1. Hebrew Bible, Deuteronomy, 5.17, 13.10, 17.6, 19.15, 24.1 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •divorce, adultery •adultery, divorce Found in books: Monnickendam (2020) 153, 158, 197, 198| 5.17. "לֹא תִּרְצָח׃ וְלֹא תִּנְאָף׃ וְלֹא תִּגְנֹב׃ וְלֹא־תַעֲנֶה בְרֵעֲךָ עֵד שָׁוְא׃", 17.6. "עַל־פִּי שְׁנַיִם עֵדִים אוֹ שְׁלֹשָׁה עֵדִים יוּמַת הַמֵּת לֹא יוּמַת עַל־פִּי עֵד אֶחָד׃", 19.15. "לֹא־יָקוּם עֵד אֶחָד בְּאִישׁ לְכָל־עָוֺן וּלְכָל־חַטָּאת בְּכָל־חֵטְא אֲשֶׁר יֶחֱטָא עַל־פִּי שְׁנֵי עֵדִים אוֹ עַל־פִּי שְׁלֹשָׁה־עֵדִים יָקוּם דָּבָר׃", 24.1. "כִּי־תַשֶּׁה בְרֵעֲךָ מַשַּׁאת מְאוּמָה לֹא־תָבֹא אֶל־בֵּיתוֹ לַעֲבֹט עֲבֹטוֹ׃", 24.1. "כִּי־יִקַּח אִישׁ אִשָּׁה וּבְעָלָהּ וְהָיָה אִם־לֹא תִמְצָא־חֵן בְּעֵינָיו כִּי־מָצָא בָהּ עֶרְוַת דָּבָר וְכָתַב לָהּ סֵפֶר כְּרִיתֻת וְנָתַן בְּיָדָהּ וְשִׁלְּחָהּ מִבֵּיתוֹ׃", | 5.17. "Thou shalt not murder. Neither shalt thou commit adultery. Neither shalt thou steal. Neither shalt thou bear false witness against thy neighbour.", 13.10. "but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.", 17.6. "At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death.", 19.15. "One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth; at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be establishment", 24.1. "When a man taketh a wife, and marrieth her, then it cometh to pass, if she find no favour in his eyes, because he hath found some unseemly thing in her, that he writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house,", |
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2. Hebrew Bible, Exodus, 20.13 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 158| 20.13. "לֹא תִּרְצָח׃ לֹא תִּנְאָף׃ לֹא תִּגְנֹב׃ לֹא־תַעֲנֶה בְרֵעֲךָ עֵד שָׁקֶר׃", | 20.13. "Thou shalt not murder. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbour.", |
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| 3. Cicero, On Laws, 2.9.22 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 183 |
4. New Testament, 1 Timothy, 5.19 (1st cent. CE - 1st cent. CE) Tagged with subjects: •adultery, divorce Found in books: Monnickendam (2020) 197| 5.19. κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ μὴἐπὶ δύο ἢ τριῶν μαρτύρων· | 5.19. Don't receive an accusation against an elder, except at the word of two or three witnesses. |
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5. Mishnah, Sotah, 6.3 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •adultery, divorce Found in books: Monnickendam (2020) 197| 6.3. "שֶׁהָיָה בְדִין, וּמָה אִם עֵדוּת רִאשׁוֹנָה שֶׁאֵין אוֹסַרְתָּהּ אִסּוּר עוֹלָם, אֵינָהּ מִתְקַיֶּמֶת בְּפָחוֹת מִשְּׁנַיִם, עֵדוּת אַחֲרוֹנָה שֶׁאוֹסַרְתָּהּ אִסּוּר עוֹלָם, אֵינוֹ דִין שֶׁלֹּא תִתְקַיֵּם בְּפָחוֹת מִשְּׁנָיִם, תַּלְמוּד לוֹמַר וְעֵד אֵין בָּהּ, כָּל עֵדוּת שֶׁיֵּשׁ בָּהּ. קַל וָחֹמֶר לָעֵדוּת הָרִאשׁוֹנָה מֵעַתָּה, וּמָה אִם עֵדוּת אַחֲרוֹנָה שֶׁאוֹסַרְתָּהּ אִסּוּר עוֹלָם, הֲרֵי הִיא מִתְקַיֶּמֶת בְּעֵד אֶחָד, עֵדוּת הָרִאשׁוֹנָה שֶׁאֵין אוֹסַרְתָּהּ אִסּוּר עוֹלָם, אֵינוֹ דִין שֶׁתִּתְקַיֵּם בְּעֵד אֶחָד, תַּלְמוּד לוֹמַר (דברים כד) כִּי מָצָא בָהּ עֶרְוַת דָּבָר, וּלְהַלָּן הוּא אוֹמֵר (שם יט), עַל פִּי שְׁנֵי עֵדִים יָקוּם דָּבָר, מַה לְּהַלָּן עַל פִּי שְׁנַיִם עֵדִים, אַף כָּאן עַל פִּי שְׁנַיִם עֵדִים: \n", | 6.3. "For it would have been logical: Now if the first evidence [that the woman had secluded herself with the man], which does not prohibit her [to her husband] for all time, is not established by fewer than two witnesses, is it not logical that the final evidence [that she had been defiled] which does prohibit her to him for all time, should not be established by fewer than two witnesses! Scripture states, “And there is no witness against her” (Numbers 5:13) whatever testimony there may be against her [is believed]. And now with respect to the first evidence [about her seclusion with the man] there is an a fortiori (kal vehomer) argument: Now if the final evidence [regarding her being defiled], which prohibits her to her husband for all time, is established by one witness, is it not logical that the first evidence, which does not prohibit her to him for all time, should be established by one witness! Scripture states, “Because he has found some unseemly matter in her” (Deuteronomy 24:1), and elsewhere [Scripture] states, “By the mouth of two witnesses ... shall the matter be established” (Deuteronomy 19:15); just as the “matter” mentioned in this latter case must be based on the testimony of two witnesses, so also here [in the case of the suspected woman] the “matter” must be based on the testimony of two witnesses.", |
