The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

All subjects (including unvalidated):

subject	book bibliographic info
emmaus	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 111, 404 Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 219 Gera (2014), Judith, 180, 247, 435 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 288 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 29, 134 Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 92, 93, 114 Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 107, 268 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 53
emmaus, campaign	Schwartz (2008), 2 Maccabees, 323, 332, 339
emmaus, jesus	Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 92, 93, 114
emmaus, nicopolis	Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 268
emmaus, nikopolis	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 126, 130
emmaus, pericope	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 134, 165, 166, 175
emmaus, pericope, allusions to genesis	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 99, 100, 103, 107, 171
emmaus, pericope, way, jesus as, in	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 134
emmaus, road to	Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 132, 190, 191, 271
emmaus, table and, eucharist	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 82, 84, 85, 165
emmaus, table and, tree of knowledge	Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 89, 99, 100, 134, 165

List of validated texts:

6 validated results for "emmaus"

1. Septuagint, 1 Maccabees, 3.59 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • Emmaus • Emmaus Campaign

Found in books: Gera (2014), Judith, 247; Schwartz (2008), 2 Maccabees, 332

sup>
3.59 It is better for us to die in battle than to see the misfortunes of our nation and of the sanctuary.'' None

2. Septuagint, 2 Maccabees, 8.27-8.30 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • Emmaus • Emmaus Campaign

Found in books: Gera (2014), Judith, 435; Schwartz (2008), 2 Maccabees, 332, 339

sup>
8.27 And when they had collected the arms of the enemy and stripped them of their spoils, they kept the sabbath, giving great praise and thanks to the Lord, who had preserved them for that day and allotted it to them as the beginning of mercy.'" "^8.28 After the sabbath they gave some of the spoils to those who had been tortured and to the widows and orphans, and distributed the rest among themselves and their children.'" "^8.29 When they had done this, they made common supplication and besought the merciful Lord to be wholly reconciled with his servants.'" "^8.30 In encounters with the forces of Timothy and Bacchides they killed more than twenty thousand of them and got possession of some exceedingly high strongholds, and they divided very much plunder, giving to those who had been tortured and to the orphans and widows, and also to the aged, shares equal to their own.'"" None

3. New Testament, 1 Corinthians, 11.23-11.26 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Emmaus

Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 404; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 458

sup>
11.23 ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ κυρίου, ὃ καὶ παρέδωκα ὑμῖν, ὅτι ὁ κύριος Ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδετο ἔλαβεν ἄρτον καὶ εὐχαριστήσας ἔκλασεν καὶ εἶπεν ^11.24 Τοῦτό μού ἐστιν τὸ σῶμα τὸ ὑπὲρ ὑμῶν· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν. ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων ^11.25 Τοῦτο τὸ ποτήριον ἡ καινὴδιαθήκηἐστὶν ἐντῷἐμῷαἵματι·τοῦτο ποιεῖτε, ὁσάκις ἐὰν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν. ^11.26 ὁσάκις γὰρ ἐὰν ἐσθίητε τὸν ἄρτον τοῦτον καὶ τὸ ποτήριον πίνητε, τὸν θάνατον τοῦ κυρίου καταγγέλλετε, ἄχρι οὗ ἔλθῃ.'' None

sup>
11.23 For I received from the Lord that which also I delivered toyou, that the Lord Jesus on the night in which he was betrayed tookbread. ^11.24 When he had given thanks, he broke it, and said, "Take,eat. This is my body, which is broken for you. Do this in memory ofme." ^11.25 In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me."' "^11.26 For as often as you eat this breadand drink this cup, you proclaim the Lord's death until he comes."' None

4. New Testament, Luke, 22.14-22.22, 24.6-24.7, 24.13-24.35, 24.37, 24.44-24.47 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Emmaus • Emmaus pericope • Emmaus pericope, Allusions to Genesis • Emmaus, Road to • Eucharist, Emmaus table and • Tree of Knowledge, Emmaus table and

Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 111, 404; Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 219; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 190, 191; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 99, 100, 103, 107, 171, 175; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 288; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 30; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 445, 446, 458

