subject | book bibliographic info |
---|---|
choestai, distinguished, from kotos | Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 31 |
distinguish, between mainland and asiatic greeks, christians, does not | Isaac (2004), The invention of racism in classical antiquity, 393 |
distinguishable, from ‘faithfulness’, trustworthiness, of god, sometimes | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 39 |
distinguished, ahitofel, attitudes to, comments of babylonian rabbis, palestinian rabbis | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 101 |
distinguished, alms, distinguished, from guilt-, money | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 150 |
distinguished, anticipation of misfortune, fear | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 235 |
distinguished, assent in christians to thoughts, to their lingering, to the pleasure of their assent, lingering, to action | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 355, 360, 368, 372, 373, 374, 376 |
distinguished, assent to action, augustine | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 374 |
distinguished, assent to appearance, to thought, to its lingering, to the pleasure of the thought or its lingering to the first movements, emotion, or the act | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 355, 360, 368, 372, 373, 374, 376 |
distinguished, assent to pleasure, to sin lingering, to action | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 355, 356, 360, 368, 372, 373 |
distinguished, babylonia, babylonians, accused of refusal to settle in palestine, role of synagogue in israel and | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 131 |
distinguished, babylonian rabbis, sages, comment on scriptures of palestinian rabbis and | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 17 |
distinguished, basil of caesarea, church father, enkrateia, their present achievement | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392 |
distinguished, boulēsis, appetite, epithumia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 306, 307, 308, 320, 322, 323 |
distinguished, by ancient commentators, parmenides, the two parts of his poem | Tor (2017), Mortal and Divine in Early Greek Epistemology, 220 |
distinguished, by caecina, liberalis, thirteen lightning-types | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 330, 331 |
distinguished, by, posidonius, kinds of earthquake | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 247 |
distinguished, cleanthes, of the inferior person and of the sage | Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 62, 113 |
distinguished, cognitive and practical command centres, alexander of aphrodisias, aristotelian | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 262, 263 |
distinguished, collapsed by gregory the great depression, akēdia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 370 |
distinguished, collapsed by gregory the great distress | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 370 |
distinguished, davidic dynasty, and kings of northern tribes | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 65, 66, 67 |
distinguished, depression distress, akēdia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368, 369 |
distinguished, distress, depression, akēdia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368, 369 |
distinguished, elijah, babylonian, palestinian approaches | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 18 |
distinguished, face, positive and negative | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 43 |
distinguished, fear, anticipation of misfortune | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 235 |
distinguished, from ?? ??, time | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 16, 251 |
distinguished, from activity, essence | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 206 |
distinguished, from agape, love, dilectio | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 62 |
distinguished, from allegory, typology | Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 156, 157 |
distinguished, from animal, female, principle | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 31, 46 |
distinguished, from appearance as involving assent, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, judgement | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 41, 42 |
distinguished, from appearance belief, doxa, phantasia, in aristotle and stoics | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 41 |
distinguished, from appearance in plato, belief, doxa, not | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 41 |
distinguished, from appearance, plotinus, neoplatonist, belief not | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 28 |
distinguished, from charity, philia, friendship | Osborne (1996), Eros Unveiled: Plato and the God of Love. 158, 159, 160, 162 |
distinguished, from cosmic conflagration, contrasted with nile flood | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 125 |
distinguished, from emotion as being true chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, eupatheia judgement, not disobedient to reason and not unstable | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 47, 48, 49, 50, 51 |
distinguished, from emotion, pathos, by being true eupatheiai, equanimous states, judgements, not disobedient to reason and not unstable | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 47, 48, 49, 50, 51 |
distinguished, from erotic love, charity | Osborne (1996), Eros Unveiled: Plato and the God of Love. 207 |
distinguished, from essence, energeia | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 206 |
distinguished, from first movements assent and emotion, epictetus, stoic, but | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 376, 377, 379 |
distinguished, from freedwomen, matrons, matronae | Perry (2014), Gender, Manumission, and the Roman Freedwoman, 139, 140, 141, 142, 143, 145, 147 |
distinguished, from glory, honour | Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 146, 155 |
distinguished, from judgement, appearance, phantasia, belief, as involving assent | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 22, 23, 28, 41, 42, 66, 67, 68, 132, 133, 134 |
distinguished, from judgement, belief, as involving appearance, phantasia, assent, questioning of appearances | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 215, 216, 330, 331, 332 |
distinguished, from likeness, image of god | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 99, 136, 297, 306, 395, 479, 613, 708, 741, 771, 772 |
