The Ancient Mediterranean Religions Index Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
double	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 144, 145, 146, 147 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 40, 119
double, act, shtick	Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 152, 159, 209
double, activity	Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 102, 125, 126, 127, 146, 147, 176
double, activity of forms	d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 108
double, activity, plotinus on	d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 107
double, aspect	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 6, 78, 79, 179, 241, 249
double, awareness	Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 441
double, axe	Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 259 Huttner (2013), Early Christianity in the Lycus Valley, 48, 49 Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 85, 202, 203, 238, 378, 379, 382
double, birth of jesus	Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 182
double, burial in	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 70
double, burial in alcestis	Pucci (2016), Euripides' Revolution Under Cover: An Essay, 70
double, citizens	Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 204
double, citizenship	Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 50, 52, 53, 199, 200, 201, 202
double, collection of taxes	Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 176
double, comparative	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 207
double, composition theory of adversus nationes	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 54
double, composition theory of monceaux, p.	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 54
double, creation	Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 402, 753
double, creation, in genesis, philo	Hoenig (2018), Plato's Timaeus and the Latin Tradition, 249, 250, 251
double, crown	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 334
double, dedication	Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 11, 128, 130
double, denouement, dramatic effects, in the gospel of judas, of the	Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 30, 31
double, determination	Miltsios (2023), Leadership and Leaders in Polybius. 89, 90
double, dissoi logoi arguments	Kazantzidis and Spatharas (2012), Medical Understandings of Emotions in Antiquity: Theory, Practice, Suffering, 81
double, dot	Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 30
double, dream-epiphanies	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 139
double, dreams and visions	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 7, 15, 17, 34, 37, 44, 117, 119, 127, 136, 140, 147, 148, 149, 152, 157, 269
double, dreams and visions, confirming	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 290
double, dreams and visions, different dream figures	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 304, 305
double, dreams and visions, differing complexity	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 305, 306, 307
double, dreams and visions, differing dreamer disposition	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 319, 321, 322, 323
double, dreams and visions, differing practicality	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 307
double, dreams and visions, differing transparency	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 309, 310, 311, 312, 313, 314
double, dreams and visions, differing use of natural features	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 317, 319
double, dreams and visions, examples, ane, ot and homer	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 463, 464, 465
double, dreams and visions, examples, apocryphal acts and other hagiography	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 494, 495, 496
double, dreams and visions, examples, hellenistic and roman fiction	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 471, 472, 473, 474, 475, 476, 477, 478, 479
double, dreams and visions, examples, jewish literature	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 479, 480, 481
double, dreams and visions, examples, new testament	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 488, 489, 490, 491
double, dreams and visions, examples, therapeutic, personal and popular material	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 481, 482, 483, 484, 485, 486, 487, 488
double, dreams and visions, form criticism/classification, message dreams	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 302
double, dreams and visions, form criticism/classification, symbolic dreams	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 302
double, dreams and visions, interlocking	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 295, 296, 297, 298
double, dreams and visions, literary	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 295, 296, 297, 298
double, dreams and visions, literary development	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 277
double, dreams and visions, ominological	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 295
double, dreams and visions, origins	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 277
double, dreams and visions, peter and cornelius	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 323, 324, 325, 326, 327, 329, 330, 331, 332, 333, 334, 335, 336, 337
double, dreams and visions, peter and cornelius, apologetic agendas	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 325, 326, 327, 329, 330, 331, 332, 333, 334, 335, 336, 337
double, dreams and visions, peter and cornelius, contrasting revelations	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 326, 327, 329
double, dreams and visions, peter and cornelius, ethnic identities	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 329, 330, 331, 332, 333
double, dreams and visions, peter and cornelius, narrative irony	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 325, 326
double, dreams and visions, peter and cornelius, peter-paul parallel	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 333, 334, 335, 336, 337
double, dreams and visions, peter and cornelius, summary of findings	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 323, 324, 325
double, dreams and visions, previous research	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 273, 274
double, dreams and visions, selection of examples	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 275
double, dreams and visions, shared	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 288, 289, 290
double, dreams and visions, simultaneous	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 282
double, dreams and visions, structural	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 295, 296, 297, 298
double, dreams and visions, subordination	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 298
double, dreams and visions, terminlogy and definitions	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 274, 275
double, dreams and visions, timing	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 282
double, dreams and visions, topology/distance	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 282, 283
double, dreams, anxiety dreams and nightmares, in	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 466
double, dreams, fiction	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 277, 471, 472, 473, 474, 475, 476, 477, 478, 479
double, duality	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 232, 243, 244, 268
double, effect	Wolfsdorf (2020), Early Greek Ethics, 140, 141
double, effect, intention	Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 95
double, entendre	Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 66
double, entendre, jokes	Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 106, 107, 109, 206
double, faith	Osborne (2010), Clement of Alexandria, 157
double, gaze	Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 49, 125
