| 1. Hymn To Aphrodite (Homeric Hymn 10), To Aphrodite, 173-175, 86, 176 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 346 |
2. Hesiod, Theogony, 792-805, 277 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 309 | 277. Panopea, pink-armed Hipponoe, |
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3. Homer, Iliad, 5.742, 6.132, 14.323-14.325 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 10, 314, 316 | 5.742. / and therein is Strife, therein Valour, and therein Onset, that maketh the blood run cold, and therein is the head of the dread monster, the Gorgon, dread and awful, a portent of Zeus that beareth the aegis. And upon her head she set the helmet with two horns and with bosses four, wrought of gold, and fitted with the men-at-arms of an hundred cities. 6.132. / Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 14.323. / who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart, 14.324. / who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart, 14.325. / and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: |
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| 4. Hymn To Apollo, To Apollo, 441-445, 440 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 346 |
| 5. Hymn To Apollo (Homeric Hymn 21), To Apollo, 441-445, 440 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 346 |
6. Homeric Hymns, To Apollo And The Muses, 441-445, 440 (8th cent. BCE - 8th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 346 | 440. In their black ship to trade with Pylian men. |
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| 7. Homer, Odyssey, 9.175-9.176, 17.485-17.487 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 309, 316 |
8. Homeric Hymns, To Demeter, 197-201, 345-356, 189 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 346 | 189. In our fine house, she has a late-born son, |
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9. Hesiod, Works And Days, 126 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 108 | 126. They lived, with countless flocks of sheep, at ease |
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| 10. Euripides, Ion, 1074-1084, 1086, 1085 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 281 |
| 11. Euripides, Hippolytus, 712, 281 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 314 |
| 12. Euripides, Hercules Furens, 613 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 373 |
13. Euripides, Helen, 391 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 316| 391. ὃς ἐξέφυσεν ̓Αερόπης λέκτρων ἄπο | |
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14. Euripides, Bacchae, 1, 10, 1016, 1030, 1076-1099, 11, 1100-1136, 1155, 12, 1274-1276, 13-14, 140-145, 15-19, 2, 20-21, 212, 215-219, 22, 220-247, 263-265, 279, 284, 41-42, 478, 48-50, 507, 526-529, 53, 537-539, 54, 540-542, 576-599, 6, 600-622, 624-637, 666-667, 7-9, 918-924, 995-996, 623 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 340| 623. ἀνετίναξʼ ἐλθὼν ὁ Βάκχος δῶμα καὶ μητρὸς τάφῳ | |
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| 15. Empedocles, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 309 |
16. Aristophanes, The Women Celebrating The Thesmophoria, 42 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 346| 42. τῶν δεσποσύνων μελοποιῶν. | |
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17. Herodotus, Histories, 2.73, 8.11, 8.37 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 75, 346, 478 | 2.73. There is another sacred bird, too, whose name is phoenix. I myself have never seen it, only pictures of it; for the bird seldom comes into Egypt : once in five hundred years, as the people of Heliopolis say. ,It is said that the phoenix comes when his father dies. If the picture truly shows his size and appearance, his plumage is partly golden and partly red. He is most like an eagle in shape and size. ,What they say this bird manages to do is incredible to me. Flying from Arabia to the temple of the sun, they say, he conveys his father encased in myrrh and buries him at the temple of the Sun. ,This is how he conveys him: he