subject | book bibliographic info |
---|---|
distress | Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 63 Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 91, 255, 285, 288, 289, 290, 291, 293 Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 78, 79 Graver (2007), Stoicism and Emotion, 39, 53, 54 Jouanna (2012), Greek Medicine from Hippocrates to Galen, 64, 188 Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 23, 24, 29, 30, 34, 36, 110, 112, 114, 122, 139 Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 252 |
distress, alcinous, middle platonist author of didasklikos, two generic emotions, pleasure and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 134 |
distress, and authorshipof consolation and tusculans, cicero, platonizing roman statesman, orator, his own | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 176, 177, 178 |
distress, and kinetic pleasure, epicurus, dists. between pleasure as static freedom from | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 201 |
distress, and pleasure as contraction and expansion of soul, zeno of citium, stoic | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 34 |
distress, and pleasure as involving, but not being, pace chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, zeno, contraction/expansion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 34, 36 |
distress, and pleasure when not fresh, zeno of citium, stoic, judgement insufficient for | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 64, 65, 111 |
distress, aristotle | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 23, 24 |
distress, as natural capacity of humans | Graver (2007), Stoicism and Emotion, 204, 206 |
distress, at memory of lost pleasure, distress | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233 |
distress, at memory of pleasure augustine, lost, pleasure at memory of pain endured | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233 |
distress, at memory of pleasure lost, boethius, neoplatonizing christian | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233 |
distress, at not having reached virtue, posidonius, stoic, this also explains progressive's lack of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 114, 115 |
distress, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, four generic emotions, pleasure, appetite, fear | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 29, 65, 136 |
distress, connotes catharsis in tragedy | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 291, 292 |
distress, contraction, sustole, associated with | Graver (2007), Stoicism and Emotion, 28, 29, 30, 204, 227, 229 |
distress, definition | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 29, 30 |
distress, depends on frustration of other emotions, distress | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 365 |
distress, depression, akēdia, distinguished | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368, 369 |
distress, distinguished collapsed by gregory the great | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 370 |
distress, distinguished depression, akēdia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368, 369 |
distress, distinguished from pain of body | Graver (2007), Stoicism and Emotion, 227 |
distress, emotions, the judgements are about harm or benefit at hand and the appropriate reaction to it, illustrated for pleasure, appetite, fear | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 29, 30 |
distress, faults, as source of | Graver (2007), Stoicism and Emotion, 193, 196, 199, 200, 252 |
distress, feeling of | Graver (2007), Stoicism and Emotion, 29, 30, 227 |
distress, from kinetic pleasure, pleasure, epicurus dists. pleasure as static freedom from | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 201 |
distress, grief pleasurable | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 80 |
distress, hate, not imply | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 135 |
distress, involuntary, feeling of | Graver (2007), Stoicism and Emotion, 105, 239 |
distress, is judgement that there is present harm and it is appropriate to feel a sinking, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 29, 30 |
distress, is misguided even when first judgement is chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, roles of the second judgement, explains why correct, that one's lack of virtue is an evil | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 32, 33, 114, 115, 175, 176, 177 |
distress, lupê/lupêma, as | Kazantzidis and Spatharas (2012), Medical Understandings of Emotions in Antiquity: Theory, Practice, Suffering, 38 |
distress, no analogue in the wise | Graver (2007), Stoicism and Emotion, 53, 54, 55, 194, 204 |
distress, not aristotle's desire, aspasius, aristotelian, emotions classified under pleasure and | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 134, 135 |
distress, of death | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 237, 242, 244 |
distress, one of evagrius' bad thoughts | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358, 359, 362, 363, 364 |
distress, plato, most pleasures mixed with | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237 |
distress, plato, pleasure, appetite, fear highlighted | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 136 |
distress, pleasure, and aristotle, emotions classified under desire, not stoics' fear | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 22, 135 |
distress, pleasure, zeno of citium, stoic, four generic emotions appetite, fear | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 65, 136 |
distress, species of | Graver (2007), Stoicism and Emotion, 55, 56, 57 |
distress, the harm or benefit is chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, in pleasure and present, in appetite and fear future | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 136 |
distress, thlipsis | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 237, 241 |
distress, thlipsis, christian | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359, 360, 361, 362, 363, 364, 365 |
distress, thlipsis, consolation | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 241 |
distress, thlipsis, conversion | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 358, 359, 386, 388, 578, 716 |
distress, thlipsis, eschatological | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 364 |
distress, thlipsis, pauline | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 241, 242, 359, 405 |
distress, thlipsis, philosophers | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 237, 716 |
distress, thlipsis, thessalonians | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 204, 359, 365, 578, 716 |
distress, thlipsis, wealth | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 343, 344, 345 |
distress, toward integral objects | Graver (2007), Stoicism and Emotion, 193, 196, 199, 200 |