double, hearted, hearts	Stuckenbruck (2007), 1 Enoch 91-108, 72, 156, 163, 164, 166, 167, 168, 174, 229, 596
double, helen, and	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 54, 55, 56, 71, 72, 193, 194, 199
double, herm with homer, menander, comic poet	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 156
double, herm, herm /	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 150, 151, 152, 153, 154, 155, 156, 157, 158
double, identity of ouranos	Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy. 67, 79
double, identity of traditional gods	Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy. 235, 236, 237, 238
double, identity of zeus	Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy. 12
double, indirect statement, iamblichus, use of	Huffman (2019), A History of Pythagoreanism, 20, 25, 28, 34, 328, 329, 330
double, letters, homilies, on	Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 61, 73, 130, 146, 147
double, love commandment	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 229, 230, 231, 232, 234, 236, 237, 241, 244, 245, 246
double, loyalties of admirers	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 146, 187, 200
double, loyalties of god-fearers	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 127, 129, 147
double, message dreams, double, dreams and visions	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 302
double, metamorphoses, metamorphosis	Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 3, 24, 25, 27, 28, 29, 30, 44, 108, 200
double, motivation	Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 108 Tor (2017), Mortal and Divine in Early Greek Epistemology, 80, 262, 263 Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 164
double, motivation, and parmenides’ poem	Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 191
double, motivation, in od. 12.55-126	Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 171, 172, 173, 179, 180, 190, 193, 210, 281
double, narrative	Hawes (2014), Rationalizing Myth in Antiquity, 142, 143
double, negation	d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 294
double, negation in the parmenides	d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 31, 32, 37, 89, 93, 211, 213, 267
double, negatives	Conybeare (2006), The Irrational Augustine, 81, 82, 91, 110, 112, 113
double, of ignorance, ignorance	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 61, 63, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109
double, of the ignorance, body	Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 111, 112, 113, 114
double, of zeus, hades, as	Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 94, 179, 180, 181
double, procession, prohodos, πρόοδος‎	d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 150
double, province lycia et pamphylia, pamphylia/pamphylians, greek settlement	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 338
double, relevance, speech with	Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 93, 97, 98, 103
double, renunciation of satan, devil, at baptism	Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 121
double, revelations, apparitions, in	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 275
double, revelations, divine visits, in	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 275, 277, 459
double, revelations, miracles, in	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 275, 471
double, revelations, oracles, in	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 275
double, revelations, portents, in	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 275
double, speech	Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 113, 261, 262, 315, 316, 317, 318, 348, 382, 400, 417
double, standard, gender	Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 44, 113, 114, 277
double, statues, as	Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 6, 7, 8, 9, 10, 11, 54, 55, 56
double, suns	Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 26, 58, 64, 67
double, symbolic dreams, double, dreams and visions	Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 302
double, torah, torah, two torot	Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 78, 165, 167, 174, 175
double, use of	Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 2, 8, 9, 417, 477, 478
double, vision, aeschylus	Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 203, 204
doubleness	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 35, 50, 53, 54
doubleness, and counterfactuals	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 324
doubleness, and declamation	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 57, 60
doubleness, and gnomai	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 129, 137
doubleness, and internal performance	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 82
doubleness, and memory	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 190
doubleness, and rhapsodic shows	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 69, 70, 71, 72, 73, 75, 77, 78, 79
doubleness, and simile	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 146
doubleness, iliad	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 60
doubleness, in epithet of achilles	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 117
doubleness, in meaning	Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 87
doubleness, in progymnasmata	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 66, 67
doubleness, sheep allusion	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 186, 187
doubleness, ‘doublespeak’,	Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 50
doubles, minim, species, of territorial	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 231
doubles, names, of	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 232
doubles, of adne ha-sadeh, field humans	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 96, 108
doubles, territorial	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 93, 104, 114, 124, 125, 220
doubles, territorial, and excess of life-forms	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 105, 106, 107, 108, 109, 114
doubles, territorial, horizontal vs. vertical	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 109, 110
doubles, territorial, in pliny	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 232
doubles, territorial, variations on	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 231
doubling	Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 232
doubling, aeschylus, and	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 291
doubling, and plot development	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 291
doubling, antigone, sophocles, and	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 291
doubling, characters, and	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 291
doubling, electra, and	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 291
doubling, electra, sophocles, and	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 291
doubling, in aeschylus, role	Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 199, 200, 204, 205, 206, 207
doubling, in christian sources, vertical	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 109, 110
doubling, in tannaim, horizontal	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 110
doubling, of arrival	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 291
doubling, of messengers	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 307, 308, 309, 310, 311
doubling, of oracles	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 381
doubling, of tragic discovery	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 431, 432, 433, 434
doubling, orestes, and	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 291
doubling, peroratio	Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 231, 239, 245, 246
doubling, plot, and	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 291
doubling, pylades, and	Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 291