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6. New Testament, 1 Corinthians, 7.8-7.9, 13.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •divorce, adultery •adultery, divorce Found in books: Monnickendam (2020) 42, 197| 7.8. Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν αὐτοῖς ἐὰν μείνωσιν ὡς κἀγώ· 7.9. εἰ δὲ οὐκ ἐγκρατεύονται, γαμησάτωσαν, κρεῖττον γάρ ἐστιν γαμεῖν ἢ πυροῦσθαι. 13.1. Καὶ ἔτι καθʼ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι. Ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων, ἀγάπην δὲ μὴ ἔχω, γέγονα χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον. | 7.8. But I sayto the unmarried and to widows, it is good for them if they remain evenas I am. 7.9. But if they don't have self-control, let them marry. Forit's better to marry than to burn. 13.1. If I speak with the languages of men and of angels, but don'thave love, I have become sounding brass, or a clanging cymbal. |
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7. New Testament, Hebrews, 10.28 (1st cent. CE - 1st cent. CE) Tagged with subjects: •adultery, divorce Found in books: Monnickendam (2020) 197| 10.28. ἀθετήσας τις νόμον Μωυσέως χωρὶς οἰκτιρμῶνἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνήσκει· | 10.28. A man who disregards Moses' law dies without compassion on the word of two or three witnesses. |
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| 8. Anon., The Shepherd, 4.29 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 42 |
9. New Testament, Matthew, 5.31-5.32, 18.16, 19.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: •divorce, adultery •adultery, divorce Found in books: Monnickendam (2020) 153, 158, 197| 5.31. Ἐρρέθη δέ Ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον. 5.32. Ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι[, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται]. 18.16. ἐὰν δὲ μὴ ἀκούσῃ, παράλαβε μετὰ σοῦ ἔτι ἕνα ἢ δύο, ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα· 19.8. λέγει αὐτοῖς ὅτι Μωυσῆς πρὸς τὴν σκληροκαρδίαν ὑμῶν ἐπέτρεψεν ὑμῖν ἀπολῦσαι τὰς γυναῖκας ὑμῶν, ἀπʼ ἀρχῆς δὲ οὐ γέγονεν οὕτως. | 5.31. "It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,' 5.32. but I tell you that whoever who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 18.16. But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. 19.8. He said to them, "Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so. |
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10. New Testament, Mark, 10.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 158| 10.5. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς Πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην· | 10.5. But Jesus said to them, "For your hardness of heart, he wrote you this commandment. |
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11. Athenagoras, Apology Or Embassy For The Christians, 33 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 42 | 33. Therefore, having the hope of eternal life, we despise the things of this life, even to the pleasures of the soul, each of us reckoning her his wife whom he has married according to the laws laid down by us, and that only for the purpose of having children. For as the husbandman throwing the seed into the ground awaits the harvest, not sowing more upon it, so to us the procreation of children is the measure of our indulgence in appetite. Nay, you would find many among us, both men and women, growing old unmarried, in hope of living in closer communion with God. But if the remaining in