distinguished, from love in origen, providence | Osborne (1996), Eros Unveiled: Plato and the God of Love. 183, 184 |
distinguished, from love, desire | Osborne (1996), Eros Unveiled: Plato and the God of Love. 16, 77, 78, 102 |
distinguished, from magic, religion, | Faraone (1999), Ancient Greek Love Magic, 17, 18, 135, 136, 137, 140 |
distinguished, from martyr, confessor | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 108 |
distinguished, from nocturnal emissions, augustine, consent to sex in dreams not sufficiently | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 381, 382, 415 |
distinguished, from olympian offerings and, vegetation deities, chthonic holocausts | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 99, 100 |
distinguished, from pain of body, distress | Graver (2007), Stoicism and Emotion, 227 |
distinguished, from peter | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 71, 246, 252 |
distinguished, from philia, justice | Osborne (1996), Eros Unveiled: Plato and the God of Love. 144, 158 |
distinguished, from physics theology, calcidius | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 175, 176 |
distinguished, from practical wisdom, aristotle, definition of theoretical wisdom | Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 3, 10 |
distinguished, from practical wisdom, wisdom, sophia, definition of theoretical wisdom | Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 11 |
distinguished, from punishment, murder | Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 86 |
distinguished, from reputation, reception | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 13, 14, 15, 16, 17 |
distinguished, from sects, philosophy | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 55, 56, 57, 87, 144, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 399, 400, 435, 436, 446, 447 |
distinguished, from soul, activities of natural | Singer and van Eijk (2018), Galen: Works on Human Nature: Volume 1, Mixtures (De Temperamentis), 60, 107, 112 |
distinguished, from space, place, as | Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 50 |
distinguished, from target, antipater of tarsus, stoic, end of aiming well | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 171, 208 |
distinguished, from target, end or goal of life, telos, antipater, end of aiming well | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 171 |
distinguished, from those of plotinus, porphyry, views | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 187 |
distinguished, from tithes, firstfruits | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 264 |
distinguished, from true, truth | Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 112 |
distinguished, from volition, active/passive distinction | Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 76, 126 |
distinguished, from zeno's disobedient or akratic judgement, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus, false judgement | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 55, 56 |
distinguished, from ‘goal’ and aim, as ‘target, ’ | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 25, 26, 31, 54, 74, 75, 78, 79, 107, 116, 117, 130, 189, 210 |
distinguished, from ‘goal’ and target, legislative, as ‘aim’ | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 31, 74, 75, 76, 77, 78, 79, 80, 81, 84, 92, 93, 97, 98, 132, 137, 188 |
distinguished, from, hearing, sight | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 209, 290, 294, 298 |
distinguished, from, sight, hearing | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 209, 290, 294, 298 |
distinguished, human and divine matters, inferior person and the sage | Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 96, 97 |
distinguished, in synagogues, synoptic gospels, jewish groups | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 31 |
distinguished, instruction, babylonian, palestinian customs | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 37 |
distinguished, israel, role of synagogue in babylonia and | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 131 |
distinguished, midrash, as exegesis, as reflection of social concern | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 123 |
distinguished, non-rabbinic jews, approaches of babylonian rabbis, palestinian rabbis | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 30 |
distinguished, p leasure and desire, love, desire involves a lack | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 388, 389 |
distinguished, palestine, role of synagogue in babylonia and | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 131 |
distinguished, palestinian rabbis, sages, scriptural exegesis of babylonian rabbis and | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 17, 73 |
distinguished, physicians, galen, ideas about | van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 123 |
distinguished, pity, mercy, which accepted | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 162, 192, 390, 391 |
distinguished, pride, vanity | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368, 369 |
distinguished, relative to social intercourse with non-rabbinic jews, babylonian rabbis, sages, attitudes of palestinian rabbis and | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 29, 30, 31, 32, 36, 46 |
distinguished, satisfaction as a reason for emotion fading, satiety | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 112, 113 |
distinguished, satisfaction, posidonius, stoic, satiety | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 112, 113 |
distinguished, scriptures, exegesis of expertise of babylonian rabbis, palestinian rabbis | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 17, 73 |
distinguished, suppressing emotion clement of alexandria, church father, enkrateia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387 |
distinguished, synagogues, role in babylonia, israel | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 44, 131 |
distinguished, thumos, appetite, epithumia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 323 |
distinguished, torah, study of views of palestinian rabbis, babylonian rabbis | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 94 |
distinguished, vanity, pride | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 368, 369 |
distinguished, visitors, epidauros asklepieion, regular clientele and | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 120, 121, 122 |
