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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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subject book bibliographic info
distress Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 63
Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 91, 255, 285, 288, 289, 290, 291, 293
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 78, 79
Graver (2007), Stoicism and Emotion, 39, 53, 54
Jouanna (2012), Greek Medicine from Hippocrates to Galen, 64, 188
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 23, 24, 29, 30, 34, 36, 110, 112, 114, 122, 139
Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 252
distress, alcinous, middle platonist author of didasklikos, two generic emotions, pleasure and Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 134
distress, and authorshipof consolation and tusculans, cicero, platonizing roman statesman, orator, his own Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 176, 177, 178
distress, and kinetic pleasure, epicurus, dists. between pleasure as static freedom from Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 201
distress, and pleasure as contraction and expansion of soul, zeno of citium, stoic Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 34
distress, and pleasure as involving, but not being, pace chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, zeno, contraction/expansion Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 34, 36
distress, and pleasure when not fresh, zeno of citium, stoic, judgement insufficient for Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 64, 65, 111
distress, aristotle Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 23, 24
distress, as natural capacity of humans Graver (2007), Stoicism and Emotion, 204, 206
distress, at memory of lost pleasure, distress Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233
distress, at memory of pleasure augustine, lost, pleasure at memory of pain endured Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233
distress, at memory of pleasure lost, boethius, neoplatonizing christian Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233
distress, at not having reached virtue, posidonius, stoic, this also explains progressive's lack of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 114, 115
distress, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, four generic emotions, pleasure, appetite, fear Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 29, 65, 136
distress, connotes catharsis in tragedy Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 291, 292
distress, contraction, sustole, associated with Graver (2007), Stoicism and Emotion, 28, 29, 30, 204, 227, 229
distress, definition Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 29, 30
distress, depends on frustration of other emotions, distress Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 365
distress, depression, akēdia, distinguished Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368, 369
distress, distinguished collapsed by gregory the great Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 370
distress, distinguished depression, akēdia Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368, 369
distress, distinguished from pain of body Graver (2007), Stoicism and Emotion, 227
distress, emotions, the judgements are about harm or benefit at hand and the appropriate reaction to it, illustrated for pleasure, appetite, fear Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 29, 30
distress, faults, as source of Graver (2007), Stoicism and Emotion, 193, 196, 199, 200, 252
distress, feeling of Graver (2007), Stoicism and Emotion, 29, 30, 227
distress, from kinetic pleasure, pleasure, epicurus dists. pleasure as static freedom from Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 201
distress, grief pleasurable Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 80
distress, hate, not imply Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 135
distress, involuntary, feeling of Graver (2007), Stoicism and Emotion, 105, 239
distress, is judgement that there is present harm and it is appropriate to feel a sinking, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 29, 30
distress, is misguided even when first judgement is chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, roles of the second judgement, explains why correct, that one's lack of virtue is an evil Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 32, 33, 114, 115, 175, 176, 177
distress, lupê/lupêma, as Kazantzidis and Spatharas (2012), Medical Understandings of Emotions in Antiquity: Theory, Practice, Suffering, 38
distress, no analogue in the wise Graver (2007), Stoicism and Emotion, 53, 54, 55, 194, 204
distress, not aristotle's desire, aspasius, aristotelian, emotions classified under pleasure and Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 134, 135
distress, of death Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 237, 242, 244
distress, one of evagrius' bad thoughts Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358, 359, 362, 363, 364
distress, plato, most pleasures mixed with Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
distress, plato, pleasure, appetite, fear highlighted Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 136
distress, pleasure, and aristotle, emotions classified under desire, not stoics' fear Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 22, 135
distress, pleasure, zeno of citium, stoic, four generic emotions appetite, fear Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 65, 136
distress, species of Graver (2007), Stoicism and Emotion, 55, 56, 57
distress, the harm or benefit is chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, in pleasure and present, in appetite and fear future Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 136
distress, thlipsis Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 237, 241
distress, thlipsis, christian Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359, 360, 361, 362, 363, 364, 365
distress, thlipsis, consolation Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 241
distress, thlipsis, conversion Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 358, 359, 386, 388, 578, 716
distress, thlipsis, eschatological Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 364
distress, thlipsis, pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 241, 242, 359, 405
distress, thlipsis, philosophers Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 237, 716
distress, thlipsis, thessalonians Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 204, 359, 365, 578, 716
distress, thlipsis, wealth Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 343, 344, 345
distress, toward integral objects Graver (2007), Stoicism and Emotion, 193, 196, 199, 200
distressing, aspasius, aristotelian, emotion defined as the irrational part of the soul being moved by the pleasant or Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 134

