1. Plato, Laws, 666A-B, 671C, 674A, 747D, 747C-D (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264 |
2. Plato, Phaedo, 92E-93A, 94C, 86C (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 254 |
3. Plato, Republic, 376E, 411A-B, 411E-412A, 401A-D (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271 |
4. Plato, Timaeus, 24C, 36E-37A, 38C-39E, 40A, 41D-42A, 43A-44C, 43C-D, 43D, 44A-B, 44D, 67A-B, 86B-87B, 86B-C, 86C-E, 87A-B, 87B, 91E-92A, 89A (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 259 |
5. Theophrastus, Characters, 24 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 25 |
6. Aristotle, Soul, 1.1, 1.4, 3.9, 403a16, 403a17, 403a18, 403a19, 403a20, 403a21, 403a22, 403a23, 403a24, 403a25, 403a25-b9, 403a26, 403a27, 407b34, 408a18, 408a19, 408a20, 408a21, 408a22, 408a23, 408a24, 408a25, 408a26, 408a27, 408a28, 432b (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 25, 71, 254, 261, 263, 264 |
7. Aristotle, Movement of Animals, 11, 703b10, 703b11, 703b5, 703b6, 703b7, 703b8, 703b9, 10 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 71 |
8. Aristotle, Parts of Animals, 2.2, 2.4, 648a1, 648a10, 648a11, 648a12, 648a13, 648a14, 648a15, 648a16, 648a17, 648a18, 648a19, 648a2, 648a3, 648a4, 648a5, 648a6, 648a7, 648a8, 648a9, 650b, 651a1, 651a2 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 72, 255, 258, 264 |
9. Aristotle, History of Animals, 1.8-1.10 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 255 |
10. Aristotle, Rhetoric, 2.8, 1385b34 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 25 |
11. Cicero, Tusculan Disputations, 1.10.21, 1.11.24, 1.18.41, 1.22.51, 4.80 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 254, 267 4.80. Et si fidentia, id est firma animi confisio, scientia quaedam est et opinio gravis non temere adsentientis, metus quoque est diffidentia loco desperato sententia tole- rabilis efficiatur, si scribas : metus quoque qui est diffidentia inbecilla est adsensio ( cf. p. 368, 26 ) expectati et impendentis mali. propter haec ultima autem verba proximum enuntiatum et si spes — metum ante et si fidentia — imp. mali ponen- dum videtur. ut igitur metus — in malo = w(/ste e)n tw=| fau/lw| ( gen. masc. cf. St. fr. 3, 548 p. 147, 9 to\n sofo\n ou)k a)pistei=n th\n ga\r a)pisti/an ei/(nai Yeu/dous u(po/lhYin, th\n de/ pi/stin a)stei=on u(pa/rxein, ei/)nai ga\r kata/lhWin i)sxura/n ktl. ) ei/)nai to\n fo/bon, a(sau/tws de\ kai\ ta\ loipa\ pa/qh pa/nta ? sed quid Cicero peccauerit quid librarii, incertum. difidentia KV 3 (itiae V 1 ) defidentia GR expectati et impendentis inp. V mali, et si spes est expectatio boni, mali expectationem esse necesse est metum. ut igitur metus, metum mecum G 1 V 1 sic reliquae reliqui K 1 perturbationes sunt in malo. ergo ut constantia scientiae, sic perturbatio erroris est. Qui autem natura dicuntur iracundi aut misericordes aut invidi aut tale quid, ei sunt constituti quasi mala valetudine valitudini V animi, sanabiles sanabiles s sanabile est tamen, ut Socrates dicitur: cum multa in conventu vitia conlegisset in eum Zopyrus, zopirus GK qui se naturam cuiusque ex forma perspicere profitebatur, derisus est a ceteris, qui illa in Socrate vitia non agnoscerent, ab ipso autem Socrate sublevatus, cum illa sibi sic nata, sic nata Po signa (insita vel innata Bentl. Dav. quod potius de eis rebus dicitur quas etiamnunc habe- mus ) cf. fin. 2, 33 ut bacillum aliud est inflexum de industria, aliud ita natum fat. 9 al. sed ratione a se adse R 1 deiecta deiec ta di ceret K valitudine R diceret. | |
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12. Philodemus of Gadara, De Musica \ , ed.Jensen, On Pride (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 25 |
13. Cicero, Academica, 2.124 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 254 |