distinguishes, appearance aristotle, unlike plato, phantasia, from belief | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 41 |
distinguishes, asia and europe, hecataeus of miletus | Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 179, 180, 214 |
distinguishes, between christ & disciples, porphyry | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 283 |
distinguishes, between classical and contemporary greece, christians | Isaac (2004), The invention of racism in classical antiquity, 389, 390 |
distinguishes, these, fear of death, plutarch | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 248, 249 |
distinguishing, between kinds of soul, vital heat | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 185 |
distinguishing, between non-rabbis and, rabbis, criteria for | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 23 |
distinguishing, etruscans, language as identity marker | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 93 |
distinguishing, greeks from barbarians, customs/traditions/practices as identity markers | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 11, 14, 20, 29, 31 |
distinguishing, greeks from romans, language as identity marker | Gruen (2020), Ethnicity in the Ancient World - Did it matter, 18, 20, 22, 26 |
distinguishing, species, food laws | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 74 |
distinguishing, spiritual senses, metaphor and analogy | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 26 |
26 validated results for "distinguished" | ||
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1. Hebrew Bible, Deuteronomy, 4.35, 5.12-5.15, 6.4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Gnosticism, distinction from other heresies • Origen, distinctions between heresies and their taxonomy • Wisdom literature, distinctive function in education • distinguishing • hearing, sight distinguished from • sight, hearing distinguished from Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 294; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 552; Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 135, 136, 137; Neusner (2001), The Theology of Halakha, 25
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2. None, None, nan (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Wisdom literature, distinctive function in education • creation, distinctions inscribed in Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 153; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 131 |
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3. None, None, nan (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Wisdom literature, distinctive function in education • wisdom, Wisdom literature, distinctiveness Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 223; Damm (2018), Religions and Education in Antiquity, 29, 31 |
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4. Hebrew Bible, Isaiah, 29.14 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Philosophy, distinguished from sects • Wisdom literature, distinctive function in education Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144; Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 143, 146
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5. Homer, Iliad, 14.321 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Hecataeus of Miletus, distinguishes Asia and Europe • gods, as distinct from heroes Found in books: Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 77, 78, 79, 80, 85; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 180
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6. None, None, nan (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Hecataeus of Miletus, distinguishes Asia and Europe • vegetation deities, chthonic holocausts distinguished from Olympian offerings and Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 180; Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 99 |
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7. Euripides, Hippolytus, 1328-1330 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • glossa, distinct from mind • gods, as distinct from heroes Found in books: Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 101; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 212
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8. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Egyptians, distinct from all other peoples • Hecataeus of Miletus, distinguishes Asia and Europe • Scythians, distinct from all other peoples Found in books: Isaac (2004), The invention of racism in classical antiquity, 67; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 179 |
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9. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • disease, as distinct from constitution • philosophy,tradition, as distinct from medical Found in books: Jouanna (2012), Greek Medicine from Hippocrates to Galen, 238; van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 156 |
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10. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Antipater of Tarsus, Stoic, End of aiming well distinguished from target • Appearance (phantasia), distinguished from judgement, belief, as involving assent • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Eupatheia distinguished from emotion as being true judgement, not disobedient to reason and not unstable • Eupatheiai, equanimous states, distinguished from emotion (pathos) by being true judgements, not disobedient to reason and not unstable • First movements, Because distinct from assent and judgement • Pity, distinguished mercy, which accepted • distress, distinguished from pain of body • furor, distinguished from insania • human and divine matters, inferior person and the sage distinguished Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 96; Graver (2007), Stoicism and Emotion, 227; Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 48; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 49, 67, 162, 208 |
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11. Horace, Sermones, 1.2 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • lex Julia de adulteriis coercendis, gender and status distinctions • matrons (matronae) distinguished from freedwomen Found in books: Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 114; Perry (2014), Gender, Manumission, and the Roman Freedwoman, 139, 140, 147