List of validated texts:
8 validated results for "distress"
1. None, None, nan (4th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Aokhlēsia, freedom from disturbance • Ataraxia, freedom from disturbance • Epicureans, Freedom from disturbance (ataraxia) • distress

 Found in books: Hockey (2019), The Role of Emotion in 1 Peter, 82; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 195, 208
2. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Epicurus, Dists. between pleasure as static freedom from distress and kinetic pleasure • Pleasure, Epicurus dists. pleasure as static freedom from distress from kinetic pleasure • distress

 Found in books: Hockey (2019), The Role of Emotion in 1 Peter, 73; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 201
3. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Ataraxia, freedom from disturbance • Augustine, Distress at memory of pleasure lost, pleasure at memory of pain endured • Boethius, Neoplatonizing Christian, Distress at memory of pleasure lost • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Distress is judgement that there is present harm and it is appropriate to feel a sinking • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Four generic emotions, pleasure, distress, appetite, fear • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), In pleasure and distress the harm or benefit is present, in appetite and fear future • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Roles of the second judgement, explains why distress is misguided even when first judgement is correct, that one's lack of virtue is an evil • Cicero, Platonizing Roman statesman, orator, His own distress and authorshipof Consolation and Tusculans • Distress • Distress, Definition • Distress, Distress at memory of lost pleasure • Distress, aegritudo • Emotions, The judgements are about harm or benefit at hand and the appropriate reaction to it, illustrated for pleasure, distress, appetite, fear • Epicureans, Freedom from disturbance (ataraxia) • Plato, Most pleasures mixed with distress • Plato, Pleasure, distress, appetite, fear highlighted • Pyrrhonian sceptics, Ataraxia freedom from disturbance • Zeno of Citium, Stoic, Four generic emotions distress, pleasure, appetite, fear • Zeno of Citium, Stoic, Judgement insufficient for distress and pleasure when not fresh • contraction (sustole), associated with distress • distress (thlipsis) • distress (thlipsis), Pauline • distress (thlipsis), consolation • distress, as natural capacity of humans • distress, distinguished from pain of body • distress, no analogue in the wise • distress, species of • distress, toward integral objects • faults, as source of distress • feeling of distress

 Found in books: Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 239; Graver (2007), Stoicism and Emotion, 30, 57, 196, 199, 200, 204, 227, 229, 252; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 241; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 29, 30, 32, 64, 111, 112, 136, 175, 176, 177, 178, 182, 233, 237
4. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • contraction (sustole), associated with distress • distress • distress, characteristics of • distress, definition of • distress, in Greco-Roman sources • distress, object of

 Found in books: Graver (2007), Stoicism and Emotion, 229; Hockey (2019), The Role of Emotion in 1 Peter, 107
5. Seneca The Younger, Letters, 23.4, 23.6 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • action-tendency, of distress • appraisal, of distress • distress • distress, characteristics of • distress, in Greco-Roman sources • distress, no analogue in the wise

