subject | book bibliographic info |
---|---|
distinct, according to nature, rational/intelligent beings | Schibli (2002), Hierocles of Alexandria, 332 |
distinct, capacities of soul, aristotle, recognizes | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 313 |
distinct, congregations, christians, have | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 218 |
distinct, from all other peoples, egyptians | Isaac (2004), The invention of racism in classical antiquity, 67, 110, 353, 452 |
distinct, from all other peoples, germans | Isaac (2004), The invention of racism in classical antiquity, 140, 431 |
distinct, from all other peoples, scythians | Isaac (2004), The invention of racism in classical antiquity, 67, 110, 353 |
distinct, from all other scythians, peoples, accused of cannibalism | Isaac (2004), The invention of racism in classical antiquity, 208, 209 |
distinct, from all other scythians, peoples, as fierce warriors | Isaac (2004), The invention of racism in classical antiquity, 99 |
distinct, from all other scythians, peoples, compared with animals | Isaac (2004), The invention of racism in classical antiquity, 205, 207 |
distinct, from all other scythians, peoples, used to offer human sacrifice | Isaac (2004), The invention of racism in classical antiquity, 475 |
distinct, from assent and judgement, first movements, because | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 67, 348, 352, 353 |
distinct, from augurium/-ia, ave sinistra | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 40 |
distinct, from chrysippus' mistaken judgement of reason, seneca, the younger, stoic, third movements accommodate zeno's disobedience to reason as a stage in anger | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 61, 62, 63 |
distinct, from concupiscence, marriage | Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 61, 62 |
distinct, from constitution, disease, as | van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 151, 154, 156 |
distinct, from decrees, law, as | Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 4, 17, 160, 177 |
distinct, from dictator, magister populi, originally | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 92, 93, 94 |
distinct, from dorians and ionians | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 141, 142 |
distinct, from dorians and ionians, ethnic stereotyping of | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 137, 138 |
distinct, from encratism, gnosticism | Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 191, 192, 217, 218 |
distinct, from foods, drugs | van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 99 |
distinct, from illness, nature, as | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 240 |
distinct, from intelligible sphere, universe | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 177 |
distinct, from invidia, odium | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 99 |
distinct, from medical, philosophy, tradition, as | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 230, 231, 232, 233, 234, 235, 236, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 249, 258 |
distinct, from mind, glossa | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 217, 278 |
distinct, from mortal body, soul | Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 162, 163, 164 |
distinct, from osiris-sarapis at abydos, osorapis/sarapis, at saqqâra | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 485 |
distinct, from priests, gnomon of the idios logos, pastophoroi | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 720 |
distinct, from priests, pastophoroi, egyptian cult officials | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 720 |
distinct, from sordes, sexual situation of first humans, as | Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 179, 180, 197, 198 |
distinct, from theos, theion, as | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 107 |
distinct, from verecundia, pudor | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 62 |
distinct, from ‘other’, oral tora, rabbinic law constructed as | Hayes (2022), The Literature of the Sages: A Re-Visioning, 413, 415, 416 |
distinct, from, therapeutae, essenes | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 51, 53, 54, 58, 59, 60 |
distinct, from/overlap with, prodigium, auspices | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 43, 62, 63, 245, 281, 282, 284, 285, 286 |
distinct, imhotep, identified with, and from, asklepios | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 424, 425 |
distinct, layers of amorarim | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 18, 37, 243, 244 |
distinct, modes of language | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 91 |
distinct, motivation, desire, as a | Osborne (1996), Eros Unveiled: Plato and the God of Love. 77, 78 |
distinct, or closed group, divine qualities, not a | Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 21, 22, 24, 25, 26, 27, 31 |
distinct, third stage in anger, emotions, seneca makes zeno's disobedience to reason a | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 61, 62, 63 |
distinct, will, functions, desire related to reason | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 321, 335 |
distinction | Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 106, 214, 218, 220, 223 Gwynne (2004), Logic, Rhetoric and Legal Reasoning in the Qur'an: God's Arguments, 93, 94, 95, 136 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 48 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 75, 76, 79, 81, 83, 84, 86, 92, 105, 111, 117, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 145, 159, 160, 161, 162, 166, 253, 280, 281, 324 |
distinction, active/passive | Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 11, 74, 76, 77, 126, 127, 128 |
