאוּל לֵאמֹר לָמָּה רִמִּיתָנִי וְאַתָּה שָׁאוּל׃''. None
28.8. And Sha᾽ul disguised himself, and put on other clothes, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine for me by means of the familiar spirit, and bring him up for me, whom I shall name to thee. 28.9. And the woman said to him, Behold, thou knowst what Sha᾽ul has done, how he has cut off the diviners, and the wizards, out of the land: why then layest thou a snare for my life, to cause me to die? 28.10. And Sha᾽ul swore to her by the Lord, saying, As the Lord lives, no punishment shall befall thee for this thing. 28.11. Then said the woman, Whom shall I bring up to thee? And he said, Bring me up Shemu᾽el. 28.12. And when the woman saw Shemu᾽el, she cried with a loud voice: and the woman spoke to Sha᾽ul, saying, Why hast thou deceived me? for thou art Sha᾽ul.''. None
2. Homer, Iliad, 18.607-18.608 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • mise-en-abyme • mise-en-abîme

 Found in books: Clay and Vergados (2022) 295; Farrell (2021) 163


18.607. ἄντυγα πὰρ πυμάτην σάκεος πύκα ποιητοῖο. 18.608. αὐτὰρ ἐπεὶ δὴ τεῦξε σάκος μέγα τε στιβαρόν τε,''. None
18.607. and two tumblers whirled up and down through the midst of them as leaders in the dance.Therein he set also the great might of the river Oceanus, around the uttermost rim of the strongly-wrought shield.But when he had wrought the shield, great and sturdy, 18.608. and two tumblers whirled up and down through the midst of them as leaders in the dance.Therein he set also the great might of the river Oceanus, around the uttermost rim of the strongly-wrought shield.But when he had wrought the shield, great and sturdy, ''. None
3. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • mise en abyme, • mise-en-abîme

 Found in books: Maciver (2012) 165; Marincola et al (2021) 21


4. Josephus Flavius, Jewish Antiquities, 15.371-15.378 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • 'En el-Ghuweir • En Gedi, in Pliny