 Found in books: Graver (2007), Stoicism and Emotion, 53; Hockey (2019), The Role of Emotion in 1 Peter, 108, 110

sup>
23.4 Real joy, believe me, is a stern matter. Can one, do you think, despise death with a care-free countece, or with a "blithe and gay" expression, as our young dandies are accustomed to say? Or can one thus open his door to poverty, or hold the curb on his pleasures, or contemplate the endurance of pain? He who ponders these things1 in his heart is indeed full of joy; but it is not a cheerful joy. It is just this joy, however, of which I would have you become the owner; for it will never fail you when once you have found its source.
23.6 Therefore I pray you, my dearest Lucilius, do the one thing that can render you really happy: cast aside and trample under foot all those things that glitter outwardly and are held out to you2 by another or as obtainable from another; look toward the true good, and rejoice only in that which comes from your own store. And what do I mean by "from your own store"? I mean from your very self, that which is the best part of you. The frail body, also, even though we can accomplish nothing without it, is to be regarded as necessary rather than as important; it involves us in vain pleasures, short-lived, and soon to be regretted, which, unless they are reined in by extreme self-control, will be transformed into the opposite. This is what I mean: pleasure, unless it has been kept within bounds, tends to rush headlong into the abyss of sorrow. But it is hard to keep within bounds in that which you believe to be good. The real good may be coveted with safety. '' None
6. None, None, nan (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Distress and pleasure as involving, but not being (pace Zeno), contraction/expansion • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Distress is judgement that there is present harm and it is appropriate to feel a sinking • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Four generic emotions, pleasure, distress, appetite, fear • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), In pleasure and distress the harm or benefit is present, in appetite and fear future • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Roles of the second judgement, explains why distress is misguided even when first judgement is correct, that one's lack of virtue is an evil • Distress • Distress, Definition • Emotions, The judgements are about harm or benefit at hand and the appropriate reaction to it, illustrated for pleasure, distress, appetite, fear • Plato, Pleasure, distress, appetite, fear highlighted • Posidonius, Stoic, this also explains progressive's lack of distress at not having reached virtue • Zeno of Citium, Stoic, Distress and pleasure as contraction and expansion of soul • Zeno of Citium, Stoic, Four generic emotions distress, pleasure, appetite, fear • Zeno of Citium, Stoic, Judgement insufficient for distress and pleasure when not fresh • contraction (sustole), associated with distress • faults, as source of distress • feeling of distress

 Found in books: Graver (2007), Stoicism and Emotion, 29, 229, 252; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 29, 34, 64, 65, 115, 136
7. Diogenes Laertius, Lives of The Philosophers, 7.111 (3rd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Distress and pleasure as involving, but not being (pace Zeno), contraction/expansion • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Four generic emotions, pleasure, distress, appetite, fear • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), In pleasure and distress the harm or benefit is present, in appetite and fear future • Distress • Plato, Pleasure, distress, appetite, fear highlighted • Zeno of Citium, Stoic, Distress and pleasure as contraction and expansion of soul • Zeno of Citium, Stoic, Four generic emotions distress, pleasure, appetite, fear • distress • distress, in Greco-Roman sources • distress, subcategories of

 Found in books: Graver (2007), Stoicism and Emotion, 39; Hockey (2019), The Role of Emotion in 1 Peter, 109; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 34, 136

sup>
7.111 They hold the emotions to be judgements, as is stated by Chrysippus in his treatise On the Passions: avarice being a supposition that money is a good, while the case is similar with drunkenness and profligacy and all the other emotions.And grief or pain they hold to be an irrational mental contraction. Its species are pity, envy, jealousy, rivalry, heaviness, annoyance, distress, anguish, distraction. Pity is grief felt at undeserved suffering; envy, grief at others' prosperity; jealousy, grief at the possession by another of that which one desires for oneself; rivalry, pain at the possession by another of what one has oneself."" None
8. None, None, nan
 Tagged with subjects: • Epicurus, Dists. between pleasure as static freedom from distress and kinetic pleasure • Pleasure, Epicurus dists. pleasure as static freedom from distress from kinetic pleasure • distress

 Found in books: Hockey (2019), The Role of Emotion in 1 Peter, 82; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 201



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.