distinction, anaxagoras, on the mind-soul | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 175 |
distinction, attacked, pity | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 264 |
distinction, between body and soul, socrates | Huffman (2019), A History of Pythagoreanism, 138 |
distinction, between classical and contemporary, greeks | Isaac (2004), The invention of racism in classical antiquity, 388, 389 |
distinction, between communal and solitary, ascetics | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 7 |
distinction, between congregational and individual offerings | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 131, 146, 151 |
distinction, between doctors, class | van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 195 |
distinction, between hebrews and jews, eusebius, on | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 95, 99 |
distinction, between humanmade and natural features of the world, erga, engineered works, and the | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 32, 33 |
distinction, between ideal and comic-realistic, novels, greek and latin | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 272 |
distinction, between jews and hebrews, augustine of hippo | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 95, 96 |
distinction, between knowledge of the divine and of the human, aristotle | Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 10 |
distinction, between religion and magic, religious practices, of women | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 245 |
distinction, between voluntas and liberum arbitrium, voluntas, will | Karfíková (2012), Grace and the Will According to Augustine, 19, 280, 281 |
distinction, between words and l., letters | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 48 |
distinction, between, body and soul | Schwartz (2008), 2 Maccabees, 23, 293, 298, 304 |
distinction, between, color | Gazzarri and Weiner (2023), Searching for the Cinaedus in Ancient Rome. 132, 133, 134, 135, 136, 137, 138 |
distinction, between, hebrews and jews | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 95 |
distinction, between, plato and platonism, the few and the many | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 448, 449, 450, 452, 453, 464 |
distinction, between, pollution, and person | Meinel (2015), Pollution and Crisis in Greek Tragedy, 62 |
distinction, between, soul, body and, platonic | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 64 |
distinction, body and soul | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 31, 217 |
distinction, conversion, conversion/adherence in josephus | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 189, 190, 198, 199 |
distinction, distinguished from volition, active/passive | Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 76, 126 |
distinction, elegy, lover/beloved | Cairns (1989), Virgil's Augustan Epic. 137, 138, 139 |
distinction, exclusion of external, active/passive | Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 76, 110, 115, 127, 128 |
distinction, form–matter | van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 208, 235, 261 |
distinction, from agri cultura, pastio agrestis, “animal husbandry” | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 44, 45, 48, 49, 61, 66, 70, 71, 123, 124, 159, 160, 233, 234 |
distinction, from agri cultura, pastio villatica, “animal husbandry of the villa” | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 49, 50, 51, 58, 66, 208 |
distinction, from author, narrator | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 383 |
distinction, from decree, law | Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 66 |
distinction, from emotion, origen, church father, connects first movements with bad thoughts, thus blurring | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 343, 346, 347, 348, 349, 350, 351, 359, 382 |
distinction, from friendship, flattery, blurring of | Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 55, 56, 189 |
distinction, from law | Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 69 |
distinction, from narrator, author | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 383 |
distinction, from other heresies, gnosticism | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 551, 552, 553, 554, 555, 563, 564 |
distinction, from pastio agrestis, “animal pastio villatica, “animal husbandry of the villa”, husbandry” | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 49, 50, 51, 58, 66, 208 |
distinction, from pastio, “animal agri cultura, husbandry” | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 44, 45, 46, 48, 49, 50, 51, 58, 61, 66, 70, 71, 123, 124, 159, 160, 208, 233, 234 |
distinction, from zavah, menstruants/niddah | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 398 |
distinction, in frei, innerouter | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 51, 233, 234 |
distinction, in josephus jewish antiquities, adherence | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 198, 199 |
distinction, intelligible, noetic, vs. | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 82 |
distinction, jew/judean | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 95, 96 |
distinction, mind–body | van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 119 |
distinction, mosaic | Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 59 |
distinction, non-judean women, adopting judean practices, conversion and veneration of gods | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 186, 187, 190, 193 |
distinction, notarius, uerba, see res/uerba | Conybeare (2006), The Irrational Augustine, 28, 29 |
distinction, of two kinds of love ascribed to aristotle, a., but perhaps theophrastan | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 278, 279, 280 |
distinction, of…collapsed, inner vs. outer | Joho (2022), Style and Necessity in Thucydides, 54, 55, 122, 123, 124, 125, 127, 128 |
