| 1. Homeric Hymns, To Apollo And The Muses, 237 (8th cent. BCE - 8th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32 |
2. Homeric Hymns, To Hermes, 130, 173, 470 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32, 33, 40 | 470. The deathless gods, and you are good and strong. |
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3. Homeric Hymns, To Demeter, 211 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32 | 211. Around her slender feet her dark-blue dre |
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4. Homer, Odyssey, 16.423, 22.411-22.413 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32, 39| 16.423. μάρτυρος; οὐδʼ ὁσίη κακὰ ῥάπτειν ἀλλήλοισιν. 22.411. ἐν θυμῷ, γρηῦ, χαῖρε καὶ ἴσχεο μηδʼ ὀλόλυζε· 22.412. οὐχ ὁσίη κταμένοισιν ἐπʼ ἀνδράσιν εὐχετάασθαι. 22.413. τούσδε δὲ μοῖρʼ ἐδάμασσε θεῶν καὶ σχέτλια ἔργα· | |
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| 5. Homer, Iliad, 1.312, 19.328-19.332 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 31, 37 |
6. Aeschylus, Suppliant Women, 762 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 29| 762. ὡς καὶ ματαίων ἀνοσίων τε κνωδάλων | |
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| 7. Theognis, Elegies, 1.132 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32 |
| 8. Pindar, Dithyrambi (Poxy. 1604.), 3.21 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 30, 40 |
9. Aeschylus, Seven Against Thebes, 566, 551 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 30, 36| 551. αὐτοῖς ἐκείνοις ἀνοσίοις κομπάσμασιν· | |
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| 10. Aeschylus, Prometheus Bound, 530, 529 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32 |
11. Aeschylus, Libation-Bearers, 378 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32, 38| 378. χέρες οὐχ ὅσιαι στυγερῶν τούτων· | 378. But now the lash of this double scourge Agam. 647 ) because the participants in the scene are the two children (l. 334) and the Chorus. comes home: our cause already has its champions beneath the earth, while the hands of our loathsome opponents, though they have the mastery, are unholy. The children have won the day. Orestes |
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| 12. Aeschylus, Agamemnon, 777-778, 776 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32 |
13. Euripides, Electra, 1203, 1319, 1351, 600, 645, 677, 683, 926, 1261 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32, 40| 1261. μῆνιν θυγατρὸς ἀνοσίων νυμφευμάτων, | 1261. when savage Ares killed Halirrothius, son of the ocean’s ruler, in anger for the unholy violation of his daughter, so that the tribunal is most sacred and secure in the eyes of the gods. |
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14. Sophocles, Ajax, 1405 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32, 39 | 1405. cauldron wrapped in fire on its high stand for prompt preparation of the ritual cleansing. Let another company bring from the tent the finery which he wore in battle beneath his shield. And you, too, child, with such strength as you have |
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| 15. Euripides, Cyclops, 378, 438, 693, 31 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32 |
| 16. Euripides, Fragments, antiop. f 223.115-116, melanipp. capt. f 494.19-20, hyps. f 757.862 trgf 2 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32 |
17. Euripides, Hecuba, 1234-1235, 790, 852, 766 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 37| 766. ἀνόνητά γ', ὡς ἔοικε, τόνδ' ὃν εἰσορᾷς. | 766. Yes, the one you see here, of whom it seems I have small gain. Agamemnon |
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18. Euripides, Hippolytus, 1287, 765, 81, 814-815, 764 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 30, 31, 40 | 764. Whence comes it that her heart |
