1. Homer, Iliad, 11.603-11.604, 11.762-11.764 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •dover, k.j. Found in books: Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 261 | 11.603. / for Achilles was standing by the stern of his ship, huge of hull, gazing upon the utter toil of battle and the tearful rout. And forthwith he spake to his comrade Patroclus, calling to him from beside the ship; and he heard, and came forth from the hut like unto Ares; and this to him was the beginning of evil. 11.604. / for Achilles was standing by the stern of his ship, huge of hull, gazing upon the utter toil of battle and the tearful rout. And forthwith he spake to his comrade Patroclus, calling to him from beside the ship; and he heard, and came forth from the hut like unto Ares; and this to him was the beginning of evil. 11.762. / from Buprasium to Pylos, and all gave glory among the gods to Zeus, and to Nestor among men.of such sort was I among warriors, as sure as ever I was. But Achilles would alone have profit of his valour. Nay, verily, methinks he will bitterly lament hereafter, when the folk perisheth. 11.763. / from Buprasium to Pylos, and all gave glory among the gods to Zeus, and to Nestor among men.of such sort was I among warriors, as sure as ever I was. But Achilles would alone have profit of his valour. Nay, verily, methinks he will bitterly lament hereafter, when the folk perisheth. 11.764. / from Buprasium to Pylos, and all gave glory among the gods to Zeus, and to Nestor among men.of such sort was I among warriors, as sure as ever I was. But Achilles would alone have profit of his valour. Nay, verily, methinks he will bitterly lament hereafter, when the folk perisheth. |
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| 2. Theognis, Elegies, 1336, 1335 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 223 |
| 3. Pindar, Pythian Odes, 10.59 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •dover, k. j. Found in books: Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 223 |
4. Aristophanes, Clouds, 1469-1470, 1473-1474, 1478, 381, 708, 710-711, 709 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Pinheiro et al. (2012b), The Ancient Novel and Early Christian and Jewish Narrative: Fictional Intersections, 68| 709. ἀπόλλυμαι δείλαιος: ἐκ τοῦ σκίμποδος | |
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5. Herodotus, Histories, 2.173.2 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •dover, k. j. Found in books: Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 129 | 2.173.2. But this displeased his friends, who admonished him thus: “O King, you do not conduct yourself well by indulging too much in vulgarity. You, a celebrated man, ought to conduct your business throughout the day, sitting on a celebrated throne; and thus the Egyptians would know that they are governed by a great man, and you would be better spoken of; as it is, what you do is by no means kingly.” |
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| 6. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 314 |
7. Lucretius Carus, On The Nature of Things, 2.581-2.645 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •dover, kenneth j. Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 58| 2.581. Illud in his obsignatum quoque rebus habere 2.582. convenit et memori mandatum mente tenere, 2.583. nil esse, in promptu quorum natura videtur, 2.584. quod genere ex uno consistat principiorum, 2.585. nec quicquam quod non permixto semine constet. 2.586. et quod cumque magis vis multas possidet in se 2.587. atque potestates, ita plurima principiorum 2.588. in sese genera ac varias docet esse figuras. 2.589. Principio tellus habet in se corpora prima, 2.590. unde mare inmensum volventes frigora fontes 2.591. adsidue renovent, habet ignes unde oriantur; 2.592. nam multis succensa locis ardent sola terrae, 2.593. ex imis vero furit ignibus impetus Aetnae. 