first molds an egg of myrrh as heavy as he can carry, then tries lifting it, and when he has tried it, he then hollows out the egg and puts his father into it, and plasters over with more myrrh the hollow of the egg into which he has put his father, which is the same in weight with his father lying in it, and he conveys him encased to the temple of the Sun in Egypt . This is what they say this bird does. 8.11. But the Greeks, when the signal was given them, first drew the sterns of their ships together, their prows turned towards the foreigners; then at the second signal they put their hands to the work, despite the fact that they were hemmed in within a narrow space and were fighting face-to-face. ,There they took thirty of the foreigners ships as well as the brother of Gorgus king of Salamis, Philaon son of Chersis, a man of note in the fleet. The first Greek to take an enemy ship was an Athenian, Lycomedes, son of Aeschraeus, and he it was who received the prize for valor. ,They fought that sea-fight with doubtful issue, and nightfall ended the battle; the Greeks sailed back to Artemisium, and the barbarians to Aphetae, after faring far below their hopes in the fight. In that battle Antidorus of Lemnos, the only one of the Greeks siding with the Persian, deserted to the Greeks, and for that the Athenians gave him land in Salamis. 8.37. Now when the barbarians drew near and could see the temple, the prophet, whose name was Aceratus, saw certain sacred arms, which no man might touch without sacrilege, brought out of the chamber within and laid before the shrine. ,So he went to tell the Delphians of this miracle, but when the barbarians came with all speed near to the temple of Athena Pronaea, they were visited by miracles yet greater than the aforesaid. Marvellous indeed it is, that weapons of war should of their own motion appear lying outside in front of the shrine, but the visitation which followed was more wondrous than anything else ever seen. ,When the barbarians were near to the temple of Athena Pronaea, they were struck by thunderbolts from the sky, and two peaks broken off from Parnassus came rushing among them with a mighty noise and overwhelmed many of them. In addition to this a shout and a cry of triumph were heard from the temple of Athena. |
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18. Aristophanes, Birds, 778, 777 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 346| 777. πτῆξε δὲ φῦλά τε ποικίλα θηρῶν, | |
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| 19. Euripides, Phoenician Women, 806 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 316 |
20. Plato, Cratylus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 396| 400c. σῆμά τινές φασιν αὐτὸ εἶναι τῆς ψυχῆς, ὡς τεθαμμένης ἐν τῷ νῦν παρόντι· καὶ διότι αὖ τούτῳ σημαίνει ἃ ἂν σημαίνῃ ἡ ψυχή, καὶ ταύτῃ σῆμα ὀρθῶς καλεῖσθαι. δοκοῦσι μέντοι μοι μάλιστα θέσθαι οἱ ἀμφὶ Ὀρφέα τοῦτο τὸ ὄνομα, ὡς δίκην διδούσης τῆς ψυχῆς ὧν δὴ ἕνεκα δίδωσιν, τοῦτον δὲ περίβολον ἔχειν, ἵνα σῴζηται , δεσμωτηρίου εἰκόνα· εἶναι οὖν τῆς ψυχῆς τοῦτο, ὥσπερ αὐτὸ ὀνομάζεται, ἕως ἂν ἐκτείσῃ τὰ ὀφειλόμενα, τὸ σῶμα, καὶ οὐδὲν δεῖν παράγειν οὐδʼ ἓν γράμμα. | 400c. ign ( σῆμα ). But I think it most likely that the Orphic poets gave this name, with the idea that the soul is undergoing punishment for something; they think it has the body as an enclosure to keep it safe, like a prison, and this is, as the name itself denotes, the safe ( σῶμα ) for the soul, until the penalty is paid, and not even a letter needs to be changed. |
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| 21. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 386 |
22. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 396| 62b. καὶ γὰρ ἂν δόξειεν, ἔφη ὁ Σωκράτης , οὕτω γ’ εἶναι ἄλογον: οὐ μέντοι ἀλλ’ ἴσως γ’ ἔχει τινὰ λόγον. ὁ μὲν οὖν ἐν ἀπορρήτοις λεγόμενος περὶ αὐτῶν λόγος, ὡς ἔν τινι φρουρᾷ ἐσμεν οἱ ἄνθρωποι καὶ οὐ δεῖ δὴ ἑαυτὸν ἐκ ταύτης λύειν οὐδ’ ἀποδιδράσκειν, μέγας τέ τίς μοι φαίνεται καὶ οὐ ῥᾴδιος διιδεῖν: οὐ μέντοι ἀλλὰ τόδε γέ μοι δοκεῖ, ὦ Κέβης , εὖ λέγεσθαι, τὸ θεοὺς εἶναι ἡμῶν τοὺς ἐπιμελουμένους καὶ ἡμᾶς τοὺς ἀνθρώπους ἓν τῶν κτημάτων τοῖς θεοῖς εἶναι. ἢ σοὶ οὐ δοκεῖ οὕτως; ἔμοιγε, φησὶν ὁ Κέβης . | 62b. but perhaps there is some reason in it. Now the doctrine that is taught in secret about this matter, that we men are in a kind of prison and must not set ourselves free or run away, seems to me to be weighty and not easy to understand. But this at least, Cebes, I do believe is sound, that the gods are our guardians and that we men are one of the chattels of the gods. Do you not believe this? Yes, said Cebes, |
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23. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 387| 245c. παρὰ θεῶν ἡ τοιαύτη μανία δίδοται· ἡ δὲ δὴ ἀπόδειξις ἔσται δεινοῖς μὲν ἄπιστος, σοφοῖς δὲ πιστή. δεῖ οὖν πρῶτον ψυχῆς φύσεως πέρι θείας τε καὶ ἀνθρωπίνης ἰδόντα πάθη τε καὶ ἔργα τἀληθὲς νοῆσαι· ἀρχὴ δὲ ἀποδείξεως ἥδε. | 245c. is given by the gods for our greatest happiness; and our proof will not be believed by the merely clever, but will be accepted by the truly wise. First, then, we must learn the truth about the soul divine and human by observing how it acts and is acted upon. And the beginning of our proof is as follows: Every soul is immortal. For that which is ever moving is immortal but that which moves something else or is moved by something else, when it ceases to move, ceases to live. Only that which moves itself, since it does not leave itself, never ceases to move, and this is also |
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| 24. Sophocles Iunior, Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 274 |
| 25. Sophocles, Women of Trachis, 1098, 511, 701-704, 510 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 274 |
| 26. Sophocles, Oedipus The King, 437, 827, 438 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 145 |
| 27. Sophocles, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 274 |
| 28. Sophocles, Antigone, 1116-1125, 876, 1115 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 274 |
29. Aristophanes, Frogs, 103, 209-267, 285-305, 335, 343, 464-480, 316 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 109| 316. ̓́Ιακχ' ὦ ̓́Ιακχε. | |
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30. Aristophanes, Acharnians, 202 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 108| 202. ἄξω τὰ κατ' ἀγροὺς εἰσιὼν Διονύσια. | |
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| 31. Aristotle, On Marvelous Things Heard, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 346 |
| 32. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 316 |
| 33. Apollodorus of Athens, Fragments, None (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 565 |
34. Ovid, Metamorphoses, 13.898, 15.391 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 478| 13.898. Desierat Galatea loqui, coetuque soluto 15.391. Haec tamen ex aliis generis primordia ducunt: | |
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| 35. Hyginus, Fabulae (Genealogiae), 136 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 478 |
36. New Testament, John, 6.11, 6.26-6.27, 8.49, 15.12 (1st cent. CE - 1st cent. CE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 480| 6.11. ἔλαβεν οὖν τοὺς ἄρτους ὁ Ἰησοῦς καὶ εὐχαριστήσας διέδωκεν τοῖς ἀνακειμένοις, ὁμοίως καὶ ἐκ τῶν ὀψαρίων ὅσον ἤθελον. 6.26. ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν Ἀμὴν ἀμὴν λέγω ὑμῖν, ζητεῖτέ με οὐχ ὅτι εἴδετε σημεῖα ἀλλʼ ὅτι ἐφάγετε ἐκ τῶν ἄρτων καὶ ἐχορτάσθητε· 6.27. ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει, τοῦτον γὰρ ὁ πατὴρ ἐσφράγισεν ὁ θεός. 8.49. ἀπεκρίθη Ἰησοῦς Ἐγὼ δαιμόνιον οὐκ ἔχω, ἀλλὰ τιμῶ τὸν πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με. 15.12. αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμὴ ἵνα ἀγαπᾶτε ἀλλήλους καθὼς ἠγάπησα ὑμᾶς· | 6.11. Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired. 6.26. Jesus answered them, "Most assuredly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled. 6.27. Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him." 8.49. Jesus answered, "I don't have a demon, but I honor my Father, and you dishonor me. 15.12. "This is my commandment, that you love one another, even as I have loved you. |
