The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
domestic	Hitch (2017), Animal sacrifice in the ancient Greek world, 49
domestic, and good news of lucius, servants	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 18
domestic, and good news of servants, lucius, from hypata	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 276
domestic, anger	Levison (2023), The Greek Life of Adam and Eve. 407, 693, 766
domestic, animal, domestic, ass as a	Hitch (2017), Animal sacrifice in the ancient Greek world, 257
domestic, animals	Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 18, 30, 51, 67
domestic, animals, podalirios, heroon at mt. drion, healing of	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 305, 306
domestic, animals, religion, egyptian and greco-egyptian, healing of	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 306
domestic, architectural remains	Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 58, 126
domestic, architecture, conspectus, and	Jenkyns (2013), God, Space, and City in the Roman Imagination, 23, 345
domestic, architecture, privacy, and	Jenkyns (2013), God, Space, and City in the Roman Imagination, 23, 77, 78, 79, 138
domestic, art in pompeian houses	Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 111, 122
domestic, code	Huttner (2013), Early Christianity in the Lycus Valley, 141, 142, 143, 144, 145, 146
domestic, cult	Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 49, 50, 58, 65, 73, 83, 85, 94, 98, 99, 100, 102, 103, 104, 107, 108, 109, 114, 120, 122, 123, 130, 150, 154, 165, 166, 167, 168, 169, 170, 171, 175, 178, 179, 180, 182, 183, 184, 185, 186, 187, 188, 189, 190 Mackey (2022), Belief and Cult: Rethinking Roman Religion, 153, 263, 281
domestic, cult, prohibition of	Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 111
domestic, cults	Hitch (2017), Animal sacrifice in the ancient Greek world, 132
domestic, dream-divination, dreams, general	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 4, 5, 14, 18, 63, 64
domestic, duties, timebound positive commandments	Alexander (2013), Gender and Timebound Commandments in Judaism. 37
domestic, goddess, minerva	Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 30
domestic, life of pharisees, divine presence in	Ganzel and Holtz (2020), Contextualizing Jewish Temples, 178, 190
domestic, life, political life, and	Brule (2003), Women of Ancient Greece, 156, 157, 159, 166, 167, 173
domestic, philosophers	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 213
domestic, practice, divine presence, in pharisee	Ganzel and Holtz (2020), Contextualizing Jewish Temples, 178
domestic, relation	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 137, 194
domestic, religion	Mackey (2022), Belief and Cult: Rethinking Roman Religion, 259
domestic, role of women	Alexander (2013), Gender and Timebound Commandments in Judaism. 37
domestic, roman religion	Mackey (2022), Belief and Cult: Rethinking Roman Religion, 259
domestic, sacrifices, sacrifices	Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 172
domestic, sacrificial animals	Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 124
domestic, setting, cult, imperial, in	Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 21
domestic, shrines	Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 144
domestic, space	Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 18, 254
domestic, space, household	Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 21, 41
domestic, violence	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 565
domestic, virtue	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 563
domestic, vs. wild animals, aristotle, on	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 215
domestic, vs. wild, animals	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 89, 91, 92, 93, 106, 107, 124, 206, 235, 236
domestic, vs. wild, classification, as	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 89, 91, 92, 93
domestic/foreign	Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 36, 121, 126, 195, 197, 204, 210
domestically, dreams, in ancient near east, received	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 42, 43
domestically, ptolemaios archive, dreams received	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 18, 419
domesticated, animal breeding, between wild and	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 235
domesticated, animals	Hitch (2017), Animal sacrifice in the ancient Greek world, 51
domesticated, quadrupeds	Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 10, 12, 53, 61, 64, 116
domesticating, use of analogy	Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 220, 222, 239, 241
domestication	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 58, 60, 61, 62
domestication, of concupiscence	Nisula (2012), Augustine and the Functions of Concupiscence, 186, 218, 223, 283, 292, 293, 301, 306, 311, 317, 330
domestication, of demons	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 188
domestication, of public life	Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 259
domestication, purity, and	Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 94
domesticity, in bacchic rites, negation of marriage and	Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 98, 144, 151, 152, 161, 162, 166, 204, 212, 253
domesticity, weddings and marriage, bacchic negation of marriage and	Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 98, 144, 151, 152, 161, 162, 166, 204, 212, 253
private/domestic, inscriptions	Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 98, 103, 104, 105, 242