 Found in books: Hachlili (2005) 478; Taylor (2012) 196


15.371. ἀφείθησαν δὲ ταύτης τῆς ἀνάγκης καὶ οἱ παρ' ἡμῖν ̓Εσσαῖοι καλούμενοι: γένος δὲ τοῦτ' ἔστιν διαίτῃ χρώμενον τῇ παρ' ̔́Ελλησιν ὑπὸ Πυθαγόρου καταδεδειγμένῃ." "15.372. περὶ τούτων μὲν οὖν ἐν ἄλλοις σαφέστερον διέξειμι. τοὺς δὲ ̓Εσσηνοὺς ἀφ' οἵας αἰτίας ἐτίμα μεῖζόν τι φρονῶν ἐπ' αὐτοῖς ἢ κατὰ τὴν θνητὴν φύσιν, εἰπεῖν ἄξιον: οὐ γὰρ ἀπρεπὴς ὁ λόγος φανεῖται τῷ τῆς ἱστορίας γένει παραδηλῶν καὶ τὴν ὑπὲρ τούτων ὑπόληψιν." '15.373. ̓͂Ην τις τῶν ̓Εσσηνῶν Μανάημος ὄνομα καὶ τἆλλα κατὰ τὴν προαίρεσιν τοῦ βίου καλοκαγαθίαν μαρτυρούμενος καὶ πρόγνωσιν ἐκ θεοῦ τῶν μελλόντων ἔχων. οὗτος ἔτι παῖδα τὸν ̔Ηρώδην εἰς διδασκάλου φοιτῶντα κατιδὼν βασιλέα ̓Ιουδαίων προσηγόρευσεν.' "15.374. ὁ δ' ἀγνοεῖν ἢ κατειρωνεύεσθαι νομίζων αὐτὸν ἀνεμίμνησκεν ἰδιώτης ὤν. Μανάημος δὲ μειδιάσας ἠρέμα καὶ τύπτων τῇ χειρὶ κατὰ τῶν γλουτῶν “ἀλλά τοι καὶ βασιλεύσεις, ἔφη, καὶ τὴν ἀρχὴν εὐδαιμόνως ἀπάξεις: ἠξίωσαι γὰρ ἐκ θεοῦ. καὶ μέμνησο τῶν Μαναήμου πληγῶν, ὥστε σοι καὶ τοῦτο σύμβολον εἶναι τῶν κατὰ τὴν τύχην μεταπτώσεων." "15.375. ἄριστος γὰρ ὁ τοιοῦτος λογισμός, εἰ καὶ δικαιοσύνην ἀγαπήσειας καὶ πρὸς τὸν θεὸν εὐσέβειαν ἐπιείκειαν δὲ πρὸς τοὺς πολίτας: ἀλλ' οὐ γὰρ οἶδά σε τοιοῦτον ἔσεσθαι τὸ πᾶν ἐπιστάμενος." "15.376. εὐτυχίᾳ μὲν γὰρ ὅσον οὐκ ἄλλος διοίσεις καὶ τεύξῃ δόξης αἰωνίου, λήθην δ' εὐσεβείας ἕξεις καὶ τοῦ δικαίου. ταῦτα δ' οὐκ ἂν λάθοι τὸν θεὸν ἐπὶ τῇ καταστροφῇ τοῦ βίου τῆς ἀντ' αὐτῶν ὀργῆς ἀπομνημονευομένης.”" '15.377. τούτοις αὐτίκα μὲν ἥκιστα τὸν νοῦν προσεῖχεν ἐλπίδι λειπόμενος αὐτῶν ̔Ηρώδης, κατὰ μικρὸν δὲ ἀρθεὶς ἕως καὶ τοῦ βασιλεύειν καὶ εὐτυχεῖν ἐν τῷ μεγέθει τῆς ἀρχῆς μεταπέμπεται τὸν Μανάημον καὶ περὶ τοῦ χρόνου πόσον ἄρξει διεπυνθάνετο.' "15.378. Μανάημος δὲ τὸ μὲν σύμπαν οὐκ εἶπεν: ὡς δὲ σιωπῶντος αὐτοῦ, μόνον εἰ δέκα γενήσονται βασιλείας ἐνιαυτοὶ προσεπύθετο καὶ εἴκοσι καὶ τριάκοντα εἰπὼν τὸν ὅρον οὐκ ἐπέθηκε τῷ τέλει τῆς προθεσμίας, ̔Ηρώδης δὲ καὶ τούτοις ἀρκεσθεὶς τόν τε Μανάημον ἀφῆκεν δεξιωσάμενος καὶ πάντας ἀπ' ἐκείνου τοὺς ̓Εσσηνοὺς τιμῶν διετέλει."". None
15.371. The Essenes also, as we call a sect of ours, were excused from this imposition. These men live the same kind of life as do those whom the Greeks call Pythagoreans, concerning whom I shall discourse more fully elsewhere. 15.372. However, it is but fit to set down here the reasons wherefore Herod had these Essenes in such honor, and thought higher of them than their mortal nature required; nor will this account be unsuitable to the nature of this history, as it will show the opinion men had of these Essenes. 15.373. 5. Now there was one of these Essenes, whose name was Manahem, who had this testimony, that he not only conducted his life after an excellent manner, but had the foreknowledge of future events given him by God also. This man once saw Herod when he was a child, and going to school, and saluted him as king of the Jews; 15.374. but he, thinking that either he did not know him, or that he was in jest, put him in mind that he was but a private man; but Manahem smiled to himself, and clapped him on his backside with his hand, and said, “However that be, thou wilt be king, and wilt begin thy reign happily, for God finds thee worthy of it. And do thou remember the blows that Manahem hath given thee, as being a signal of the change of thy fortune. 15.375. And truly this will be the best reasoning for thee, that thou love justice towards men, and piety towards God, and clemency towards thy citizens; yet do I know how thy whole conduct will be, that thou wilt not be such a one, 15.376. for thou wilt excel all men in happiness, and obtain an everlasting reputation, but wilt forget piety and righteousness; and these crimes will not be concealed from God, at the conclusion of thy life, when thou wilt find that he will be mindful of them, and punish time for them.” 15.377. Now at that time Herod did not at all attend to what Manahem said, as having no hopes of such advancement; but a little afterward, when he was so fortunate as to be advanced to the dignity of king, and was in the height of his dominion, he sent for Manahem, and asked him how long he should reign. 15.378. Manahem did not tell him the full length of his reign; wherefore, upon that silence of his, he asked him further, whether he should reign ten years or not? He replied, “Yes, twenty, nay, thirty years;” but did not assign the just determinate limit of his reign. Herod was satisfied with these replies, and gave Manahem his hand, and dismissed him; and from that time he continued to honor all the Essenes.''. None
5. Josephus Flavius, Jewish War, 5.144-5.145 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • 'En el-Ghuweir • En Gedi • En Gedi, in Pliny

 Found in books: Faßbeck and Killebrew (2016) 56; Hachlili (2005) 478; Taylor (2012) 196