14. Lucretius Carus, On The Nature of Things, 3.288-3.315 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264, 265, 267 3.288. est etiam calor ille animo, quem sumit, in ira 3.289. cum fervescit et ex oculis micat acrius ardor; 3.290. est et frigida multa, comes formidinis, aura, 3.291. quae ciet horrorem membris et concitat artus; 3.292. est etiam quoque pacati status aeris aëris ille, 3.293. pectore tranquillo fit qui voltuque sereno. 3.294. sed calidi plus est illis quibus acria corda 3.295. iracundaque mens facile effervescit in ira, 3.296. quo genere in primis vis est violenta leonum, 3.297. pectora qui fremitu rumpunt plerumque gementes 3.298. nec capere irarum fluctus in pectore possunt. 3.299. at ventosa magis cervorum frigida mens est 3.300. et gelidas citius per viscera concitat auras, 3.301. quae tremulum faciunt membris existere motum. 3.302. at natura boum placido magis aere aëre vivit 3.303. nec nimis irai fax umquam subdita percit 3.304. fumida, suffundens caecae caliginis umbra, 3.305. nec gelidis torpet telis perfixa pavoris; 3.306. interutrasque sitast cervos saevosque leones. 3.307. sic hominum genus est: quamvis doctrina politos 3.308. constituat pariter quosdam, tamen illa relinquit 3.309. naturae cuiusque animi vestigia prima. 3.310. nec radicitus evelli mala posse putandumst, 3.311. quin proclivius hic iras decurrat ad acris, 3.312. ille metu citius paulo temptetur, at ille 3.313. tertius accipiat quaedam clementius aequo. 3.314. inque aliis rebus multis differre necessest 3.315. naturas hominum varias moresque sequacis; | 3.288. There is indeed in mind that heat it gets When seething in rage, and flashes from the eyes More swiftly fire; there is, again, that wind, Much, and so cold, companion of all dread, Which rouses the shudder in the shaken frame; There is no less that state of air composed, Making the tranquil breast, the serene face. But more of hot have they whose restive hearts, Whose minds of passion quickly seethe in rage- of which kind chief are fierce abounding lions, Who often with roaring burst the breast o'erwrought, Unable to hold the surging wrath within; But the cold mind of stags has more of wind, And speedier through their inwards rouses up The icy currents which make their members quake. But more the oxen live by tranquil air, Nor e'er doth smoky torch of wrath applied, O'erspreading with shadows of a darkling murk, Rouse them too far; nor will they stiffen stark, Pierced through by icy javelins of fear; But have their place half-way between the two- Stags and fierce lions. Thus the race of men: Though training make them equally refined, It leaves those pristine vestiges behind of each mind's nature. Nor may we suppose Evil can e'er be rooted up so far That one man's not more given to fits of wrath, Another's not more quickly touched by fear, A third not more long-suffering than he should. And needs must differ in many things besides The varied natures and resulting habits of humankind- of which not now can I Expound the hidden causes, nor find names Enough for all the divers shapes of those Primordials whence this variation springs. But this meseems I'm able to declare: Those vestiges of natures left behind Which reason cannot quite expel from us Are still so slight that naught prevents a man From living a life even worthy of the gods. So then this soul is kept by all the body, Itself the body's guard, and source of weal: For they with common roots cleave each to each, Nor can be torn asunder without death. Not easy 'tis from lumps of frankincense To tear their fragrance forth, without its nature Perishing likewise: so, not easy 'tis From all the body nature of mind and soul To draw away, without the whole dissolved. With seeds so intertwined even from birth, They're dowered conjointly with a partner-life; No energy of body or mind, apart, Each of itself without the other's power, Can have sensation; but our sense, enkindled Along the vitals, to flame is blown by both With mutual motions. Besides the body alone Is nor begot nor grows, nor after death Seen to endure. For not as water at times Gives off the alien heat, nor is thereby Itself destroyed, but unimpaired remains- Not thus, I say, can the deserted frame Bear the dissevering of its joined soul, But, rent and ruined, moulders all away. Thus the joint contact of the body and soul Learns from their earliest age the vital motions, Even when still buried in the mother's womb; So no dissevering can hap to them, Without their bane and ill. And thence mayst see That, as conjoined is their source of weal, Conjoined also must their nature be. |
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15. Epictetus, Discourses, 4.6.10 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 68 |
16. Seneca The Younger, On Anger, 1.3.7-1.3.8, 2.1.1, 2.2.1-2.2.6, 2.3.1-2.3.5, 2.4.2, 2.28, 2.36.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 68, 72, 119, 153, 272 |