distinction, olympian-chthonian model or | Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 298, 313, 316, 318, 328, 338 |
distinction, religion/theology, theologia naturalis, theologia fabularis, theologia civilis | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 73 |
distinction, res/uerba | Conybeare (2006), The Irrational Augustine, 33, 38, 113, 137, 138, 163, 171, 177, 183, 184 |
distinction, sensory experience, and ritual | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 144 |
distinction, social | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 120 |
distinction, stilus, uerba, see res/uerba | Conybeare (2006), The Irrational Augustine, 29, 30, 31, 32 |
distinction, subjunctive, present, in prohibitions, with no apparent | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 182, 332 |
distinction, wife, uerba, see res/uerba | Conybeare (2006), The Irrational Augustine, 141, 142, 159, 160 |
distinction, with rejecting parables, implications of jesus’s fables for | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 537 |
distinction, with rejecting parables, important works of | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 44, 55, 56 |
distinction, writing, uerba, see res/uerba | Conybeare (2006), The Irrational Augustine, 27, 28, 29, 30 |
distinctions, athens, social | Wolfsdorf (2020), Early Greek Ethics, 255 |
distinctions, between and biography, history | Feldman (2006), Judaism and Hellenism Reconsidered, 332, 553, 554 |
distinctions, between heresies and their taxonomy, origen | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 551, 552, 553, 554, 555, 556, 557, 558, 559, 560, 561, 562, 563, 564, 565, 566, 567, 568, 569 |
distinctions, genre | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 56 |
distinctions, holy spirit, as obliterator of | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 84 |
distinctions, inscribed in creation | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 130, 131 |
distinctions, lex julia de adulteriis coercendis, gender and status | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 114, 169, 170 |
distinctions, of evil | Nisula (2012), Augustine and the Functions of Concupiscence, 67, 69 |
distinctions, prodicus, and linguistic | Wolfsdorf (2020), Early Greek Ethics, 195, 203, 204, 205, 206, 207 |
distinctions, women, ancient references and | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 13, 73 |
distinctive | Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 39, 55, 59, 112, 181, 199, 256, 276, 277, 278 |
distinctive, character, istic, idiotês, ἰδιότης | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 59, 60, 70, 83, 91, 92, 93, 243 |
distinctive, characteristics of antiquities of josephus, antiquity | Feldman (2006), Judaism and Hellenism Reconsidered, 158 |
distinctive, dress, babylonian rabbis, sages | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 8, 118 |
distinctive, fashion, shivata for dew, qallir, opens in a | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 391, 392 |
distinctive, fatigue, editorial, as christian | Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 171, 172, 173, 174, 175, 176 |
distinctive, features of his heresiology, martyr, justin | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 59, 60, 61, 62, 63, 64, 65, 66 |
distinctive, features of yotzer shir ha-shirim yotzer or blessing | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 391, 392 |
distinctive, function in education, wisdom literature | Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 126, 132, 133, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 222, 223, 224, 225, 280, 281 |
distinctiveness, hanukkah narrative | Schwartz (2008), 2 Maccabees, 8, 9, 372, 375, 379, 526 |
distinctiveness, jews, of in egypt | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 118, 119 |
distinctiveness, of homer, odyssey | Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 185, 186, 187, 190, 191 |
distinctiveness, of krisis | Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 183, 184, 185, 186, 187, 190, 191 |
distinctiveness, of luke’s, stock characters | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 453, 514 |
distinctiveness, rabbinic literature | Spielman (2020), Jews and Entertainment in the Ancient World. 130, 132 |
distinctiveness, see also hanukkah narrative, letters | Schwartz (2008), 2 Maccabees, 4, 144 |
distinctiveness, wisdom, wisdom literature | Damm (2018), Religions and Education in Antiquity, 29, 31 |
distinctiveness, within culture of greek east, self-definition | Hayes (2022), The Literature of the Sages: A Re-Visioning, 315, 325, 334, 335 |
distinctives, of matthew | Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105 |
distinctness, of all all in all, identity/unity vs. | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 70, 91, 92, 93, 224 |
ranking/distinction, merchants, negotiatores, social | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 471, 472 |
28 validated results for "distinct" | ||
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1. Hebrew Bible, Deuteronomy, 4.35, 5.12-5.15, 6.4, 11.19 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Gnosticism, distinction from other heresies • Origen, distinctions between heresies and their taxonomy • Wisdom literature, distinctive function in education • Yerushalmi, affirms authority of discrete traditions • distinguishing • hearing, sight distinguished from • sight, hearing distinguished from Found in books: Alexander (2013), Gender and Timebound Commandments in Judaism. 96; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 294; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 552; Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 135, 136, 137, 140; Neusner (2001), The Theology of Halakha, 25
