The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
distributed, agency	Greensmith (2021) 239
distributed, in italy, spoils	Rutledge (2012) 46
distributed, raw, sacrifice, meat	Humphreys (2018) 822
distributes, spoils, mummius achaicus, l., exhibits and	Rutledge (2012) 42, 142
distribution	Balberg (2017) 73, 80, 81, 97
distribution, by rabbis, charity	Kalmin (1998) 43
distribution, by, collection by	Gardner (2015) 167, 168, 169, 170, 171, 172
distribution, collection	Gardner (2015) 167, 168, 169, 170, 171, 172
distribution, graffiti	Benefiel and Keegan (2016) 17, 20, 21, 87, 88, 92, 98, 100
distribution, in the greek pantheon, soter, uneven	Jim (2022) 30, 93, 118, 150, 151, 236
distribution, in the roman empire, wealth	Allison (2020) 117, 118
distribution, of acta senatus	Ando (2013) 163, 164, 165, 166, 167
distribution, of apollo soter, geographical	Jim (2022) 129
distribution, of benefactions	Bruun and Edmondson (2015) 516
distribution, of bread	Berglund Crostini and Kelhoffer (2022) 342
distribution, of burnt offering, olah	Balberg (2017) 81, 97
distribution, of charity to non-rabbinic jews, palestinian rabbis, sages	Kalmin (1998) 43
distribution, of charity to nrs, babylonian rabbis, sages	Kalmin (1998) 43
distribution, of codex theodosianus	Humfress (2007) 90
distribution, of copies	Ando (2013) 83, 94, 113, 114, 115
distribution, of cults	Bruun and Edmondson (2015) 424
distribution, of dionysus soter pseudanor, geographical	Jim (2022) 129
distribution, of diplomas	Phang (2001) 64, 65, 67
distribution, of grain	Gygax and Zuiderhoek (2021) 125, 235
distribution, of heracles soter, geographical	Jim (2022) 129
distribution, of hosios	Peels (2016) 27, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40
distribution, of meat of sacrificial victims	Lupu(2005) 71, 72, 73, 100, 185, 266, 267, 354
distribution, of money	Gygax (2016) 220, 237 Gygax and Zuiderhoek (2021) 204
distribution, of oil	Gygax and Zuiderhoek (2021) 124, 235
distribution, of poor-offerings	Brooks (1983) 23, 29, 30, 71, 73, 76, 81, 84, 93, 104, 137, 143, 147, 148, 157, 164, 198, 199
distribution, of portraits, imperial	Ando (2013) 229, 230, 231
distribution, of power, ethnic boundary making model	van Maaren (2022) 65, 67, 110, 125, 177, 180
distribution, of relics	Mendez (2022) 1, 75, 77, 144
distribution, of territory in temple vision of ezekiel	Gordon (2020) 105
distribution, of victors, geographical	Wilding (2022) 104, 250, 252
distribution, of wine	Gygax and Zuiderhoek (2021) 125, 235
distribution, of δίκαιος	Peels (2016) 107, 108, 109, 110
distribution, of εὐσεβής	Peels (2016) 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84
distribution, of θέμις	Peels (2016) 56, 57, 58, 59, 60, 159, 173
distribution, olive oil	Bruun and Edmondson (2015) 507
distribution, olive oil, production	Bruun and Edmondson (2015) 684, 685, 686, 687
distribution, oropian land	Wilding (2022) 92, 93, 94, 95, 96, 97, 98
distribution, private letters, geographical	Huebner (2018) 40, 122
distribution, prizes, of to victors	Gygax and Zuiderhoek (2021) 256
distribution, system, persian	Papadodima (2022) 122, 130
distribution, tamid psalms, word	Trudinger (2004) 163, 164, 165
distribution, to citizens, grain	Marek (2019) 432, 453
distributions	Gygax and Zuiderhoek (2021) 237
distributions, of food	Richlin (2018) 36, 128, 247
distributions, of money	Stavrianopoulou (2006) 293
distributions, of money and food, festival	Stavrianopoulou (2006) 290
distributions, vibius salutaris, c., cash	Kalinowski (2021) 110, 111, 270, 323
distributive, divine justice	Nisula (2012) 69, 108, 114
distributive, justice	Barbato (2020) 70, 75 Wolfsdorf (2020) 59, 467, 468, 469, 470, 482, 483
distributive, justice, aristotle, on	Wolfsdorf (2020) 465, 466, 468, 469
distributive, notion of dikê, and cognates, usage	Peels (2016) 108, 109, 110, 132, 133, 134, 135, 140
publication/distribution	van , t Westeinde (2021) 211, 213, 220, 226, 229

List of validated texts:

1 validated results for "distribution"

1. Mishnah, Peah, 8.8-8.9 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: • Distribution of poor-offerings • collection by, distribution by • collection, distribution

