1. Hebrew Bible, Deuteronomy, 28.65 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 423| 28.65. "וּבַגּוֹיִם הָהֵם לֹא תַרְגִּיעַ וְלֹא־יִהְיֶה מָנוֹחַ לְכַף־רַגְלֶךָ וְנָתַן יְהוָה לְךָ שָׁם לֵב רַגָּז וְכִלְיוֹן עֵינַיִם וְדַאֲבוֹן נָפֶשׁ׃", | 28.65. "And among these nations shalt thou have no repose, and there shall be no rest for the sole of thy foot; but the LORD shall give thee there a trembling heart, and failing of eyes, and languishing of soul.", |
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2. Hebrew Bible, Micah, 7.20 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 742 | 7.20. "Thou wilt show faithfulness to Jacob, mercy to Abraham, As Thou hast sworn unto our fathers from the days of old.", |
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3. Hebrew Bible, Numbers, 6.24 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 231| 6.24. "יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ׃", | 6.24. "The LORD bless thee, and keep thee;", |
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4. Hebrew Bible, Psalms, 5.11-5.12, 68.37, 69.36, 90.14, 91.14, 118.32, 119.32 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 735| 5.11. "הַאֲשִׁימֵם אֱלֹהִים יִפְּלוּ מִמֹּעֲצוֹתֵיהֶם בְּרֹב פִּשְׁעֵיהֶם הַדִּיחֵמוֹ כִּי־מָרוּ בָךְ׃", 5.12. "וְיִשְׂמְחוּ כָל־חוֹסֵי בָךְ לְעוֹלָם יְרַנֵּנוּ וְתָסֵךְ עָלֵימוֹ וְיַעְלְצוּ בְךָ אֹהֲבֵי שְׁמֶךָ׃", 69.36. "כִּי אֱלֹהִים יוֹשִׁיעַ צִיּוֹן וְיִבְנֶה עָרֵי יְהוּדָה וְיָשְׁבוּ שָׁם וִירֵשׁוּהָ׃", 90.14. "שַׂבְּעֵנוּ בַבֹּקֶר חַסְדֶּךָ וּנְרַנְּנָה וְנִשְׂמְחָה בְּכָל־יָמֵינוּ׃", 91.14. "כִּי בִי חָשַׁק וַאֲפַלְּטֵהוּ אֲשַׂגְּבֵהוּ כִּי־יָדַע שְׁמִי׃", 119.32. "דֶּרֶךְ־מִצְוֺתֶיךָ אָרוּץ כִּי תַרְחִיב לִבִּי׃", | 5.11. "Hold them guilty, O God, Let them fall by their own counsels; Cast them down in the multitude of their transgressions; For they have rebelled against Thee.", 5.12. "So shall all those that take refuge in Thee rejoice, They shall ever shout for joy, And Thou shalt shelter them; Let them also that love Thy name exult in Thee.", 69.36. "For God will save Zion, and build the cities of Judah; And they shall abide there, and have it in possession.", 90.14. "O satisfy us in the morning with Thy mercy; That we may rejoice and be glad all our days.", 91.14. "'Because he hath set his love upon Me, therefore will I deliver him; I will set him on high, because he hath known My name.", 119.32. "I will run the way of Thy commandments, For Thou dost enlarge my heart. ", |
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5. Hebrew Bible, Genesis, 1.3-1.5, 1.14-1.19, 3.7, 3.13 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 397; Stuckenbruck (2007), 1 Enoch 91-108, 582| 1.3. "וּלְכָל־חַיַּת הָאָרֶץ וּלְכָל־עוֹף הַשָּׁמַיִם וּלְכֹל רוֹמֵשׂ עַל־הָאָרֶץ אֲשֶׁר־בּוֹ נֶפֶשׁ חַיָּה אֶת־כָּל־יֶרֶק עֵשֶׂב לְאָכְלָה וַיְהִי־כֵן׃", 1.3. "וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי־אוֹר׃", 1.4. "וַיַּרְא אֱלֹהִים אֶת־הָאוֹר כִּי־טוֹב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ׃", 1.5. "וַיִּקְרָא אֱלֹהִים לָאוֹר יוֹם וְלַחֹשֶׁךְ קָרָא לָיְלָה וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם אֶחָד׃", 1.14. "וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים וּלְיָמִים וְשָׁנִים׃", 1.15. "וְהָיוּ לִמְאוֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהָאִיר עַל־הָאָרֶץ וַיְהִי־כֵן׃", 1.16. "וַיַּעַשׂ אֱלֹהִים אֶת־שְׁנֵי הַמְּאֹרֹת הַגְּדֹלִים אֶת־הַמָּאוֹר הַגָּדֹל לְמֶמְשֶׁלֶת הַיּוֹם וְאֶת־הַמָּאוֹר הַקָּטֹן לְמֶמְשֶׁלֶת הַלַּיְלָה וְאֵת הַכּוֹכָבִים׃", 1.17. "וַיִּתֵּן אֹתָם אֱלֹהִים בִּרְקִיעַ הַשָּׁמָיִם לְהָאִיר עַל־הָאָרֶץ׃", 1.18. "וְלִמְשֹׁל בַּיּוֹם וּבַלַּיְלָה וּלֲהַבְדִּיל בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ וַיַּרְא אֱלֹהִים כִּי־טוֹב׃", 1.19. "וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם רְבִיעִי׃", 3.7. "וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃", 3.13. "וַיֹּאמֶר יְהוָה אֱלֹהִים לָאִשָּׁה מַה־זֹּאת עָשִׂית וַתֹּאמֶר הָאִשָּׁה הַנָּחָשׁ הִשִּׁיאַנִי וָאֹכֵל׃", | 1.3. "And God said: ‘Let there be light.’ And there was light.", 1.4. "And God saw the light, that it was good; and God divided the light from the darkness.", 1.5. "And God called the light Day, and the darkness He called Night. And there was evening and there was morning, one day.", 1.14. "And God said: ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years;", 1.15. "and let them be for lights in the firmament of the heaven to give light upon the earth.’ And it was so.", 1.16. "And God made the two great lights: the greater light to rule the day, and the lesser light to rule the night; and the stars.", 1.17. "And God set them in the firmament of the heaven to give light upon the earth,", 1.18. "and to rule over the day and over the night, and to divide the light from the darkness; and God saw that it was good.", 1.19. "And there was evening and there was morning, a fourth day.", 3.7. "And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles.", 3.13. "And the LORD God said unto the woman: ‘What is this thou hast done?’ And the woman said: ‘The serpent beguiled me, and I did eat.’", |
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6. Hebrew Bible, Isaiah, 23.12, 56.6 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 423, 735| 23.12. "וַיֹּאמֶר לֹא־תוֹסִיפִי עוֹד לַעְלוֹז הַמְעֻשָּׁקָה בְּתוּלַת בַּת־צִידוֹן כתיים [כִּתִּים] קוּמִי עֲבֹרִי גַּם־שָׁם לֹא־יָנוּחַ לָךְ׃", 56.6. "וּבְנֵי הַנֵּכָר הַנִּלְוִים עַל־יְהוָה לְשָׁרְתוֹ וּלְאַהֲבָה אֶת־שֵׁם יְהוָה לִהְיוֹת לוֹ לַעֲבָדִים כָּל־שֹׁמֵר שַׁבָּת מֵחַלְּלוֹ וּמַחֲזִיקִים בִּבְרִיתִי׃", | 23.12. "And He said: ‘Thou shalt no more rejoice.’ O thou oppressed virgin daughter of Zidon, Arise, pass over to Kittim; Even there shalt thou have no rest.", 56.6. "Also the aliens, that join themselves to the LORD, to minister unto Him, And to love the name of the LORD, To be His servants, Every one that keepeth the sabbath from profaning it, And holdeth fast by My covet:", |
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7. Xenophon, The Education of Cyrus, 6.1.41 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •dualism, dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 257| 6.1.41. ἦ καὶ δυνήσῃ ἀπολιπεῖν, ἔφη, τὴν καλὴν Πάνθειαν; δύο γάρ, ἔφη, ὦ Κῦρε, σαφῶς ἔχω ψυχάς· νῦν τοῦτο πεφιλοσόφηκα μετὰ τοῦ ἀδίκου σοφιστοῦ τοῦ Ἔρωτος. οὐ γὰρ δὴ μία γε οὖσα ἅμα ἀγαθή τέ ἐστι καὶ κακή, οὐδʼ ἅμα καλῶν τε καὶ αἰσχρῶν ἔργων ἐρᾷ καὶ ταὐτὰ ἅμα βούλεταί τε καὶ οὐ βούλεται πράττειν, ἀλλὰ δῆλον ὅτι δύο ἐστὸν ψυχά, καὶ ὅταν μὲν ἡ ἀγαθὴ κρατῇ, τὰ καλὰ πράττεται, ὅταν δὲ ἡ πονηρά, τὰ αἰσχρὰ ἐπιχειρεῖται. νῦν δὲ ὡς σὲ σύμμαχον ἔλαβε, κρατεῖ ἡ ἀγαθὴ καὶ πάνυ πολύ. | 6.1.41. |
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8. Anon., 1 Enoch, 1.2, 2.1-5.6, 8.4-9.3, 37, 38, 38.2, 38.4, 39, 39.6, 40, 41, 41.8, 42, 43, 43.2, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 58.5, 59, 60, 61, 61.11, 61.12, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 80.7, 90.6, 91, 91.3, 91.4, 91.5, 91.6, 91.7, 91.8, 91.9, 91.12, 91.14, 91.17, 91.18, 91.19, 92, 92.5, 92.33, 93, 93.1, 93.2, 93.3, 93.10, 94, 94.1, 94.2, 94.3, 94.4, 94.5, 94.6, 94.8, 94.9, 95, 96, 96.3, 96.4, 96.7, 97, 97.2, 97.4, 98, 98.4, 98.7, 98.8, 98.9, 98.10, 98.11, 98.15, 99, 99.1, 99.2, 99.3, 99.7, 99.8, 99.9, 99.10, 99.13, 99.15, 99.16, 100, 100.5, 100.9, 100.10, 100.11, 101, 102, 102.7, 103, 103.1, 103.2, 103.3, 103.4, 103.8, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104, 104.1, 104.2, 104.6, 104.7, 104.8, 105, 105.2, 108.1, 108.2, 108.5, 108.6, 108.7, 108.8, 108.9, 108.10, 108.11, 108.12, 108.13, 108.14, 108.15, 108.114, 108.124 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 231, 730, 731, 735, 742 | 108.15. born in darkness led into darkness, while the righteous shall be resplendent. And the sinners shall cry aloud and see them resplendent, and they indeed will go where days and seasons are prescribed for them.' |
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9. Anon., Testament of Asher, 1.3-1.9, 6.5 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 423 | 1.3. Two ways hath God given to the sons of men, and two inclinations, and two kinds of action, and two modes (of action), and two issues. 1.4. Therefore all things are by twos, one over against the other. 1.5. For there are two ways of good and evil, and with these are the two inclinations in our breasts discriminating them. 1.6. Therefore if the soul take pleasure in the good (inclination), all its actions are in righteousness; and if it sin it straightway repenteth. 1.7. For, having its thoughts set upon righteousness, and casting away wickedness, it straightway overthroweth the evil, and uprooteth the sin. 1.8. But if it incline to the evil inclination, all its actions are in wickedness, and it driveth away the good, and cleaveth to the evil, and is ruled by Beliar; even though it work what is good, he perverteth it to evil. 1.9. For whenever it beginneth to do good, he forceth the issue of the action into evil for him, seeing that the treasure of the inclination is filled with an evil spirit. 6.5. For when the soul departs troubled, it is tormented by the evil spirit which also it served in lusts and evil works. |