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2. None, None, nan (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Wisdom literature, distinctive function in education • creation, distinctions inscribed in Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 153; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 131 |
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3. None, None, nan (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Wisdom literature, distinctive function in education • wisdom, Wisdom literature, distinctiveness Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 223; Damm (2018), Religions and Education in Antiquity, 29, 31 |
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4. Hebrew Bible, Isaiah, 29.14 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Philosophy, distinguished from sects • Wisdom literature, distinctive function in education Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144; Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 143, 146
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5. Homer, Iliad, 14.321 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Hecataeus of Miletus, distinguishes Asia and Europe • gods, as distinct from heroes Found in books: Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 77, 78, 79, 80, 85; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 180
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6. None, None, nan (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Hecataeus of Miletus, distinguishes Asia and Europe • vegetation deities, chthonic holocausts distinguished from Olympian offerings and Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 180; Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 99 |
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7. Euripides, Hippolytus, 1328-1330 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • glossa, distinct from mind • gods, as distinct from heroes Found in books: Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 101; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 212
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8. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Egyptians, distinct from all other peoples • Hecataeus of Miletus, distinguishes Asia and Europe • Scythians, distinct from all other peoples Found in books: Isaac (2004), The invention of racism in classical antiquity, 67; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 179 |
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9. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • disease, as distinct from constitution • philosophy,tradition, as distinct from medical Found in books: Jouanna (2012), Greek Medicine from Hippocrates to Galen, 238; van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 156 |
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10. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Antipater of Tarsus, Stoic, End of aiming well distinguished from target • Appearance (phantasia), distinguished from judgement, belief, as involving assent • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Eupatheia distinguished from emotion as being true judgement, not disobedient to reason and not unstable • Eupatheiai, equanimous states, distinguished from emotion (pathos) by being true judgements, not disobedient to reason and not unstable • First movements, Because distinct from assent and judgement • Pity, distinguished mercy, which accepted • distress, distinguished from pain of body • furor, distinguished from insania • human and divine matters, inferior person and the sage distinguished Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 96; Graver (2007), Stoicism and Emotion, 227; Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 48; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 49, 67, 162, 208 |
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11. Horace, Sermones, 1.2 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • lex Julia de adulteriis coercendis, gender and status distinctions • matrons (matronae) distinguished from freedwomen Found in books: Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 114; Perry (2014), Gender, Manumission, and the Roman Freedwoman, 139, 140, 147
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12. Philo of Alexandria, On The Creation of The World, 3 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • hearing, sight distinguished from • sight, hearing distinguished from • time, distinguished from ?? ?? Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 209; Hoenig (2018), Plato's Timaeus and the Latin Tradition, 16
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13. Philo of Alexandria, That The Worse Attacks The Better, 170 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • discretion in speech • distinction Found in books: Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 218; Wilson (2012), The Sentences of Sextus, 63
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14. New Testament, 1 Corinthians, 14.34 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Origen, distinctions between heresies and their taxonomy • distinguished from Peter Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 569; Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 252
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15. New Testament, Colossians, 1.15 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Frei, innerouter distinction in • Gnosticism, distinction from other heresies • Origen, distinctions between heresies and their taxonomy Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 552, 553, 554, 559, 560; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 234