List of validated texts:

8 validated results for "domestic"

1. Hebrew Bible, Deuteronomy, 14.4-14.5 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Aristotle, on domestic vs. wild animals • domesticated quadrupeds • purity, and domestication

Found in books: Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 94, 215; Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 12, 116

sup>14.5 אַיָּל וּצְבִי וְיַחְמוּר וְאַקּוֹ וְדִישֹׁן וּתְאוֹ וָזָמֶר׃' ' None

sup>14.5 the hart, and the gazelle, and the roebuck, and the wild goat, and the pygarg, and the antelope, and the mountain-sheep.' ' None

2. Hebrew Bible, Genesis, 3.17-3.19, 17.19, 21.3-21.8 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Anger, Domestic • Domestic cult • domestic cult • domestication

Found in books: Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 165, 166, 167, 168, 169, 170, 171, 175; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 61; Levison (2023), The Greek Life of Adam and Eve. 407; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 115, 116, 117

sup>
3.17 וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ׃ ^3.18 וְקוֹץ וְדַרְדַּר תַּצְמִיחַ לָךְ וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה׃ ^3.19 בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃ ^17.19 וַיֹּאמֶר אֱלֹהִים אֲבָל שָׂרָה אִשְׁתְּךָ יֹלֶדֶת לְךָ בֵּן וְקָרָאתָ אֶת־שְׁמוֹ יִצְחָק וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתּוֹ לִבְרִית עוֹלָם לְזַרְעוֹ אַחֲרָיו׃ ^21.3 וַיִּקְרָא אַבְרָהָם אֶת־שֶׁם־בְּנוֹ הַנּוֹלַד־לוֹ אֲשֶׁר־יָלְדָה־לּוֹ שָׂרָה יִצְחָק׃ ^21.3 וַיֹּאמֶר כִּי אֶת־שֶׁבַע כְּבָשֹׂת תִּקַּח מִיָּדִי בַּעֲבוּר תִּהְיֶה־לִּי לְעֵדָה כִּי חָפַרְתִּי אֶת־הַבְּאֵר הַזֹּאת׃ ^21.4 וַיָּמָל אַבְרָהָם אֶת־יִצְחָק בְּנוֹ בֶּן־שְׁמֹנַת יָמִים כַּאֲשֶׁר צִוָּה אֹתוֹ אֱלֹהִים׃ ^21.5 וְאַבְרָהָם בֶּן־מְאַת שָׁנָה בְּהִוָּלֶד לוֹ אֵת יִצְחָק בְּנוֹ׃ ^21.6 וַתֹּאמֶר שָׂרָה צְחֹק עָשָׂה לִי אֱלֹהִים כָּל־הַשֹּׁמֵעַ יִצְחַק־לִי׃ ^21.7 וַתֹּאמֶר מִי מִלֵּל לְאַבְרָהָם הֵינִיקָה בָנִים שָׂרָה כִּי־יָלַדְתִּי בֵן לִזְקֻנָיו׃ ^21.8 וַיִּגְדַּל הַיֶּלֶד וַיִּגָּמַל וַיַּעַשׂ אַבְרָהָם מִשְׁתֶּה גָדוֹל בְּיוֹם הִגָּמֵל אֶת־יִצְחָק׃' ' None

sup>
3.17 And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life. ^3.18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field. ^3.19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’ ^17.19 And God said: ‘‘Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac; and I will establish My covet with him for an everlasting covet for his seed after him. ^21.3 And Abraham called the name of his son that was born unto him, whom Sarah bore to him, Isaac. ^21.4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. ^21.5 And Abraham was a hundred years old, when his son Isaac was born unto him. ^21.6 And Sarah said: ‘God hath made laughter for me; every one that heareth will laugh on account of me.’ ^21.7 And she said: ‘Who would have said unto Abraham, that Sarah should give children suck? for I have borne him a son in his old age.’ ^21.8 And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned.' ' None