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10. Septuagint, Ecclesiasticus (Siracides), 15.11-15.20, 33.7-33.15 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 249 | 15.11. Do not say, "Because of the Lord I left the right way";for he will not do what he hates. 15.12. Do not say, "It was he who led me astray";for he had no need of a sinful man. 15.13. The Lord hates all abominations,and they are not loved by those who fear him. 15.14. It was he who created man in the beginning,and he left him in the power of his own inclination. 15.15. If you will, you can keep the commandments,and to act faithfully is a matter of your own choice. 15.16. He has placed before you fire and water:stretch out your hand for whichever you wish. 15.17. Before a man are life and death,and whichever he chooses will be given to him. 15.18. For great is the wisdom of the Lord;he is mighty in power and sees everything; 15.19. his eyes are on those who fear him,and he knows every deed of man. 33.7. Why is any day better than another,when all the daylight in the year is from the sun? 33.8. By the Lords decision they were distinguished,and he appointed the different seasons and feasts; 33.9. some of them he exalted and hallowed,and some of them he made ordinary days. 33.11. In the fulness of his knowledge the Lord distinguished them and appointed their different ways; 33.12. some of them he blessed and exalted,and some of them he made holy and brought near to himself;but some of them he cursed and brought low,and he turned them out of their place. 33.13. As clay in the hand of the potter -- for all his ways are as he pleases -- so men are in the hand of him who made them,to give them as he decides. 33.14. Good is the opposite of evil,and life the opposite of death;so the sinner is the opposite of the godly. 33.15. Look upon all the works of the Most High;they likewise are in pairs, one the opposite of the other. |
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11. Anon., Jubilees, 7.36 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 249 | 7.36. and now I fear on your behalf, that after my death ye will shed the blood of men upon the earth, and that ye, too, will be destroyed from the face of the earth. |
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12. Hebrew Bible, Daniel, 7.9, 7.14, 7.18, 7.27 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 735| 7.9. "חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃", 7.14. "וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃", 7.18. "וִיקַבְּלוּן מַלְכוּתָא קַדִּישֵׁי עֶלְיוֹנִין וְיַחְסְנוּן מַלְכוּתָא עַד־עָלְמָא וְעַד עָלַם עָלְמַיָּא׃", 7.27. "וּמַלְכוּתָה וְשָׁלְטָנָא וּרְבוּתָא דִּי מַלְכְוָת תְּחוֹת כָּל־שְׁמַיָּא יְהִיבַת לְעַם קַדִּישֵׁי עֶלְיוֹנִין מַלְכוּתֵהּ מַלְכוּת עָלַם וְכֹל שָׁלְטָנַיָּא לֵהּ יִפְלְחוּן וְיִשְׁתַּמְּעוּן׃", | 7.9. "I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire.", 7.14. "And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed.", 7.18. "But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.’", 7.27. "And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High; their kingdom is an everlasting kingdom, and all dominions shall serve and obey them.’", |
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13. Septuagint, Wisdom of Solomon, 5.6-5.7 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 249 | 5.6. So it was we who strayed from the way of truth,and the light of righteousness did not shine on us,and the sun did not rise upon us. 5.7. We took our fill of the paths of lawlessness and destruction,and we journeyed through trackless deserts,but the way of the Lord we have not known. |
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| 14. Philo of Alexandria, Allegorical Interpretation, 2.98 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 249 |