2.594. tum porro nitidas fruges arbustaque laeta 2.595. gentibus humanis habet unde extollere possit, 2.596. unde etiam fluvios frondes et pabula laeta 2.597. montivago generi possit praebere ferarum. 2.598. quare magna deum mater materque ferarum 2.599. et nostri genetrix haec dicta est corporis una. 2.600. Hanc veteres Graium docti cecinere poetae 2.601. sedibus in curru biiugos agitare leones, 2.602. aeris in spatio magnam pendere docentes 2.603. tellurem neque posse in terra sistere terram. 2.604. adiunxere feras, quia quamvis effera proles 2.605. officiis debet molliri victa parentum. 2.606. muralique caput summum cinxere corona, 2.607. eximiis munita locis quia sustinet urbes. 2.608. quo nunc insigni per magnas praedita terras 2.609. horrifice fertur divinae matris imago. 2.610. hanc variae gentes antiquo more sacrorum 2.611. Idaeam vocitant matrem Phrygiasque catervas 2.612. dant comites, quia primum ex illis finibus edunt 2.613. per terrarum orbes fruges coepisse creari. 2.614. Gallos attribuunt, quia, numen qui violarint 2.615. Matris et ingrati genitoribus inventi sint, 2.616. significare volunt indignos esse putandos, 2.617. vivam progeniem qui in oras luminis edant. 2.618. tympana tenta tot palmis et cymbala circum 2.619. concava, raucisonoque mitur cornua cantu, 2.620. et Phrygio stimulat numero cava tibia mentis, 2.621. telaque praeportant, violenti signa furoris, 2.622. ingratos animos atque impia pectora volgi 2.623. conterrere metu quae possint numine divae. 2.624. ergo cum primum magnas invecta per urbis 2.625. munificat tacita mortalis muta salute, 2.626. aere atque argento sternunt iter omne viarum 2.627. largifica stipe ditantes ninguntque rosarum 2.628. floribus umbrantes matrem comitumque catervam. 2.629. hic armata manus, Curetas nomine Grai 2.630. quos memorant, Phrygias inter si forte catervas 2.631. ludunt in numerumque exultant sanguine laeti 2.632. terrificas capitum quatientes numine cristas, 2.633. Dictaeos referunt Curetas, qui Iovis illum 2.634. vagitum in Creta quondam occultasse feruntur, 2.635. cum pueri circum puerum pernice chorea 2.636. armat et in numerum pernice chorea 2.637. armati in numerum pulsarent aeribus aera, 2.638. ne Saturnus eum malis mandaret adeptus 2.639. aeternumque daret matri sub pectore volnus. 2.640. propterea magnam armati matrem comitantur, 2.641. aut quia significant divam praedicere ut armis 2.642. ac virtute velint patriam defendere terram 2.643. praesidioque parent decorique parentibus esse. 2.644. quae bene et eximie quamvis disposta ferantur, 2.645. longe sunt tamen a vera ratione repulsa. | |
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8. Plutarch, Pericles, 32.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •dover, kenneth j. Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 314| 32.1. περὶ δὲ τοῦτον τὸν χρόνον Ἀσπασία δίκην ἔφευγεν ἀσεβείας, Ἑρμίππου τοῦ κωμῳδοποιοῦ διώκοντος καὶ προσκατηγοροῦντος ὡς Περικλεῖ γυναῖκας ἐλευθέρας εἰς τὸ αὐτὸ φοιτώσας ὑποδέχοιτο. καὶ ψήφισμα Διοπείθης ἔγραψεν εἰσαγγέλλεσθαι τοὺς τὰ θεῖα μὴ νομίζοντας ἢ λόγους περὶ τῶν μεταρσίων διδάσκοντας, ἀπερειδόμενος εἰς Περικλέα διʼ Ἀναξαγόρου τὴν ὑπόνοιαν. | 32.1. About this time also Aspasia was put on trial for impiety, Hermippus the comic poet being her prosecutor, who alleged further against her that she received free-born women into a place of assignation for Pericles. And Diopeithes brought in a bill providing for the public impeachment of such as did not believe in gods, or who taught doctrines regarding the heavens, directing suspicion against Pericles by means of Anaxagoras. |
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| 9. Julian (Emperor), , None (4th cent. CE - 4th cent. CE) Tagged with subjects: •dover, kenneth j. Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 58 |
| 10. Demosthenes, Orations, 21 Tagged with subjects: •dover, kenneth j. Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 326 |