17. Plutarch, On The Control of Anger, 455A-B (1st cent. CE - 2nd cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 272 |
18. Plutarch, On Moral Virtue, 449A-B (1st cent. CE - 2nd cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 68 |
19. Plutarch, Placita Philosophorum (874D-911C), 4.2.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 254 |
20. Seneca The Younger, Letters, 113.18, 71.27, 94.51, 94.48, 94.8, 89.13(SVF 1.356-7) (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 119 | 113.18. Every living thing possessed of reason is inactive if it is not first stirred by some external impression; then the impulse comes, and finally assent confirms the impulse.[8] Now what assent is, I shall explain. Suppose that I ought to take a walk: I do walk, but only after uttering the command to myself and approving this opinion of mine. Or suppose that I ought to seat myself; I do seat myself, but only after the same process. This assent is not a part of virtue. |
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21. Alexander of Aphrodisias, On The Soul, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 10.23, 10.24, 10.25, 10.26, 12.16, 12.17, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 24.1, 24.2, 24.3, 24.4, 24.5, 24.18-25.9, 24.18, 24.19, 24.20, 24.21, 24.22, 24.23, 25.2, 25.3, 25.4, 25.5, 25.6, 25.7, 25.8, 25.9, 26.7, 26.8, 26.9, 26.10, 26.11, 26.12, 26.13, 26.14, 26.15, 26.16, 26.17, 26.18, 26.19, 26.20, 26.21, 26.22, 26.23, 26.24, 26.25, 26.26, 26.27, 26.28, 26.29, 26.30, 76.14-77.8 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 261 |
22. Alexander of Aphrodisias, Supplement To On The Soul (Mantissa), 112.14-112.16 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 261, 262 |
23. Galen, On The Doctrines of Hippocrates And Plato, 5.5.22, 5.5.23, 5.5.24, 5.5.25, 5.5.35, 5.5.34, 5.5.32, 5.5.30, 5.5.29, 5.5.28, 5.5.27, 5.5.26, 5.6.19, 5.6.20, 5.5.33, 5.5.31, 4.6.1, 4.7.33, 5.6.22, 5.5.6, 5.5.7, 5.5.8, 5.5.9, 5.5.14, 5.5.13, 5.5.12, 5.5.11, 5.5.10, 5.5.5, 5.5.4, 5.5.3, 2.8.4, 5.5.19, 3.1.25, 3.5.43, 3.5.44, 3.7.4, 5.5.20, 4.7.16 (Chrysippus) (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 96, 119, 258, 259 |
24. Galen, That The Qualities of The Mind Depend On The Temperament of The Body, 36.12, 36.13, 36.14, 36.15, 36.16, 39, 41, 42.11-43.19, 44.7, 44.8, 44.12, 44.13, 44.14, 44.15, 44.16, 44.17, 44.18, 44.19, 44.20, 45, 47, 57, 58, 59, 60, 61, 62, 63, 64, 64.19, 64.19-65.1, 64.20, 64.21, 64.22, 64.23, 64.24, 64.25, 64.26, 64.27, 64.28, 64.29, 64.30, 64.31, 64.32, 64.33, 64.34, 64.35, 64.36, 64.37, 64.38, 64.39, 64.40, 64.41, 64.42, 64.43, 64.44, 64.45, 64.46, 64.47, 64.48, 64.49, 64.50, 64.51, 64.52, 64.53, 64.54, 64.55, 64.56, 64.57, 64.58, 64.59, 64.60, 64.61, 64.62, 64.63, 64.64, 64.65, 67.2, 67.3, 67.4, 67.5, 67.6, 67.7, 67.8, 67.9, 67.10, 67.11, 67.12, 67.13, 67.14, 67.15, 67.16, 70.11, 70.12, 70.13, 70.14, 71.19-72.18, 73.3, 73.6, 73.7, 73.8, 73.9, 73.10, 73.11, 73.12, 73.13-74.21, 74.21-77.1, 74.21-75.1, 75.1, 76.1-77.1, 77.17-79.2, 78.2, 78.3, 78.4, 78.5, 78.6, 78.7, 78.8, 78.9, 78.10, 78.11, 78.12, 78.13, 78.14, 78.15, 78.16, 78.17, 78.18, 78.19, 79, 79.4, 79.5, 79.6, 79.7 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 260 |
25. Gellius, Attic Nights, 19.1.3, 19.1.15 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 68, 71 |
26. Sextus, Outlines of Pyrrhonism, 1.25-1.30, 2.31 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 254, 271 |
27. Philostratus The Athenian, Life of Apollonius, 7, book 6, book 8, 11 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271 |
28. Sextus, Against The Mathematicians, 7.12, 7.349 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 153, 254 |
29. Plotinus, Enneads, 6.1.20 (8-9) (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 269 |
30. Papyri, Papyri Graecae Magicae, 4.538 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271 |