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| 19. Euripides, Children of Heracles, 710-719, 709 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 33, 38 |
| 20. Euripides, Hercules Furens, 1212, 1233, 1282, 1302, 255, 323, 567, 631, 927, 773 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 34, 39 |
21. Euripides, Orestes, 1211-1213, 24, 286, 374, 481, 501, 518, 547, 563, 595, 546 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 34, 35| 546. ἐγᾦδ', ἀνόσιός εἰμι μητέρα κτανών, | 546. in a matter where I am sure to grieve you to the heart. I am unholy because I killed my mother, I know it, yet holy on another count, because I avenged my father. Only let your years, which frighten me from speaking, set no barrier in the path of my words, |
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22. Euripides, Phoenician Women, 67, 493 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 39| 493. ἀποστεροῦμαι πατρίδος ἀνοσιώτατα. | 493. as I shall attempt to do if I do not get my rights. I call the gods to witness that spite of my just dealing in everything I am being unjustly robbed of my country, a most unholy act. I have made my points, mother, without stringing together |
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23. Euripides, Suppliant Women, 123, 367, 40, 63 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 35, 37| 63. ὁσίως οὔχ, ὑπ' ἀνάγκας δὲ προπίπτου- | 63. Though Because they had arrived during a festival, and their supplication at such a time was a bad omen. not as piety enjoins, yet from sheer necessity I have come to the fire-crowned altars of the gods, falling on my knees with instant supplication, |
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24. Euripides, Trojan Women, 328, 628, 1316 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32| 1316. θάνατος ὅσιος ἀνοσίαις σφαγαῖσιν. | 1316. No, for over his eyes black death has drawn his pall, a pure man slain by the impure. Hecuba |
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25. Herodotus, Histories, a b c d\n0 9.79 9.79 9 79\n1 9.78 9.78 9 78\n2 3.16 3.16 3 16\n3 2.119.2 2.119.2 2 119\n4 3.65.5 3.65.5 3 65\n5 2.114 2.114 2 114\n6 2.115 2.115 2 115\n7 8.105 8.105 8 105\n8 2.45.2 2.45.2 2 45\n9 2.171.2 2.171.2 2 171\n10 1.159 1.159 1 159\n11 3.37.3 3.37.3 3 37\n12 5.72.3 5.72.3 5 72\n13 8.37.1 8.37.1 8 37\n14 8.109.3 8.109.3 8 109\n15 2.81 2.81 2 81\n16 2.114.2 2.114.2 2 114\n17 2.114.3 2.114.3 2 114\n18 3.120.1 3.120.1 3 120\n19 4.154.4 4.154.4 4 154\n20 2.121ε2 2.121ε2 2 121ε2\n21 4.154.2 4.154.2 4 154\n22 4.154.3 4.154.3 4 154\n23 8.106 8.106 8 106\n24 2.45.1 2.45.1 2 45 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 30, 39| 9.79. ὃ μὲν δοκέων χαρίζεσθαι ἔλεγε τάδε, ὃ δʼ ἀνταμείβετο τοῖσιδε. “ὦ ξεῖνε Αἰγινῆτα, τὸ μὲν εὐνοέειν τε καὶ προορᾶν ἄγαμαί σευ, γνώμης μέντοι ἡμάρτηκας χρηστῆς· ἐξαείρας γάρ με ὑψοῦ καὶ τὴν πάτρην καὶ τὸ ἔργον, ἐς τὸ μηδὲν κατέβαλες παραινέων νεκρῷ λυμαίνεσθαι, καὶ ἢν ταῦτα ποιέω, φὰς ἄμεινόν με ἀκούσεσθαι· τὰ πρέπει μᾶλλον βαρβάροισι ποιέειν ἤ περ Ἕλλησι· καὶ ἐκείνοισι δὲ ἐπιφθονέομεν. ἐγὼ δʼ ὦν τούτου εἵνεκα μήτε Αἰγινήτῃσι ἅδοιμι μήτε τοῖσι ταῦτα ἀρέσκεται, ἀποχρᾷ δέ μοι Σπαρτιήτῃσι ἀρεσκόμενον ὅσια μὲν ποιέειν, ὅσια δὲ καὶ λέγειν. Λεωνίδῃ δέ, τῷ με κελεύεις τιμωρῆσαι, φημὶ μεγάλως τετιμωρῆσθαι, ψυχῇσί τε τῇσι τῶνδε ἀναριθμήτοισι τετίμηται αὐτός τε καὶ οἱ ἄλλοι οἱ ἐν Θερμοπύλῃσι τελευτήσαντες. σὺ μέντοι ἔτι ἔχων λόγον τοιόνδε μήτε προσέλθῃς ἔμοιγε μήτε συμβουλεύσῃς, χάριν τε ἴσθι ἐὼν ἀπαθής.” | 9.79. This is what Lampon, thinking to please, said. Pausanias, however, answered him as follows: “Aeginetan, I thank you for your goodwill and forethought, but you have missed the mark of right judgment. First you exalt me and my fatherland and my deeds, yet next you cast me down to mere nothingness when you advise me to insult the dead, and say that I shall win more praise if I do so. That would be an act more proper for