commensurate/due, proportion choice, προαίρησις, the, τόσύμμετρον |
Schibli (2002), Hierocles of Alexandria, 263, 264 |
due, appropriate, order, right |
Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 61, 81, 88, 90, 91, 92, 115, 132, 161 |
due, steen o. |
Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 211, 212 |
due, to demiurges, existence, huparxis, ὕπαρξις |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 147, 151, 219 |
due, to fear of death, ambition, lucretius, ambition is |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236 |
due, to fear of death, avarice, lucretius |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236 |
due, to gods, iamblichus, neoplatonist, sexual enchantment not |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 285 |
due, to goodness, existence, huparxis, ὕπαρξις |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 244, 245, 255 |
due, to hellenization, changes alleged in jewish traditional practices, not |
Feldman (2006), Judaism and Hellenism Reconsidered, 33 |
due, to physical purgation iamblichus, neoplatonist, inspiration not, apokatharsis, but to the gods |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 295 |
due, to pride and disobedience, augustine, fall of man and angels |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 336 |
due, to satiety with movements, posidonius, stoic, judgements never sufficient for emotion, i, irrational movements of emotional part also required, as shown by emotions fading faster than judgements |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 112, 113, 114 |
due, to semitic roots, menippus of gadara, style of in combining prose and poetry may be |
Feldman (2006), Judaism and Hellenism Reconsidered, 33 |
due, to their inner activity, traces of third man |
d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 157, 158, 159, 164 |
dues |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 44, 47 |
dues, chiefly |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 63 |
dues, customs provincial, of asia |
Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 354 |
dues, harbour |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 24 |
dues, paid to tyrants |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 47, 49 |
dues, paid to, tyrants |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 47 |
dues, philo, on priestly |
Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 98, 99, 252, 253 |
dues, priestly |
Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 98, 99 |
dues, priestly blessing, terumot |
Schiffman (1983), Testimony and the Penal Code, 57, 119, 120 |
dues, procurator portorii, of import/export |
Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 293 |
dues, provincial, customs |
Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 29, 293, 687 |
dues, sacrificial |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 52 |