15. Philo of Alexandria, On The Life of Abraham, 204 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 249 | 204. nevertheless, though it belongs to me, I have no objection to those who deserve it enjoying a share of it. But who can be deserving to do so, save he who obeys me and my will? for to this man it shall be given to feel as little grief as possible and as little fear as possible, proceeding along that road which is inaccessible to passions and vices, but which is frequented by excellence of soul and virtue." |
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| 16. Philo of Alexandria, On Planting, 37 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 249 |
| 17. Philo of Alexandria, On The Posterity of Cain, 4.108 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 249 |
18. Philo of Alexandria, On The Sacrifices of Cain And Abel, 19 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 249 | 19. And concerning this doctrine Moses also records a law, which he makes with great beauty and suitableness. And it runs thus, "If a man have two wives, the one of them beloved and the other hated; and if both the one who is beloved and the one who is hated have borne him children, and if the child of her who is hated is the firstborn, then it shall be in the day in which he divides the inheritance of his possessions among his sons that he shall not be able to give the inheritance of the first-born to the son of the wife that is beloved, overlooking his first-born son, the son of her who is hated; but he shall recognise the son of her who is hated as his first-born, to give him a double share of all the property that he has acquired; because he is the beginning of his children, and the right of the first-born is His." |
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| 19. Anon., Sibylline Oracles, 8.399-8.401 (1st cent. BCE - 5th cent. CE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 249 |
20. New Testament, 1 Corinthians, 8.6, 9.22 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dualism, dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 202| 8.6. [ἀλλʼ] ἡμῖν εἷς θεὸς ὁ πατήρ, ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν, καὶ εἷς κύριος Ἰησοῦς Χριστός, διʼ οὗ τὰ πάντα καὶ ἡμεῖς διʼ αὐτοῦ. Ἀλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις· 9.22. ἐγενόμην τοῖς ἀσθενέσιν ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω· τοῖς πᾶσιν γέγονα πάντα, ἵνα πάντως τινὰς σώσω. | 8.6. yet to us there is one God, the Father, of whom are allthings, and we for him; and one Lord, Jesus Christ, through whom areall things, and we live through him. 9.22. To the weak I became asweak, that I might gain the weak. I have become all things to all men,that I may by all means save some. |
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21. New Testament, 1 John, 4.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 423| 4.6. ἡμεῖς ἐκ τοῦ θεοῦ ἐσμέν· ὁ γινώσκων τὸν θεὸν ἀκούει ἡμῶν, ὃς οὐκ ἔστιν ἐκ τοῦ θεοῦ οὐκ ἀκούει ἡμῶν. ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης. | 4.6. We are of God. He who knows God listens to us. He who is not of God doesn't listen to us. By this we know the spirit of truth, and the spirit of error. |
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22. New Testament, Ephesians, 5.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 735| 5.8. ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν κυρίῳ· | 5.8. For you were once darkness, but are now light in the Lord. Walk as children of light, |
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23. New Testament, Philippians, 4.3-4.4 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 571| 4.3. ναὶ ἐρωτῶ καὶ σέ, γνήσιε σύνζυγε, συνλαμβάνου αὐταῖς, αἵτινες ἐν τῷ εὐαγγελίῳ συνήθλησάν μοι μετὰ καὶ Κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου, ὧν τὰ ὀνόματα ἐνβίβλῳ ζωῆς. 4.4. Χαίρετε ἐν κυρίῳ πάντοτε· πάλιν ἐρῶ, χαίρετε. | 4.3. Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life. 4.4. Rejoice in the Lord always! Again I will say, Rejoice! |