List of validated texts:

22 validated results for "double"

1. Hebrew Bible, Deuteronomy, 5.5, 5.20, 6.5 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Double Love Commandment • Hearts, Double hearted • Homilies, on double letters • Love, Double-love precept • Yetzer, dual

Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 245, 246; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 61, 147; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 114; Stuckenbruck (2007), 1 Enoch 91-108, 166, 168

sup>
5.5 אָנֹכִי עֹמֵד בֵּין־יְהוָה וּבֵינֵיכֶם בָּעֵת הַהִוא לְהַגִּיד לָכֶם אֶת־דְּבַר יְהוָה כִּי יְרֵאתֶם מִפְּנֵי הָאֵשׁ וְלֹא־עֲלִיתֶם בָּהָר לֵאמֹר׃' ^6.5 וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ׃'' None

sup>
5.5 I stood between the LORD and you at that time, to declare unto you the word of the LORD; for ye were afraid because of the fire, and went not up into the mount—saying: . ^5.20 And it came to pass, when ye heard the voice out of the midst of the darkness, while the mountain did burn with fire, that ye came near unto me, even all the heads of your tribes, and your elders; ^6.5 And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might.'' None

2. Hebrew Bible, Exodus, 20.6 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Double Love Commandment • Hearts, Double hearted

Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 245; Stuckenbruck (2007), 1 Enoch 91-108, 166

sup>
20.6 וְעֹשֶׂה חֶסֶד לַאֲלָפִים לְאֹהֲבַי וּלְשֹׁמְרֵי מִצְוֺתָי׃'' None

sup>
20.6 and showing mercy unto the thousandth generation of them that love Me and keep My commandments.'' None

3. Hebrew Bible, Genesis, 1.27, 2.7 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Christian sources, vertical doubling in • Homilies, on double letters • Tannaim, horizontal doubling in • Yetzer, dual • doubles, territorial, horizontal vs. vertical • human being, views of, dual nature of

Found in books: Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. 40; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 110; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 57, 61, 73

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1.27 וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ ^2.7 וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃'' None

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1.27 And God created man in His own image, in the image of God created He him; male and female created He them. ^2.7 Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.'' None

4. Hebrew Bible, Leviticus, 19.18, 26.46 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Love, Double-love precept • oral Tora, dual Tora • revelation of dual Tora • torah, two torot, double Torah

Found in books: Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 62, 72, 73; Hayes (2022), The Literature of the Sages: A Re-Visioning, 70; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 114

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19.18 לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ ^26.46 אֵלֶּה הַחֻקִּים וְהַמִּשְׁפָּטִים וְהַתּוֹרֹת אֲשֶׁר נָתַן יְהוָה בֵּינוֹ וּבֵין בְּנֵי יִשְׂרָאֵל בְּהַר סִינַי בְּיַד־מֹשֶׁה׃'' None

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19.18 Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD. ^26.46 These are the statutes and ordices and laws, which the LORD made between Him and the children of Israel in mount Sinai by the hand of Moses.'' None

5. Homer, Iliad, 24.76, 24.564, 24.574 (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Alcestis, double burial in • Double dreams and visions, examples, ANE, OT and Homer • Eusebius of Caesarea’s Gospel Problems and Aristarchus on Homer,, double names for same character • double burial in • double names

Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 218; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 465; Pucci (2016), Euripides' Revolution Under Cover: An Essay, 70

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24.564 ὅττι θεῶν τίς σʼ ἦγε θοὰς ἐπὶ νῆας Ἀχαιῶν.' ' None

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24.564 Provoke me no more, old sir; I am minded even of myself to give Hector back to thee; for from Zeus there came to me a messenger, even the mother that bare me, daughter of the old man of the sea. And of thee, Priam, do I know in my heart—it nowise escapeth me—that some god led thee to the swift ships of the Achaeans. ' ' None

6. None, None, nan (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Herakles, dual character as both god and hero • double motivation

Found in books: Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 86; Tor (2017), Mortal and Divine in Early Greek Epistemology, 263

7. Aeschylus, Libation-Bearers, 900-902 (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Aeschylus, and doubling • Alcestis, double burial in • Antigone (Sophocles), and doubling • Electra (Sophocles), and doubling • Electra, and doubling • Orestes, and doubling • Pylades, and doubling • arrival, doubling of • characters, and doubling • double burial in • doubling, and plot development • plot, and doubling