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| 37. Plutarch, Themistocles, 15 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 75, 346 |
38. Apollodorus, Bibliotheca, 3.3.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 478| 3.3.1. Δευκαλίωνι δὲ ἐγένοντο Ἰδομενεύς τε καὶ Κρήτη καὶ νόθος Μόλος. Γλαῦκος δὲ ἔτι νήπιος ὑπάρχων, μῦν διώκων εἰς μέλιτος πίθον πεσὼν ἀπέθανεν. ἀφανοῦς δὲ ὄντος αὐτοῦ Μίνως πολλὴν ζήτησιν ποιούμενος περὶ τῆς εὑρέσεως ἐμαντεύετο. Κούρητες δὲ εἶπον αὐτῷ τριχρώματον ἐν ταῖς ἀγέλαις ἔχειν βοῦν, τὸν δὲ τὴν ταύτης χρόαν 1 -- ἄριστα εἰκάσαι δυνηθέντα καὶ ζῶντα τὸν παῖδα ἀποδώσειν. συγκληθέντων δὲ τῶν μάντεων Πολύιδος ὁ Κοιρανοῦ τὴν χρόαν τῆς βοὸς εἴκασε βάτου καρπῷ, καὶ ζητεῖν τὸν παῖδα ἀναγκασθεὶς διά τινος μαντείας ἀνεῦρε. λέγοντος δὲ Μίνωος ὅτι δεῖ καὶ ζῶντα ἀπολαβεῖν αὐτόν, ἀπεκλείσθη σὺν τῷ νεκρῷ. ἐν ἀμηχανίᾳ δὲ πολλῇ τυγχάνων εἶδε δράκοντα ἐπὶ τὸν νεκρὸν ἰόντα· τοῦτον βαλὼν λίθῳ ἀπέκτεινε, δείσας μὴ κἂν 2 -- αὐτὸς τελευτήσῃ, εἴ τι τὸ σῶμα πάθοι. 1 -- ἔρχεται δὲ ἕτερος δράκων, καὶ θεασάμενος νεκρὸν τὸν πρότερον 2 -- ἄπεισιν, εἶτα ὑποστρέφει πόαν κομίζων, καὶ ταύτην ἐπιτίθησιν ἐπὶ πᾶν τὸ τοῦ ἑτέρου σῶμα· ἐπιτεθείσης δὲ τῆς πόας ἀνέστη. θεασάμενος δὲ Πολύιδος καὶ θαυμάσας, τὴν αὐτὴν πόαν προσενεγκὼν τῷ τοῦ Γλαύκου σώματι ἀνέστησεν. | |
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| 39. Plutarch, Timoleon, 28, 27 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 346 |
| 40. Plutarch, Theseus, 4-9 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 269 |
41. Pausanias, Description of Greece, 1.31.4, 9.3.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 10, 75| 1.31.4. ταῦτα μὲν δὴ οὕτω λέγεται, Φλυεῦσι δέ εἰσι καὶ Μυρρινουσίοις τοῖς μὲν Ἀπόλλωνος Διονυσοδότου καὶ Ἀρτέμιδος Σελασφόρου βωμοὶ Διονύσου τε Ἀνθίου καὶ νυμφῶν Ἰσμηνίδων καὶ Γῆς, ἣν Μεγάλην θεὸν ὀνομάζουσι· ναὸς δὲ ἕτερος ἔχει βωμοὺς Δήμητρος Ἀνησιδώρας καὶ Διὸς Κτησίου καὶ Τιθρωνῆς Ἀθηνᾶς καὶ Κόρης Πρωτογόνης καὶ Σεμνῶν ὀνομαζομένων θεῶν· τὸ δὲ ἐν Μυρρινοῦντι ξόανόν ἐστι Κολαινίδος. Ἀθμονεῖς δὲ τιμῶσιν Ἀμαρυσίαν Ἄρτεμιν· 9.3.1. Ἥραν ἐφʼ ὅτῳ δὴ πρὸς τὸν Δία ὠργισμένην ἐς Εὔβοιάν φασιν ἀναχωρῆσαι, Δία δέ, ὡς οὐκ ἔπειθεν αὐτήν, παρὰ Κιθαιρῶνα λέγουσιν ἐλθεῖν δυναστεύοντα ἐν Πλαταιαῖς τότε· εἶναι γὰρ τὸν Κιθαιρῶνα οὐδενὸς σοφίαν ὕστερον. οὗτος οὖν κελεύει τὸν Δία ἄγαλμα ξύλου ποιησάμενον ἄγειν ἐπὶ βοῶν ζεύγους ἐγκεκαλυμμένον, λέγειν δὲ ὡς ἄγοιτο γυναῖκα Πλάταιαν τὴν Ἀσωποῦ. | 1.31.4. Such is the legend. Phlya and Myrrhinus have altars of Apollo Dionysodotus, Artemis Light-bearer, Dionysus Flower-god, the Ismenian nymphs and Earth, whom they name the Great goddess; a second temple contains altars of Demeter Anesidora (Sender-up of Gifts), Zeus Ctesius (God of Gain), Tithrone Athena, the Maid First-born and the goddesses styled August. The wooden image at Myrrhinus is of Colaenis. 9.3.1. Hera, they say, was for some reason or other angry with Zeus, and had retreated to Euboea . Zeus, failing to make her change her mind, visited Cithaeron, at that time despot in Plataea , who surpassed all men for his cleverness. So he ordered Zeus to make an image of wood, and to carry it, wrapped up, in a bullock wagon, and to say that he was celebrating his marriage with Plataea , the daughter of Asopus. |
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| 42. Aelian, Nature of Animals, 5.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 478 |
| 43. Nonnus, Dionysiaca, 7.86, 12.201, 12.369, 13.256, 25.528-25.529, 25.540-25.541, 26.127, 29.163, 35.58-35.72, 35.75, 35.319, 37.4-37.6, 39.357-39.358, 41.178-41.182 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Bernabe et al (2013) 478, 480 |
| 44. Nonnus, Paraphrasis Sancti Evangelii Joannei (Fort. Auctore Nonno Alio, 4.54, 5.105, 6.99, 6.108, 6.117, 8.148, 11.99, 12.98, 12.195, 15.51, 18.128, 30.169 (4th cent. CE - 5th cent. CE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 480 |