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24. New Testament, John, 1.3, 1.14, 14.27, 14.30, 15.18-15.19, 17.14 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dualism, dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 7, 55, 202| 1.3. πάντα διʼ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. 1.14. Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας·?̔ 14.27. Εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν· οὐ καθὼς ὁ κόσμος δίδωσιν ἐγὼ δίδωμι ὑμῖν. 14.30. οὐκέτι πολλὰ λαλήσω μεθʼ ὑμῶν, ἔρχεται γὰρ ὁ τοῦ κόσμου ἄρχων· καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν, 15.18. Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν. εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει· 15.19. ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλʼ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος. 17.14. Ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου, καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου. | 1.3. All things were made through him. Without him was not anything made that has been made. 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 14.27. Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful. 14.30. I will no more speak much with you, for the prince of the world comes, and he has nothing in me. 15.18. If the world hates you, you know that it has hated me before it hated you. 15.19. If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. 17.14. I have given them your word. The world hated them, because they are not of the world, even as I am not of the world. |
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25. New Testament, Luke, 6.43-6.45, 10.20, 24.37-24.39 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dualism, dualistic •dualism/dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 55, 202; Stuckenbruck (2007), 1 Enoch 91-108, 571| 6.43. Οὐ γὰρ ἔστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν. ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται· 6.44. οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου σταφυλὴν τρυγῶσιν. 6.45. ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν· ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ. 10.20. πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐνγέγραπται ἐν τοῖς οὐρανοῖς. 24.37. πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν. 24.38. καὶ εἶπεν αὐτοῖς Τί τεταραγμένοι ἐστέ, καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ ὑμῶν; 24.39. ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου ὅτι ἐγώ εἰμι αὐτός· ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει καθὼς ἐμὲ θεωρεῖτε ἔχοντα. | 6.43. For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit. 6.44. For each tree is known by its own fruit. For people don't gather figs from thorns, nor do they gather grapes from a bramble bush. 6.45. The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks. 10.20. Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven." 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.38. He said to them, "Why are you troubled? Why do doubts arise in your hearts? 24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have." |
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26. New Testament, Matthew, 6.24, 6.45, 20.16 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dualism, dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 55, 202| 6.24. Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει· οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ. 20.16. Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι καὶ οἱ πρῶτοι ἔσχατοι. | 6.24. "No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon. 20.16. So the last will be first, and the first last. For many are called, but few are chosen." |
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27. New Testament, 1 Thessalonians, 5.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 735| 5.5. πάντες γὰρ ὑμεῖς υἱοὶ φωτός ἐστε καὶ υἱοὶ ἡμέρας. Οὐκ ἐσμὲν νυκτὸς οὐδὲ σκότους· | 5.5. You are all sons of light, and sons of the day. We don't belong to the night, nor to darkness, |
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28. New Testament, Apocalypse, 14.11 (1st cent. CE - 1st cent. CE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 423| 14.11. καὶ ὁ καπνὸςτοῦ βασανισμοῦ αὐτῶνεἰς αἰῶναςαἰώνωνἀναβαίνει,καὶ οὐκ ἔχουσιν ἀνάπαυσινἡμέρας καὶ νυκτός,οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ. | 14.11. The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. |
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| 29. Plutarch, Placita Philosophorum (874D-911C), 1.8, 1.9.1-1.9.7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dualism, dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 257 |