31. Lactantius, Divine Institutes, 7.13 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 254 | 7.13. I have made it evident, as I think, that the soul is not subject to dissolution. It remains that I bring forward witnesses by whose authority my arguments may be confirmed. And I will not now allege the testimony of the prophets, whose system and divination consist in this alone, the teaching that man was created for the worship of God, and for receiving immortality from Him; but I will rather bring forward those whom they who reject the truth cannot but believe. Hermes, describing the nature of man, that he might show how he was made by God, introduced this statement: And the same out of two natures- the immortal and the mortal - made one nature, that of man, making the same partly immortal, and partly mortal; and bringing this, he placed it in the midst, between that nature which was divine and immortal, and that which was mortal and changeable, that seeing all things, he may admire all things. But some one may perhaps reckon him in the number of the philosophers, although he has been placed among the gods, and honoured by the Egyptians under the name of Mercury, and may give no more authority to him than to Plato or Pythagoras. Let us therefore seek for greater testimony. A certain Polites asked Apollo of Miletus whether the soul remains after death or goes to dissolution; and he replied in these verses:- As long as the soul is bound by fetters to the body, perceiving corruptible sufferings, it yields to mortal pains; but when, after the wasting of the body, it has found a very swift dissolution of mortality, it is altogether borne into the air, never growing old, and it remains always uninjured; for the first-born providence of God made this disposition.What do the Sibylline poems say? Do they not declare that this is so, when they say that the time will come when God will judge the living and the dead?- whose authority we will hereafter bring forward. Therefore the opinion entertained by Democritus, and Epicurus, and Dic archus concerning the dissolution of the soul is false; and they would not venture to speak concerning the destruction of souls, in the presence of any magician, who knew that souls are called forth from the lower regions by certain incantations, and that they are at hand, and afford themselves to be seen by human eyes, and speak, and foretell future events; and if they should thus venture, they would be overpowered by the fact itself, and by proofs presented to them. But because they did not comprehend the nature of the soul, which is so subtle that it escapes the eyes of the human mind, they said that it perishes. What of Aristoxenus, who denied that there is any soul at all, even while it lives in the body? But as on the lyre harmonious sound, and the strain which musicians call harmony, is produced by the tightening of the strings, so he thought that the power of perception existed in bodies from the joining together of the vitals, and from the vigour of the limbs; than which nothing can be said more senseless. Truly he had his eyes uninjured, but his heart was blind, with which he did not see that he lived, and had the mind by which he had conceived that very thought. But this has happened to many philosophers, that they did not believe in the existence of any object which is not apparent to the eyes; whereas the sight of the mind ought to be much clearer than that of the body, for perceiving those things the force and nature of which are rather felt than seen. |
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32. Lactantius, De Opificio Dei, 16 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 254 |
33. Porphyry, Life of Plotinus, 8 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271 | 8. Such revision was necessary: Plotinus could not bear to go back on his work even for one re-reading; and indeed the condition of his sight would scarcely allow it: his handwriting was slovenly; he misjoined his words; he cared nothing about spelling; his one concern was for the idea: in these habits, to our general surprise, he remained unchanged to the very end. He used to work out his design mentally from first to last: when he came to set down his ideas, he wrote out at one jet all he had stored in mind as though he were copying from a book. Interrupted, perhaps, by someone entering on business, he never lost hold of his plan; he was able to meet all the demands of the conversation and still keep his own train of thought clearly before him; when he was fee again, he never looked over what he had previously written--his sight, it has been mentioned, did not allow of such re-reading--but he linked on what was to follow as if no distraction had occurred. Thus he was able to live at once within himself and for others; he never relaxed from his interior attention unless in sleep; and even his sleep was kept light be an abstemiousness that often prevented him taking as much as a piece of bread, and by this unbroken concentration upon his own highest nature. |