barbarians than for Greeks and one that we consider worthy of censure even in barbarians. ,No, as for myself, I would prefer to find no favor either with the people of Aegina or anyone else who is pleased by such acts. It is enough for me if I please the Spartans by righteous deeds and speech. As for Leonidas, whom you would have me avenge, I think that he has received a full measure of vengeance; the uncounted souls of these that you see have done honor to him and the rest of those who died at Thermopylae. But to you this is my warning: do not come again to me with words like these nor give me such counsel. Be thankful now that you go unpunished.” |
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| 26. Lysias, Orations, 13.93, 13.96 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 29, 30 |
27. Euripides, Helen, 1021, 1054, 1638, 868-869, 1353 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 27, 36, 37| 1353. ὧν οὐ θέμις ς' οὔθ' ὁσία | 1353. Thou hast wedded as thou never shouldst have done in defiance of all right, and thou hast incurred, my daughter, the wrath of the great mother by disregarding her sacrifices. Oh! mighty is the virtue in dress of dappled fawn-skin, in ivy green that twineth round a sacred thyrsus, in whirling tambourines struck as they revolve in air in tresses wildly streaming for the revelry of Bromius, and likewise in the sleepless vigils of the goddess, when the moon looks down and sheds her radiance o'er the scene. Thou wert confident in thy charms alone. (HELEN comes out of the palace alone.) |
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28. Euripides, Alcestis, 10, 688, 687 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 37 | 687. I showed my wisdom in refraining from slaying my wife, directly I caught sight of her. Would that thou too hadst ne’er slain Phocus! The half-brother of Peleus and Telamon, slain by them out of jealousy. |
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29. Euripides, Bacchae, 374, 613, 70, 77 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32| 77. ὁσίοις καθαρμοῖσιν, | 77. has his soul initiated into the Bacchic revels, dancing in inspired frenzy over the mountains with holy purifications, and who, revering the mysteries of great mother Kybele, |
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30. Thucydides, The History of The Peloponnesian War, 1.71.6, 2.5.5, 2.52.2-2.52.4, 3.56.2, 3.84.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32, 39, 40| 1.71.6. βουλομένων δὲ ὑμῶν προθύμων εἶναι μενοῦμεν: οὔτε γὰρ ὅσια ἂν ποιοῖμεν μεταβαλλόμενοι οὔτε ξυνηθεστέρους ἂν ἄλλους εὕροιμεν. 2.52.2. οἰκιῶν γὰρ οὐχ ὑπαρχουσῶν, ἀλλ’ ἐν καλύβαις πνιγηραῖς ὥρᾳ ἔτους διαιτωμένων ὁ φθόρος ἐγίγνετο οὐδενὶ κόσμῳ, ἀλλὰ καὶ νεκροὶ ἐπ’ ἀλλήλοις ἀποθνῄσκοντες ἔκειντο καὶ ἐν ταῖς ὁδοῖς ἐκαλινδοῦντο καὶ περὶ τὰς κρήνας ἁπάσας ἡμιθνῆτες τοῦ ὕδατος ἐπιθυμίᾳ. 2.52.3. τά τε ἱερὰ ἐν οἷς ἐσκήνηντο νεκρῶν πλέα ἦν, αὐτοῦ ἐναποθνῃσκόντων: ὑπερβιαζομένου γὰρ τοῦ κακοῦ οἱ ἄνθρωποι, οὐκ ἔχοντες ὅτι γένωνται, ἐς ὀλιγωρίαν ἐτράποντο καὶ ἱερῶν καὶ ὁσίων ὁμοίως. 2.52.4. νόμοι τε πάντες ξυνεταράχθησαν οἷς ἐχρῶντο πρότερον περὶ τὰς ταφάς, ἔθαπτον δὲ ὡς ἕκαστος ἐδύνατο. καὶ πολλοὶ ἐς ἀναισχύντους θήκας ἐτράποντο σπάνει τῶν ἐπιτηδείων διὰ τὸ συχνοὺς ἤδη προτεθνάναι σφίσιν: ἐπὶ πυρὰς γὰρ ἀλλοτρίας φθάσαντες τοὺς νήσαντας οἱ μὲν ἐπιθέντες τὸν ἑαυτῶν νεκρὸν ὑφῆπτον, οἱ δὲ καιομένου ἄλλου ἐπιβαλόντες ἄνωθεν ὃν φέροιεν ἀπῇσαν. 3.56.2. πόλιν γὰρ αὐτοὺς τὴν ἡμετέραν καταλαμβάνοντας ἐν σπονδαῖς καὶ προσέτι ἱερομηνίᾳ ὀρθῶς τε ἐτιμωρησάμεθα κατὰ τὸν πᾶσι νόμον καθεστῶτα, τὸν ἐπιόντα πολέμιον ὅσιον εἶναι ἀμύνεσθαι, καὶ νῦν οὐκ ἂν εἰκότως δι’ αὐτοὺς βλαπτοίμεθα. 