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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.



All subjects (including unvalidated):
subject book bibliographic info
double Blidstein (2017) 144, 145, 146, 147
Czajkowski et al (2020) 40, 119
double, act, shtick Richlin (2018) 152, 159, 209
double, activity Gerson and Wilberding (2022) 102, 125, 126, 127, 146, 147, 176
double, activity of forms d, Hoine and Martijn (2017) 108
double, activity, plotinus on d, Hoine and Martijn (2017) 107
double, aspect Engberg-Pedersen (2010) 6, 78, 79, 179, 241, 249
double, awareness Versnel (2011) 441
double, axe Hahn Emmel and Gotter (2008) 259
Huttner (2013) 48, 49
Simon (2021) 85, 202, 203, 238, 378, 379, 382
double, birth of jesus Azar (2016) 182
double, burial in Pucci (2016) 70
double, burial in alcestis Pucci (2016) 70
double, citizens Czajkowski et al (2020) 204
double, citizenship Czajkowski et al (2020) 50, 52, 53, 199, 200, 201, 202
double, collection of taxes Ruffini (2018) 176
double, comparative Griffiths (1975) 207
double, composition theory of adversus nationes Simmons(1995) 54
double, composition theory of monceaux, p. Simmons(1995) 54
double, creation Ramelli (2013) 402, 753
double, creation, in genesis, philo Hoenig (2018) 249, 250, 251
double, crown Griffiths (1975) 334
double, dedication Stavrianopoulou (2013) 11, 128, 130
double, denouement, dramatic effects, in the gospel of judas, of the Scopello (2008) 30, 31
double, dissoi logoi arguments Kazantzidis and Spatharas (2012) 81
double, dot Amendola (2022) 30
double, dream-epiphanies Griffiths (1975) 139
double, duality Garcia (2021) 232, 243, 244, 268
double, effect Wolfsdorf (2020) 140, 141
double, effect, intention Schick (2021) 95
double, entendre Niehoff (2011) 66
double, entendre, jokes Richlin (2018) 106, 107, 109, 206
double, faith Osborne (2010) 157
double, gaze Richlin (2018) 49, 125
double, hearted, hearts Stuckenbruck (2007) 72, 156, 163, 164, 166, 167, 168, 174, 229, 596
double, helen, and Steiner (2001) 54, 55, 56, 71, 72, 193, 194, 199
double, herm with homer, menander, comic poet Csapo (2022) 156
double, herm, herm / Csapo (2022) 150, 151, 152, 153, 154, 155, 156, 157, 158
double, indirect statement, iamblichus, use of Huffman (2019) 20, 25, 28, 34, 328, 329, 330
double, love commandment Berglund Crostini and Kelhoffer (2022) 229, 230, 231, 232, 234, 236, 237, 241, 244, 245, 246
double, motivation Folit-Weinberg (2022) 108
Tor (2017) 80, 262, 263
Versnel (2011) 164
double, motivation, and parmenides’ poem Folit-Weinberg (2022) 191
double, motivation, in od. 12.55-126 Folit-Weinberg (2022) 171, 172, 173, 179, 180, 190, 193, 210, 281
double, narrative Hawes (2014) 142, 143
double, negation d, Hoine and Martijn (2017) 294
double, negation in the parmenides d, Hoine and Martijn (2017) 31, 32, 37, 89, 93, 211, 213, 267
double, negatives Conybeare (2006) 81, 82, 91, 110, 112, 113
double, of ignorance, ignorance Joosse (2021) 61, 63, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109
double, of the ignorance, body Joosse (2021) 111, 112, 113, 114
double, of zeus, hades, as Shilo (2022) 94, 179, 180, 181
double, procession, prohodos, πρόοδος‎ d, Hoine and Martijn (2017) 150
double, province lycia et pamphylia, pamphylia/pamphylians, greek settlement Marek (2019) 338
double, renunciation of satan, devil, at baptism Sider (2001) 121
double, speech Richlin (2018) 113, 261, 262, 315, 316, 317, 318, 348, 382, 400, 417
double, standard, gender Huebner and Laes (2019) 44, 113, 114, 277
double, statues, as Steiner (2001) 6, 7, 8, 9, 10, 11, 54, 55, 56
double, suns Williams (2012) 26, 58, 64, 67
double, use of Czajkowski et al (2020) 2, 8, 9, 417, 477, 478
double, vision, aeschylus Pillinger (2019) 203, 204
doubleness Greensmith (2021) 35, 50, 53, 54
doubleness, and counterfactuals Greensmith (2021) 324
doubleness, and declamation Greensmith (2021) 57, 60
doubleness, and gnomai Greensmith (2021) 129, 137
doubleness, and internal performance Greensmith (2021) 82
doubleness, and memory Greensmith (2021) 190
doubleness, and rhapsodic shows Greensmith (2021) 69, 70, 71, 72, 73, 75, 77, 78, 79
doubleness, and simile Greensmith (2021) 146
doubleness, iliad Greensmith (2021) 60
doubleness, in epithet of achilles Greensmith (2021) 117
doubleness, in meaning Dawson (2001) 87
doubleness, in progymnasmata Greensmith (2021) 66, 67
doubleness, sheep allusion Greensmith (2021) 186, 187
doubleness, ‘doublespeak’, Greensmith (2021) 50
doubling, aeschylus, and Jouanna (2018) 291
doubling, and plot development Jouanna (2018) 291
doubling, antigone, sophocles, and Jouanna (2018) 291
doubling, characters, and Jouanna (2018) 291
doubling, electra, and Jouanna (2018) 291
doubling, electra, sophocles, and Jouanna (2018) 291
doubling, in aeschylus, role Pillinger (2019) 199, 200, 204, 205, 206, 207
doubling, of arrival Jouanna (2018) 291
doubling, of messengers Jouanna (2018) 307, 308, 309, 310, 311
doubling, of oracles Jouanna (2018) 381
doubling, of tragic discovery Jouanna (2018) 431, 432, 433, 434
doubling, orestes, and Jouanna (2018) 291
doubling, peroratio Martin and Whitlark (2018) 231, 239, 245, 246
doubling, plot, and Jouanna (2018) 291
doubling, pylades, and Jouanna (2018) 291