30. Anon., Epistle of Barnabas, 18.1-18.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 248 | 18.1. But let us pass on to another lesson and teaching. There are two ways of teaching and of power, the one of light and the other of darkness; and there is a great difference between the two ways. For on the one are stationed the light giving angels of God, on the other the angels of Satan. 18.2. And the one is the Lord from all eternity and unto all eternity, whereas the other is Lord of the season of iniquity that now is. |
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| 31. Irenaeus, Refutation of All Heresies, 1.28.2, 1.29.1, 2.13.8, 2.31.1, 4.6.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dualism, dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 148 |
| 32. Tertullian, On The Soul, 7.5 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dualism, dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 252 |
| 33. Clement of Alexandria, Miscellanies, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •dualism, dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 98 |
| 34. Eusebius of Caesarea, Ecclesiastical History, 4.7, 4.11, 4.18 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •dualism, dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 148 |
35. Origen, On First Principles, 2.4.4 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •dualism, dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 338 | 2.4.4. And now, if, on account of those expressions which occur in the Old Testament, as when God is said to be angry or to repent, or when any other human affection or passion is described, (our opponents) think that they are furnished with grounds for refuting us, who maintain that God is altogether impassible, and is to be regarded as wholly free from all affections of that kind, we have to show them that similar statements are found even in the parables of the Gospel; as when it is said, that he who planted a vineyard, and let it out to husbandmen, who slew the servants that were sent to them, and at last put to death even the son, is said in anger to have taken away the vineyard from them, and to have delivered over the wicked husbandmen to destruction, and to have handed over the vineyard to others, who would yield him the fruit in its season. And so also with regard to those citizens who, when the head of the household had set out to receive for himself a kingdom, sent messengers after him, saying, We will not have this man to reign over us; for the head of the household having obtained the kingdom, returned, and in anger commanded them to be put to death before him, and burned their city with fire. But when we read either in the Old Testament or in the New of the anger of God, we do not take such expressions literally, but seek in them a spiritual meaning, that we may think of God as He deserves to be thought of. And on these points, when expounding the verse in the second Psalm, Then shall He speak to them in His anger, and trouble them in His fury, we showed, to the best of our poor ability, how such an expression ought to be understood. |
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| 36. Julian (Emperor), Letters, 52 (4th cent. CE - 4th cent. CE) Tagged with subjects: •dualism, dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 171 |
| 37. Socrates Scholasticus, Ecclesiastical History, 6.3.1-6.3.7 (4th cent. CE - 5th cent. CE) Tagged with subjects: •dualism, dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 141 |
| 38. Hegomonius, Acta Archelai, 15.1, 41.8, 67, 67.4, 67.4-68.4, 67.11, 67.12 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 149, 257 |
| 39. Epiphanius, Panarion, 66 (4th cent. CE - 5th cent. CE) Tagged with subjects: •dualism, dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 141 |
| 40. Augustine, De Libero Arbitrio, 2.4.10-2.4.11 (4th cent. CE - 5th cent. CE) Tagged with subjects: •dualism, dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 252 |
| 41. Anon., 2 Enoch, None Tagged with subjects: •dualism/dualistic Found in books: Stuckenbruck (2007), 1 Enoch 91-108, 248, 249 |
| 43. Aetius, Opinions of The Philosophers, 1.9.1-1.9.7 Tagged with subjects: •dualism, dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 257 |
| 44. Mani, Kephalaia, a b c d\n0 288.18) 288.18) 288 18)\n1 105 105 105 0 Tagged with subjects: •nan Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 252 |
| 45. Stobaeus, Eclogues, 1.11.1.3.5 Tagged with subjects: •dualism, dualistic Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 257 |