sup>
22.14 Καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσεν καὶ οἱ ἀπόστολοι σὺν αὐτῷ. ^22.15 καὶ εἶπεν πρὸς αὐτούς Ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθʼ ὑμῶν πρὸ τοῦ με παθεῖν· ^22.16 λέγω γὰρ ὑμῖν ὅτι οὐ μὴ φάγω αὐτὸ ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ θεοῦ. ^22.17 καὶ δεξάμενος ποτήριον εὐχαριστήσας εἶπεν Λάβετε τοῦτο καὶ διαμερίσατε εἰς ἑαυτούς· ^22.18 λέγω γὰρ ὑμῖν, οὐ μὴ πίω ἀπὸ τοῦ νῦν ἀπὸ τοῦ γενήματος τῆς ἀμπέλου ἕως οὗ ἡ βασιλεία τοῦ θεοῦ ἔλθῃ. ^22.19 καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς λέγων Τοῦτό ἐστιν τὸ σῶμά μου ⟦τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν. ^22.20 καὶ τὸ ποτήριον ὡσαύτως μετὰ τὸ δειπνῆσαι, λέγων Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυννόμενον⟧. ^22.21 πλὴν ἰδοὺ ἡ χεὶρ τοῦ παραδιδόντος με μετʼ ἐμοῦ ἐπὶ τῆς τραπέζης· ^22.22 ὅτι ὁ υἱὸς μὲν τοῦ ἀνθρώπου κατὰ τὸ ὡρισμένον πορεύεται, πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ παραδίδοται. ^24.6 οὐκ ἔστιν ὧδε, ἀλλὰ ἠγέρθη.⟧ μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ, ^24.7 λέγων τὸν υἱὸν τοῦ ἀνθρώπου ὅτι δεῖ παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν καὶ σταυρωθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι. ^24.13 Καὶ ἰδοὺ δύο ἐξ αὐτῶν ἐν αὐτῇ τῇ ἡμέρᾳ ἦσαν πορευόμενοι εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ Ἰερουσαλήμ, ᾗ ὄνομα Ἐμμαούς, ^24.14 καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων. ^24.15 καὶ ἐγένετο ἐν τῷ ὁμιλεῖν αὐτοὺς καὶ συνζητεῖν καὶ αὐτὸς Ἰησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς, ^24.16 οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν. ^24.17 εἶπεν δὲ πρὸς αὐτούς Τίνες οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους περιπατοῦντες; καὶ ἐστάθησαν σκυθρωποί. ^24.18 ἀποκριθεὶς δὲ εἷς ὀνόματι Κλεόπας εἶπεν πρὸς αὐτόν Σὺ μόνος παροικεῖς Ἰερουσαλὴμ καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις; ^24.19 καὶ εἶπεν αὐτοῖς Ποῖα; οἱ δὲ εἶπαν αὐτῷ Τὰ περὶ Ἰησοῦ τοῦ Ναζαρηνοῦ, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ θεοῦ καὶ παντὸς τοῦ λαοῦ, ^24.20 ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρίμα θανάτου καὶ ἐσταύρωσαν αὐτόν. ^24.21 ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν Ἰσραήλ· ἀλλά γε καὶ σὺν πᾶσιν τούτοις τρίτην ταύτην ἡμέραν ἄγει ἀφʼ οὗ ταῦτα ἐγένετο. ^24.22 ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς, γενόμεναι ὀρθριναὶ ἐπὶ τὸ μνημεῖον ^24.23 καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ ἦλθαν λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῇν. ^24.24 καὶ ἀπῆλθάν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτως καθὼς αἱ γυναῖκες εἶπον, αὐτὸν δὲ οὐκ εἶδον. ^24.25 καὶ αὐτὸς εἶπεν πρὸς αὐτούς Ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται· ^24.26 οὐχὶ ταῦτα ἔδει παθεῖν τὸν χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ; ^24.27 καὶ ἀρξάμενος ἀπὸ Μωυσέως καὶ ἀπὸ πάντων τῶν προφητῶν διερμήνευσεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ. ^24.28 Καὶ ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο, καὶ αὐτὸς προσεποιήσατο πορρώτερον πορεύεσθαι. ^24.29 καὶ παρεβιάσαντο αὐτὸν λέγοντες Μεῖνον μεθʼ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστὶν καὶ κέκλικεν ἤδη ἡ ἡμέρα. καὶ εἰσῆλθεν τοῦ μεῖναι σὺν αὐτοῖς. ^24.30 Καὶ ἐγένετο ἐν τῷ κατακλιθῆναι αὐτὸν μετʼ αὐτῶν λαβὼν τὸν ἄρτον εὐλόγησεν καὶ κλάσας ἐπεδίδου αὐτοῖς· ^24.31 αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπʼ αὐτῶν. ^24.32 καὶ εἶπαν πρὸς ἀλλήλους Οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ, ὡς διήνοιγεν ἡμῖν τὰς γραφάς; ^24.33 Καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ ὑπέστρεψαν εἰς Ἰερουσαλήμ, καὶ εὗρον ἠθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς, ^24.34 λέγοντας ὅτι ὄντως ἠγέρθη ὁ κύριος καὶ ὤφθη Σίμωνι. ^24.35 καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου. ^24.37 πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν. ^24.44 Εἶπεν δὲ πρὸς αὐτούς Οὗτοι οἱ λόγοι μου οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωυσέως καὶ τοῖς προφήταις καὶ Ψαλμοῖς περὶ ἐμοῦ. ^24.45 τότε διήνοιξεν αὐτῶν τὸν νοῦν τοῦ συνιέναι τὰς γραφάς, ^24.46 καὶ εἶπεν αὐτοῖς ὅτι οὕτως γέγραπται παθεῖν τὸν χριστὸν καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ, ^24.47 καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν εἰς ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνὴ, — ἀρξάμενοι ἀπὸ Ἰερουσαλήμ·' ' None