List of validated texts:
11 validated results for "double"
1. Hebrew Bible, Deuteronomy, 5.20, 6.5 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Double Love Commandment • Hearts, Double hearted • Love, Double-love precept

 Found in books: Berglund Crostini and Kelhoffer (2022) 245, 246; Ruzer (2020) 114; Stuckenbruck (2007) 166, 168

6.5. וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ׃' '. None
5.20. And it came to pass, when ye heard the voice out of the midst of the darkness, while the mountain did burn with fire, that ye came near unto me, even all the heads of your tribes, and your elders;
6.5. And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might.''. None
2. Hebrew Bible, Exodus, 20.6 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Double Love Commandment • Hearts, Double hearted

 Found in books: Berglund Crostini and Kelhoffer (2022) 245; Stuckenbruck (2007) 166

20.6. וְעֹשֶׂה חֶסֶד לַאֲלָפִים לְאֹהֲבַי וּלְשֹׁמְרֵי מִצְוֺתָי׃''. None
20.6. and showing mercy unto the thousandth generation of them that love Me and keep My commandments.''. None
3. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Herakles, dual character as both god and hero • double motivation

 Found in books: Ekroth (2013) 86; Tor (2017) 263

4. Aeschylus, Libation-Bearers, 900-902 (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Aeschylus, and doubling • Alcestis, double burial in • Antigone (Sophocles), and doubling • Electra (Sophocles), and doubling • Electra, and doubling • Orestes, and doubling • Pylades, and doubling • arrival, doubling of • characters, and doubling • double burial in • doubling, and plot development • plot, and doubling