Found in books: Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 291; Pucci (2016), Euripides' Revolution Under Cover: An Essay, 70

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900 ποῦ δὴ τὰ λοιπὰ Λοξίου μαντεύματα'⁹⁰¹ τὰ πυθόχρηστα, πιστὰ δʼ εὐορκώματα; ⁹⁰² ἅπαντας ἐχθροὺς τῶν θεῶν ἡγοῦ πλέον. Ὀρέστης ' None

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900 What then will become in the future of Loxias’ oracles declared at Orestes '⁹⁰¹ What then will become in the future of Loxias’ oracles declared at Orestes ' None

8. Euripides, Bacchae, 918-919 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Aeschylus, double vision • Aeschylus, role doubling in • Double dreams and visions, previous research • Double dreams and visions, terminlogy and definitions

Found in books: Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 274; Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 204

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918 καὶ μὴν ὁρᾶν μοι δύο μὲν ἡλίους δοκῶ,'⁹¹⁹ δισσὰς δὲ Θήβας καὶ πόλισμʼ ἑπτάστομον· ' None

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918 Oh look! I think I see two suns, and twin Thebes , the seven-gated city.'⁹¹⁹ Oh look! I think I see two suns, and twin Thebes , the seven-gated city. ' None

9. Anon., 1 Enoch, 82.4, 91.4, 92.3-92.4 (3rd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • Hearts, Double hearted • double-heart/ed/ness • double-mindedness

Found in books: Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 171; Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 94; Stuckenbruck (2007), 1 Enoch 91-108, 72, 156, 163, 164, 166, 168, 174, 229, 596

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82.4 Blessed are all the righteous, blessed are all those who walk In the way of righteousness and sin not as the sinners, in the reckoning of all their days in which the sun traverses the heaven, entering into and departing from the portals for thirty days with the heads of thousands of the order of the stars, together with the four which are intercalated which divide the four portions of the year, which ^91.4 Love uprightness and walk therein. And draw not nigh to uprightness with a double heart, And associate not with those of a double heart,But walk in righteousness, my sons. And it shall guide you on good paths, And righteousness shall be your companion. ^92.3 And the righteous one shall arise from sleep, Shall arise and walk in the paths of righteousness, And all his path and conversation shall be in eternal goodness and grace. ^92.4 He will be gracious to the righteous and give him eternal uprightness, And He will give him power so that he shall be (endowed) with goodness and righteousness. And he shall walk in eternal light.'' None

10. None, None, nan (2nd cent. BCE - 1st cent. CE)
Tagged with subjects: • Double predestination • double duality

Found in books: Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 244; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213

11. Anon., Didache, 2.4, 4.4 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Double Love Commandment • Hearts, Double hearted • Mind, Double-minded • Tongues, Double-tongued

Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 234, 236, 237, 244, 245, 246; Stuckenbruck (2007), 1 Enoch 91-108, 167

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2.4 And the second commandment of the Teaching; You shall not commit murder, you shall not commit adultery, Exodus 20:13-14 you shall not commit pederasty, you shall not commit fornication, you shall not steal, Exodus 20:15 you shall not practice magic, you shall not practice witchcraft, you shall not murder a child by abortion nor kill that which is begotten. You shall not covet the things of your neighbour, Exodus 20:17 you shall not forswear yourself, Matthew 5:34 you shall not bear false witness, Exodus 20:16 you shall not speak evil, you shall bear no grudge. You shall not be double-minded nor double-tongued; for to be double-tongued is a snare of death. Your speech shall not be false, nor empty, but fulfilled by deed. You shall not be covetous, nor rapacious, nor a hypocrite, nor evil disposed, nor haughty. You shall not take evil counsel against your neighbour. You shall not hate any man; but some you shall reprove, and concerning some you shall pray, and some you shall love more than your own life. ^4.4 My child, him that speaks to you the word of God remember night and day; and you shall honour him as the Lord; for in the place whence lordly rule is uttered, there is the Lord. And you shall seek out day by day the faces of the saints, in order that you may rest upon their words. You shall not long for division, but shall bring those who contend to peace. You shall judge righteously, you shall not respect persons in reproving for transgressions. You shall not be undecided whether it shall be or no. Be not a stretcher forth of the hands to receive and a drawer of them back to give. If you have anything, through your hands you shall give ransom for your sins. You shall not hesitate to give, nor murmur when you give; for you shall know who is the good repayer of the hire. You shall not turn away from him that is in want, but you shall share all things with your brother, and shall not say that they are your own; for if you are partakers in that which is immortal, how much more in things which are mortal? You shall not remove your hand from your son or from your daughter, but from their youth shall teach them the fear of God. Ephesians 6:4 You shall not enjoin anything in your bitterness upon your bondman or maidservant, who hope in the same God, lest ever they shall fear not God who is over both; Ephesians 6:9; Colossians 4:1 for he comes not to call according to the outward appearance, but unto them whom the Spirit has prepared. And you bondmen shall be subject to your masters as to a type of God, in modesty and fear. Ephesians 6:5; Colossians 3:22 You shall hate all hypocrisy and everything which is not pleasing to the Lord. Forsake in no way the commandments of the Lord; but you shall keep what you have received, neither adding thereto nor taking away therefrom . Deuteronomy 12:32 In the church you shall acknowledge your transgressions, and you shall not come near for your prayer with an evil conscience. This is the way of life. '' None