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34. Porphyry, On Abstinence, 1.32 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271 | 1.32. But this departure [from sense, imagination, and irrationality,] may be effected by violence, and also by persuasion and by reason, through the wasting away, and, as it may be said, oblivion and death of the passions; which, indeed, is the best kind of departure, since it is accomplished without oppressing that from which we are divulsed. For, in sensibles, a divulsion by force is not effected without either a laceration of a part, or a vestige of avulsion. But this separation is introduced by a continual negligence of the passions. And this negligence is produced by an abstinence from those sensible perceptions which excite the passions, and by a persevering attention to intelligibles. And among these passions or perturbations, those which arise from food are to be enumerated. 1.32. 32.But this departure [from sense, imagination, and irrationality,] may be effected by violence, and also by persuasion and by reason, through the wasting away, and, as it may be said, oblivion and death of the passions; which, indeed, is the best kind of departure, since it is accomplished without oppressing that from which we are divulsed. For, in sensibles, a divulsion by force is not effected without either a laceration of a part, or a vestige of avulsion. But this separation is introduced by a continual negligence of the passions. And this negligence is produced by an abstinence from those sensible perceptions which excite the passions, and by a persevering attention to intelligibles. And among these passions or perturbations, those which arise from food are to be enumerated. |
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35. Diogenes Laertius, Lives of The Philosophers, 5.43-5.50 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 25 | 5.43. of Old Age, one book.On the Astronomy of Democritus, one book.On Meteorology, one book.On Visual Images or Emanations, one book.On Flavours, Colours and Flesh, one book.of the Order of the World, one book.of Mankind, one book.Compendium of the Writings of Diogenes, one book.Three books of Definitions.Concerning Love, one book.Another Treatise on Love, one book.of Happiness, one book.On Species or Forms, two books.On Epilepsy, one book.On Frenzy, one book.Concerning Empedocles, one book.Eighteen books of Refutative Arguments.Three books of Polemical Objections.of the Voluntary, one book.Epitome of Plato's Republic, two books.On the Diversity of Sounds uttered by Animals of the same Species, one book.of Sudden Appearances, one book.of Animals which bite or gore, one book.of Animals reputed to be spiteful, one book.of the Animals which are confined to Dry Land, one book. 5.44. of those which change their Colours, one book.of Animals that burrow, one book.of Animals, seven books.of Pleasure according to Aristotle, one book.Another treatise on Pleasure, one book.Theses, twenty-four books.On Hot and Cold, one book.On Vertigo and Di5iness, one book.On Sweating Sickness, one book.On Affirmation and Negation, one book.Callisthenes, or On Bereavement, one book.On Fatigues, one book.On Motion, three books.On Precious Stones, one book.On Pestilences, one book.On Fainting, one book.Megarian Treatise, one book.of Melancholy, one book.On Mines, two books.On Honey, one book.Compendium on the Doctrines of Metrodorus, one book.Two books of Meteorology.On Intoxication, one book.Twenty-four books of Laws distinguished by the letters of the alphabet.Ten books of an Epitome of Laws. 5.45. Remarks upon Definitions, one book.On Smells, one book.On Wine and Oil.Introduction to Propositions, eighteen books.of Legislators, three books.of Politics, six books.A Political Treatise dealing with important Crises, four books.of Social Customs, four books.of the Best Constitution, one book.A Collection of Problems, five books.On Proverbs, one book.On Coagulation and Liquefaction, one book.On Fire, two books.On Winds, one book.of Paralysis, one book.of Suffocation, one book.of Mental Derangement, one book.On the Passions, one book.On Symptoms, one book.Two books of Sophisms.On the solution of Syllogisms, one book.Two books of Topics.of Punishment, two books.On Hair, one book.of Tyranny, one book.On Water, three books.On Sleep and Dreams, one book.of Friendship, three books.of Ambition, two books. 