3.84.2. ξυνταραχθέντος τε τοῦ βίου ἐς τὸν καιρὸν τοῦτον τῇ πόλει καὶ τῶν νόμων κρατήσασα ἡ ἀνθρωπεία φύσις, εἰωθυῖα καὶ παρὰ τοὺς νόμους ἀδικεῖν, ἀσμένη ἐδήλωσεν ἀκρατὴς μὲν ὀργῆς οὖσα, κρείσσων δὲ τοῦ δικαίου, πολεμία δὲ τοῦ προύχοντος: οὐ γὰρ ἂν τοῦ τε ὁσίου τὸ τιμωρεῖσθαι προυτίθεσαν τοῦ τε μὴ ἀδικεῖν τὸ κερδαίνειν, ἐν ᾧ μὴ βλάπτουσαν ἰσχὺν εἶχε τὸ φθονεῖν. | 1.71.6. But if you will only act, we will stand by you; it would be unnatural for us to change, and never should we meet with such a congenial ally. 2.52.2. As there were no houses to receive them, they had to be lodged at the hot season of the year in stifling cabins, where the mortality raged without restraint. The bodies of dying men lay one upon another, and half-dead creatures reeled about the streets and gathered round all the fountains in their longing for water. 2.52.3. The sacred places also in which they had quartered themselves were full of corpses of persons that had died there, just as they were; for as the disaster passed all bounds, men, not knowing what was to become of them, became utterly careless of everything, whether sacred or profane. 2.52.4. All the burial rites before in use were entirely upset, and they buried the bodies as best they could. Many from want of the proper appliances, through so many of their friends having died already, had recourse to the most shameless sepultures: sometimes getting the start of those who had raised a pile, they threw their own dead body upon the stranger's pyre and ignited it; sometimes they tossed the corpse which they were carrying on the top of another that was burning, and so went off. 3.56.2. In seizing our city in time of peace, and what is more at a holy time in the month, they justly encountered our vengeance, in accordance with the universal law which sanctions resistance to an invader; and it cannot now be right that we should suffer on their account. 3.84.2. In the confusion into which life was now thrown in the cities, human nature, always rebelling against the law and now its master, gladly showed itself ungoverned in passion, above respect for justice, and the enemy of all superiority; since revenge would not have been set above religion, and gain above justice, had it not been for the fatal power of envy. |
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31. Sophocles, Antigone, 1071, 1083, 74 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 30, 39 | 74. would I welcome you as my partner in this action. No, be the sort that pleases you. I will bury him—it would honor me to die while doing that. I shall rest with him, loved one with loved one, a pious criminal. For the time is greater |
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32. Sophocles, Oedipus At Colonus, 281, 470, 946, 981, 283 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 39 | 283. and on the godless, and that never yet has an impious man found escape. With the help of those gods, do not becloud the prosperity of Athens by paying service to unholy deeds. As you have received the suppliant under your pledge, |
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33. Sophocles, Oedipus The King, 1289, 1360, 353 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 29, 38 | 353. In truth? I order you to abide by you own decree, and from this day forth not to speak to these men or to me: you are the accursed defiler of this land. Oedipu |
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34. Sophocles, Philoctetes, 662 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 34 | 662. Your words are reverent, son, and your wish is lawful. For you alone have given to my eyes the light of life and the hope of seeing the land of Oeta, of seeing |
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| 35. Sophocles, Women of Trachis, 1316 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 34 |
| 36. Aristophanes, Birds, 333, 897-898, 327 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 39 |
| 37. Antiphon, Orations, 1.26.8, 5.7.5, 5.82.5, 5.84.2, 6.2.3, 6.10.9, 6.51 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 29, 30, 32, 34, 38, 39, 40 |
