| subject | book bibliographic info |
|---|---|
| doctrina | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 207, 365, 446, 449, 477, 580 Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 4, 27, 76, 86, 89, 204 |
| doctrina, addai | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 120 Hahn Emmel and Gotter, Usages of the Past in Roman Historiography (2008) 233 |
| doctrina, and alexandrian aesthetics | Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 90 |
| doctrina, apostolorum, doctrine of the apostles | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 311 |
| doctrina, can override body only to some extent, lucretius, epicurean, teaching | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264, 265 |
| doctrina, christiana de, augustine, and confessiones | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 347 |
| doctrina, christiana de, augustine, composition date | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 321, 322 |
| doctrina, christiana de, augustine, on incarnation | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 332, 333 |
| doctrina, christiana de, augustine, on love | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 220, 334, 335 |
| doctrina, christiana de, augustine, on signification and disambiguation | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 333, 335, 336, 337, 338, 339 |
| doctrina, christiana de, augustine, on “use” of scripture | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 331, 332 |
| doctrina, christiana de, augustine, overview | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 330, 331 |
| doctrina, christiana de, augustine, scriptural citations in | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 322, 323, 324, 328, 340, 341 |
| doctrina, christiana, arriano, de | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 15, 18, 28, 35, 96, 97, 148, 195, 534 |
| doctrina, christiana, augustine of hippo, de | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 407, 434, 667, 710 |
| doctrina, christiana, augustine, de | Hoenig, Plato's Timaeus and the Latin Tradition (2018) 225 Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 7, 13, 15, 72, 73, 79, 104, 105, 106, 110, 128, 129, 130, 131, 132, 133, 134, 135, 138, 139, 142, 143, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 197, 198, 199, 200, 201, 204, 209, 210, 211, 212, 213, 214, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231 |
| doctrina, christiana, augustine, “macro” vs. “micro” usages of de scripture, as concept | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 329, 330 |
| doctrina, christiana, on christian augustine of hippo, de teaching | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 691, 692 |
| doctrina, christiana, on christian teaching, de augustine | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 691, 692 |
| doctrina, e | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 128, 129, 130, 131, 132, 133, 134, 135, 178, 180, 229, 230 |
| doctrina, e, augustine, on | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 128, 129, 130, 131, 132, 133, 134, 135, 178, 180, 225, 229 |
| doctrina, education | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264, 265 |
| doctrina, patrum | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 627, 630 |
| doctrina, usus, ingenium/natura | Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 295, 297, 298, 299, 300, 303, 304, 305, 306, 307, 308, 309, 310, 311, 313, 315, 316, 344, 355 |
| 2 validated results for "doctrina" |
|---|
| 1. New Testament, John, 14.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: • doctrina • ingenium/natura, doctrina, usus Found in books: Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 306; Trettel, Desires in Paradise: An Interpretative Study of Augustine's City of God 14 (2019) 27 14.6 λέγει αὐτῷ Ἰησοῦς Ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή· οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ διʼ ἐμοῦ. 14.6 Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me. |
| 2. Augustine, On Christian Doctrine, 1.1.1, 1.2.2, 1.4.4, 1.5.5, 1.10.10, 1.13.12, 1.22.20, 1.26.27, 1.35.39, 1.36.40, 1.36.41, 1.39.43, 2.3.4, 2.7.9, 2.7.10, 2.7.11, 2.8.12, 2.13.20, 2.16.23, 2.16.24, 2.37.55, 2.40.60, 2.40.61, 2.41.62, 2.42.63, 3.2.2, 3.3.6, 3.9.13, 3.10.14, 3.10.15, 3.10.16, 3.25.35, 3.25.36, 4.1.2, 4.4, 4.8.22, 4.10.24, 4.15.32, 4.20.41, praef.8 (4th cent. CE - 5th cent. CE) Tagged with subjects: • Arriano, De doctrina christiana • Augustine of Hippo, De doctrina christiana • Augustine, De Doctrina Christiana • Augustine, on doctrina(e) • De doctrina Christiana, Augustine • De doctrina christiana (Augustine), composition date • De doctrina christiana (Augustine), on incarnation • De doctrina christiana (Augustine), on love • De doctrina christiana (Augustine), on signification and disambiguation • De doctrina christiana (Augustine), on “use” of Scripture • De doctrina christiana (Augustine), overview • De doctrina christiana (Augustine), scriptural citations in • De doctrina christiana (Augustine), “macro” vs. “micro” usages of Scripture, as concept • doctrina(e) Found in books: Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 710; Esler, The Early Christian World (2000) 682; Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007) 13, 129, 135, 142, 170, 171, 172, 175, 176, 177, 179, 180, 213, 214, 216, 219, 221, 222, 223, 224, 225, 228, 230, 231; Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020) 220, 321, 322, 323, 324, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340; Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 35, 195 4.4 6. It is the duty, then, of the interpreter and teacher of Holy Scripture, the defender of the true faith and the opponent of error, both to teach what is right and to refute what is wrong, and in the performance of this task to conciliate the hostile, to rouse the careless, and to tell the ignorant both what is occurring at present and what is probable in the future. But once that his hearers are friendly, attentive, and ready to learn, whether he has found them so, or has himself made them so, the remaining objects are to be carried out in whatever way the case requires. If the hearers need teaching, the matter treated of must be made fully known by means of narrative. On the other hand, to clear up points that are doubtful requires reasoning and the exhibition of proof. If, however, the hearers require to be roused rather than instructed, in order that they may be diligent to do what they already know, and to bring their feelings into harmony with the truths they admit, greater vigor of speech is needed. Here entreaties and reproaches, exhortations and upbraidings, and all the other means of rousing the emotions, are necessary. 7. And all the methods I have mentioned are constantly used by nearly every one in cases where speech is the agency employed. |