12. Mishnah, Avot, 4.1 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: • Yetzer, dual • double

Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 145; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 206

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4.1 בֶּן זוֹמָא אוֹמֵר, אֵיזֶהוּ חָכָם, הַלּוֹמֵד מִכָּל אָדָם, שֶׁנֶּאֱמַר (תהלים קיט) מִכָּל מְלַמְּדַי הִשְׂכַּלְתִּי כִּי עֵדְוֹתֶיךָ שִׂיחָה לִּי. אֵיזֶהוּ גִבּוֹר, הַכּוֹבֵשׁ אֶת יִצְרוֹ, שֶׁנֶּאֱמַר (משלי טז) טוֹב אֶרֶךְ אַפַּיִם מִגִּבּוֹר וּמשֵׁל בְּרוּחוֹ מִלֹּכֵד עִיר. אֵיזֶהוּ עָשִׁיר, הַשָּׂמֵחַ בְּחֶלְקוֹ, שֶׁנֶּאֱמַר (תהלים קכח) יְגִיעַ כַּפֶּיךָ כִּי תֹאכֵל אַשְׁרֶיךָ וְטוֹב לָךְ. אַשְׁרֶיךָ, בָּעוֹלָם הַזֶּה. וְטוֹב לָךְ, לָעוֹלָם הַבָּא. אֵיזֶהוּ מְכֻבָּד, הַמְכַבֵּד אֶת הַבְּרִיּוֹת, שֶׁנֶּאֱמַר (שמואל א ב) כִּי מְכַבְּדַי אֲכַבֵּד וּבֹזַי יֵקָלּוּ:^4.1 רַבִּי מֵאִיר אוֹמֵר, הֱוֵי מְמַעֵט בְּעֵסֶק, וַעֲסֹק בַּתּוֹרָה. וֶהֱוֵי שְׁפַל רוּחַ בִּפְנֵי כָל אָדָם. וְאִם בָּטַלְתָּ מִן הַתּוֹרָה, יֶשׁ לְךָ בְטֵלִים הַרְבֵּה כְנֶגְדָּךְ. וְאִם עָמַלְתָּ בַתּוֹרָה, יֶשׁ לוֹ שָׂכָר הַרְבֵּה לִתֶּן לָךְ: ' None

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4.1 Ben Zoma said:Who is wise? He who learns from every man, as it is said: “From all who taught me have I gained understanding” (Psalms 119:99). Who is mighty? He who subdues his evil inclination, as it is said: “He that is slow to anger is better than the mighty; and he that rules his spirit than he that takes a city” (Proverbs 16:3). Who is rich? He who rejoices in his lot, as it is said: “You shall enjoy the fruit of your labors, you shall be happy and you shall prosper” (Psalms 128:2) “You shall be happy” in this world, “and you shall prosper” in the world to come. Who is he that is honored? He who honors his fellow human beings as it is said: “For I honor those that honor Me, but those who spurn Me shall be dishonored” (I Samuel 2:30).'' None

13. New Testament, 1 Corinthians, 10.1, 10.25 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • admirers, double loyalties of • god-fearers, double loyalties of • torah, two torot, double Torah

Found in books: Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 65, 167; Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 146, 147

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10.1 Οὐ θέλω γὰρ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον, ^10.25 Πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν,'' None

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10.1 Now I would not have you ignorant, brothers, that our fatherswere all under the cloud, and all passed through the sea; ^10.25 Whatever is sold in the butcher shop, eat, asking no questionfor the sake of conscience,'' None

14. New Testament, Acts, 1.10-1.11 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Double dreams and visions, examples, New Testament • Double dreams and visions, examples, therapeutic, personal and popular material • Double dreams and visions, interlocking • Double dreams and visions, literary • Double dreams and visions, structural • Double treatise