3. Hebrew Bible, Leviticus, 11.5-11.7, 11.9, 11.44-11.45, 17.13, 19.2 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Aristotle, on domestic vs. wild animals • Divine presence, in Pharisee domestic practice • Pharisees, divine presence in domestic life of • animal, domestic, sacrificial • animals, domestic vs. wild • domesticated quadrupeds • domestication

Found in books: Ganzel and Holtz (2020), Contextualizing Jewish Temples, 178; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 58; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 206, 215; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162; Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 12

sup>
11.5 וְאֶת־הַשָּׁפָן כִּי־מַעֲלֵה גֵרָה הוּא וּפַרְסָה לֹא יַפְרִיס טָמֵא הוּא לָכֶם׃ ^11.6 וְאֶת־הָאַרְנֶבֶת כִּי־מַעֲלַת גֵּרָה הִוא וּפַרְסָה לֹא הִפְרִיסָה טְמֵאָה הִוא לָכֶם׃ ^11.7 וְאֶת־הַחֲזִיר כִּי־מַפְרִיס פַּרְסָה הוּא וְשֹׁסַע שֶׁסַע פַּרְסָה וְהוּא גֵּרָה לֹא־יִגָּר טָמֵא הוּא לָכֶם׃ ^11.9 אֶת־זֶה תֹּאכְלוּ מִכֹּל אֲשֶׁר בַּמָּיִם כֹּל אֲשֶׁר־לוֹ סְנַפִּיר וְקַשְׂקֶשֶׂת בַּמַּיִם בַּיַּמִּים וּבַנְּחָלִים אֹתָם תֹּאכֵלוּ׃ ^11.44 כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם וְהִתְקַדִּשְׁתֶּם וִהְיִיתֶם קְדֹשִׁים כִּי קָדוֹשׁ אָנִי וְלֹא תְטַמְּאוּ אֶת־נַפְשֹׁתֵיכֶם בְּכָל־הַשֶּׁרֶץ הָרֹמֵשׂ עַל־הָאָרֶץ׃ ^11.45 כִּי אֲנִי יְהוָה הַמַּעֲלֶה אֶתְכֶם מֵאֶרֶץ מִצְרַיִם לִהְיֹת לָכֶם לֵאלֹהִים וִהְיִיתֶם קְדֹשִׁים כִּי קָדוֹשׁ אָנִי׃ ^17.13 וְאִישׁ אִישׁ מִבְּנֵי יִשְׂרָאֵל וּמִן־הַגֵּר הַגָּר בְּתוֹכָם אֲשֶׁר יָצוּד צֵיד חַיָּה אוֹ־עוֹף אֲשֶׁר יֵאָכֵל וְשָׁפַךְ אֶת־דָּמוֹ וְכִסָּהוּ בֶּעָפָר׃ ^19.2 דַּבֵּר אֶל־כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם קְדֹשִׁים תִּהְיוּ כִּי קָדוֹשׁ אֲנִי יְהוָה אֱלֹהֵיכֶם׃ ^19.2 וְאִישׁ כִּי־יִשְׁכַּב אֶת־אִשָּׁה שִׁכְבַת־זֶרַע וְהִוא שִׁפְחָה נֶחֱרֶפֶת לְאִישׁ וְהָפְדֵּה לֹא נִפְדָּתָה אוֹ חֻפְשָׁה לֹא נִתַּן־לָהּ בִּקֹּרֶת תִּהְיֶה לֹא יוּמְתוּ כִּי־לֹא חֻפָּשָׁה׃'' None

sup>
11.5 And the rock-badger, because he cheweth the cud but parteth not the hoof, he is unclean unto you. ^11.6 And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you ^11.7 And the swine, because he parteth the hoof, and is cloven-footed, but cheweth not the cud, he is unclean unto you. ^11.9 These may ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them may ye eat. ^11.44 For I am the LORD your God; sanctify yourselves therefore, and be ye holy; for I am holy; neither shall ye defile yourselves with any manner of swarming thing that moveth upon the earth. ^11.45 For I am the LORD that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. . ^17.13 And whatsoever man there be of the children of Israel, or of the strangers that sojourn among them, that taketh in hunting any beast or fowl that may be eaten, he shall pour out the blood thereof, and cover it with dust. ^19.2 Speak unto all the congregation of the children of Israel, and say unto them: Ye shall be holy; for I the LORD your God am holy.'' None