virginity and in the state of an eunuch brings nearer to God, while the indulgence of carnal thought and desire leads away from Him, in those cases in which we shun the thoughts, much more do we reject the deeds. For we bestow our attention, not on the study of words, but on the exhibition and teaching of actions, - that a person should either remain as he was born, or be content with one marriage; for a second marriage is only a specious adultery. For whosoever puts away his wife, says He, and marries another, commits adultery; Matthew 19:9 not permitting a man to send her away whose virginity he has brought to an end, nor to marry again. For he who deprives himself of his first wife, even though she be dead, is a cloaked adulterer, resisting the hand of God, because in the beginning God made one man and one woman, and dissolving the strictest union of flesh with flesh, formed for the intercourse of the race. |
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| 12. Irenaeus, Refutation of All Heresies, 4.31.1, 5.17.8 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 125, 163, 183 |
| 13. Gaius, Instiutiones, 4.18.4 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 183 |
| 14. Tertullian, On Monogamy, 9.2, 9.5, 10.4-10.6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Monnickendam (2020) 42, 158 |
| 15. Tertullian, Exhortation To Chastity, 1.5, 12.6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Monnickendam (2020) 42 |
| 16. Clement of Alexandria, Miscellanies, 3.82 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 42 |
| 17. Origen, Homilies On Luke, 17.10 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 42 |
18. Babylonian Talmud, Gittin, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: •adultery, divorce Found in books: Monnickendam (2020) 197| 89a. הרי זו מגורשת מאי טעמא קול ושוברו עמו,אמר רבא יצא לה שם מזנה בעיר אין חוששין לה מ"ט פריצותא בעלמא הוא דחזו לה,כתנאי אכלה בשוק גירגרה בשוק הניקה בשוק בכולן ר"מ אומר תצא ר"ע אומר משישאו ויתנו בה מוזרות בלבנה,אמר לו רבי יוחנן בן נורי א"כ לא הנחת בת לאברהם אבינו שיושבת תחת בעלה והתורה אמרה (דברים כד, א) כי מצא בה ערות דבר ולהלן הוא אומר (דברים יט, טו) על פי שנים עדים או על פי שלשה עדים יקום דבר מה להלן דבר ברור אף כאן דבר ברור:,ת"ר בעולה אין חוששין לה נשואה אין חוששין לה ארוסה אין חוששין לה שלא לפלוני אין חוששין לה בעיר אחרת אין חוששין לה,ממזרת אין חוששין לה שפחה אין חוששין לה,הקדיש פלוני נכסיו הפקיר פלוני נכסיו אין חוששין להן,אמר עולא לא ששמעו קול הברה אלא כדי שיהו נרות דולקות ומטות מוצעות ובני אדם נכנסין ויוצאין ואומרים פלונית מתקדשת היום,מתקדשת ודלמא לא אקדשה אימא פלונית נתקדשה היום,וכן תני לוי לא שישמעו קול הברה אלא כדי שיהו נרות דולקות ומטות מוצעות ונשים טוות לאור הנר ושמחות לה ואומרות פלונית מתקדשת היום מתקדשת ודלמא לא אקדשה א"ר פפא אימא פלונית נתקדשה היום,אמר רבה בר בר חנה א"ר יוחנן לא ששמעו קול הברה אלא כדי שיהו נרות דולקות ומטות מוצעות ובני אדם נכנסין ויוצאין אמרו דבר זה הוא קול לא אמרו דבר זהו אמתלא,לא אמרו והא לא אמרו ולא כלום לאפוקי מדרבה בר רב הונא דאמר אמתלא שאמרו אפי' מכאן ועד י' ימים קמ"ל לא אמרו הוא דהויא אמתלא הא אמרו לא הויא אמתלא,א"ר אבא אמר רב הונא אמר רב לא ששמעו קול הברה אלא כדי שיאמרו פלוני מהיכן שמע מפלוני ופלוני מפלו' ובודקין והולכין עד שמגיעין לדבר הברור,דבר הברור עדות מעלייתא הוא אלא כי אתא רב שמואל בר יהודה א"ר אבא אמר רב הונא אמר רב לא ששמעו קול הברה אלא כדי שיאמרו פלוני מהיכן שמע מפלוני ופלוני מפלוני והלכו להם למדינת הים,א"ל אביי לרב יוסף מבטלינן קלא או לא מבטלינן א"ל מדאמר רב חסדא עד שישמעו מפי הכשרים ש"מ מבטלינן קלא,א"ל אדרבה מדאמר רב ששת אפי' מפי נשים הוי קול ש"מ לא מבטלינן קלא,א"ל אתרוותא נינהו בסורא מבטלי קלא בנהרדעא לא מבטלי קלא,ההיא דנפק עלה קלא דאיקדשה לבר בי רב אתייה רב חמא לאבוה אמר ליה אימא לי היכי הוה עובדא אמר ליה על תנאי קדיש אדעתא דלא אזיל לבי חוזאי ואזל א"ל כיון דבעידנא דהואי קלא לא הואי אמתלא לאו כל כמינך דמחזקת אמתלא,ההיא דנפק עלה קלא דאיקדשה באציפא דתוחלא בעינא דבי שיפי שלחה רב אידי בר אבין לקמיה דאביי כי האי גוונא מאי אמר ליה אפי' למאן דאמר לא מבטלינן קלא בהא מבטלינן קלא מימר אמרי עיינו בהו רבנן בקידושיה ולא הוה בהו שוה פרוטה:,ההיא דנפק עלה קלא דאיקדשה | 89a. b she is /b