Found in books: Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 296, 488; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 182

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1.10 καὶ ὡς ἀτενίζοντες ἦσαν εἰς τὸν οὐρανὸν πορευομένου αὐτοῦ, καὶ ἰδοὺ ἄνδρες δύο παριστήκεισαν αὐτοῖς ἐν 1.11 οἳ καὶ εἶπαν Ἄνδρες Γαλιλαῖοι, τί ἑστήκατε βλέποντες εἰς τὸν οὐρανόν; οὗτος ὁ Ἰησοῦς ὁ ἀναλημφθεὶς ἀφʼ ὑμῶν εἰς τὸν οὐρανὸν οὕτως ἐλεύσεται ὃν τρόπον ἐθεάσασθε αὐτὸν πορευόμενον εἰς τὸν οὐρανόν.'' None

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1.10 While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing, ^1.11 who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky."'' None

15. New Testament, Galatians, 2.11-2.14 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Double dreams and visions • god-fearers, double loyalties of

Found in books: Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 15; Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 129

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2.11 Ὅτε δὲ ἦλθεν Κηφᾶς εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν· ^2.12 πρὸ τοῦ γὰρ ἐλθεῖν τινὰς ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς. ^2.13 καὶ συνυπεκρίθησαν αὐτῷ καὶ οἱ λοιποὶ Ἰουδαῖοι, ὥστε καὶ Βαρνάβας συναπήχθη αὐτῶν τῇ ὑποκρίσει. ^2.14 ἀλλʼ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Κηφᾷ ἔμπροσθεν πάντων Εἰ σὺ Ἰουδαῖος ὑπάρχων ἐθνικῶς καὶ οὐκ Ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν;'' None

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2.11 But when Peter came to Antioch, I resisted him to the face,because he stood condemned. ^2.12 For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. ^2.13 And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. ^2.14 But when I sawthat they didn\'t walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? '' None

16. New Testament, Hebrews, 6.4-6.6 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • double • peroratio, doubling

Found in books: Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 144; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 231

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6.4 Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας πνεύματος ἁγίου ^6.5 καὶ καλὸν γευσαμένους θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος, ^6.6 καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν, ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ θεοῦ καὶ παραδειγματίζοντας.'' None

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6.4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, ^6.5 and tasted the good word of God, and the powers of the age to come, ^6.6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. '' None

17. New Testament, Philippians, 3.6 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Double dreams and visions, Peter and Cornelius • Double dreams and visions, Peter and Cornelius, Peter-Paul parallel • Double dreams and visions, Peter and Cornelius, apologetic agendas • torah, two torot, double Torah

Found in books: Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 75, 174; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 336

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3.6 κατὰ ζῆλος διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος.'' None

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3.6 concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. '' None

18. New Testament, Romans, 7.8, 7.12, 7.14, 7.16-7.20, 7.25, 8.1-8.11, 12.9 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Double Love Commandment • Double dreams and visions, Peter and Cornelius • Double dreams and visions, Peter and Cornelius, Peter-Paul parallel • Double dreams and visions, Peter and Cornelius, apologetic agendas • Hearts, Double hearted • double aspect • torah, two torot, double Torah

Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 231; Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 6, 78, 79, 179; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 64; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 337; Stuckenbruck (2007), 1 Enoch 91-108, 166

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7.8 ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν, χωρὶς γὰρ νόμου ἁμαρτία νεκρά. ^7.12 ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή. ^7.14 οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν· ἐγὼ δὲ σάρκινός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν. ^7.16 εἰ δὲ ὃ οὐ θέλω τοῦτο ποιῶ, σύνφημι τῷ νόμῳ ὅτι καλός. ^7.17 Νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ ἐνοικοῦσα ἐν ἐμοὶ ἁμαρτία. ^7.18 οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτʼ ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν· τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὔ· ^7.19 οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν, ἀλλὰ ὃ οὐ θέλω κακὸν τοῦτο πράσσω. ^7.20 εἰ δὲ ὃ οὐ θέλω τοῦτο ποιῶ, οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία. ^7.25 χάρις δὲ τῷ θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν. ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας. ^8.1 Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ· ^8.2 ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου. ^8.3 τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί, ^8.4 ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα· ^8.5 οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν, οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος. ^8.6 τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος, τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη· ^8.7 διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν, τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται· ^8.8 οἱ δὲ ἐν σαρκὶ ὄντες θεῷ ἀρέσαι οὐ δύνανται. ^8.9 Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι. εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ. ^8.10 εἰ δὲ Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην. ^8.11 εἰ δὲ τὸ πνεῦμα τοῦ ἐγείραντος τὸν Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας ἐκ νεκρῶν Χριστὸν Ἰησοῦν ζωοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν διὰ τοῦ ἐνοικοῦντος αὐτοῦ πνεύματος ἐν ὑμῖν. ^12.9 ἡ ἀγάπη ἀνυπόκριτος.' ' None