4. None, None, nan (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Domestic cult • domestic cult

Found in books: Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 49, 50, 98, 170, 182; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 115, 118

5. Philo of Alexandria, On The Special Laws, 4.117, 4.124 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • animal, domestic, sacrificial • domesticated quadrupeds

Found in books: Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162; Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 53, 61

sup>
4.117 But doves, and pigeons, and turtle-doves, and all the flocks of cranes, and geese, and birds of that kind, he numbers in the class of domestic, and tame, and eatable creatures, allowing every one who chooses to partake of them with impunity. ^4.124 But Moses commanded men to abstain from eating fat, because it is gross. And again, he gave us this injunction, in order to inculcate temperance and a zeal for an austere life: for some things we easily abandon, and without any hesitation; though we do not willingly encounter any anxieties or labours for the sake of the acquisition of virtue. '' None

6. New Testament, 1 Timothy, 3.2-3.7 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • domestic cult, education • domestic religion • domestic violence • religion, domestic • virtue, domestic

Found in books: Esler (2000), The Early Christian World, 376; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 563, 565; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 189

sup>
3.2 δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίλημπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν, ^3.3 μὴ πάροινον, μὴ πλήκτην, ἀλλὰ ἐπιεικῆ, ἄμαχον, ἀφιλάργυρον, ^3.4 τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος·?̔ ^3.5 εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας θεοῦ ἐπιμελήσεται;̓ ^3.6 μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου. ^3.7 δεῖ δὲ καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν, ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.'' None

sup>
3.2 The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; ^3.3 not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; ^3.4 one who rules his own house well, having children in subjection with all reverence; ' "^3.5 (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?) " '^3.6 not a new convert, lest being puffed up he fall into the same condemnation as the devil. ^3.7 Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil. '' None

7. New Testament, 2 Timothy, 2.24-2.25 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • domestic cult, education • domestic violence

Found in books: Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 565; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 188

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2.24 δοῦλον δὲ κυρίου οὐ δεῖ μάχεσθαι, ἀλλὰ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον, ^2.25 ἐν πραΰτητι παιδεύοντα τοὺς ἀντιδιατιθεμένους, μή ποτε δῴη αὐτοῖς ὁ θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας,'' None

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2.24 The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient, " '^2.25 in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth, '" None

8. New Testament, Titus, 2.1, 2.4, 2.9-2.10 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • domestic code, • domestic cult, education

Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 142, 144; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 187, 188, 189, 191

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2.1 Σὺ δὲ λάλει ἃ πρέπει τῇ ὑγιαινούσῃ διδασκαλίᾳ. ^2.4 ἵνα lt*gtωφρονίζωσι τὰς νέας φιλάνδρους εἶναι, φιλοτέκνους, ^2.9 δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι ἐν πᾶσιν, εὐαρέστους εἶναι, μὴ ἀντιλέγοντας, ^2.10 μὴ νοσφιζομένους, ἀλλὰ πᾶσαν πίστιν ἐνδεικνυμένους ἀγαθήν, ἵνα τὴν διδασκαλίαν τὴν τοῦ σωτῆρος ἡμῶν θεοῦ κοσμῶσιν ἐν πᾶσιν.'' None

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2.1 But say the things which fit sound doctrine, ^2.4 that they may train the young women to love their husbands, to love their children, ^2.9 Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting; ^2.10 not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things. '' None

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Tiresias: The Ancient Mediterranean Religions Source Database