 Found in books: Jouanna (2018) 291; Pucci (2016) 70

900. ποῦ δὴ τὰ λοιπὰ Λοξίου μαντεύματα'901. τὰ πυθόχρηστα, πιστὰ δʼ εὐορκώματα; 902. ἅπαντας ἐχθροὺς τῶν θεῶν ἡγοῦ πλέον. Ὀρέστης '. None
900. What then will become in the future of Loxias’ oracles declared at Orestes '901. What then will become in the future of Loxias’ oracles declared at Orestes '. None
5. Anon., 1 Enoch, 82.4, 91.4, 92.3-92.4 (3rd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Hearts, Double hearted • double-heart/ed/ness • double-mindedness

 Found in books: Garcia (2021) 171; Harkins and Maier (2022) 94; Stuckenbruck (2007) 72, 156, 163, 164, 166, 168, 174, 229, 596

82.4. Blessed are all the righteous, blessed are all those who walk In the way of righteousness and sin not as the sinners, in the reckoning of all their days in which the sun traverses the heaven, entering into and departing from the portals for thirty days with the heads of thousands of the order of the stars, together with the four which are intercalated which divide the four portions of the year, which
91.4. Love uprightness and walk therein. And draw not nigh to uprightness with a double heart, And associate not with those of a double heart,But walk in righteousness, my sons. And it shall guide you on good paths, And righteousness shall be your companion.
92.3. And the righteous one shall arise from sleep, Shall arise and walk in the paths of righteousness, And all his path and conversation shall be in eternal goodness and grace. 92.4. He will be gracious to the righteous and give him eternal uprightness, And He will give him power so that he shall be (endowed) with goodness and righteousness. And he shall walk in eternal light.''. None
6. None, None, nan (2nd cent. BCE - 1st cent. CE)
 Tagged with subjects: • Double predestination • double duality

 Found in books: Garcia (2021) 244; Ruzer (2020) 213

7. Anon., Didache, 2.4, 4.4 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Double Love Commandment • Hearts, Double hearted • Mind, Double-minded • Tongues, Double-tongued

 Found in books: Berglund Crostini and Kelhoffer (2022) 234, 236, 237, 244, 245, 246; Stuckenbruck (2007) 167

2.4. And the second commandment of the Teaching; You shall not commit murder, you shall not commit adultery, Exodus 20:13-14 you shall not commit pederasty, you shall not commit fornication, you shall not steal, Exodus 20:15 you shall not practice magic, you shall not practice witchcraft, you shall not murder a child by abortion nor kill that which is begotten. You shall not covet the things of your neighbour, Exodus 20:17 you shall not forswear yourself, Matthew 5:34 you shall not bear false witness, Exodus 20:16 you shall not speak evil, you shall bear no grudge. You shall not be double-minded nor double-tongued; for to be double-tongued is a snare of death. Your speech shall not be false, nor empty, but fulfilled by deed. You shall not be covetous, nor rapacious, nor a hypocrite, nor evil disposed, nor haughty. You shall not take evil counsel against your neighbour. You shall not hate any man; but some you shall reprove, and concerning some you shall pray, and some you shall love more than your own life.
4.4. My child, him that speaks to you the word of God remember night and day; and you shall honour him as the Lord; for in the place whence lordly rule is uttered, there is the Lord. And you shall seek out day by day the faces of the saints, in order that you may rest upon their words. You shall not long for division, but shall bring those who contend to peace. You shall judge righteously, you shall not respect persons in reproving for transgressions. You shall not be undecided whether it shall be or no. Be not a stretcher forth of the hands to receive and a drawer of them back to give. If you have anything, through your hands you shall give ransom for your sins. You shall not hesitate to give, nor murmur when you give; for you shall know who is the good repayer of the hire. You shall not turn away from him that is in want, but you shall share all things with your brother, and shall not say that they are your own; for if you are partakers in that which is immortal, how much more in things which are mortal? You shall not remove your hand from your son or from your daughter, but from their youth shall teach them the fear of God. Ephesians 6:4 You shall not enjoin anything in your bitterness upon your bondman or maidservant, who hope in the same God, lest ever they shall fear not God who is over both; Ephesians 6:9; Colossians 4:1 for he comes not to call according to the outward appearance, but unto them whom the Spirit has prepared. And you bondmen shall be subject to your masters as to a type of God, in modesty and fear. Ephesians 6:5; Colossians 3:22 You shall hate all hypocrisy and everything which is not pleasing to the Lord. Forsake in no way the commandments of the Lord; but you shall keep what you have received, neither adding thereto nor taking away therefrom . Deuteronomy 12:32 In the church you shall acknowledge your transgressions, and you shall not come near for your prayer with an evil conscience. This is the way of life. ''. None
8. New Testament, Hebrews, 6.4-6.6 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • double • peroratio, doubling