| 45. Hesychius of Miletus, Fragments, None (5th cent. CE - 6th cent. CE) Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 108 |
| 46. Stephanos Ho Byzantios, Ethnica, None Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 108 |
47. Strabo, Geography, 10.3.8 Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 565 | 10.3.8. But since also the historians, because of the identity of name of the Curetes, have classed together things that are unlike, neither should I myself shrink from discussing them at greater length, by way of digression, adding such account of their physical habits as is appropriate to history. And yet some historians even wish to assimilate their physical habits with those others, and perhaps there is something plausible in their undertaking. For instance, they say that the Curetes of Aitolia got this name because, like girls, they wore women's clothes, for, they add, there was a fashion of this kind among the Greeks, and the Ionians were called tunic-trailing, and the soldiers of Leonidas were dressing their hair when they were to go forth to battle, so that the Persians, it is said, conceived a contempt for them, though in the battle they marvelled at them. Speaking generally, the art of caring for the hair consists both in its nurture and in the way it is cut, and both are given special attention by girls and youths; so that there are several ways in which it is easy to derive an etymology of the word Curetes. It is reasonable to suppose, also, that the war-dance was first introduced by persons who were trained in this particular way in the matter of hair and dress, these being called Curetes, and that this dance afforded a pretext to those also who were more warlike than the rest and spent their life under arms, so that they too came to be called by the same name, Curetes — I mean the Curetes in Euboea, Aitolia, and Acaria. And indeed Homer applied this name to young soldiers,choose thou the noblest young men from all the Achaeans, and bring the gifts from the swift ship, all that we promised yesterday to Achilles; and again,the young men of the Achaeans brought the gifts. So much for the etymology of the word Curetes. The war-dance was a soldiers' dance; and this is plainly indicated both by the Pyrrhic dance, and by Pyrrichus, who is said to be the founder of this kind of training for young men, as also by the treatises on military affairs. |
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48. Vergil, Aeneis, 6.36 Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 478 | 6.36. The Minotaur—of monstrous loves the sign. |
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| 49. Anon., Scholia On Aristophanes Ach., 504-506, 202 Tagged with subjects: •nan Found in books: Bernabe et al (2013) 108 |
| 50. Bacchylides, Odes, 16.101-16.105 Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 346 |
| 51. Papyri, P.Oxy., None Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 274 |
| 52. Anon., Suda, None Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 480 |
| 53. Orphic Hymns., Hymni, 52.9 Tagged with subjects: •nan Found in books: Bernabe et al (2013) 415 |
| 54. Orphic Hymns., Fragments, 398.1, 474.16 Tagged with subjects: •nan Found in books: Bernabe et al (2013) 145, 565 |
| 55. Anon., Katha-Upanishad, 1.3.3-1.3.9 Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 387 |
| 56. Carmina Popularia, Pmg, 879 Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 281 |
| 57. Epigraphy, Syll. , 1024 Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 108 |
| 58. Photius, Lexicon, None Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 480 |
| 61. Micenean Texts, Khania, Kh Gq, 5 Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 33 |
| 62. Limenius, Coll. Alex., None Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 346 |
| 63. Mesomedes, Hymnus, 2.1 Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 346 |
| 64. Papyri, P.Derv., None Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 565 |
| 65. Gorgias, Commentarii In Dionysium Periegetam, None Tagged with subjects: •earth, earthly Found in books: Bernabe et al (2013) 316 |