considered to be b divorced /b and may remarry. b What is the reason /b for this? The b rumor /b came b with its receipt. /b The rumor that she is betrothed is canceled by the rumor that she is divorced.,§ b Rava said: /b If b a rumor circulated in the city /b that a woman b engaged in licentious sexual intercourse, we are not concerned /b that the rumor is true with regard to her eligibility to marry a priest. b What is the reason /b for this? It is assumed that people b saw her /b engage in b merely licentious behavior, /b in a manner that does not disqualify her from marrying a priest.,This statement is b parallel to /b one side of a dispute among the b i tanna’im /i : /b If a woman b ate in the marketplace, walked with her neck stretched forward /b in an arrogant manner b in the marketplace, /b or b nursed in the marketplace, with regard to all of /b these cases b Rabbi Meir says /b that b she must leave /b her husband, since all of these behaviors are considered licentious behavior. b Rabbi Akiva says /b that she must leave him only b once the women who spin [ i mozerot /i ] by the moonlight converse about her /b having engaged in promiscuous sexual intercourse, as this indicates that the matter is well known and accepted as fact., b Rabbi Yoḥa ben Nuri said to him: If so, you have not allowed /b any b daughter of Abraham our forefather to remain with her husband, /b i.e., all wives will be forced to leave their husbands, as it is common for women to slander their peers. b And the Torah said: “Because he has found some unseemly matter in her, /b and he writes her a scroll of severance” (Deuteronomy 24:1), b and it says over there: “At the mouth of two witnesses, or at the mouth of three witnesses, a matter shall be established” /b (Deuteronomy 19:15). b Just as there, /b the word “matter” is referring to b a clear matter, /b as it is established through witnesses, b so too here, /b the unseemly matter that is considered a cause for divorce is also referring to b a clear matter /b that was not established merely through a rumor. Rava’s statement is in accordance with this opinion., b The Sages taught: /b If a rumor circulated that a certain unmarried woman is b a non-virgin, one is not concerned about it, /b and she may marry a High Priest. If a rumor circulated that she is b a married woman, one is not concerned about it. /b If a rumor circulated that she is b a betrothed woman, one is not concerned about it. /b If a rumor circulated that she is betrothed, but b not to so-and-so, /b i.e., the man who betrothed her is not specified, b one is not concerned about it. /b If a rumor circulated that she was betrothed b in another city, one is not concerned about it. /b ,If a rumor circulated that she is b a daughter born from an incestuous or adulterous relationship [ i mamzeret /i ], one is not concerned about it. /b If a rumor circulated that she is b a maidservant, one is not concerned about it. /b ,Similarly, if a rumor circulated that b so-and-so consecrated his property, /b or that b so-and-so renounced ownership of his property, we are not concerned about these /b rumors, and his property cannot be taken away by the Temple treasury or another person.,§ b Ulla says: /b The rumor mentioned in the mishna with regard to betrothal is b not /b referring to a case b where /b people only b heard an echo. Rather, /b it is referring to a case b where /b there is circumstantial evidence, as b there are candles lit and beds made /b in the woman’s house, as was the custom for brides, b and people entering and leaving and saying /b that b so-and-so is becoming betrothed today. /b ,The Gemara asks: If people merely are saying that she is b becoming betrothed, /b what is the reason for concern? b Perhaps she was not betrothed /b in the end. Rather, b say /b that people are saying that b so-and-so was betrothed today. /b , b And similarly, Levi taught /b a i baraita /i : The mishna is b not /b referring to a case b where /b people only b hear an echo. Rather, /b it is referring to a case b where candles are lit and