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16. New Testament, Romans, 12.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Origen, distinctions between heresies and their taxonomy • distinction Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 562; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 75
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17. New Testament, Mark, 7.21 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Matthew, distinctives of • Origen, Church Father, Connects first movements with bad thoughts, thus blurring distinction from emotion Found in books: Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 101; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346
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18. New Testament, Matthew, 5.7, 5.28, 7.23-7.24, 15.19, 24.4, 25.31-25.41, 25.46, 26.37 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Assent, distinguished assent in Christians to thoughts, to their lingering, to the pleasure of their lingering, to action • Body and Soul, Distinction Between • First movements, distinguished assent to appearance, to thought, to its lingering, to the pleasure of the thought or its lingering to the emotion, or the act • Gnosticism, distinction from other heresies • Martyr, Justin, distinctive features of his heresiology • Matthew, distinctives of • Origen, Church Father, Connects first movements with bad thoughts, thus blurring distinction from emotion • Origen, distinctions between heresies and their taxonomy • Pity, distinguished mercy, which accepted • Sin, distinguished assent to pleasure, to lingering, to action • distinction • uerba, see res/uerba distinction, wife Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 61, 62, 63, 552, 553; Conybeare (2006), The Irrational Augustine, 159; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 86; Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 95, 96, 97, 98, 99, 101, 102, 103, 104, 105; Schwartz (2008), 2 Maccabees, 304; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346, 349, 351, 372, 391
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19. Justin, Dialogue With Trypho, 82.3 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Martyr, Justin, distinctive features of his heresiology • discretion in speech Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 65; Wilson (2012), The Sentences of Sextus, 63
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20. Pausanias, Description of Greece, 2.31.2 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • distinct from Dorians and Ionians, ethnic stereotyping of • gods, as distinct from heroes Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 137; Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 97
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21. None, None, nan (2nd cent. CE - 4th cent. CE) Tagged with subjects: • Babylonian rabbis, sages, distinctive dress • self-definition, distinctiveness within culture of Greek East Found in books: Hayes (2022), The Literature of the Sages: A Re-Visioning, 315; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 118 |
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22. Babylonian Talmud, Yevamot, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: • Amorarim, distinct layers of • conversion, conversion/adherence in Josephus, distinction • mamzerim, Palestinian rabbis discretion concerning identification Found in books: Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 189; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 54; Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 37, 244
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23. Origen, On First Principles, 2.6.1, 3.2.4 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Origen, Church Father, Connects first movements with bad thoughts, thus blurring distinction from emotion • Origen, distinctions between heresies and their taxonomy • image of God, distinguished from likeness Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 560; Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 771; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346, 347
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24. None, None, nan (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Origen, distinctions between heresies and their taxonomy • providence, distinguished from love in Origen Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 562; Osborne (1996), Eros Unveiled: Plato and the God of Love. 183 |
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25. None, None, nan (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Appetite (epithumia), distinguished boulēsis • Porphyry, views distinguished from those of Plotinus Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 187; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 320 |
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26. Augustine, Confessions, 7.3.5 (4th cent. CE - 5th cent. CE) Tagged with subjects: • Will, Distinct functions, desire related to reason • active/passive distinction • active/passive distinction, distinguished from volition • active/passive distinction, exclusion of external Found in books: Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 74, 76, 77, 115; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 335
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27. None, None, nan (4th cent. CE - 5th cent. CE) Tagged with subjects: • Plato and Platonism, the few and the many, distinction between • res/uerba distinction Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 464; Conybeare (2006), The Irrational Augustine, 38 |
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28. Anon., Letter of Aristeas, 150 Tagged with subjects: • Jews, distinctiveness of, in Egypt • distinction Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 118; Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 220
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