5.144. ἀρχόμενον δὲ κατὰ βορρᾶν ἀπὸ τοῦ ̔Ιππικοῦ καλουμένου πύργου καὶ διατεῖνον ἐπὶ τὸν ξυστόν, ἔπειτα τῇ βουλῇ συνάπτον ἐπὶ τὴν ἑσπέριον τοῦ ἱεροῦ στοὰν ἀπηρτίζετο. 5.145. κατὰ θάτερα δὲ πρὸς δύσιν, ἀπὸ ταὐτοῦ μὲν ἀρχόμενον, διὰ δὲ τοῦ Βησοῦ καλουμένου χώρου κατατεῖνον ἐπὶ τὴν ̓Εσσηνῶν πύλην, κἄπειτα πρὸς νότον ὑπὲρ τὴν Σιλωὰν ἐπιστρέφον πηγήν, ἔνθεν τε πάλιν ἐκκλίνον πρὸς ἀνατολὴν ἐπὶ τὴν Σολομῶνος κολυμβήθραν καὶ διῆκον μέχρι χώρου τινός, ὃν καλοῦσιν ̓Οφλάς, τῇ πρὸς ἀνατολὴν στοᾷ τοῦ ἱεροῦ συνῆπτε.''. None
5.144. Now that wall began on the north, at the tower called “Hippicus,” and extended as far as the “Xistus,” a place so called, and then, joining to the council-house, ended at the west cloister of the temple. 5.145. But if we go the other way westward, it began at the same place, and extended through a place called “Bethso,” to the gate of the Essenes; and after that it went southward, having its bending above the fountain Siloam, where it also bends again towards the east at Solomon’s pool, and reaches as far as a certain place which they called “Ophlas,” where it was joined to the eastern cloister of the temple.''. None
6. New Testament, Acts, 19.5 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Baptism, En Christō • Salbung(en) • thought, En Christō

 Found in books: Hellholm et al. (2010) 1390; Potter Suh and Holladay (2021) 553


19.5. ἀκούσαντες δὲ ἐβαπτίσθησαν εἰς τὸ ὄνομα τοῦ κυρίου Ἰησοῦ·''. None
19.5. When they heard this, they were baptized into the name of the Lord Jesus. ''. None
7. New Testament, Galatians, 3.26-3.28 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Baptism, En Christō • Neophyt(en) • Salbung(en) • spruch, tradition(en) • thought, En Christō

 Found in books: Hellholm et al. (2010) 429, 439, 447, 1390; Potter Suh and Holladay (2021) 552, 553, 554


3.26. Πάντες γὰρ υἱοὶ θεοῦ ἐστὲ διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ. 3.27. ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε· 3.28. οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστὲ ἐν Χριστῷ Ἰησοῦ.' '. None
3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. ' '. None
8. New Testament, Romans, 6.3-6.5 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Baptism, En Christō • Neophyt(en) • Salbung(en) • spruch, tradition(en) • thought, En Christō

 Found in books: Hellholm et al. (2010) 439, 447, 468, 1400; Potter Suh and Holladay (2021) 552, 553, 554


6.3. ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν; 6.4. συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον, ἵνα ὥσπερ ἠγέρθη Χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν. 6.5. εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα·' '. None
6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? " '6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; ' ". None
9. New Testament, Titus, 3.5 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Baptism, En Christō • Salbung(en) • thought, En Christō

 Found in books: Hellholm et al. (2010) 1400; Potter Suh and Holladay (2021) 552


3.5. οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ἃ ἐποιήσαμεν ἡμεῖς ἀλλὰ κατὰ τὸ αὐτοῦ ἔλεος ἔσωσεν ἡμᾶς διὰ λουτροῦ παλινγενεσίας καὶ ἀνακαινώσεως πνεύματος ἁγίου,''. None
3.5. not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit, ''. None
10. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Baptism, En Christō • Salbung(en) • thought, En Christō