beds are made, and women are spinning by candlelight and rejoicing for her and saying /b that b so-and-so is becoming betrothed today. /b The Gemara asks: If they are merely saying that she is b becoming betrothed, /b what is the reason for concern? b Perhaps she was not betrothed /b in the end. b Rav Pappa said: Say /b that they are saying that b so-and-so was betrothed today. /b , b Rabba bar bar Ḥana says /b that b Rabbi Yoḥa says: /b The mishna is b not /b referring to a case b where /b people only b heard an echo. Rather, /b it is referring to a case b where there are candles lit and beds made and people entering and leaving. /b If b they made /b an explicit b statement /b that the woman was betrothed, b this is a rumor /b that renders her betrothed. If b they did not make /b such b a statement, this is /b the b explanation /b mentioned in the mishna.,The Gemara asks: If b they did not make /b such b a statement, /b why is it considered an explanation? b But they did not say anything /b that requires an explanation. The Gemara answers that Rabbi Yoḥa did not mean that the people did not say anything, but rather that they did not state unequivocally that the woman is betrothed, b to the exclusion of that which Rabba bar Rav Huna said: The explanation mentioned /b in the mishna negates the rumor b even /b if it circulates at some point b from now until ten days /b after the rumor begins to circulate. Rabbi Yoḥa therefore b teaches us /b that only if the people b did not say /b unequivocally that she is betrothed b is it considered an explanation /b that negates the rumor. But if b they said /b so unequivocally, any later explanation b is not considered an explanation /b that negates the rumor., b Rabbi Abba said /b that b Rav Huna said /b that b Rav said: /b The mishna is b not /b referring to a case b where /b people only b heard an echo. Rather, /b it is referring to a case b where /b people b say: From where did so-and-so hear /b that this woman is betrothed? b From so-and-so, and so-and-so /b heard it b from so-and-so. And /b as a result, the judges b investigate /b the rumor b continuously, /b tracing the hearsay b until they reach a clear matter, /b i.e., eyewitnesses.,The Gemara raises an objection: If the court reaches b a clear matter it is proper testimony, /b not a rumor. b Rather, when Rav Shmuel bar Yehuda came /b from Eretz Yisrael he taught that b Rabbi Abba said /b that b Rav Huna said /b that b Rav said: /b The mishna is b not /b referring to a case b where /b people only b heard an echo. Rather, /b it is referring to a case b where /b people b say: From where did so-and-so hear /b this? b From so-and-so, and so-and-so /b heard it b from so-and-so, and they went overseas, /b so that the court cannot investigate further.,§ b Abaye said to Rav Yosef: Do we suppress a rumor /b that was not substantiated by the court, b or do we not suppress /b it? b He said to him: Since Rav Ḥisda says /b that a rumor is not treated stringently b until /b the court b hears /b it b from valid /b witnesses, which indicates that rumors are generally treated leniently, b learn from it /b that b we suppress a rumor. /b ,Abaye b said to him: On the contrary, since Rav Sheshet said /b that b even /b if the court hears it b from women it is /b considered a serious b rumor, /b indicating that rumors are treated stringently, b learn from it /b that b we do not suppress a rumor. /b ,Rav Yosef b said to him: These /b opinions correspond to the local custom in two different b places. In Sura they suppress a rumor, /b whereas b in Neharde’a they do not suppress a rumor. /b ,The Gemara relates several incidents: b A rumor circulated that a certain /b woman b was betrothed to a student /b of Torah. b Rav Ḥama summoned her father /b and b said to him: Tell me /b exactly b how the incident /b transpired. The father b said to him: /b The student b betrothed /b her b conditionally, with the intention that he would not go to /b the city of b Bei Ḥozai, and he /b subsequently b went /b there, thereby nullifying the betrothal. Rav