 Found in books: Blidstein (2017) 144; Martin and Whitlark (2018) 231

6.4. Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας πνεύματος ἁγίου 6.5. καὶ καλὸν γευσαμένους θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος, 6.6. καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν, ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ θεοῦ καὶ παραδειγματίζοντας.''. None
6.4. For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 6.5. and tasted the good word of God, and the powers of the age to come, 6.6. and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. ''. None
9. New Testament, Romans, 12.9 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Double Love Commandment • Hearts, Double hearted

 Found in books: Berglund Crostini and Kelhoffer (2022) 231; Stuckenbruck (2007) 166

12.9. ἡ ἀγάπη ἀνυπόκριτος.''. None
12.9. Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. ''. None
10. New Testament, Matthew, 22.37-22.40 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Double Love Commandment • Love, Double-love precept

 Found in books: Berglund Crostini and Kelhoffer (2022) 245; Ruzer (2020) 114, 115

22.37. ὁ δὲ ἔφη αὐτῷ Ἀγαπήσεις Κύριον τὸν θεόν σου ἐν ὅλῃ καρδίᾳ σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου· 22.38. αὕτη ἐστὶν ἡ μεγάλη καὶ πρώτη ἐντολή. 22.39. δευτέρα ὁμοία αὕτη Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. 22.40. ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος κρέμαται καὶ οἱ προφῆται.' '. None
22.37. Jesus said to him, "\'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.\ '22.38. This is the first and great commandment. ' "22.39. A second likewise is this, 'You shall love your neighbor as yourself.' " '22.40. The whole law and the prophets depend on these two commandments."' '. None
11. Pausanias, Description of Greece, 6.11.6-6.11.9 (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Herakles, dual character as both god and hero • statues, as double