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7.8 But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead. ^7.12 Therefore the law indeed is holy, and the commandment holy, and righteous, and good. ^7.14 For we know that the law is spiritual, but I am fleshly, sold under sin. ' "^7.16 But if what I don't desire, that I do, I consent to the law that it is good. " '^7.17 So now it is no more I that do it, but sin which dwells in me. ' "^7.18 For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good. " "^7.19 For the good which I desire, I don't do; but the evil which I don't desire, that I practice. " "^7.20 But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me. " "^7.25 I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. " "^8.1 There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit. " '^8.2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. ' "^8.3 For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; " '^8.4 that the ordice of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. ^8.5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. ^8.6 For the mind of the flesh is death, but the mind of the Spirit is life and peace; ' "^8.7 because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. " "^8.8 Those who are in the flesh can't please God. " "^8.9 But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. " ^8.10 If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. ^8.11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. ^12.9 Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. ' ' None

19. New Testament, Luke, 3.22, 24.25-24.27, 24.44-24.46 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Double dreams and visions • Double dreams and visions, examples, Apocryphal Acts and other Hagiography • Double dreams and visions, examples, New Testament • Double dreams and visions, interlocking • Double dreams and visions, literary • Double dreams and visions, structural • Double treatise

Found in books: Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 119, 296, 489, 496; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 103, 182

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3.22 καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῷ εἴδει ὡς περιστερὰν ἐπʼ αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα. ^24.25 καὶ αὐτὸς εἶπεν πρὸς αὐτούς Ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται· ^24.26 οὐχὶ ταῦτα ἔδει παθεῖν τὸν χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ; ^24.27 καὶ ἀρξάμενος ἀπὸ Μωυσέως καὶ ἀπὸ πάντων τῶν προφητῶν διερμήνευσεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ. ^24.44 Εἶπεν δὲ πρὸς αὐτούς Οὗτοι οἱ λόγοι μου οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωυσέως καὶ τοῖς προφήταις καὶ Ψαλμοῖς περὶ ἐμοῦ. ^24.45 τότε διήνοιξεν αὐτῶν τὸν νοῦν τοῦ συνιέναι τὰς γραφάς, ^24.46 καὶ εἶπεν αὐτοῖς ὅτι οὕτως γέγραπται παθεῖν τὸν χριστὸν καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ,'' None

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3.22 and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased." ^24.25 He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! ^24.26 Didn\'t the Christ have to suffer these things and to enter into his glory?" ^24.27 Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. ^24.44 He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled." ^24.45 Then he opened their minds, that they might understand the Scriptures. ^24.46 He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, '' None

20. New Testament, Matthew, 5.48, 22.37-22.40 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Double Love Commandment • Homilies, on double letters • Love, Double-love precept

Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 231, 232, 245, 246; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 147; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 114, 115

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5.48 Ἔσεσθε οὖν ὑμεῖς τέλειοι ὡς ὁ πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν. ^22.37 ὁ δὲ ἔφη αὐτῷ Ἀγαπήσεις Κύριον τὸν θεόν σου ἐν ὅλῃ καρδίᾳ σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου· ^22.38 αὕτη ἐστὶν ἡ μεγάλη καὶ πρώτη ἐντολή. ^22.39 δευτέρα ὁμοία αὕτη Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. ^22.40 ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος κρέμαται καὶ οἱ προφῆται.' ' None

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5.48 Therefore you shall be perfect, just as your Father in heaven is perfect. ^22.37 Jesus said to him, "\'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.\ '^22.38 This is the first and great commandment. ' "^22.39 A second likewise is this, 'You shall love your neighbor as yourself.' " '^22.40 The whole law and the prophets depend on these two commandments."' ' None

21. Pausanias, Description of Greece, 6.11.6-6.11.9 (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Herakles, dual character as both god and hero • statues, as double

Found in books: Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 21; Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 8