sup>
22.14 When the hour had come, he sat down with the twelve apostles. ^22.15 He said to them, "I have earnestly desired to eat this Passover with you before I suffer, ^22.16 for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God." ^22.17 He received a cup, and when he had given thanks, he said, "Take this, and share it among yourselves, ^22.18 for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes." ^22.19 He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me." ^22.20 Likewise, he took the cup after supper, saying, "This cup is the new covet in my blood, which is poured out for you. ^22.21 But behold, the hand of him who betrays me is with me on the table. ^22.22 The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed!"' "^24.6 He isn't here, but is risen. Remember what he told you when he was still in Galilee, " '^24.7 saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?" ^24.13 Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. ^24.14 They talked with each other about all of these things which had happened. ^24.15 It happened, while they talked and questioned together, that Jesus himself came near, and went with them. ^24.16 But their eyes were kept from recognizing him. ^24.17 He said to them, "What are you talking about as you walk, and are sad?" ^24.18 One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn\'t know the things which have happened there in these days?" ^24.19 He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; ^24.20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. ^24.21 But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. ^24.22 Also, certain women of our company amazed us, having arrived early at the tomb; ' "^24.23 and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive. " '^24.24 Some of us went to the tomb, and found it just like the women had said, but they didn\'t see him." ^24.25 He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! ^24.26 Didn\'t the Christ have to suffer these things and to enter into his glory?" ^24.27 Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. ^24.28 They drew near to the village, where they were going, and he acted like he would go further. ^24.29 They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. ^24.30 It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. ^24.31 Their eyes were opened, and they recognized him, and he vanished out of their sight. ^24.32 They said one to another, "Weren\'t our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?" ^24.33 Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them, ^24.34 saying, "The Lord is risen indeed, and has appeared to Simon!" ^24.35 They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. ^24.37 But they were terrified and filled with fear, and supposed that they had seen a spirit. ^24.44 He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled." ^24.45 Then he opened their minds, that they might understand the Scriptures. ^24.46 He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, ^24.47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. ' ' None

5. New Testament, Mark, 14.22-14.24 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Emmaus

Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 404; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 458

sup>
14.22 Καὶ ἐσθιόντων αὐτῶν λαβὼν ἄρτον εὐλογήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς καὶ εἶπεν Λάβετε, τοῦτό ἐστιν τὸ σῶμά μου. ^14.23 καὶ λαβὼν ποτήριον εὐχαριστήσας ἔδωκεν αὐτοῖς, καὶ ἔπιον ἐξ αὐτοῦ πάντες. ^14.24 καὶ εἶπεν αὐτοῖς Τοῦτό ἐστιν τὸ αἷμά μου τῆς διαθήκης τὸ ἐκχυννόμενον ὑπὲρ πολλῶν·'' None

sup>
14.22 As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body." ^14.23 He took the cup, and when he had given thanks, he gave to them. They all drank of it. ^14.24 He said to them, "This is my blood of the new covet, which is poured out for many. '' None

6. New Testament, Matthew, 26.26-26.28 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Emmaus

Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 404; Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 458

sup>
26.26 Ἐσθιόντων δὲ αὐτῶν λαβὼν ὁ Ἰησοῦς ἄρτον καὶ εὐλογήσας ἔκλασεν καὶ δοὺς τοῖς μαθηταῖς εἶπεν Λάβετε φάγετε, τοῦτό ἐστιν τὸ σῶμά μου. ^26.27 καὶ λαβὼν ποτήριον καὶ εὐχαριστήσας ἔδωκεν αὐτοῖς λέγων ^26.28 Πίετε ἐξ αὐτοῦ πάντες, τοῦτο γάρ ἐστιν τὸ αἷμά μου τῆς διαθήκης τὸ περὶ πολλῶν ἐκχυννόμενον εἰς ἄφεσιν ἁμαρτιῶν·'' None

sup>
26.26 As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body." ^26.27 He took the cup, gave thanks, and gave to them, saying, "All of you drink it, ^26.28 for this is my blood of the new covet, which is poured out for many for the remission of sins. '' None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database