 Found in books: Ekroth (2013) 21; Steiner (2001) 8

6.11.6. ὡς δὲ ἀπῆλθεν ἐξ ἀνθρώπων, ἀνὴρ τῶν τις ἀπηχθημένων ζῶντι αὐτῷ παρεγίνετο ἀνὰ πᾶσαν νύκτα ἐπὶ τοῦ Θεαγένους τὴν εἰκόνα καὶ ἐμαστίγου τὸν χαλκὸν ἅτε αὐτῷ Θεαγένει λυμαινόμενος· καὶ τὸν μὲν ὁ ἀνδριὰς ἐμπεσὼν ὕβρεως παύει, τοῦ ἀνθρώπου δὲ τοῦ ἀποθανόντος οἱ παῖδες τῇ εἰκόνι ἐπεξῄεσαν φόνου. καὶ οἱ Θάσιοι καταποντοῦσι τὴν εἰκόνα ἐπακολουθήσαντες γνώμῃ τῇ Δράκοντος, ὃς Ἀθηναίοις θεσμοὺς γράψας φονικοὺς ὑπερώρισε καὶ τὰ ἄψυχα, εἴγε ἐμπεσόν τι ἐξ αὐτῶν ἀποκτείνειεν ἄνθρωπον. 6.11.7. ἀνὰ χρόνον δέ, ὡς τοῖς Θασίοις οὐδένα ἀπεδίδου καρπὸν ἡ γῆ, θεωροὺς ἀποστέλλουσιν ἐς Δελφούς, καὶ αὐτοῖς ἔχρησεν ὁ θεὸς καταδέχεσθαι τοὺς δεδιωγμένους. καὶ οἱ μὲν ἐπὶ τῷ λόγῳ τούτῳ καταδεχθέντες οὐδὲν τῆς ἀκαρπίας παρείχοντο ἴαμα· δεύτερα οὖν ἐπὶ τὴν Πυθίαν ἔρχονται, λέγοντες ὡς καὶ ποιήσασιν αὐτοῖς τὰ χρησθέντα διαμένοι τὸ ἐκ τῶν θεῶν μήνιμα. 6.11.8. ἐνταῦθα ἀπεκρίνατό σφισιν ἡ Πυθία· Θεαγένην δʼ ἄμνηστον ἀφήκατε τὸν μέγαν ὑμέων. ἀπορούντων δὲ αὐτῶν ὁποίᾳ μηχανῇ τοῦ Θεαγένους τὴν εἰκόνα ἀνασώσωνται, φασὶν ἁλιέας ἀναχθέντας ἐς τὸ πέλαγος ἐπὶ ἰχθύων θήραν περισχεῖν τῷ δικτύῳ τὴν εἰκόνα καὶ ἀνενεγκεῖν αὖθις ἐς τὴν γῆν· Θάσιοι δὲ ἀναθέντες, ἔνθα καὶ ἐξ ἀρχῆς ἔκειτο, νομίζουσιν ἅτε θεῷ θύειν. 6.11.9. πολλαχοῦ δὲ καὶ ἑτέρωθι ἔν τε Ἕλλησιν οἶδα καὶ παρὰ βαρβάροις ἀγάλματα ἱδρυμένα Θεαγένους καὶ νοσήματά τε αὐτὸν ἰώμενον καὶ ἔχοντα παρὰ τῶν ἐπιχωρίων τιμάς. ὁ δὲ ἀνδριὰς τοῦ Θεαγένους ἐστὶν ἐν τῇ Ἄλτει, τέχνη τοῦ Αἰγινήτου Γλαυκίου .''. None
6.11.6. When he departed this life, one of those who were his enemies while he lived came every night to the statue of Theagenes and flogged the bronze as though he were ill-treating Theagenes himself. The statue put an end to the outrage by falling on him, but the sons of the dead man prosecuted the statue for murder. So the Thasians dropped the statue to the bottom of the sea, adopting the principle of Draco, who, when he framed for the Athenians laws to deal with homicide, inflicted banishment even on lifeless things, should one of them fall and kill a man. 6.11.7. But in course of time, when the earth yielded no crop to the Thasians, they sent envoys to Delphi, and the god instructed them to receive back the exiles. At this command they received them back, but their restoration brought no remedy of the famine. So for the second time they went to the Pythian priestess, saying that although they had obeyed her instructions the wrath of the gods still abode with them. 6.11.8. Whereupon the Pythian priestess replied to them :— But you have forgotten your great Theagenes. And when they could not think of a contrivance to recover the statue of Theagenes, fishermen, they say, after putting out to sea for a catch of fish caught the statue in their net and brought it back to land. The Thasians set it up in its original position, and are wont to sacrifice to him as to a god. 6.11.9. There are many other places that I know of, both among Greeks and among barbarians, where images of Theagenes have been set up, who cures diseases and receives honors from the natives. The statue of Theagenes is in the Altis, being the work of Glaucias of Aegina . ''. None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.