Found in books: Brooks (1983) 30, 137; Gardner (2015) 170, 171, 172

8.8. מִי שֶׁיֶּשׁ לוֹ מָאתַיִם זוּז, לֹא יִטֹּל לֶקֶט שִׁכְחָה וּפֵאָה וּמַעְשַׂר עָנִי. הָיוּ לוֹ מָאתַיִם חָסֵר דִּינָר, אֲפִלּוּ אֶלֶף נוֹתְנִין לוֹ כְאַחַת, הֲרֵי זֶה יִטֹּל. הָיוּ מְמֻשְׁכָּנִים לְבַעַל חוֹבוֹ אוֹ לִכְתֻבַּת אִשְׁתּוֹ, הֲרֵי זֶה יִטֹּל. אֵין מְחַיְּבִין אוֹתוֹ לִמְכֹּר אֶת בֵּיתוֹ וְאֶת כְּלֵי תַשְׁמִישׁוֹ:' "8.9. מִי שֶׁיֶּשׁ לוֹ חֲמִשִּׁים זוּז וְהוּא נוֹשֵׂא וְנוֹתֵן בָּהֶם, הֲרֵי זֶה לֹא יִטֹּל. וְכָל מִי שֶׁאֵינוֹ צָרִיךְ לִטֹּל וְנוֹטֵל, אֵינוֹ נִפְטָר מִן הָעוֹלָם עַד שֶׁיִּצְטָרֵךְ לַבְּרִיּוֹת. וְכָל מִי שֶׁצָּרִיךְ לִטֹּל וְאֵינוֹ נוֹטֵל, אֵינוֹ מֵת מִן הַזִּקְנָה עַד שֶׁיְּפַרְנֵס אֲחֵרִים מִשֶּׁלּוֹ, וְעָלָיו הַכָּתוּב אוֹמֵר בָּרוּךְ הַגֶּבֶר אֲשֶׁר יִבְטַח בַּה' וְהָיָה ה' מִבְטַחוֹ (ירמיה יז). וְכֵן דַּיָּן שֶׁדָּן דִּין אֱמֶת לַאֲמִתּוֹ. וְכָל מִי שֶׁאֵינוֹ לֹא חִגֵּר, וְלֹא סוּמָא, וְלֹא פִסֵּחַ, וְעוֹשֶׂה עַצְמוֹ כְּאַחַד מֵהֶם, אֵינוֹ מֵת מִן הַזִּקְנָה עַד שֶׁיִּהְיֶה כְּאֶחָד מֵהֶם, שֶׁנֶּאֱמַר (דברים טז) צֶדֶק צֶדֶק תִּרְדֹּף. וְכָל דַּיָּן שֶׁלּוֹקֵחַ שֹׁחַד וּמַטֶּה אֶת הַדִּין, אֵינוֹ מֵת מִן הַזִּקְנָה עַד שֶׁעֵינָיו כֵּהוֹת, שֶׁנֶּאֱמַר (שמות כג) וְשֹׁחַד לֹא תִקָּח כִּי הַשֹּׁחַד יְעַוֵּר פִּקְחִים וְגוֹ':

8.8. One who possesses two hundred zuz, may not take gleanings” the forgotten sheaf, peah or the poor man’s tithe. If he possesses two hundred minus one denar, then even if a thousand men each give him at the same time, he may accept. If he had two hundred zuz mortgaged to a creditor or to his wife’s ketubah, he may take. They do not force him to sell his house or his tools. 8.9. One who has fifty zuz and he is using them for his business, he must not take. And anyone who does not need to take charity and yet takes, will not depart from this world before he actually needs charity from others. And anyone who needs to take and does not take, will not die of old age until he supports others with his own money. Concerning him the verse says: “Blessed is the man who trusts in the Lord and whose hope is the Lord” (Jeremiah 17:7). And so too a judge who judges in truth according to its truth. And anyone who is not lame or blind but pretends to be as one of these, he will not die of old age before he actually becomes one of these, as it is said, “He who searches for evil, it shall come upon him” (Proverbs 11:27) and it is also said: “Righteousness, righteousness shall you pursue.” And any judge who accepts a bribe or who perverts justice will not die in old age before his eyes have become dim, as it is said: “And you shall not accept a bribe, for a bribe blinds the eyes of those who have sight.” Congratulations! We have finished Peah! It is a tradition at this point to thank God for helping us finish learning the tractate and to commit ourselves to going back and relearning it, so that we may not forget it and so that its lessons will stay with us for all of our lives. You have now finished an entire tractate that is about a subject you probably knew almost nothing about before you began. The tractates of Seder Zeraim are much less learned than those of Moed, Nashim and Nezikin, the seders that we have learned up until now. Neverthless, I, and I hope you, found the tractate to be a fascinating attempt by the rabbis to work out the meaning of many biblical verses, as well as important issues such as fair ownership over property and how to take care of the poor. Along the way we have begun to learn a little about how agriculture worked in the Mishnaic period. This is a topic we will continue to address throughout the seder. Tomorrow we begin Tractate Demai.''. None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database