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6.11.6 ὡς δὲ ἀπῆλθεν ἐξ ἀνθρώπων, ἀνὴρ τῶν τις ἀπηχθημένων ζῶντι αὐτῷ παρεγίνετο ἀνὰ πᾶσαν νύκτα ἐπὶ τοῦ Θεαγένους τὴν εἰκόνα καὶ ἐμαστίγου τὸν χαλκὸν ἅτε αὐτῷ Θεαγένει λυμαινόμενος· καὶ τὸν μὲν ὁ ἀνδριὰς ἐμπεσὼν ὕβρεως παύει, τοῦ ἀνθρώπου δὲ τοῦ ἀποθανόντος οἱ παῖδες τῇ εἰκόνι ἐπεξῄεσαν φόνου. καὶ οἱ Θάσιοι καταποντοῦσι τὴν εἰκόνα ἐπακολουθήσαντες γνώμῃ τῇ Δράκοντος, ὃς Ἀθηναίοις θεσμοὺς γράψας φονικοὺς ὑπερώρισε καὶ τὰ ἄψυχα, εἴγε ἐμπεσόν τι ἐξ αὐτῶν ἀποκτείνειεν ἄνθρωπον. ^6.11.7 ἀνὰ χρόνον δέ, ὡς τοῖς Θασίοις οὐδένα ἀπεδίδου καρπὸν ἡ γῆ, θεωροὺς ἀποστέλλουσιν ἐς Δελφούς, καὶ αὐτοῖς ἔχρησεν ὁ θεὸς καταδέχεσθαι τοὺς δεδιωγμένους. καὶ οἱ μὲν ἐπὶ τῷ λόγῳ τούτῳ καταδεχθέντες οὐδὲν τῆς ἀκαρπίας παρείχοντο ἴαμα· δεύτερα οὖν ἐπὶ τὴν Πυθίαν ἔρχονται, λέγοντες ὡς καὶ ποιήσασιν αὐτοῖς τὰ χρησθέντα διαμένοι τὸ ἐκ τῶν θεῶν μήνιμα. ^6.11.8 ἐνταῦθα ἀπεκρίνατό σφισιν ἡ Πυθία· Θεαγένην δʼ ἄμνηστον ἀφήκατε τὸν μέγαν ὑμέων. ἀπορούντων δὲ αὐτῶν ὁποίᾳ μηχανῇ τοῦ Θεαγένους τὴν εἰκόνα ἀνασώσωνται, φασὶν ἁλιέας ἀναχθέντας ἐς τὸ πέλαγος ἐπὶ ἰχθύων θήραν περισχεῖν τῷ δικτύῳ τὴν εἰκόνα καὶ ἀνενεγκεῖν αὖθις ἐς τὴν γῆν· Θάσιοι δὲ ἀναθέντες, ἔνθα καὶ ἐξ ἀρχῆς ἔκειτο, νομίζουσιν ἅτε θεῷ θύειν. ^6.11.9 πολλαχοῦ δὲ καὶ ἑτέρωθι ἔν τε Ἕλλησιν οἶδα καὶ παρὰ βαρβάροις ἀγάλματα ἱδρυμένα Θεαγένους καὶ νοσήματά τε αὐτὸν ἰώμενον καὶ ἔχοντα παρὰ τῶν ἐπιχωρίων τιμάς. ὁ δὲ ἀνδριὰς τοῦ Θεαγένους ἐστὶν ἐν τῇ Ἄλτει, τέχνη τοῦ Αἰγινήτου Γλαυκίου .'' None

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6.11.6 When he departed this life, one of those who were his enemies while he lived came every night to the statue of Theagenes and flogged the bronze as though he were ill-treating Theagenes himself. The statue put an end to the outrage by falling on him, but the sons of the dead man prosecuted the statue for murder. So the Thasians dropped the statue to the bottom of the sea, adopting the principle of Draco, who, when he framed for the Athenians laws to deal with homicide, inflicted banishment even on lifeless things, should one of them fall and kill a man. ^6.11.7 But in course of time, when the earth yielded no crop to the Thasians, they sent envoys to Delphi, and the god instructed them to receive back the exiles. At this command they received them back, but their restoration brought no remedy of the famine. So for the second time they went to the Pythian priestess, saying that although they had obeyed her instructions the wrath of the gods still abode with them. ^6.11.8 Whereupon the Pythian priestess replied to them :— But you have forgotten your great Theagenes. And when they could not think of a contrivance to recover the statue of Theagenes, fishermen, they say, after putting out to sea for a catch of fish caught the statue in their net and brought it back to land. The Thasians set it up in its original position, and are wont to sacrifice to him as to a god. ^6.11.9 There are many other places that I know of, both among Greeks and among barbarians, where images of Theagenes have been set up, who cures diseases and receives honors from the natives. The statue of Theagenes is in the Altis, being the work of Glaucias of Aegina . '' None

22. None, None, nan (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Yetzer, dual • double-mindedness

Found in books: Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 94; Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 56

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