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12. Philo of Alexandria, On The Creation of The World, 3 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • hearing, sight distinguished from • sight, hearing distinguished from • time, distinguished from ?? ?? Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 209; Hoenig (2018), Plato's Timaeus and the Latin Tradition, 16
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13. New Testament, 1 Corinthians, 14.34 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Origen, distinctions between heresies and their taxonomy • distinguished from Peter Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 569; Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 252
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14. New Testament, Colossians, 1.15 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Frei, innerouter distinction in • Gnosticism, distinction from other heresies • Origen, distinctions between heresies and their taxonomy Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 552, 553, 554, 559, 560; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 234
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15. New Testament, Romans, 12.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Origen, distinctions between heresies and their taxonomy • distinction Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 562; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 75
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16. New Testament, Mark, 7.21 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Matthew, distinctives of • Origen, Church Father, Connects first movements with bad thoughts, thus blurring distinction from emotion Found in books: Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 101; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346
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17. New Testament, Matthew, 5.7, 5.28, 7.23-7.24, 15.19, 24.4, 25.31-25.41, 25.46, 26.37 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Assent, distinguished assent in Christians to thoughts, to their lingering, to the pleasure of their lingering, to action • Body and Soul, Distinction Between • First movements, distinguished assent to appearance, to thought, to its lingering, to the pleasure of the thought or its lingering to the emotion, or the act • Gnosticism, distinction from other heresies • Martyr, Justin, distinctive features of his heresiology • Matthew, distinctives of • Origen, Church Father, Connects first movements with bad thoughts, thus blurring distinction from emotion • Origen, distinctions between heresies and their taxonomy • Pity, distinguished mercy, which accepted • Sin, distinguished assent to pleasure, to lingering, to action • distinction • uerba, see res/uerba distinction, wife Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 61, 62, 63, 552, 553; Conybeare (2006), The Irrational Augustine, 159; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 86; Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 95, 96, 97, 98, 99, 101, 102, 103, 104, 105; Schwartz (2008), 2 Maccabees, 304; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346, 349, 351, 372, 391
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18. Pausanias, Description of Greece, 2.31.2 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • distinct from Dorians and Ionians, ethnic stereotyping of • gods, as distinct from heroes Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 137; Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
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19. None, None, nan (2nd cent. CE - 4th cent. CE) Tagged with subjects: • Babylonian rabbis, sages, distinctive dress • self-definition, distinctiveness within culture of Greek East Found in books: Hayes (2022), The Literature of the Sages: A Re-Visioning, 315; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 118 |
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20. Babylonian Talmud, Yevamot, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: • Amorarim, distinct layers of • conversion, conversion/adherence in Josephus, distinction Found in books: Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 189; Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 244
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21. Origen, On First Principles, 2.6.1, 3.2.4 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Origen, Church Father, Connects first movements with bad thoughts, thus blurring distinction from emotion • Origen, distinctions between heresies and their taxonomy • image of God, distinguished from likeness Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 560; Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 771; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346, 347
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22. None, None, nan (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Origen, distinctions between heresies and their taxonomy • providence, distinguished from love in Origen Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 562; Osborne (1996), Eros Unveiled: Plato and the God of Love. 183 |
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23. None, None, nan (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Appetite (epithumia), distinguished boulēsis • Porphyry, views distinguished from those of Plotinus Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 187; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 320 |
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24. Augustine, Confessions, 7.3.5 (4th cent. CE - 5th cent. CE) Tagged with subjects: • Will, Distinct functions, desire related to reason • active/passive distinction • active/passive distinction, distinguished from volition • active/passive distinction, exclusion of external Found in books: Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 74, 76, 77, 115; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 335
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25. None, None, nan (4th cent. CE - 5th cent. CE) Tagged with subjects: • Plato and Platonism, the few and the many, distinction between • res/uerba distinction Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 464; Conybeare (2006), The Irrational Augustine, 38 |
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26. Anon., Letter of Aristeas, 150 Tagged with subjects: • Jews, distinctiveness of, in Egypt • distinction Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 118; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 220
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