Ḥama b said to him: Since at the time that the rumor existed /b this b explanation did not exist, it is not in your power to create the presumption of an explanation. /b Therefore, the rumor must be treated stringently., b A rumor circulated that a certain /b woman b was betrothed with a mat of dates [ i atzifa detoḥela /i ] from the spring of Bei Shifei. Rav Idi bar Avin sent /b the case to be presented b before Abaye, /b asking him: b What /b is the i halakha /i in b a case like this? /b Should this rumor be suppressed? Abaye b said to him: Even according to the one who said /b that b we do not suppress a rumor, in this /b case b we suppress the rumor. /b This is because if she marries someone else people will not slander her. Rather, b they will say /b that b the Sages investigated her betrothal, /b i.e., the value of the mat of dates with which she was betrothed, b and /b concluded that b it was not worth one i peruta /i /b and therefore the betrothal was invalid., b A rumor circulated that a certain /b woman b was betrothed /b |
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| 19. Anon., Apostolic Constitutions, 6.17 (4th cent. CE - 4th cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 42 |
| 20. Epiphanius, Panarion, 21.6, 59.4.8, 59.6.4-59.6.5 (4th cent. CE - 5th cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 42 |
| 21. Ephrem, Hymns On Virginity, 1.9, 22.16-22.18 (4th cent. CE - 4th cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 125 |
| 22. Ephrem, Commentary On The Diatessaron, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Monnickendam (2020) 158 |
| 23. Ephrem, Hymns Against The Heresies, 8.7 (4th cent. CE - 4th cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 125 |
| 24. John Chrysostom, De Virginitate, 41.1 (4th cent. CE - 5th cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 158 |
| 25. Basil of Caesarea, Letters, 199.24, 199.31, 199.41, 217.53, 217.67 (4th cent. CE - 4th cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 42, 183 |
| 26. Basil of Caesarea, Letters, 199.24, 199.31, 199.41, 217.53, 217.67 (4th cent. CE - 4th cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 42, 183 |
| 27. John Chrysostom, Homilies On Ephesians, 14.29 (4th cent. CE - 5th cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 158 |
| 28. Ephrem, Hymns On Nativity, 20.4 (4th cent. CE - 4th cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 125 |
| 29. Theodosius Ii Emperor of Rome, Theodosian Code, 3.7.2, 3.14.1, 3.16.1, 9.7.2, 9.38.1, 9.40.1, 11.36.4 (5th cent. CE - 5th cent. CE) Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 163, 183 |
| 30. Justinian, Digest, 23.2.26, 48.5.5 (5th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Monnickendam (2020) 163 |
| 31. Anon., Sifre Zuta Deuteronomy, 346, 355-359 Tagged with subjects: •nan Found in books: Monnickendam (2020) 197 |
| 32. Severus of Minorca, Letters, 31, 36, 42, 74, 32 Tagged with subjects: •nan Found in books: Monnickendam (2020) 170 |
| 33. Asterius of Amasea, Sermons, 5.9-5.10 Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 42 |
| 34. Jesubarnun, Code, 6, 5 Tagged with subjects: •nan Found in books: Monnickendam (2020) 170 |
| 35. Origen, Homilies On Matthew, 14.24 Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 158 |
| 36. Jesubocht, Code, 2.10-2.11, 2.17-2.19 Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 158, 170 |
| 37. Anon., Syro-Roman Lawbook, None Tagged with subjects: •nan Found in books: Monnickendam (2020) 183 |
| 38. Council of Elvira, Can., 10-11, 65, 9, 8 Tagged with subjects: •nan Found in books: Monnickendam (2020) 42 |
| 39. Council of Gangra, Can., 4 Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 42 |
| 40. Ephrem, Commentary On Exodus, 20.2 Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 158 |
| 41. Council of Neocaesarea, Canons, 1, 7-8 Tagged with subjects: •nan Found in books: Monnickendam (2020) 42 |
| 42. Pseudo-Tertullian, To His Wife, 1.7.3 Tagged with subjects: •divorce, adultery Found in books: Monnickendam (2020) 42 |