 Found in books: Hellholm et al. (2010) 1390; Potter Suh and Holladay (2021) 553


11. Vergil, Aeneis, 8.671, 8.678-8.728
 Tagged with subjects: • mise en abyme • mise-en-abyme

 Found in books: Farrell (2021) 163; Xinyue (2022) 175, 176


8.671. Haec inter tumidi late maris ibat imago
8.678. Hinc Augustus agens Italos in proelia Caesar 8.679. cum patribus populoque, penatibus et magnis dis, 8.680. stans celsa in puppi; geminas cui tempora flammas 8.681. laeta vomunt patriumque aperitur vertice sidus. 8.682. Parte alia ventis et dis Agrippa secundis 8.683. arduus agmen agens; cui, belli insigne superbum, 8.684. tempora navali fulgent rostrata corona. 8.685. Hinc ope barbarica variisque Antonius armis, 8.686. victor ab Aurorae populis et litore rubro, 8.687. Aegyptum viresque Orientis et ultima secum 8.688. Bactra vehit, sequiturque (nefas) Aegyptia coniunx. 8.689. Una omnes ruere, ac totum spumare reductis 8.690. convolsum remis rostrisque tridentibus aequor. 8.691. alta petunt: pelago credas innare revolsas 8.692. Cycladas aut montis concurrere montibus altos, 8.693. tanta mole viri turritis puppibus instant. 8.694. stuppea flamma manu telisque volatile ferrum 8.695. spargitur, arva nova Neptunia caede rubescunt. 8.696. Regina in mediis patrio vocat agmina sistro 8.697. necdum etiam geminos a tergo respicit anguis. 8.698. omnigenumque deum monstra et latrator Anubis 8.699. contra Neptunum et Venerem contraque Minervam 8.700. tela tenent. Saevit medio in certamine Mavors 8.701. caelatus ferro tristesque ex aethere Dirae, 8.702. et scissa gaudens vadit Discordia palla, 8.703. quam cum sanguineo sequitur Bellona flagello. 8.704. Actius haec cernens arcum tendebat Apollo 8.705. desuper: omnis eo terrore Aegyptus et Indi, 8.706. omnis Arabs, omnes vertebant terga Sabaei. 8.707. Ipsa videbatur ventis regina vocatis 8.708. vela dare et laxos iam iamque inmittere funis. 8.709. Illam inter caedes pallentem morte futura 8.710. fecerat Ignipotens undis et Iapyge ferri, 8.711. contra autem magno maerentem corpore Nilum 8.712. pandentemque sinus et tota veste vocantem 8.713. caeruleum in gremium latebrosaque flumina victos. 8.714. At Caesar, triplici invectus Romana triumpho 8.715. moenia, dis Italis votum inmortale sacrabat, 8.716. maxuma tercentum totam delubra per urbem. 8.717. Laetitia ludisque viae plausuque fremebant; 8.718. omnibus in templis matrum chorus, omnibus arae; 8.719. ante aras terram caesi stravere iuvenci. 8.720. Ipse, sedens niveo candentis limine Phoebi, 8.721. dona recognoscit populorum aptatque superbis 8.722. postibus; incedunt victae longo ordine gentes, 8.723. quam variae linguis, habitu tam vestis et armis. 8.725. hic Lelegas Carasque sagittiferosque Gelonos 8.726. finxerat; Euphrates ibat iam mollior undis, 8.727. extremique hominum Morini, Rhenusque bicornis, 8.728. indomitique Dahae, et pontem indignatus Araxes.' '. None
8.671. Seek ye a king from far!’ So in the field
8.678. cold, sluggish age, now barren and outworn, 8.679. denies new kingdoms, and my slow-paced powers 8.680. run to brave deeds no more. Nor could I urge ' "8.681. my son, who by his Sabine mother's line " '8.682. is half Italian-born. Thyself art he, 8.683. whose birth illustrious and manly prime 8.684. fate favors and celestial powers approve. 8.685. Therefore go forth, O bravest chief and King 8.686. of Troy and Italy ! To thee I give 8.687. the hope and consolation of our throne, 8.688. pallas, my son, and bid him find in thee 8.689. a master and example, while he learns ' "8.690. the soldier's arduous toil. With thy brave deeds " '8.691. let him familiar grow, and reverence thee 8.692. with youthful love and honor. In his train 8.693. two hundred horsemen of Arcadia, 8.694. our choicest men-at-arms, shall ride; and he 8.695. in his own name an equal band shall bring 8.696. to follow only thee.” Such the discourse. 8.697. With meditative brows and downcast eyes 8.698. Aeneas and Achates, sad at heart, 8.699. mused on unnumbered perils yet to come. ' "8.700. But out of cloudless sky Cythera's Queen " "8.701. gave sudden signal: from th' ethereal dome " '8.702. a thunder-peal and flash of quivering fire 8.703. tumultuous broke, as if the world would fall, 8.704. and bellowing Tuscan trumpets shook the air. 8.705. All eyes look up. Again and yet again 8.706. crashed the terrible din, and where the sky 8.707. looked clearest hung a visionary cloud, 8.708. whence through the brightness blazed resounding arms. ' "8.709. All hearts stood still. But Troy 's heroic son " '8.710. knew that his mother in the skies redeemed 8.711. her pledge in sound of thunder: so he cried, 8.712. “Seek not, my friend, seek not thyself to read ' "8.713. the meaning of the omen. 'T is to me " '8.714. Olympus calls. My goddess-mother gave 8.715. long since her promise of a heavenly sign 8.716. if war should burst; and that her power would bring 8.717. a panoply from Vulcan through the air, 8.718. to help us at our need. Alas, what deaths ' "8.719. over Laurentum's ill-starred host impend! " '8.720. O Turnus, what a reckoning thou shalt pay 8.721. to me in arms! O Tiber, in thy wave 8.722. what helms and shields and mighty soldiers slain 8.723. hall in confusion roll! Yea, let them lead 8.725. He said: and from the lofty throne uprose. 8.726. Straightway he roused anew the slumbering fire 8.727. acred to Hercules, and glad at heart 8.728. adored, as yesterday, the household gods ' '. None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.