38. Aristophanes, Lysistrata, 743, 742 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 31| 742. ὦ πότνι' Εἰλείθυι' ἐπίσχες τοῦ τόκου, | |
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| 39. Plato, Euthyphro, 4e1 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 38 |
40. Aristophanes, Peace, 1018 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 37| 1018. σφάξεις τὸν οἶν. ἀλλ' οὐ θέμις. τιὴ τί δή; | 1018. TRYGAEUS: No, the goddess does not wish it. SERVANT: And why not? TRYGAEUS: Blood cannot please Peace, so let us spill none upon her altar. Therefore go and sacrifice the sheep in the house, cut off the legs and bring them here; thus the carcase will be saved for the choragus. CHORUS: You, who remain here, get chopped wood and everything needed for the sacrifice ready. TRYGAEUS: Don't I look like a diviner preparing his mystic fire? CHORUS: Undoubtedly. Will anything that it behoves a wise man to know escape you? Don't you know all that a man should know, who is distinguished for his wisdom and inventive daring? TRYGAEUS: There! the wood catches. Its smoke blinds poor Stilbides. I am now going to bring the table and thus be my own slave. CHORUS: You have braved a thousand dangers to save your sacred town. All honour to you! your glory will be ever envied. SERVANT: Hold! here are the legs, place them upon the altar. For myself, I mean to go back to the entrails and the cakes. TRYGAEUS: I'll see to those; I want you here. |
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41. Aristophanes, The Rich Man, 682 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32| 682. κἀγὼ νομίσας πολλὴν ὁσίαν τοῦ πράγματος | |
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42. Aristophanes, Frogs, 335-336, 327 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 29 327. ὁσίους ἐς θιασώτας, 327. > | |
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| 43. Aristophanes, The Women Celebrating The Thesmophoria, 1150, 720, 684 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 30 |
| 44. Empedocles, Fragments, 3.7, 3.12 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32 |
45. Aristophanes, Clouds, 140 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 36| 140. ἀλλ' οὐ θέμις πλὴν τοῖς μαθηταῖσιν λέγειν. | |
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| 46. Epigraphy, Lss, 85, 89, 88 Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32 |
| 48. Simonides, Fr.14 P. Oxy 2430, fr.14 p. oxy 2430 Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 27 |
| 49. Ion, Iphigeneiain Aulis, 1105, 1318, 555 Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 30, 40 |
| 50. Simonides, Fr.36 P. Oxy 2432, fr.36 p. oxy 2432 Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 30, 31, 40 |
| 52. Pindar, Gorgias, 9.36 Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 33 |
| 53. Ion, Iphigeneiain Tauris, 1035-1036, 1045, 130-131, 1461, 463-466, 871, 945, 1037 Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32, 37 |
| 54. Ion, Medea, 1053-1055, 607, 796, 850, 1305 Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32, 38 |
| 55. Andocides, Orations, 1.19, 1.23 Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 40 |
| 56. Epigraphy, Ivo, 16, 27 Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 33 |
| 57. Epigraphy, Ig, 9.12.3.718, i3 253, i3 52 Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32 |
| 58. Epigraphy, Ngsl, 27 Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32 |
| 59. Andocides, Orations, 1.19, 1.23 Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 40 |
| 60. Ion, Hippolytus, 1093-1095, 475, 478-480, 1092 Tagged with subjects: •nan Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32, 40 |
| 61. Epigraphy, Id, 68 (a and b) Tagged with subjects: •distribution, of hosios Found in books: Peels, Hosios: A Semantic Study of Greek Piety (2016) 32 |