distressing, aspasius, aristotelian, emotion defined as the irrational part of the soul being moved by the pleasant or | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 134 |
8 validated results for "distress" | ||
---|---|---|
1. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aokhlēsia, freedom from disturbance • Ataraxia, freedom from disturbance • Epicureans, Freedom from disturbance (ataraxia) • distress Found in books: Hockey (2019), The Role of Emotion in 1 Peter, 82; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 195, 208 |
||
2. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Epicurus, Dists. between pleasure as static freedom from distress and kinetic pleasure • Pleasure, Epicurus dists. pleasure as static freedom from distress from kinetic pleasure • distress Found in books: Hockey (2019), The Role of Emotion in 1 Peter, 73; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 201 |
||
3. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Ataraxia, freedom from disturbance • Augustine, Distress at memory of pleasure lost, pleasure at memory of pain endured • Boethius, Neoplatonizing Christian, Distress at memory of pleasure lost • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Distress is judgement that there is present harm and it is appropriate to feel a sinking • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Four generic emotions, pleasure, distress, appetite, fear • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), In pleasure and distress the harm or benefit is present, in appetite and fear future • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Roles of the second judgement, explains why distress is misguided even when first judgement is correct, that one's lack of virtue is an evil • Cicero, Platonizing Roman statesman, orator, His own distress and authorshipof Consolation and Tusculans • Distress • Distress, Definition • Distress, Distress at memory of lost pleasure • Distress, aegritudo • Emotions, The judgements are about harm or benefit at hand and the appropriate reaction to it, illustrated for pleasure, distress, appetite, fear • Epicureans, Freedom from disturbance (ataraxia) • Plato, Most pleasures mixed with distress • Plato, Pleasure, distress, appetite, fear highlighted • Pyrrhonian sceptics, Ataraxia freedom from disturbance • Zeno of Citium, Stoic, Four generic emotions distress, pleasure, appetite, fear • Zeno of Citium, Stoic, Judgement insufficient for distress and pleasure when not fresh • contraction (sustole), associated with distress • distress (thlipsis) • distress (thlipsis), Pauline • distress (thlipsis), consolation • distress, as natural capacity of humans • distress, distinguished from pain of body • distress, no analogue in the wise • distress, species of • distress, toward integral objects • faults, as source of distress • feeling of distress Found in books: Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 239; Graver (2007), Stoicism and Emotion, 30, 57, 196, 199, 200, 204, 227, 229, 252; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 241; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 29, 30, 32, 64, 111, 112, 136, 175, 176, 177, 178, 182, 233, 237 |
||
4. None, None, nan (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • contraction (sustole), associated with distress • distress • distress, characteristics of • distress, definition of • distress, in Greco-Roman sources • distress, object of Found in books: Graver (2007), Stoicism and Emotion, 229; Hockey (2019), The Role of Emotion in 1 Peter, 107 |
||
5. Seneca The Younger, Letters, 23.4, 23.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: • action-tendency, of distress • appraisal, of distress • distress • distress, characteristics of • distress, in Greco-Roman sources • distress, no analogue in the wise Found in books: Graver (2007), Stoicism and Emotion, 53; Hockey (2019), The Role of Emotion in 1 Peter, 108, 110
|
||
6. None, None, nan (2nd cent. CE - 3rd cent. CE) Tagged with subjects: • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Distress and pleasure as involving, but not being (pace Zeno), contraction/expansion • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Distress is judgement that there is present harm and it is appropriate to feel a sinking • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Four generic emotions, pleasure, distress, appetite, fear • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), In pleasure and distress the harm or benefit is present, in appetite and fear future • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Roles of the second judgement, explains why distress is misguided even when first judgement is correct, that one's lack of virtue is an evil • Distress • Distress, Definition • Emotions, The judgements are about harm or benefit at hand and the appropriate reaction to it, illustrated for pleasure, distress, appetite, fear • Plato, Pleasure, distress, appetite, fear highlighted • Posidonius, Stoic, this also explains progressive's lack of distress at not having reached virtue • Zeno of Citium, Stoic, Distress and pleasure as contraction and expansion of soul • Zeno of Citium, Stoic, Four generic emotions distress, pleasure, appetite, fear • Zeno of Citium, Stoic, Judgement insufficient for distress and pleasure when not fresh • contraction (sustole), associated with distress • faults, as source of distress • feeling of distress Found in books: Graver (2007), Stoicism and Emotion, 29, 229, 252; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 29, 34, 64, 65, 115, 136 |
||
7. Diogenes Laertius, Lives of The Philosophers, 7.111 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Distress and pleasure as involving, but not being (pace Zeno), contraction/expansion • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Four generic emotions, pleasure, distress, appetite, fear • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), In pleasure and distress the harm or benefit is present, in appetite and fear future • Distress • Plato, Pleasure, distress, appetite, fear highlighted • Zeno of Citium, Stoic, Distress and pleasure as contraction and expansion of soul • Zeno of Citium, Stoic, Four generic emotions distress, pleasure, appetite, fear • distress • distress, in Greco-Roman sources • distress, subcategories of Found in books: Graver (2007), Stoicism and Emotion, 39; Hockey (2019), The Role of Emotion in 1 Peter, 109; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 34, 136
|
||
8. None, None, nan Tagged with subjects: • Epicurus, Dists. between pleasure as static freedom from distress and kinetic pleasure • Pleasure, Epicurus dists. pleasure as static freedom from distress from kinetic pleasure • distress Found in books: Hockey (2019), The Role of Emotion in 1 Peter, 82; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 201 |