5.49. Epitomes of Aristotle's work on Animals, six books.Two books of Refutative Arguments.Theses, three books.of Kingship, two books.of Causes, one book.On Democritus, one book.[of Calumny, one book.]of Becoming, one book.of the Intelligence and Character of Animals, one book.On Motion, two books.On Vision, four books.Relating to Definitions, two books.On Data, one book.On Greater and Less, one book.On the Musicians, one book.of the Happiness of the Gods, one book.A Reply to the Academics, one book.Exhortation to Philosophy, one book.How States can best be governed, one book.Lecture-Notes, one book.On the Eruption in Sicily, one book.On Things generally admitted, one book.[On Problems in Physics, one book.]What are the methods of attaining Knowledge, one book.On the Fallacy known as the Liar, three books. 5.50. Prolegomena to Topics, one book.Relating to Aeschylus, one book.Astronomical Research, six books.Arithmetical Researches on Growth, one book.Acicharus, one book.On Forensic Speeches, one book.[of Calumny, one book.]Correspondence with Astycreon, Phanias and Nicanor.of Piety, one book.Evias, one book.On Times of Crisis, two books.On Relevant Arguments, one book.On the Education of Children, one book.Another treatise with the same title, one book.of Education or of the Virtues or of Temperance, one book.[An Exhortation to Philosophy, one book.]On Numbers, one book.Definitions concerning the Diction of Syllogisms, one book.of the Heavens, one book.Concerning Politics, two books.On Nature.On Fruits.On Animals.In all 232,808 lines. So much for his writings. |
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36. Eusebius of Caesarea, Preparation For The Gospel, 15.9.10(Atticus) (3rd cent. CE - 4th cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 254 |
37. Iamblichus, Life of Pythagoras, 3.13, 16.68, 24.106, 30.186, 31.187 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271 |
38. Themistius, In Libros Aristotelis De Anima Paraphrasis, 32.22-32.31 (4th cent. CE - 4th cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 254 |
39. Augustine, On The Holy Trinity, 10.10.14-10.10.16 (4th cent. CE - 5th cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 270 |
40. Nemesius, On The Nature of Man, 2.5-2.9 (4th cent. CE - 4th cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 71, 254 |
41. Proclus, In Platonis Timaeum Commentarii, 3.338.6-3.338.13, 3.340.14-3.340.17 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 265 |
42. John Philoponus, In Aristotelis De Anima Libros Commentaria, 51.13-52.12, 439.35-440.3, 51.13-52.1, 141.22, 141.23, 141.24, 141.29, 141.28, 141.27, 141.26, 141.25, Philoponus (?) 583.16 (5th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 267, 268 |
43. Philoponus John, In Aristotelis Libros De Generatione Et Corruptione Commentaria, 169.4-169.27, 170.12-170.35 (5th cent. CE - 6th cent. CE) Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 267, 268, 269 |
44. Philoponus John, In Aristotelis Physica Commentaria, 191.18, 191.19, 191.20, 191.17, 191.24, 191.25, 191.16, 191.22, 191.23, 191.21, 191.15, 191.14, 191.13, 191.12, 191.11, trans.P.Lettinck, In Physica 7 from Arabic 771.21-772.3 (5th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 267 |
45. Pseudo‐Plutarch, Is The Emotional Element In Humans A Part Or A Capacity of The Soul?, fragment, p.48 (Loeb vol.15) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 68 |
47. Gregory of Nyssa, On The Creation of Man, 12.4 Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 71 |
50. Aristo of Ceos, On Freeing From Pride, frags.13-16 Wehrli Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 25 |
51. Photius, Bibliotheca (Library, Bibl.), 249, Life of Pythagoras 439a24(Henry vol.7) Tagged with subjects: •nan Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 271 |
53. Galen, On The Diagnosis And Therapy of The Distinctive Passions of The Individual'S Soul, 3.1-3.13 Tagged with subjects: •emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Found in books: Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 253 |