1. Quintilian, Institutes of Oratory, 2.15.7 (1st cent. CE - 1st cent. CE) Tagged with subjects: •disciplinary model Found in books: Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 91 | 2.15.7. Thus when Antonius in the course of his defence of Manius Aquilius tore open his client's robe and revealed the honourable scars which he had acquired while facing his country's foes, he relied no longer on the power of his eloquence, but appealed directly to the eyes of the Roman people. And it is believed that they were so profoundly moved by the sight as to acquit the accused. |
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3. New Testament, 1 Corinthians, 2.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •disciplinary model Found in books: Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 97 2.2. οὐ γὰρ ἔκρινά τι εἰδέναι ἐν ὑμῖν εἰ μὴ Ἰησοῦν Χριστὸν καὶ τοῦτον ἐσταυρωμένον· | 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. |
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4. New Testament, 2 Corinthians, 7.14, 2.6, 12.11-13.10, 1.1-2.13, 10.3, 7.6, 13.1, 10.2, 10.5, 2.5, 7.7, 7.16, 7.5, 7.13, 7.12, 10.4, 11.3, 11.4, 11.23, 7.11, 12.15, 10.1, 7.8, 10.11, 13.2, 12.19, 10.6, 10.8, 2.1, 2.10, 11.13, 7.9, 11.14, 11.15, 12.21, 7.10, 2.7, 2.8, 2.9, 7.15, 11.21b, 21a, 21b (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 97, 98 7.14. ὅτι εἴ τι αὐτῷ ὑπὲρ ὑμῶν κεκαύχημαι, οὐ κατῃσχύνθην, ἀλλʼ ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν, οὕτως καὶ ἡ καύχησις ἡμῶν ἐπὶ Τίτου ἀλήθεια ἐγενήθη. | |
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